[Machine] "The Messenger of Allah ﷺ said, 'O Allah, do not let me live in a time where I do not acquire knowledge or where people do not follow knowledge and are not ashamed before the patient hearts of the non-Arabs and their tongues are the tongues of the Arabs.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ لَا يُدْرِكُنِي زَمَانٌ أَوْ لَا أُدْرِكُ زَمَانَ قَوْمٍ لَا يَتَّبِعُونَ الْعِلْمَ وَلَا يَسْتَحْيُونَ مِنَ الْحَلِيمِ قُلُوبِهُمُ الْأَعَاجِمُ وَأَلْسِنَتُهُمْ أَلْسِنَةُ الْعَرَبِ»  

[Machine] How did you leave Umm Hanw, meaning Egypt? He said, "I told him about its luxury and livelihood." He said, "Indeed, it is the first land to be ruined, then Armenia." I said, "Did you hear that from the Messenger of Allah ﷺ?" He said, "No, but Abdullah bin Amr bin al-As told me. He said, 'I heard the Messenger of Allah ﷺ saying, 'Indeed, it will be a migration after migration. The best of the people of the earth will be those who adhere to the migration of Ibrahim. The worst of the people of the earth will remain, and Allah will make them bear their punishment in life and in the Hereafter, and He will gather them with monkeys and pigs in Hell.'" This is a condition agreed upon by Bukhari and Muslim.  

كَيْفَ تَرَكْتُمْ أُمَّ حَنْوٍ يَعْنِي مِصْرَ ؟ قَالَ فَذَكَرْتُ لَهُ مِنْ رَفَاهِيَتِهَا وَعَيْشِهَا قَالَ أَمَا إِنَّهَا أَوَّلُ الْأَرْضِ خَرَابًا ثُمَّ أَرْمِينِيَةُ قُلْتُ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ لَا وَلَكِنْ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهَا تَكُونُ هِجْرَةٌ بَعْدَ هِجْرَةٍ فَخِيَارُ أَهْلِ الْأَرْضِ أَلْزَمُهُمْ إِلَى مُهَاجَرِ إِبْرَاهِيمَ وَيَبْقَى فِي الْأَرْضِ شِرَارُ أَهْلِهَا تَلْفِظُهُمْ أَرْضُوهُمْ وَتُقَذِّرُهُمْ نَفْسُ اللَّهِ فَتَحْشُرُهُمُ النَّارُ مَعَ الْقِرَدَةِ وَالْخَنَازِيرِ» على شرط البخاري ومسلم  

[Machine] "That the ultimate weapon of the Muslims be a weapon and a weapon close to Khaybar."  

أَنْ يَكُونَ أَقْصَى مَسَالِحُ الْمُسْلِمِينَ سِلَاحٌ وَسِلَاحٌ قَرِيبٌ مِنْ خَيْبَرَ»  

[Machine] The Messenger of Allah ﷺ said, "The Muslims will soon be surrounded in the city until their furthest weapon becomes a weapon." This narration is from Ibn Wahb narrated by Jarir and is authentic according to the condition of Muslim. He argued in his book, may Allah have mercy on him, with Abu Abdullah, may Allah have mercy on him, according to the condition of Muslim.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُوشِكُ الْمُسْلِمُونَ أَنْ يُحْصَرُوا بِالْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدُ مَسَالِحِهِمْ سِلَاحٌ» حَدِيثُ ابْنِ وَهْبٍ عَنْ جَرِيرٍ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ فَقَدِ احْتَجَّ فِي كِتَابِهِ رَحِمَهُ اللَّهُ بِأَبِي عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ على شرط مسلم  

[Machine] The Messenger of Allah ﷺ was asked about the food of the believers during the time of the Antichrist (Dajjal). He said, "The food of the angels." They asked, "And what is the food of the angels?" He replied, "Their food is their speech of glorification and sanctification. So whoever's speech on that day is full of glorification and sanctification, Allah will remove hunger from him and he will not fear hunger."  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنْ طَعَامِ الْمُؤْمِنِينَ فِي زَمَنِ الدَّجَّالِ قَالَ «طَعَامُ الْمَلَائِكَةِ» قَالُوا وَمَا طَعَامُ الْمَلَائِكَةِ؟ قَالَ «طَعَامُهُمْ مَنْطِقُهُمْ بِالتَّسْبِيحِ وَالتَّقْدِيسِ فَمَنْ كَانَ مَنْطِقُهُ يَوْمَئِذٍ التَّسْبِيحَ وَالتَّقْدِيسَ أَذْهَبَ اللَّهُ عَنْهُ الْجُوعَ فَلَمْ يَخْشَ جُوعًا»  

[Machine] "Whoever recites Surah Al-Kahf as it was revealed, then goes out to confront the Dajjal, he will not be subjugated by him or he will have no means against him."  

مَنْ قَرَأَ سُورَةُ الْكَهْفَ كَمَا أُنْزِلَتْ ثُمَّ خَرَجَ إِلَى الدَّجَّالِ لَمْ يُسَلَّطْ عَلَيْهِ أَوْ لَمْ يَكُنْ لَهُ عَلَيْهِ سَبِيلٌ  

[Machine] On the authority of the Prophet ﷺ, he said, "Very soon, Allah will fill your hands with people from foreign lands, and they will become young lions who do not fear, they will kill your warriors, and devour your wealth."  

عَنِ النَّبِيِّ ﷺ قَالَ «تُوشِكُونَ أَنْ يَمْلَأَ اللَّهُ أَيْدِيَكُمْ مِنَ الْعَجَمِ فَيَكُونُونَ أَشْبَالًا لَا يَقْرِونَ وَيَقْتُلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ»  

[Machine] On the authority of the Prophet ﷺ , he said: "People will experience years where the liar will be believed, the truthful will be disbelieved, the trustworthy will be betrayed, the treacherous will be trusted, and the foolish will speak about public matters." It was asked, "O Messenger of Allah, who are the foolish?" He replied, "Those who speak about matters that concern the public." Ibn Qudamah said: Yahya bin Sa'id al-Ansari narrated to me from al-Maqburi, who said, "And in those years, immorality will spread."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «سَيَأْتِي عَلَى النَّاسِ سِنُونَ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ» قَالَ قِيلَ يَا رَسُولَ اللَّهِ وَمَا الرُّوَيْبِضَةُ؟ قَالَ «السَّفِيهُ يَتَكَلَّمُ فِي أَمْرِ الْعَامَّةِ» قَالَ ابْنُ قُدَامَةَ وَحَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ عَنِ الْمَقْبُرِيِّ قَالَ «وَتَشِيعُ فِيهَا الْفَاحِشَةُ»  

[Machine] We performed Hajj and passed through the route of Al-Munkadir, and at that time people were taking a wrong path. So, we got lost. I said, "We were like this when we were in a barren land, it appeared as if rain poured upon us from the earth." Then, he asked, "Do you know where you are?" I replied, "No." He said, "You are in Al-Raba'ib, and this white hill that you see is the bones of Bakr ibn Wail and his companion. And this is the grave of Kulayb and his brother Muhallil." Then, he guided us towards the right path. After that, he said, "Here is a man who was a companion of Prophet Muhammad ﷺ . Do you have any connection with him?" I said, "Yes." So, he took us to a sheikh with white eyebrows wearing a turban in a dome called Adam. We asked him, "Who are you?" He replied, "I am Al-Adda’as bin Khalid, the knight among the companions during the pre-Islamic era." We asked him to narrate a hadith about the Prophet ﷺ . He said, "We were with the Prophet ﷺ when Qummat was praised by someone and he seemed frightened. Then, he returned and said, 'Beware of the three deceivers.' Ibn Mas'ud asked him, 'Are you not warning us about the one-eyed Dajjal and the liar who claims false prophecies? Who is the third?' He replied, 'It is a man who will emerge among a people, with the first and the last cursed and his curse will last in the tribulation of the last days. He is the false messenger. Doesn't he eat the slaves of Allah?' Muhammad ﷺ added, 'And he is the farthest among the people in lineage from al-Shaybaz ibn Shart ibn Abu Bakr Muhammad ibn Ishaq, when narrating a hadith, it is not appropriate to say that it was narrated from so-and-so and so-and-so, while I haven't verified their reliability.'" Ibn Khuzaymah narrated this hadith according to the conditions of Sahih, and he is the example in this field. This hadith is weak, mentioned once.  

