Ibn ʿUmar said, "Messenger of Allah ﷺ said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafiʿ or the Prophet.)

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِقْصًا لَهُ مِنْ عَبْدٍ أَوْ شِرْكًا أَوْ قَالَ نَصِيبًا وَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهْوَ عَتِيقٌ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ قَالَ لاَ أَدْرِي قَوْلُهُ عَتَقَ مِنْهُ مَا عَتَقَ قَوْلٌ مِنْ نَافِعٍ أَوْ فِي الْحَدِيثِ عَنِ النَّبِيِّ ﷺ

The Prophet ﷺ said, "He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave's price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners)." Nafiʿ added, "Otherwise the slave is partially free." Aiyub is not sure whether the last statement was said by Nafiʿ or it was a part of the Hadith.

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ أَوْ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ قِيمَتَهُ بِقِيمَةِ الْعَدْلِ فَهْوَ عَتِيقٌ قَالَ نَافِعٌ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ قَالَ أَيُّوبُ لاَ أَدْرِي أَشَىْءٌ قَالَهُ نَافِعٌ أَوْ شَىْءٌ فِي الْحَدِيثِ

The Prophet ﷺ said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. "

قَالَ النَّبِيُّ ﷺ مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنَ الْعَبْدِ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ قِيمَتَهُ يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ وَأُعْتِقَ مِنْ مَالِهِ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ

He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ مِنْ مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ

He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ مَا يَبْلُغُ قِيمَتَهُ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ عَتَقَ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ

If anyone emancipates his share in a slave, he should emancipate him completely if he has enough money to pay the full price ; but if he has none, he will be emancipated to the extent of his share.

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا مِنْ مَمْلُوكٍ لَهُ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَا يَبْلُغُ ثَمَنَهُ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ نَصِيبُهُ

If a man emancipates his share in a slave, the rest will be emancipated by his money if he has enough money to pay the full price for him.

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ عَتَقَ مِنْهُ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ

"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا أَوْ قَالَ شِقْصًا أَوْ قَالَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ قَالَ أَيُّوبُ وَرُبَّمَا قَالَ نَافِعٌ فِي هَذَا الْحَدِيثِ يَعْنِي فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَهُوَ عَتِيقٌ مِنْ مَالِهِ

"Whoever sets free his share of a slave should set him free completely from his own wealth, if he has enough wealth to cover the price of the slave."

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُتِمَّ مَا بَقِيَ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ

"The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."'

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَبْدِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ

“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'" (Using translation from Tirmidhī 1346)

عَنِ النَّبِيِّ ﷺ مَنْ أَعْتَقَ نَصِيبًا أَوْ قَالَ شَقِيصًا لَهُ أَوْ قَالَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا بَلَغَ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ قَالَ أَيُّوبُ كَانَ نَافِعٌ رُبَّمَا قَالَ فِي هَذَا الْحَدِيثِ وَرُبَّمَا لَمْ يَقُلْهُ فَلَا أَدْرِي أَهُوَ فِي الْحَدِيثِ أَوْ قَالَهُ نَافِعٌ مِنْ قِبَلِهِ؟ يَعْنِي قَوْلَهُ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

[AI] "Whoever frees a partner he has in a slave, he has freed all of him. And if the one who is freed has a share of wealth that is worth his value, then he is obligated to free all of him."

عَنِ النَّبِيِّ ﷺ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَقَدْ عَتَقَ كُلُّهُ فَإِنْ كَانَ لِلَّذِي أَعْتَقَ نَصِيبَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَعَلَيْهِ عِتْقُهُ كُلُّهُ

[AI] "From the Messenger of Allah ﷺ , he said: Whoever frees a slave that belongs to him must free him completely, if he has the means to pay his value. But if he does not have the means, then he should free him according to what he can free."

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ قُوِّمَ [عَلَيْهِ] قِيمَةَ عَدْلٍ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ

[AI] The Prophet of Allah ﷺ said, "Whoever emancipates a portion from his slave's share, his slave will be freed from his own wealth if he possesses any."

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنْ مَمْلُوكٍ عُتِقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ

He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave. (Using translation from Muslim 1501h)

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أَتَمَّ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ»

[AI] On the authority of the Prophet ﷺ , he said, "Whoever sets free a partner (slave) that he owns, then he has freed all of him. And if the one he set free has a share of wealth that is equivalent to its value, then it is upon him (the owner) to free him." Yahya said, "Without a doubt, this is what he said."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَقَدْ عَتَقَ كُلُّهُ فَإِنْ كَانَ الَّذِي أَعْتَقَ نَصِيبَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَعَلَيْهِ عِتْقُهُ» قَالَ كَذَا قَالَ يَحْيَى بِلَا شَكٍّ

"The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."' (Using translation from Nasāʾī 4699)

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَقَدْ عَتَقَ فَإِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»

[AI] "Whoever frees a share of a slave, he shall have a share of the wealth equivalent to its value, and it is incumbent upon him to free it completely."

«مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ ثَمَنِهِ فَعَلَيْهِ أَنْ يُعْتِقَهُ كُلَّهُ»

"The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."' (Using translation from Nasāʾī 4699)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»

[AI] Narrated from the Prophet ﷺ, he said, "Whoever frees a slave from his owned property and has enough wealth to cover its value, then he is a freer. And perhaps he said, 'And if he does not have wealth, then he has freed from him what he has freed.' And perhaps he did not say it, and my greatest assumption is that it is something said by Nafi' before him."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ» وَرُبَّمَا قَالَ «وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ» وَرُبَّمَا لَمْ يَقُلْهُ وَأَكْبَرُ ظَنِّي أَنَّهُ شَيْءٌ يَقُولُهُ نَافِعٌ مِنْ قِبَلِهِ

"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'" (Using translation from Tirmidhī 1346)

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ أَوْ قَالَ شِقْصًا أَوْ قَالَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ عَدْلٍ فَهُوَ عَتِيقٌ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ قَالَ أَيُّوبُ وَرُبَّمَا قَالَ نَافِعٌ هَذَا فِي الْحَدِيثِ وَرُبَّمَا لَمْ يَقُلْهُ فَلَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَ نَافِعٌ مِنْ قِبَلِهِ يَعْنِي قَوْلَهُ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

[AI] The Prophet ﷺ said, "Whoever sets free a share for himself from a slave, should set him free from his own wealth if he has it."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنْ مَمْلُوكٍ عَتَقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ»

"Whoever sets free his share of a slave should set him free completely from his own wealth, if he has enough wealth to cover the price of the slave." (Using translation from Nasāʾī 4698)

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُتِمَّ مَا بَقِيَ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ

"The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."' (Using translation from Nasāʾī 4699)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»