Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:15049 – al-Faḍl b. Dukayn And ʾAbū Aḥmad > Sufyān > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥٠٤٩ – حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ وَأَبُو أَحْمَدَ قَالَا حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

See similar narrations below:

Collected by Muslim, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
muslim:1819 – Yaḥyá b. Ḥabīb al-Ḥārithī > Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times).  

مسلم:١٨١٩ – وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:15050 – Wakīʿ > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥٠٥٠ – حَدَّثَنَا وَكِيعٌ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:14545 – Abū Aḥmad > Sufyān > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

أحمد:١٤٥٤٥ – حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِيالْخَيْرِ وَالشَّرِّ  

ahmad:15111 – Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥١١١ – حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌلِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ذِكْرُ الْبَيَانِ بِأَنَّ النَّاسَ فِي الْخَيْرِ وَالشَّرِّ يَكُونُونَ تَبَعًا لِقُرَيْشٍ

ibnhibban:6263 – al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Wakīʿ > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

ابن حبّان:٦٢٦٣ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»  

tabarani:21006 – Zakariyyā b. Yaḥyá al-Sājī > Muḥammad b. Bashhār > ʿAbd al-Raḥman b. ʿUthmān Abū Baḥr al-Bakrāwī > Shuʿbah > Simāk b. Ḥarb > ʿAbdullāh b. ʿAmīrah > Zawj b. Abū Jahl > Āb.ah Abū Jahl

[Machine] That the Prophet ﷺ said, "The best century is my century."  

الطبراني:٢١٠٠٦ – حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ أَبُو بَحْرٍ الْبَكْرَاوِيُّ ثنا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عَبْدِ اللهِ بْنِ عَمِيرَةَ عَنْ زَوْجِ بِنْتِ أَبِي جَهْلٍ عَنِ ابْنَةِ أَبِي جَهْلٍ

أَنَّ النَّبِيَّ ﷺ قَالَ «خَيْرُ الْقَرْنِ قَرْنِي»  

tabarani:5841 – Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Maʿmar b. Bakkār al-Saʿdī > Ibrāhīm b. Saʿd > ʿAbd al-ʿAzīz b. al-Muṭṭalib > Abū Ḥāzim > Sahl b. Saʿd

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

الطبراني:٥٨٤١ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا مَعْمَرُ بْنُ بَكَّارٍ السَّعْدِيُّ ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُطَّلِبِ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ النَّبِيَّ ﷺ قَالَ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»  

suyuti:12007a –
Request/Fix translation

  

السيوطي:١٢٠٠٧a –

"النَّاسُ تَبَعٌ لِقُريشٍ في الخير، والشَّرِّ إِلى يَوْمِ القيامة".  

[ش] ابن أبى شيبة [حم] أحمد [م] مسلم [حب] ابن حبّان عن جابر، [طب] الطبرانى في الكبير والخطيب عن عمرو بن العاص