حَجَجْنَا فَمَرَرْنَا بِطَرِيقِ الْمُنْكَدِرِ وَكَانَ النَّاسُ إِذْ ذَاكَ يَأْخُذُونَ فِيهِ فَضَلَلْنَا الطَّرِيقَ قَالَ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ نَحْنُ بِأَعْرَابِيٍّ كَأَنَّمَا نَبَعَ عَلَيْنَا مِنَ الْأَرْضِ فَقَالَ يَا شَيْخُ تَدْرِي أَيْنَ أَنْتَ؟ قُلْتُ لَا قَالَ أَنْتَ بِالرَّبَائِبِ وَهَذَا التَّلُّ الْأَبْيَضُ الَّذِي تَرَاهُ عِظَامُ بَكْرُ بْنُ وَائِلٍ وَتْغَلِبَ وَهَذَا قَبْرُ كُلَيْبٍ وَأَخِيهِ مُهَلْهَلٍ قَالَ فَدُلَّنَا عَلَى الطَّرِيقِ ثُمَّ قَالَ هَا هُنَا رَجُلٌ لَهُ مِنَ النَّبِيِّ ﷺ صُحْبَةٌ هَلْ لَكُمْ فِيهِ؟ قَالَ فَقُلْتُ نَعَمْ قَالَ فَذَهَبَ بِنَا إِلَى شَيْخٍ مَعْصُوبِ الْحَاجِبَيْنِ بِعِصَابَةٍ فِي قُبَّةِ أَدَمٍ فَقُلْنَا لَهُ مَنْ أَنْتَ؟ قَالَ أَنَا الْعَدَّاءُ بْنُ خَالِدٍ فَارِسُ الصُّحْبَا فِي الْجَاهِلِيَّةِ قَالَ فَقُلْنَا لَهُ حَدِّثْنَا رَحِمَكَ اللَّهُ عَنِ النَّبِيِّ ﷺ بِحَدِيثٍ قَالَ كُنَّا عِنْدَ النَّبِيِّ ﷺ إِذْ قَامَ قَوْمَةً لَهُ كَأَنَّهُ مُفَزَّعٌ ثُمَّ رَجَعَ فَقَالَ «أُحَذِّرُكُمُ الدَّجَّالِينَ الثَّلَاثَ» فَقَالَ ابْنُ مَسْعُودٍ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ قَدْ أَخْبَرْتَنَا عَنِ الدَّجَّالِ الْأَعْوَرِ وَعَنْ أَكْذَبِ الْكَذَّابِينَ فَمَنِ الثَّالِثُ فَقَالَ «رَجُلٌ يَخْرُجُ فِي قَوْمٍ أَوَّلُهُمْ مَثْبُورٌ وَآخِرِهِمْ مَثْبُورٌ عَلَيْهِمُ اللَّعْنَةُ دَائِبَةً فِي فِتْنَةِ الْجَارِفَةِ وَهُوَ الدَّجَّالُ الْأَلْيَسُ يَأْكُلُ عِبَادَ اللَّهِ» قَالَ مُحَمَّدٌ وَهُوَ أَبْعَدُ النَّاسِ مِنْ شَيْبَةٍ مِنْ شَرْطِ الْإِمَامِ أَبِي بَكْرِ مُحَمَّدِ بْنِ إِسْحَاقَ إِذَا رَوَى حَدِيثًا لَا يُصَحِّحُهُ أَنْ يَقُولَ فِي رِوَايَتِهِ قَدْ رُوِيَ عَنْ فُلَانٍ وَفُلَانٍ وَأَنَا لَا أَعْرِفُهُ بِعَدَالَةٍ كَذِي وَكَذِي «» وَقَدْ أَخْرَجَ هَذَا الْحَدِيثَ ابْنُ خُزَيْمَةَ عَلَى شَرْطِ الصَّحِيحِ وَهُوَ الْقُدْوَةُ فِي هَذَا الْعِلْمِ الحديث منكر بمرة  

[Machine] About the Prophet ﷺ , I understood it and wrote it by my own hand, "In the name of Allah, the Most Gracious, the Most Merciful. This is what Abdullah bin Amr narrated from the Messenger of Allah ﷺ who said, 'Indeed, Allah the Exalted does not love obscenity, nor the one who is obscene.'" Sahih.  

عَنِ النَّبِيِّ ﷺ فَفَهِمْتُهُ وَكَتَبْتُهُ بِيَدِي بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا حَدَّثَ عَبْدُ اللَّهِ بْنُ عَمْرٍو عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ تَعَالَى لَا يُحِبُّ الْفَاحِشَ وَلَا الْمُتَفَحِّشَ» صحيح  

[Machine] The Messenger of Allah ﷺ said, "There will come a time upon the people when the sky will rain heavily, but the earth will not produce vegetation."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَأْتِي عَلَى النَّاسِ زَمَانٌ تُمْطِرُ السَّمَاءُ مَطَرًا وَلَا تُنْبِتُ الْأَرْضُ»  

[Machine] Abdullah ibn Abbas told me, "If I had not heard that you are like the people of the household, I would not have told you this hadith." He said, "So, Mujahid said, 'It is in secrecy, I do not mention it to those who dislike it.' " Ibn Abbas said, "Among us, the people of the household, there are four: the martyr, the giver of admonition, the supported one, and the guided one." Mujahid said to him, "Explain these four to me." He said, "As for the martyr, he may kill his supporters and forgive his enemies. As for the giver of admonition, he gives a great amount of wealth without considering himself superior and holds a small amount of his rights. As for the supported one, he is given victory over his enemy. He is given half of what the Prophet ﷺ used to be given, and his enemy is terrified of him for a distance of two months. The supported one terrifies his enemy for a distance of one month. As for the guided one, he will fill the earth with justice as it was filled with injustice, and the cattle and wild animals will feel secure, and the earth will throw out its treasures." He said, "I said, 'What are its treasures?' He said, 'Golden and silver dishes.'"  

قَالَ لِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ أَسْمَعْ أَنَّكَ مِثْلُ أَهْلِ الْبَيْتِ مَا حَدَّثْتُكَ بِهَذَا الْحَدِيثِ قَالَ فَقَالَ مُجَاهِدٌ فَإِنَّهُ فِي سِتْرٍ لَا أَذْكُرُهُ لِمَنْ تَكْرَهُ قَالَ فَقَالَ ابْنُ عَبَّاسٍ مِنَّا أَهْلَ الْبَيْتِ أَرْبَعَةٌ مِنَّا السَّفَّاحُ وَمِنَّا الْمُنْذِرُ وَمِنَّا الْمَنْصُورُ وَمِنَّا الْمَهْدِيُّ قَالَ فَقَالَ لَهُ مُجَاهِدٌ فَبَيِّنْ لِي هَؤُلَاءِ الْأَرْبَعَةَ فَقَالَ أَمَّا السَّفَّاحُ فَرُبَّمَا قَتَلَ أَنْصَارَهُ وَعَفَا عَنْ عَدُوِّهِ وَأَمَّا الْمُنْذِرُ قَالَ فَإِنَّهُ يُعْطِي الْمَالَ الْكَثِيرَ لَا يَتَعَاظَمُ فِي نَفْسِهِ وَيُمْسِكُ الْقَلِيلَ مِنْ حَقِّهِ وَأَمَّا الْمَنْصُورُ فَإِنَّهُ يُعْطَى النَّصْرَ عَلَى عَدُوِّهِ الشَّطْرَ مِمَّا كَانَ يُعْطَى رَسُولُ اللَّهِ ﷺ يُرْعَبُ مِنْهُ عَدُوُّهُ عَلَى مَسِيرَةِ شَهْرَيْنِ وَالْمَنْصُورُ يُرْعَبُ عَدُوُّهُ مِنْهُ عَلَى مَسِيرَةِ شَهْرٍ وَأَمَّا الْمَهْدِيُّ الَّذِي يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ جَوْرًا وَتَأْمَنَ الْبَهَائِمُ وَالسِّبَاعُ وَتُلْقِي الْأَرْضُ أَفْلَاذَ كَبِدِهَا قَالَ قُلْتُ وَمَا أَفْلَاذُ كَبِدِهَا؟ قَالَ «أَمْثَالُ الْأُسْطُوَانَةُ مِنَ الذَّهَبِ وَالْفِضَّةِ»  

[Machine] The Prophet ﷺ said, "The trials will overshadow you like the darkness of the night. In this darkness, a man with a high peak will save the people, feeding his sheep from the messengers, or a man holding the reins of his horse from behind the path, feeding from his sword."  

قَالَ النَّبِيُّ ﷺ «غَشِيَتْكُمُ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ أَنْجَى النَّاسِ فِيهِ رَجُلٌ صَاحِبُ شَاهِقَةٍ يَأْكُلُ مِنْ رَسَلِ غَنَمِهِ أَوْ رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ مِنْ وَرَاءِ الدَّرْبِ يَأْكُلُ مِنْ سَيْفِهِ»  

[Machine] "Abdullah, How are you when you are wearing a fitna (trial, temptation) in which the elderly will lose their honor and the young will grow up in it, and people will consider it a tradition? And when it is changed, they say, 'Is the tradition changed?' It was asked, 'When will that be, O Abu Abdullah?' He said, 'When your reciters (of Quran) increase, and your scholars decrease, and your wealth increases, and your trustworthy ones decrease, and worldly life is sought after through the actions of the Hereafter.'" According to the conditions of Bukhari and Muslim.  

عَبْدُ اللَّهِ كَيْفَ أَنْتُمْ إِذَا لَبِسَتْكُمْ فِتْنَةٌ يَهْرَمُ فِيهَا الْكَبِيرُ وَيَرْبُو فِيهَا الصَّغِيرُ وَيَتَّخِذُهَا النَّاسُ سُنَّةً فَإِذَا غُيِّرَتْ قَالُوا غُيِّرَتِ السُّنَّةُ؟ قِيلٌ مَتَى ذَلِكَ يَا أَبَا عَبْدِ الرَّحْمَنِ؟ قَالَ «إِذَا كَثُرَتْ قُرَّاؤُكُمْ وَقَلَّتْ فُقَهَاؤُكُمْ وَكَثُرَتْ أَمْوَالُكُمْ وَقَلَّتْ أُمَنَاؤُكُمْ وَالْتُمِسَتِ الدُّنْيَا بِعَمَلِ الْآخِرَةِ» على شرط البخاري ومسلم  

[Machine] Marwan arrived one day and found a man placing his face on a grave. Marwan took hold of his neck and said, "Do you know what you are doing?" The man replied, "Yes." Marwan approached him and saw that he was Abu Ayyub al-Ansari. He said, "I came to the Messenger of Allah ﷺ and did not kiss the Black Stone. I heard the Messenger of Allah ﷺ say, 'Do not cry for the religion when its people abandon it, but cry for it when people other than its own take charge of it.'"  

أَقْبَلَ مَرْوَانُ يَوْمًا فَوَجَدَ رَجُلًا وَاضِعًا وَجْهَهُ عَلَى الْقَبْرِ فَأَخَذَ بِرَقَبَتِهِ وَقَالَ أَتَدْرِي مَا تَصْنَعُ؟ قَالَ نَعَمْ فَأَقْبَلَ عَلَيْهِ فَإِذَا هُوَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَقَالَ جِئْتُ رَسُولَ اللَّهِ ﷺ وَلَمْ آتِ الْحَجَرَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَبْكُوا عَلَى الدِّينِ إِذَا وَلِيَهُ أَهْلُهُ وَلَكِنِ ابْكُوا عَلَيْهِ إِذَا وَلِيَهُ غَيْرُ أَهْلِهِ»  

[Machine] Narrated by Prophet Muhammad ﷺ : "A group of people from this Ummah (nation) will indulge in eating, drinking, and entertainment at night, and when they wake up in the morning, they will have transformed into pigs. They will be struck by calamities, and entire tribes and villages will be destroyed until they wake up and say, 'This tribe has been destroyed tonight, and this village has been destroyed!'"

"Hailstones will be sent upon them, just as they were sent upon the people of Lot, and they will be struck by barren winds (infertility) that will annihilate them, as those who came before them were annihilated due to their excessive consumption of alcohol, engaging in usury, wearing silk, and indulging in musical instruments." The Prophet ﷺ said, "And he mentioned another characteristic, but I have forgotten it."  

عَنِ النَّبِيِّ ﷺ قَالَ «يَبِيتُ قَوْمٌ مِنْ هَذِهِ الْأُمَّةِ عَلَى طَعَامٍ وَشَرَابٍ وَلَهْوٍ فَيُصْبِحُونَ قَدْ مُسِخُوا خَنَازَيرَ وَلَيُخْسَفَنَّ بِقَبَائِلَ فِيهَا وَفِي دُورٍ فِيهَا حَتَّى يُصْبِحُوا فَيَقُولُوا خُسِفَ اللَّيْلَةَ بِبَنِي فُلَانٍ خُسِفَ اللَّيْلَةَ بِدَارِ بَنِي فُلَانٍ وَأُرْسِلَتْ عَلَيْهِمْ حَصْبَاءُ حِجَارَةٌ كَمَا أُرْسِلَتْ عَلَى قَوْمِ لُوطٍ وَأُرْسِلَتْ عَلَيْهِمُ الرِّيحُ الْعَقِيمُ فَتَنْسِفُهُمْ كَمَا نَسَفَتْ مَنْ كَانَ قَبْلَهُمْ بِشُرْبِهِمُ الْخَمْرَ وَأَكْلِهِمُ الرِّبَا وَلُبْسِهِمُ الْحَرِيرَ وَاتِّخَاذِهِمُ الْقَيْنَاتِ وَقَطِيعَتِهِمُ الرَّحِمَ» قَالَ «وَذَكَرَ خَصْلَةً أُخْرَى فَنَسِيتُهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying: "You will surely conquer the treasures of Kisra Al-Abiad, or the treasures within it, with a group of Muslims."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَتَفْتَحَنَّ لَكُمْ كُنُوزَ كِسْرَى الْأَبْيَضَ أَوِ الَّذِي فِي الْأَبْيَضِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ»  

"Hasten to do good deeds (before) six things (happen): The rising of the sun from the west (place of its setting), the smoke, the beast of the earth, Dajjal (False Christ), that which will happen to each of you (death); and that which will happen to all people (the Day of Resurrection)." (Using translation from Ibn Mājah 4056)   

قَالَ رَسُولُ اللَّهِ ﷺ «بَادِرُوا بِالْأَعْمَالِ سِتًّا قَبْلَ طُلُوعِ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانَ وَالدَّجَّالِ وَدَابَّةَ الْأَرْضِ وَخُوَيْصَّةَ أَحَدِكُمْ وَأَمْرَ الْعَامَّةِ» قَدِ احْتَجَّ مُسْلِمٌ بِعَبْدِ اللَّهِ بْنِ رَبَاحٍ  

[Machine] The man said, "O Mother of the Believers, tell us a story about the earthquake." She turned away from him and Anas said, "So I asked her, 'O Mother of the Believers, tell us about the earthquake.'" She said, "O Anas, if I were to tell you about it, you would live in sadness and you would be raised when you are raised, and that sadness will be in your heart." So I said, "O mother, tell us." She said, "When a woman removes her clothing in a place other than her husband's home, she has exposed herself to what is between her and Allah Almighty, and if she adorns herself for someone other than her husband, she will have fire and brimstone upon her. And if they indulge in adultery, drink alcohol, and play musical instruments, Allah will cause the earth to shake beneath them and He will say to the earth, 'Shake them.' If they repent and desist, then it will be mercy, blessing, and a reminder for the believers. But if they continue, then it will be punishment, anger, and torment for the disbelievers." Anas said, "Did they receive a punishment?" She said, "It was mercy, blessing, and a reminder for the believers, and it was retribution, anger, and punishment for the disbelievers." Anas said, "After the Messenger of Allah ﷺ , I have not heard a story that made me happier than this one. Rather, I live happily and will be raised when I am raised, and that happiness is in my heart, or he said, in my soul."  

الرَّجُلُ يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينَا حَدِيثًا عَنِ الزَّلْزَلَةِ فَأَعْرَضَتْ عَنْهُ بِوَجْهِهَا قَالَ أَنَسٌ فَقُلْتُ لَهَا حَدِّثِينَا يَا أُمَّ الْمُؤْمِنِينَ عَنِ الزَّلْزَلَةِ فَقَالَتْ «يَا أَنَسُ إِنْ حَدَّثْتُكَ عَنْهَا عِشْتَ حَزِينًا وَبُعِثْتَ حِينَ تُبْعَثُ وَذَلِكَ الْحُزْنُ فِي قَلْبِكَ» فَقُلْتُ يَا أُمَّاهُ حَدِّثِينَا فَقَالَتْ إِنَّ الْمَرْأَةَ إِذَا خَلَعْتَ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ ﷻ مِنْ حِجَابٍ وَإِنْ تَطَيَّبَتْ لِغَيْرِ زَوْجِهَا كَانَ عَلَيْهَا نَارًا وَشَنَارًا فَإِذَا اسْتَحَلُّوا الزِّنَا وَشَرِبُوا الْخُمُورَ بَعْدَ هَذَا وَضَرَبُوا الْمَعَازِفَ غَارَ اللَّهُ فِي سَمَائِهِ فَقَالَ لِلْأَرْضِ تَزَلْزَلِي بِهِمْ فَإِنْ تَابُوا وَنَزَعُوا وَإِلَّا هَدَمَهَا عَلَيْهِمْ فَقَالَ أَنَسٌ عُقُوبَةٌ لَهُمْ؟ قَالَتْ «رَحْمَةٌ وَبَرَكَةٌ وَمَوْعِظَةٌ لِلْمُؤْمِنِينَ وَنَكَالًا وَسَخْطَةً وَعَذَابًا لِلْكَافِرِينَ» قَالَ أَنَسٌ فَمَا سَمِعْتُ بَعْدَ رَسُولِ اللَّهِ ﷺ حَدِيثًا أَنَا أَشَدُّ بِهِ فَرَحًا مِنِّي بِهَذَا الْحَدِيثِ بَلْ أَعِيشُ فَرِحًا وَأُبْعَثَ حِينَ أُبْعَثُ وَذَلِكَ الْفَرَحُ فِي قَلْبِي أَوْ قَالَ فِي نَفْسِي  

[Machine] The Messenger of Allah ﷺ said, "I asked my Lord three things, and He granted me two of them and withheld one. I asked Him to not destroy my ummah (community) through famine, and He granted it to me. I asked Him to not let them be ruled by enemies other than themselves, and He granted it to me. And I asked Him to not let them be divided among themselves and to not make them taste the pain inflicted by one another, and He withheld it from me."  

قَالَ رَسُولُ اللَّهِ ﷺ سَأَلْتُ رَبِّي ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالسِّنِينَ فَأَعْطَانِي وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِي وَسَأَلْتُهُ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِي  

[Machine] We have seen everything that the Messenger of Allah ﷺ has said to us, except that he said, "Men will be told on the Day of Judgment, 'Throw away your whips and enter Hell.'"  

قَدْ رَأَيْنَا مِنْ كُلِّ شَيْءٍ قَالَهُ لَنَا رَسُولُ اللَّهِ ﷺ غَيْرَ أَنَّهُ قَالَ «يُقَالُ لِرِجَالٍ يَوْمَ الْقِيَامَةِ اطْرَحُوا سِيَاطَكُمْ وَادْخُلُوا جَهَنَّمَ»  

[Machine] "To me, the Messenger of Allah ﷺ said, 'O Khalid, there will be events, trials, and disputes after me. If you can be a servant of Allah who is slain and not the slayer, then do so.' This statement was exclusively narrated by Ali ibn Zaid al-Qurashi from Abu Uthman al-Nahdi, and he did not refer to Ali in his summarization." (The reference to Al-Dhahabi's silence about it)  

لِي رَسُولُ اللَّهِ ﷺ «يَا خَالِدُ إِنَّهُ سَيَكُونُ بَعْدِي أَحْدَاثٌ وَفِتَنٌ وَاخْتِلَافٌ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ عَبْدَ اللَّهِ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ» تَفَرَّدَ بِهِ عَلِيُّ بْنُ زَيْدٍ الْقُرَشِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ وَلَمْ يَحْتَجَّا بِعَلِيٍّ سكت عنه الذهبي في التلخيص  

[Machine] "Do you know where the Messenger of Allah ﷺ prayed in your mosque here?" He said: I said, "Yes," and I pointed to a direction for him. Then he said: "Do you know what three things he supplicated with in it?" I said: "Yes." So he said: "Inform me of them." So I said: "He supplicated that their enemies would not be apparent to them from other than themselves, and that they would not be destroyed by their ranks and years. So He granted him that and He supplicated that He would not let their punishment be amongst themselves, so He prevented them."  

هَلْ تَدْرِي أَيْنَ صَلَّى رَسُولُ اللَّهِ ﷺ فِي مَسْجِدِكُمْ هَذَا؟ قَالَ قُلْتُ نَعَمْ وَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنْهُ فَقَالَ هَلْ تَدْرِي مَا الثَّلَاثُ الَّتِي دَعَا بِهِنَّ فِيهِ؟ قُلْتُ نَعَمْ فَقَالَ أَخْبِرْنِي بِهِنَّ فَقُلْتُ «دَعَا بِأَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ وَلَا يُهْلِكَهُمْ بِالسِّنِينَ فَأُعْطِيَهُمَا وَدَعَا بِأَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَهَا»  

[Machine] The Prophet ﷺ said, "There will be a disturbance in the month of Ramadan that will awaken the sleeper and frighten the awake. Then a faction will appear in Shawwal, followed by commotion in Dhul-Hijjah. Then the sacred limits will be violated in Muharram, and death will occur in Safar. The tribes will then dispute in Rabee' al-Awwal. Astonishment, the greatest astonishment, will occur between Jumada I and Rajab. Then a she-camel that is used for carrying water will be better than a treasure of a hundred thousand."  

عَنِ النَّبِيِّ ﷺ قَالَ «تَكُونُ هَدَّةٌ فِي شَهْرِ رَمَضَانَ تُوقِظُ النَّائِمَ وَتُفْزِعُ الْيَقْظَانَ ثُمَّ تَظْهَرُ عِصَابَةٌ فِي شَوَّالٍ ثُمَّ مَعْمَعَةٌ فِي ذِي الْحِجَّةِ ثُمَّ تُنْتَهَكُ الْمَحَارِمُ فِي الْمُحَرَّمِ ثُمَّ يَكُونُ مَوْتٌ فِي صَفَرٍ ثُمَّ تَتَنَازَعُ الْقَبَائِلُ فِي الرَّبِيعِ ثُمَّ الْعَجَبُ كُلُّ الْعَجَبِ بَيْنَ جُمَادَى وَرَجَبٍ ثُمَّ نَاقَةٌ مُقَتَّبَةٌ خَيْرٌ مِنْ دَسْكَرَةٍ تُقِلُّ مِائَةَ أَلْفٍ»  

[Machine] I returned to Abu Hurairah and leaned him against my chest, then I said, "O Allah, heal Abu Hurairah." He said, "O Allah, do not return it." Then he said, "If you can, O Abu Salamah, die." So I said, "O Abu Hurairah, we love life." He said, "By the One in whose hand is the soul of Abu Hurairah, there will come a time upon the scholars when death will be dearer to one of them than red gold. One of you will come to the grave of his brother and say, 'I wish I were in his place.'"  

عُدْتُ أَبَا هُرَيْرَةَ فَسَنَدْتُهُ إِلَى صَدْرِي ثُمَّ قُلْتُ اللَّهُمَّ اشْفِ أَبَا هُرَيْرَةَ فَقَالَ «اللَّهُمَّ لَا تُرْجِعْهَا» ثُمَّ قَالَ «إِنِ اسْتَطَعْتَ يَا أَبَا سَلَمَةَ أَنْ تَمُوتَ فَمُتْ» فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنَّا لَنُحِبُّ الْحَيَاةَ فَقَالَ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَيَأْتِيَنَّ عَلَى الْعُلَمَاءِ زَمَانٌ الْمَوْتُ أَحَبُّ إِلَى أَحَدِهِمْ مِنَ الذَّهَبِ الْأَحْمَرِ لَيَأْتِيَنَّ أَحَدُكُمْ قَبْرَ أَخِيهِ فَيَقُولُ لَيْتَنِي مَكَانَهُ  

[Machine] I was narrated to by 'Adi ibn Hatim, while he was by my side in Kufa. So I approached him and said, "I heard a narrative about you, so tell me about it." He said, "When the Prophet ﷺ was sent, I detested him more than anything I ever detested. Then I traveled to the farthest lands of the Arabs, and I detested him even more. Then I traveled to the land of the Romans, and I despised him even more. So I said to myself, 'I will go to this man and if he is truthful, I will listen to him. But if he is a liar, then it won't harm me.' So I went to him and asked him. He said, 'You are asking about a matter that is not permissible for you in your religion.'"

Then it was as if I perceived hesitation from him, so he said, "O 'Adi ibn Hatim, embrace Islam, you will be safe." He repeated this twice. Then he said, "It seems to me, or maybe I suspect, or as the Messenger of Allah ﷺ said, 'Perhaps what prevents you from accepting Islam is that you see the people around us, who are high-ranking individuals.' Then he said, 'Have you seen al-Hirah?' I said, 'No, but I am aware of its location.' He said, 'It is likely that al-Zuayna will move from al-Hirah to another place without being besieged, and it will encompass the Kaaba. And the treasures of Kisra will be opened for us. I said, 'Kisra, the son of Hurmuz?' He said, 'Yes, Kisra, the son of Hurmuz. And soon, a person will not find anything of his own wealth to give as charity.'" He also said, "I saw al-Zuayna move, and I swear that the second promise will be fulfilled, as stated by the Messenger of Allah ﷺ , and it is the truth."  

عَنْ حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ وَهُوَ إِلَى جَنْبِي بِالْكُوفَةِ فَأَتَيْتُهُ فَقُلْتُ حَدِيثٌ حَدَّثَتْهُ عَنْكَ فَحَدِّثْنِي بِهِ قَالَ لَمَّا بُعِثَ النَّبِيُّ ﷺ كَرِهْتُهُ أَشَدَّ مَا كَرِهْتُ شَيْئًا قَطُّ فَأَتَيْتُ أَقْصَى أَرْضِ الْعَرَبِ فَكَرِهْتُهُ ثُمَّ أَتَيْتُ أَرْضَ الرُّومِ وَكُنْتُ أَكْرَهُهُ مِنْ كَرَاهَتِي لِمَا قَبْلُ أَوْ أَشَدَّ فَقُلْتُ لَآتِيَنَّ هَذَا الرَّجُلَ فَإِنْ كَانَ صَادِقًا فَلَأَسْمَعَنَّ مِنْهُ وَإِنْ كَانَ كَاذِبًا فَمَا هُوَ بِضَارِّيِّ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِنَّكَ لَتَسْأَلُ عَنْ شَيْءٍ لَا يَحِلُّ لَكَ فِي دِينِكَ» فَكَأَنِّي رَأَيْتُ لَهُ عَلَى غَضَاضَةٍ فَقَالَ «يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» مَرَّتَيْنِ فَقَالَ قَدْ أُرَانِي أَوْ قَدْ أَظُنُّ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ ﷺ وَقَالَ رَسُولُ اللَّهِ ﷺ «فَلَعَلَّكَ إِنَّمَا يَمْنَعُكَ عَنِ الْإِسْلَامِ أَنَّكَ تَرَى مِنْ حَوْلِي خَصَاصَةً إِنَّكَ تَرَى النَّاسَ عَلَيْنَا أَلَبًا» ثُمَّ قَالَ «هَلْ رَأَيْتَ الْحِيرَةَ؟» قُلْتُ لَمْ أَرَهَا وَقَدْ عَرَفْتُ مَكَانَهَا قَالَ «فَلَيُوشِكَنَّ أَنَّ الظَّعِينَةَ تَرْحَلُ مِنَ الْحِيرَةِ بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ بِالْبَيْتِ وَلَيُفْتَحَنَّ عَلَيْنَا كُنُوزُ كِسْرَى» قُلْتُ كِسْرَى بْنِ هُرْمُزَ قَالَ «كِسْرَى بْنِ هُرْمُزَ وَيُوشِكُ أَنْ لَا يَجِدَ الرَّجُلُ مَالَهُ صَدَقَةً» وَقَالَ «فَرَأَيْتُ الظَّعِينَةَ تَرْحَلُ وَأَحْلِفُ لَيُفْتَحَنَّ الثَّانِيَةَ بِقَوْلِ رَسُولِ اللَّهِ ﷺ وَهُوَ الْحَقُّ»  

[Machine] The Messenger of Allah ﷺ said, "Soon Allah will fill your hands with wealth from the non-Arabs, and He will make them lions that do not flee, so they will strike your necks and consume your property."  

قَالَ رَسُولُ اللَّهِ ﷺ «يُوشِكُ اللَّهُ أَنْ يَمْلَأَ أَيْدِيَكُمْ مِنَ الْعَجَمِ وَيَجْعَلَهُمْ أُسْدًا لَا يَفِرُّونَ فَيَضْرِبُونَ رِقَابَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ»  

[Machine] "There will be rulers over you who will abandon the Sunnah like this." And he pointed to the roots of his index finger. "If you leave them, they will bring about a great calamity. Indeed, there was never a nation except that the first thing they left from their religion was the Sunnah, and the last thing they abandoned was the prayer. If it weren't for the fact that they would be ashamed of not praying, they would have abandoned it."  

«يَكُونُ عَلَيْكُمْ أُمَرَاءُ يَتْرُكُونَ مِنَ السُّنَّةِ مِثْلَ هَذَا وَأَشَارَ إِلَى أَصْلِ إِصْبَعِهِ وَإِنْ تَرَكْتُمُوهُمْ جَاءُوا بِالطَّامَّةِ الْكُبْرَى وَإِنَّهَا لَمْ تَكُنْ أُمَّةٌ إِلَّا كَانَ أَوَّلُ مَا يَتْرُكُونَ مِنْ دِينِهِمُ السُّنَّةُ وَآخِرُ مَا يَدَعُونَ الصَّلَاةُ وَلَوْلَا أَنَّهُمْ يَسْتَحْيُونَ مَا صَلُّوا»  

[Machine] The Messenger of Allah ﷺ sent a detachment to Dumat al-Jandal and said, "Go, for you will find Ukaydir at Dumat hunting game. Capture him." So they went and found him just as he had informed them, and they captured him. The people of Madinah were on guard and had authority over the Muslims. They were speaking to them when a man said to one of those in authority, "I remind you of Allah. Do you find Muhammad in your book?" He replied, "No." Another man said, "We find him in our book. He resembles the Quraysh who had a devilish pen which passed over him." The man said, "O Abu Bakr, haven't they disbelieved?" He replied, "Yes, and you too will disbelieve." When the army returned and Musaylimah emerged, a man prophesized and said to Abu Bakr, "Don't you recall your statement when we were in Dumat al-Jandal, that you all would disbelieve? Is that the matter of Musaylimah?" He replied, "No, that is at the end of time."  

بَعَثَ رَسُولُ اللَّهِ ﷺ بَعْثًا إِلَى دُومَةِ الْجَنْدَلِ فَقَالَ «انْطَلِقُوا فَإِنَّكُمْ تَجِدُونَ أُكَيْدِرَ دُومَةَ خَارِجًا يَقْتَنِصُ الصَّيْدَ فَخُذُوهُ أَخْذًا» فَانْطَلَقُوا فَوَجَدُوهُ كَمَا قَالَ لَهُمْ فَأَخَذُوهُ وَتَحَصَّنَ أَهْلُ الْمَدِينَةِ وَأَشْرَفُوا عَلَى الْمُسْلِمِينَ يُكَلِّمُونَهُمْ قَالَ يَقُولُ رَجُلٌ مِنَ الْمُسْلِمِينَ لِبَعْضِ مَنْ أَشْرَفَ أُذَكِّرُكَ اللَّهَ هَلْ تَجِدُونَ مُحَمَّدًا فِي كِتَابِكُمْ؟ قَالَ لَا قَالَ آخَرُ إِلَى جَنْبِهِ نَجِدُهُ فِي كِتَابِنَا يُشْبِهُ قُرَشِيَّانِ يَخْطُرُهُ قَلَمٌ مِنَ الشَّيْطَانِ فَقَالَ الرَّجُلُ يَا أَبَا بَكْرٍ أَلَيْسَ قَدْ كَفَرَ هَؤُلَاءِ قَالَ «بَلَى وَأَنْتُمْ سَتَكْفُرُونَ» فَلَمَّا رَجَعَ الْجَيْشُ وَخَرَجَ مُسَيْلِمَةُ فَتَنَبَّأَ قَالَ الرَّجُلُ لِأَبِي بَكْرٍ أَمَا تَذْكُرُ قَوْلَكَ وَنَحْنُ بِدَوْمَةِ الْجَنْدَلِ وَأَنْتُمْ سَوْفَ تَكْفُرُونَ ذَاكَ أَمْرُ مُسَيْلِمَةَ؟ قَالَ «لَا ذَاكَ فِي آخِرِ الزَّمَانِ»  

[Machine] The Messenger of Allah ﷺ said, "A man called Al-Sufyani will emerge in the depths of Damascus, and those who follow him will kill until they rip open the bellies of women and kill children. Then, a man from my household will come in the wilderness and reach Al-Sufyani, who will send a group of his troops, but they will be defeated. Al-Sufyani will then continue with those who remain with him until they reach a desert area, where they will be swallowed by the earth. Only a few who informed about them will survive."  

قَالَ رَسُولُ اللَّهِ ﷺ يَخْرُجُ رَجُلٌ يُقَالُ لَهُ السُّفْيَانِيُّ فِي عُمْقِ دِمَشْقَ وَعَامَّةُ مَنْ يَتْبَعُهُ مِنْ كَلْبِ فَيَقْتُلُ حَتَّى يَبْقَرَ بُطُونَ النِّسَاءِ وَيَقْتُلُ الصِّبْيَانَ فَتَجْمَعُ لَهُمْ قَيْسٌ فَيَقْتُلُهَا حَتَّى لَا يُمْنَعُ ذَنَبُ تَلْعَةٍ وَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِي فِي الْحَرَّةِ فَيَبْلُغُ السُّفْيَانِيَّ فَيَبْعَثُ إِلَيْهِ جُنْدًا مِنْ جُنْدِهِ فَيَهْزِمُهُمْ فَيَسِيرُ إِلَيْهِ السُّفْيَانِيُّ بِمَنْ مَعَهُ حَتَّى إِذَا صَارَ بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِهِمْ فَلَا يَنْجُو مِنْهُمْ إِلَّا الْمُخْبِرُ عَنْهُمْ  

[Machine] "Before the Day of Judgment, there will be chaos," they asked, "What is the chaos, O Amir?" He replied, "Killing." We said, "We already kill. We kill more than one hundred thousand a year, if Allah wills." He said, "I am not referring to your killing of the polytheists, but rather killing each other." We said, "But we have our minds at that time." Abu Musa said, "Most people will lose their minds at that time, and they will be replaced with worthless people who think they are on something, but they are on nothing. By Allah, I do not find any guidelines for me or for you if that happens to me and to you, in what we recite from our Lord's book and what our prophet entrusted to us, to avoid going astray as others did."  

أَنَّ بَيْنَ يَدَيِ السَّاعَةِ هَرْجًا» قَالُوا وَمَا الْهَرْجُ أَيُّهَا الْأَمِيرُ؟ قَالَ «الْقَتْلُ» قُلْنَا أَكْثَرُ مَا نَقْتُلُ إِنَّا نَقْتُلُ فِي السَّنَةِ إِنْ شَاءَ اللَّهُ أَكْثَرَ مِنْ مِائَةِ أَلْفٍ قَالَ «لَيْسَ قَتْلُكُمُ الْمُشْرِكِينَ وَلَكِنْ قَتْلُ بَعْضِكُمْ بَعْضًا» قَالَ قُلْنَا وَمَعَنَا عُقُولُنَا يَوْمَئِذٍ قَالَ أَبُو مُوسَى «تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ وَيُخَلَّفُ هَبَاءً مِنَ النَّاسِ يَحْسَبُ أَكْثَرُهُمْ أَنَّهُمْ عَلَى شَيْءٍ وَلَيْسُوا عَلَى شَيْءٍ وَاللَّهِ مَا أَجِدُ لِي وَلَكُمْ إِنْ هِيَ أَدْرَكَتْنِي وَإِيَّاكُمْ فِيمَا نَقْرَأُ مِنْ كِتَابِ رَبِّنَا وَفِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا أَنْ لَا نَخْرُجَ مِنْهَا كَمَا دَخَلْنَا فِيهَا»  

[Machine] The Messenger of Allah, peace be upon him, said: "The Shaytan of al-Radha'sah is terrified by a man from Bajilah called al-Ashhab or Son of al-Ashhab. The one who herds horses and herds horses is a sign among oppressive people."  

قَالَ رَسُولُ اللَّهِ ﷺ شَيْطَانُ الرَّدْهَةِ يَحْتَدِرُهُ رَجُلٌ مِنْ بَجِيلَةَ يُقَالُ لَهُ الْأَشْهَبِ أَوِ ابْنُ الْأَشْهَبِ رَاعِي الْخَيْلِ وَرَاعِي الْخَيْلِ عَلَامَةٌ فِي الْقَوْمِ الظَّلَمَةِ  

[Machine] The Messenger of Allah ﷺ said, "The lifespan of Islam will be for thirty-five or thirty-six years. If they are destroyed, the religion will be revived for them for seventy years." Umar said, "O Messenger of Allah, with what has passed or with what remains?" He replied, "With what remains."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تَدُورُ رَحَا الْإِسْلَامِ لِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ يُقَمْ لَهُمْ دِينُهُمْ يُقَمْ لَهُمْ سَبْعِينَ عَامًا» فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ بِمَا مَضَى أَوْ بِمَا بَقِيَ؟ قَالَ «بِمَا بَقِيَ»  

[Machine] Narrated by the Prophet Muhammad ﷺ : "The emergence of a beast will occur after the rising of the sun from its setting place. When it emerges, it will strike Satan while he is in prostration and believers on Earth will enjoy a period of forty years during which they will not desire anything except that they will be granted it, and they will find it. There will be no injustice or oppression during this time, as all things will have submitted willingly or unwillingly to the Lord of the worlds. The predators will not harm any animals, and believers will continue to give birth without experiencing death until forty years after the emergence of the beast from the Earth. At that point, death will return to them. The believers will then experience the hastening of death, such that there will be no believer left. The disbelievers will say, 'We used to be terrified of the believers, but now none of them remain, and no repentance will be accepted from us.' They will be filled with turmoil and roam the roads like cattle. One of them will have relations with his mother, sister, and daughter publicly on the road, while another person witnesses and does not object or change it. On that day, the best among them will be the one who says, 'If only you had avoided this road, it would have been better.' This will continue until no one is left from the descendants of legitimate marriages, and the people of the Earth will be offspring of adultery, the worst of people. Allah will then cause barrenness in women's wombs, lasting for thirty years, during which no woman will give birth and no child will be found on the Earth. All of them will be children of fornication, the most evil of people. This is a subject on which I, Muhammad bin Thabit bin Aslam al-Bunani, narrate, from the noblest of the people of Basra and the offspring of the companions, except for Abdullah bin Wahb bin Husayn, who is unknown."  

عَنِ النَّبِيِّ ﷺ قَالَ خُرُوجُ الدَّابَّةِ بَعْدَ طُلُوعِ الشَّمْسِ مِنْ مَغْرِبِهَا فَإِذَا خَرَجَتْ لَطَمَتْ إِبْلِيسَ وَهُوَ سَاجِدٌ وَيَتَمَتَّعُ الْمُؤْمِنُونَ فِي الْأَرْضِ بَعْدَ ذَلِكَ أَرْبَعِينَ سَنَةً لَا يَتَمَنَّوْنَ شَيْئًا إِلَّا أُعْطُوهُ وَوَجَدُوهُ وَلَا جَوْرَ وَلَا ظُلْمَ وَقَدْ أَسْلَمَ الْأَشْيَاءُ لِرَبِّ الْعَالَمِينَ طَوْعًا وَكَرْهًا حَتَّى إِنَّ السَّبْعَ لَا يُؤْذِي دَابَّةً وَلَا طَيْرًا وَيَلِدُ الْمُؤْمِنُ فَلَا يَمُوتُ حَتَّى يُتِمَّ أَرْبَعِينَ سَنَةً بَعْدَ خُرُوجِ دَابَّةِ الْأَرْضِ ثُمَّ يَعُودُ فِيهِمُ الْمَوْتُ فَيَمْكُثُونَ كَذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يُسْرِعُ الْمَوْتُ فِي الْمُؤْمِنِينَ فَلَا يَبْقَى مُؤْمِنٌ فَيَقُولُ الْكَافِرُ قَدْ كُنَّا مَرْعُوبِينَ مِنَ الْمُؤْمِنِينَ فَلَمْ يَبْقَ مِنْهُمْ أَحَدٌ وَلَيْسَ تُقْبَلُ مِنَّا تَوْبَةٌ فَيَتَهَارَجُونَ فِي الطُّرُقِ تَهَارُجَ الْبَهَائِمِ ثُمَّ يَقُومُ أَحَدُهُمْ بِأُمِّهِ وَأُخْتِهِ وَابْنَتِهِ فَيَنْكِحُهَا وَسَطَ الطَّرِيقِ يَقُومُ عَنْهَا وَاحِدٌ وَيَنْزُو عَلَيْهَا آخَرُ لَا يُنْكِرُ وَلَا يُغَيِّرُ فَأَفْضَلُهُمْ يَوْمَئِذٍ مَنْ يَقُولُ لَوْ تَنَحَّيْتُمْ عَنِ الطَّرِيقِ كَانَ أَحْسَنَ فَيَكُونُونَ كَذَلِكَ حَتَّى لَا يَبْقَى أَحَدٌ مِنْ أَوْلَادِ النِّكَاحِ وَيَكُونُ أَهْلُ الْأَرْضِ أَوْلَادَ السَّفَّاحِ فَيَمْكُثُونَ كَذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يُعْقِرُ اللَّهُ أَرْحَامَ النِّسَاءَ ثَلَاثِينَ سَنَةً لَا تَلِدُ امْرَأَةٌ وَلَا يَكُونُ فِي الْأَرْضِ طِفْلٌ وَيَكُونُ كُلُّهُمْ أَوْلَادُ الزِّنَا شِرَارُ النَّاسِ وَعَلَيْهِمْ تَقُومُ السَّاعَةُ «مُحَمَّدُ بْنُ ثَابِتِ بْنِ أَسْلَمَ الْبُنَانِيُّ مِنْ أَعَزِّ الْبَصْرِيِّينَ وَأَوْلَادِ التَّابِعِينَ إِلَّا أَنَّ عَبْدَ الْوَهَّابِ بْنَ الْحُسَيْنِ مَجْهُولٌ» ذا موضوع والسلام  

[Machine] I was in the city when suddenly I saw a man that people were fleeing from when they saw him. So I asked, "Who are you?" He replied, "I am Abu Dharr, a companion of the Messenger of Allah ﷺ ." I asked, "Why do people flee from you?" He said, "They flee from me because I prohibit them from the treasures that the Messenger of Allah ﷺ prohibited them from." I said, "But today, our possessions have increased and reached a high value. Do you fear for us anything?" He said, "Not today, but it is likely that they will become the price of your religion. So if they become the price of your religion, then leave them and be cautious."  

كُنْتُ بِالْمَدِينَةِ فَإِذَا أَنَا بِرَجُلٍ يَفِرُّ النَّاسُ مِنْهُ حِينَ يَرَوْنَهُ فَقُلْتُ مَنْ أَنْتَ؟ قَالَ أَنَا أَبُو ذَرٍّ صَاحِبُ رَسُولِ اللَّهِ ﷺ قُلْتُ لِمَا يَفِرُّ النَّاسُ مِنْكَ؟ قَالَ «أَنْهَاهُمْ عَنِ الْكُنُوزِ بِالَّذِي كَانَ يَنْهَاهُمْ رَسُولُ اللَّهِ ﷺ» قَالَ قُلْتُ فَإِنَّ أُعْطِيَاتِنَا قَدِ ارْتَفَعَتِ الْيَوْمَ وَبَلَغَتْ هَلْ تَخَافُ عَلَيْنَا شَيْئًا؟ قَالَ أَمَّا الْيَوْمَ فَلَا وَلَكِنَّهَا يُوشِكُ أَنْ تَكُونَ أَثْمَانُ دِينِكُمْ فَإِذَا كَانَتْ أَثْمَانَ دِينِكُمْ فَدَعُوهَا وَإِيَّاكُمْ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Indeed, Allah sends to this nation, at the beginning of every one hundred years, someone who renews its religion." Al-Dhahabi did not mention it in his summary.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ يَبْعَثُ إِلَى هَذِهِ الْأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا» سكت عنه الذهبي في التلخيص  

[Machine] "The Messenger of Allah ﷺ said, 'Indeed, Allah sends, at the beginning of every century, someone who renews the religion for it.' So rejoice, O Judge, for Allah has sent 'Umar ibn 'Abd al-'Aziz at the beginning of the century, and He has sent Muhammad ibn Idris al-Shafi'i at the beginning of the two hundred, and you are at the beginning of the three hundred. Al-Qadi says: 'Two have already passed, and blessings upon 'Umar the caliph, and blessings upon al-Shafi'i, the upright and determined, Muhammad, the inheritor of prophethood, and the cousin of Muhammad, rejoice, O Abu al-'Abbas, for you are the third after them, a drink for the soil of Ahmad.' The Qadi then shouted, Abu al-'Abbas, may Allah, the Most High, have mercy upon him, cried, and said: 'I consider myself to be the person mentioned in the story.' A group of my companions informed me that they were present in a gathering of the Imam, Abu al-Tayyib Sahl ibn Muhammad ibn Sulaiman, and this story was mentioned, and they related it to him in my presence. In the gathering was Abu 'Amr al-Bistami, the jurist, the Arja'i, and he began at that time, and the fourth renowned person, Sahl Muhammad, became an imam for every monotheist, where the Muslims sought refuge in him with their lives in knowledge. If they went out, he was indeed a great supporter. Between us, the sheikh of al-War, the renewer of the chosen school, remained the most praiseworthy. So, I asked the jurist, Abu 'Amr, in my gathering, and he recited it to me."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ يَبْعَثُ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا» فَأَبْشِرْ أَيُّهَا الْقَاضِي فَإِنَّ اللَّهَ بَعَثَ عَلَى رَأْسِ الْمِائَةِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَبَعَثَ عَلَى رَأْسِ الْمِأَتَيْنِ مُحَمَّدَ بْنَ إِدْرِيسَ الشَّافِعِيَّ وَأَنْتَ عَلَى رَأْسِ الثَّلَاثِ مِائَةٍ أَنْشَأَ يَقُولُ [البحر الكامل] اثْنَانِ قَدْ مَضَيَا وَبُورِكَ فِيهِمَا عُمَرُ الْخَلِيفَةُ ثُمَّ خَلْفَ السُّؤْدَدِ الشَّافِعِيُّ الْأَبْطَحِيُّ مُحَمَّدٌ إِرْثُ النُّبُوَّةِ وَابْنُ عَمِّ مُحَمَّدِ أَبْشِرْ أَبَا الْعَبَّاسِ إِنَّكَ ثَالِثٌ مِنْ بَعْدِهِمْ سَقْيًا لِتُرْبَةِ أَحْمَدِ قَالَ فَصَاحَ الْقَاضِي أَبُو الْعَبَّاسِ رَحِمَهُ اللَّهُ تَعَالَى بِالْبُكَاءِ وَقَالَ قَدْ نَعَى إِلَيَّ نَفْسِي هَذَا الشَّيْخُ فَحَدَّثَنِي جَمَاعَةٌ مِنْ أَصْحَابِي أَنَّهُمْ حَضَرُوا مَجْلِسَ الشَّيْخِ الْإِمَامِ أَبِي الطِّيبِ سَهْلِ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ وَجَرَى ذِكْرُ هَذِهِ الْحِكَايَةِ فَحَكَوْهَا عَنِّي بِحَضْرَتِهِ وَفِي الْمَجْلِسِ أَبُو عَمْرٍو الْبِسْطَامِيُّ الْفَقِيهُ الْأَرْجَائِيُّ فَأَنْشَأَ أَبُو عَمْرٍو فِي الْوَقْتِ [البحر الكامل] وَالرَّابِعُ الْمَشْهُورُ سَهْلٌ مُحَمَّدٌ أَضْحَى إِمَامًا عِنْدَ كُلِّ مُوَحِّدِ يَأْوِي إِلَيْهِ الْمُسْلِمُونَ بِأَسْرِهِمْ فِي الْعِلْمِ إِنْ خَرَجُوا فَنِعْمَ مُؤَيَّدِ لَا زَالَ فِيمَا بَيْنَنَا شَيْخُ الْوَرَى لِلْمَذْهَبِ الْمُخْتَارِ خَيْرَ مُجَدِّدِ فَسَأَلْتُ الْفَقِيهَ أَبَا عَمْرٍو فِي مَجْلِسِي فَأَنْشَدَنَيهَا  

[Machine] Abu Al-Muwajjah narrated that Abdan narrated that Abdullah narrated that Sufyan narrated from Jami' ibn Abi Rashid from Abu Ya'la Munthir Al-Thawri from Al-Hasan ibn Muhammad ibn Ali from Ma'laat (a woman) who was a companion of the Messenger of Allah ﷺ who said: The Prophet ﷺ entered upon Aisha or one of the wives of the Prophet ﷺ while I was present, and he said, "When evil becomes prevalent and they do not prevent it, Allah will afflict them with His punishment." A man said, "O Prophet of Allah, even if there are righteous people among them?" He said, "Yes, they will be afflicted with what afflicts them, then they will turn to the forgiveness and mercy of Allah, or to the mercy and forgiveness of Allah." Al-Dhahabi refrained from summarizing it.  

ثَنَا أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَنْبَأَ سُفْيَانُ عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ عَنْ أَبِي يَعْلَى مُنْذِرٌ الثَّوْرِيُّ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مَوْلَاةٍ لِرَسُولِ اللَّهِ ﷺ قَالَتْ دَخَلَ النَّبِيُّ ﷺ عَلَى عَائِشَةَ أَوْ عَلَى بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ وَأَنَا عِنْدَهُ فَقَالَ «إِذَا ظَهَرَ السُّوءُ فَلَمْ يَنْهَوْا عَنْهُ أَنْزَلَ اللَّهُ بِهِمْ بَأْسَهُ» فَقَالَ إِنْسَانٌ يَا نَبِيَّ اللَّهِ وَإِنْ كَانَ فِيهِمُ الصَّالِحُونَ؟ قَالَ «نَعَمْ يُصِيبُهُمْ مَا أَصَابَهُمْ ثُمَّ يَصِيرُونَ إِلَى مَغْفِرَةِ اللَّهِ وَرَحْمَتِهِ أَوْ إِلَى رَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ » سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ used to become flushed, his cheeks would redden, his anger would intensify, and his voice would become elevated when he mentioned the Hour, as if he were warning of an approaching army saying, "Morning may befall you, evening may befall you."  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ وَاشْتَدَّ غَضَبُهُ وَعَلَا صَوْتُهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ «صَبَّحَكُمْ مَسَّاكُمْ»  

[Machine] Abu Darda, how do you see people? I said, "Well, their call is one, their leader is one, their enemies are in exile, and their gifts and sustenance are guarded." He said, "So what would happen if their hearts become filled with hatred, their tongues curse each other, their animosity becomes apparent, their relationships become corrupted, and some of them start striking the necks of others?"  

لِي أَبُو الدَّرْدَاءِ كَيْفَ تَرَى النَّاسَ؟ قُلْتُ بِخَيْرٍ إِنَّ دَعْوَتَهُمْ وَاحِدَةٌ وَإِمَامَهُمْ وَاحِدٌ وَعَدُوَّهُمْ مَنْفِيٌّ وَأُعْطِيَاتِهُمْ وَأَرْزَاقَهُمْ دَارَّةٌ قَالَ «فَكَيْفَ إِذَا تَبَاغَضَتْ قُلُوبُهُمْ وَتَلَاعَنَتْ أَلْسِنَتُهُمْ وَظَهَرَتْ عَدَاوَتُهُمْ وَفَسَدَتْ ذَاتُ بَيْنِهِمْ وَضَرَبَ بَعْضُهُمْ رِقَابَ بَعْضٍ»  

[Machine] The Messenger of Allah ﷺ said, "My community will not be tempted until they have differences, deviances, and confrontations among them." I asked, "O Messenger of Allah, what is 'differences'?" He said, "'Differences' refers to the hostility and conflicts that people will create after my time in Islam." I asked, "Then what is 'deviances'?" He replied, "'Deviances' refers to one tribe favoring another, allowing what is prohibited for them." I asked, "And what are 'confrontations'?" He said, "'Confrontations' refer to the battles that will take place between different regions, where their necks will be at odds with each other."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَنْ تُفْتَنَ أُمَّتِي حَتَّى يَظْهَرَ فِيهِمُ التَّمَايُزُ وَالتَّمَايُلُ وَالْمَقَامِعُ» قُلْتُ يَا رَسُولَ اللَّهِ مَا التَّمَايُزُ؟ قَالَ التَّمَايُزُ عَصَبِيَّةٌ يُحْدِثُهَا النَّاسُ بَعْدِي فِي الْإِسْلَامِ قُلْتُ فَمَا التَّمَايُلُ؟ قَالَ «تَمِيلُ الْقَبِيلَةُ عَلَى الْقَبِيلَةِ فَتَسْتَحِلُّ حُرْمَتَهَا» قُلْتُ فَمَا الْمَقَامِعُ؟ قَالَ «سَيْرُ الْأَمْصَارِ بَعْضُهَا إِلَى بَعْضٍ تَخْتَلِفُ أَعْنَاقُهُمْ فِي الْحَرْبِ»  

[Machine] "I entered the mosque with Abdullah and found the people in a state of bowing. Abdullah also performed the bow, and as a man passed by, Abdullah greeted him. Then he said, 'May Allah and His Messenger be true.' He then joined the prayer row. After he finished, I asked him about his statement, 'May Allah and His Messenger be true.' He replied, 'Indeed, it means that the Day of Judgment will not come until the mosques become thoroughfares, until a man greets another man with recognition, until women and their husbands engage in trade, until horses and women become prevalent, and until there is an abundance of slander until the Day of Judgment.'"  

دَخَلْتُ مَعَ عَبْدِ اللَّهِ الْمَسْجِدَ فَإِذَا الْقَوْمُ رُكُوعٌ فَرَكَعَ فَمَرَّ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَقَالَ عَبْدُ اللَّهِ صَدَقَ اللَّهُ وَرَسُولُهُ ثُمَّ وَصَلَ إِلَى الصَّفِّ فَلَمَّا فَرَغَ سَأَلْتُهُ عَنْ قَوْلِهِ صَدَقَ اللَّهُ وَرَسُولُهُ فَقَالَ إِنَّهُ كَانَ يَقُولُ «لَا تَقُومُ السَّاعَةُ حَتَّى تُتَّخَذَ الْمَسَاجِدُ طُرُقًا وَحَتَّى يُسَلِّمَ الرَّجُلُ عَلَى الرَّجُلِ بِالْمَعْرِفَةِ وَحَتَّى تَتَّجِرَ الْمَرْأَةُ وَزَوْجُهَا وَحَتَّى تَغْلُو الْخَيْلُ وَالنِّسَاءُ ثُمَّ تَرْخُصَ فَلَا تَغْلُو إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] "I will fight alongside them until I remember a conversation I heard from the Messenger of Allah ﷺ that it had reached him that a certain king or some foreign kings had passed away, and they appointed a woman as their leader. The Messenger of Allah ﷺ said, 'A nation that is ruled by a woman will not be successful.'"  

أَنْ آتِيَهُمْ أُقَاتِلُ مَعَهُمْ حَتَّى ذَكَرْتُ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ بَلَغَهُ أَنَّ كِسْرَى أَوْ بَعْضَ مُلُوكِ الْأَعَاجِمِ مَاتَ فَوَلَّوْا أَمَرَهُمُ امْرَأَةً فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يُفْلِحُ قَوْمٌ تَمْلِكُهُمُ امْرَأَةٌ»  

When we were around the Messenger of Allah ﷺ, he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality. (Using translation from Abū Dāʾūd 4343)   

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَذَكَرَ الْفِتْنَةَ أَوْ ذُكِرَتْ لَهُ فَقَالَ «إِذَا النَّاسُ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَصَارُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَصْنَعُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ جَعَلَنِي اللَّهُ فِدَاكَ؟ قَالَ «أَمْلِكْ عَلَيْكَ لِسَانَكَ وَاجْلِسْ فِي بَيْتِكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَامَّةِ»  

[Machine] "His teachers heard him from behind and they spoke with words, so he turned to them and said, 'No one follows any books that I have followed. I have read books and heard narrations, and I found everything to be false except what is in the Book of Allah the Almighty.' He then went out and performed the tawaf (circumambulation) of the Kaaba and entered upon his mother Asmaa, who kissed him and kissed the area between his hat and his forehead. She asked him, 'What have you heard from them?' It was said to her, 'The people of Sham (Syria)'. She said, 'Are all of them Muslims?' It was said to her, 'Yes, that's what they claim.' She said, 'I have seen Islam even if they all gathered to eat a sheep, they wouldn't eat it.' Then she said, 'O my son, die noble and do not surrender.' Abdullah said, 'Where are the people of Egypt?' They said to him, 'At the gate of Banu Jumah.' It was the most crowded gate. He carried his sword and attacked them until they reached the market. He said, 'And surely Khubayb used to strike them with his sword from behind, saying, 'Carry on, no one should enter upon him.' Then he would carry on and they would be exposed.' He said, 'When they saw that, they went inside Aswad. And when they saw him, they turned around to attack him.' He entered upon Aswad until he was between the curtains of the Kaaba. When he came to him, Ibn Al-Zubayr struck him and pierced his two legs. He said, 'Then he woke up and started blaming himself.' He said, 'Then he left and did not turn to him until a stone came to him and struck him near the ear. So he fell and they killed him.'"  

سَمِعَ مَوْلَيَيْنِ لَهُ مِنْ خَلْفِهِ وَتَكَلَّمَا بِكَلَامٍ فَالْتَفَتَ إِلَيْهِمَا وَقَالَ «مَا تَتَبَّعَ أَحَدٌ مِنَ الْكُتُبِ مَا تَتَبَّعْتُهَا لَقَدْ قَرَأْتُ الْكُتُبَ وَسَمِعْتُ الْأَحَادِيثَ فَوَجَدْتُ كُلَّ شَيْءٍ بَاطِلًا إِلَّا مَا فِي كِتَابِ اللَّهِ تَعَالَى» قَالَ فَخَرَجَ فَاسْتَلَمَ الرُّكْنَ ثُمَّ دَخَلَ عَلَى أُمِّهِ أَسْمَاءَ فَقَبَّلَهَا وَقَبَّلَ مَا بَيْنَ الْخِمَارِ إِلَى الْوَجْهِ فَوْقَ الْجَبْهَةِ فَقَالَتْ مَا حِسٌّ أَسْمَعُهُ؟ فَقِيلَ لَهَا أَهْلُ الشَّامِ قَالَتْ كُلُّهُمْ مُسْلِمُونَ؟ قِيلَ لَهَا نَعَمْ كَذَلِكَ يَزْعُمُونَ قَالَتْ لَقَدْ رَأَيْتُ الْإِسْلَامَ وَلَوِ اجْتَمَعُوا عَلَى شَاةٍ مَا أَكَلُوهَا ثُمَّ قَالَتْ يَا بُنَيَّ مُتْ كَرِيمًا وَلَا تَسْتَسْلِمْ فَقَالَ عَبْدُ اللَّهِ «أَيْنَ أَهْلُ مِصْرَ؟» قَالُوا لَهُ عَلَى الْبَابِ بَابِ بَنِي جُمَعَ وَكَانَ أَكْثَرَ الْأَبْوَابِ نَاسًا فَحَمَلَ عَلَيْهِمْ فَانْكَشَفُوا حَتَّى السُّوقِ قَالَ وَإِنَّ خُبَيْبًا يَضْرِبُهُمْ بِالسَّيْفِ مِنْ وَرَائِهِمْ وَيَقُولُ احْمِلُوا وَمَا أَحَدٌ يَدْخُلُ عَلَيْهِ قَالَ ثُمَّ يَحْمِلُ فَيَنْكَشِفُونَ قَالَ فَلَمَّا رَأَوْا ذَلِكَ أَدْخَلُوا أَسْوَدَ فَلَمَّا رَأَوْهُ حَوَّلُوا لِيَخْتِلَ لَهُ قَالَ فَدَخَلَ الْأَسْوَدُ حَتَّى كَانَ بَيْنَ أَسْتَارِ الْكَعْبَةِ فَلَمَّا جَاءَهُ خَرَجَ إِلَيْهِ فَضَرَبَهُ ابْنُ الزُّبَيْرِ فَأَطَنَّ رِجْلَيْهِ كِلْتَيْهِمَا قَالَ فَطَفِقَ يَتَحَامَلُ قَالَ ثُمَّ خَرَّ فَمَا الْتَفَتَ إِلَيْهِ حَتَّى جَاءَهُ حَجَرٌ فَأَصَابَهُ عِنْدَ الْأُذُنِ فَخَرَّ فَقَتَلُوهُ  

[Machine] "How can you ask for forgiveness from me when you have killed my son?" She said, "Your son was a blasphemer in the sanctuary of Allah, so I killed him as an atheist and a sinner, in order to make him taste a painful punishment from Allah. And Allah did the same to him." She replied, "You have lied, O enemy of Allah and enemy of the Muslims! By Allah, you have indeed killed him while he was fasting, obedient, righteous, and dutiful to his parents, guarding this religion. And if you have ruined his worldly life, then surely you have ruined your hereafter. And the Messenger of Allah ﷺ informed us that there will come out two liars from Thaqeef (a tribe), and the latter of the two is worse than the former, and he is you, O Hajjaj."  

كَيْفَ تَسْتَأْذِنُ عَلَيَّ وَقَدْ قَتَلْتَ ابْنِي؟ فَقَالَ إِنَّ ابْنَكِ أَلْحَدَ فِي حَرَمِ اللَّهِ فَقَتَلْتُهُ مُلْحِدًا عَاصِيًا حَتَّى أَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا وَفَعَلَ بِهِ وَفَعَلَ فَقَالَتْ كَذَبْتَ يَا عَدُوَّ اللَّهِ وَعَدُوَّ الْمُسْلِمِينَ وَاللَّهِ لَقَدْ قَتَلْتَهُ صَوَّامًا قَوَّامًا بَرًّا بِوَالِدَيْهِ حَافِظًا لِهَذَا الدِّينِ وَلَئِنْ أَفْسَدَتْ عَلَيْهِ دُنْيَاهُ لَقَدْ أَفْسَدَ عَلَيْكَ آخِرَتَكَ وَلَقَدْ حَدَّثَنَا رَسُولُ اللَّهِ ﷺ «أَنَّهُ يَخْرُجُ مِنْ ثَقِيفٍ كَذَّابَانِ الْآخِرُ مِنْهُمَا أَشَرُّ مِنَ الْأَوَّلِ وَهُوَ الْمُبِيرُ وَمَا هُوَ إِلَّا أَنْتَ يَا حَجَّاجُ»  

[Machine] About Husayn, he mentioned the hadith in its original form and added to it, then Al-Hajjaj said, "The Messenger of Allah, peace be upon him, spoke the truth, and I, Al-Mubir, am betraying the hypocrites."  

عَنْ حُصَيْنٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَزَادَ فِيهِ فَقَالَ الْحَجَّاجُ صَدَقَ رَسُولُ اللَّهِ ﷺ وَصَدَقْتِ أَنَا الْمُبِيرُ أُبِيرُ الْمُنَافِقِينَ  

[Machine] I used to be the most respected person in the city, and I would meet people from the companions of the Messenger of Allah. The one I loved to meet the most was Ubay ibn Ka'b. One day, I arrived in Medina during the time of Fajr prayer. 'Umar went out along with some men, and there was a man from the tribe watching the faces of the people. He recognized them and denied recognizing me, so he pushed me away and took my place. I performed my prayer, but I could not concentrate. After he finished his prayer, he said, "O my son, may Allah not harm you! I did not do what I did out of ignorance. The Messenger of Allah ﷺ said to us, 'Be in the row that follows me.' When I saw the people's faces, I recognized them except for you." Then he sat down, and I saw that no one turned their heads towards anything except for him. It was Ubay ibn Ka'b, and what he said was, "The people of the written contract have perished, by the Lord of the Ka'bah, the people of the written contract have perished." By Allah, I wasn't worried for them, but I was worried for those who destroyed them from among the Muslims.  

كُنْتُ أَقْدَمُ الْمَدِينَةَ أَلْقَى أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ فَكَانَ أَحَبَّهُمْ إِلَيَّ لِقَاءً أُبَيُّ بْنُ كَعْبٍ قَالَ فَقَدِمْتُ زَمَنَ عُمَرَ إِلَى الْمَدِينَةِ فَأَقَامُوا صَلَاةَ الصُّبْحِ فَخَرَجَ عُمَرُ وَخَرَجَ مَعَهُ رِجَالٌ فَإِذَا رَجُلٌ مِنَ الْقَوْمِ يَنْظُرُ فِي وُجُوهِ الْقَوْمِ فَعَرَفَهُمْ وَأَنْكَرَنِي فَدَفَعَنِي فَقَامَ مَقَامِي فَصَلَّيْتُ وَمَا أَعْقِلُ صَلَاتِي فَلَمَّا صَلَّى قَالَ يَا بُنَيَّ لَا يَسُوءُكَ اللَّهُ إِنِّي لَمْ أَفْعَلِ الَّذِي فَعَلْتُ لِجَهَالَةٍ؛ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَنَا «كُونُوا فِي الصَّفِّ الَّذِي يَلِينِي» وَإِنِّي نَظَرْتُ فِي وُجُوهِ الْقَوْمِ فَعَرَفْتُهُمْ غَيْرَكَ قَالَ وَجَلَسَ فَمَا رَأَيْتُ الرِّجَالَ مَتَحَتْ أَعْنَاقَهَا إِلَى شَيْءٍ مُتَوَجِّهًا إِلَيْهِ فَإِذَا هُوَ أُبَيُّ بْنُ كَعْبٍ وَكَانَ فِيمَا قَالَ هَلَكَ أَهْلُ الْعَقْدِ وَرَبِّ الْكَعْبَةِ هَلَكَ أَهْلُ الْعَقْدِ وَرَبِّ الْكَعْبَةِ وَاللَّهِ مَا آسَى عَلَيْهِمْ إِنَّمَا آسَى عَلَى مَنْ أَهْلَكُوا مِنَ الْمُسْلِمِينَ  

[Machine] From the Prophet ﷺ , he said, "The destruction of my nation will be at the hands of men from Quraysh."  

عَنِ النَّبِيِّ ﷺ قَالَ «هَلَاكُ أُمَّتِي عَلَى يَدَيْ أُغَيْلِمَةٍ مِنْ قُرَيْشٍ»  

[Machine] I heard Abu al-Qasim ﷺ say, "Verily, the corruption of my nation is caused by foolish leaders from the Quraysh." So I heard Abu Abdullah Muhammad ibn Ya'qub say, "I heard al-Husayn ibn Muhammad al-Qabbani say, "I heard Amr ibn Ali say, "The authentic (hadith) is from Malik ibn Dhalim." Authentic.  

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ «إِنَّ فَسَادَ أُمَّتِي عَلَى يَدَيْ أُغَيْلِمَةٍ سُفَهَاءَ مِنْ قُرَيْشٍ» فَسَمِعْتُ أَبَا عَبْدِ اللَّهِ مُحَمَّدِ بْنِ يَعْقُوبَ يَقُولُ سَمِعْتُ الْحُسَيْنَ بْنَ مُحَمَّدٍ الْقَبَّانِيَّ يَقُولُ سَمِعْتُ عَمْرَو بْنَ عَلِيٍّ يَقُولُ «الصَّحِيحُ مَالِكُ بْنُ ظَالِمٍ» صحيح