Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الْبَيَانِ بِأَنَّ النَّاسَ فِي الْخَيْرِ وَالشَّرِّ يَكُونُونَ تَبَعًا لِقُرَيْشٍ

ibnhibban:6263 – al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Wakīʿ > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

ابن حبّان:٦٢٦٣ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»  

See similar narrations below:

Collected by Muslim, Aḥmad, Ṭabarānī, Suyūṭī
muslim:1819 – Yaḥyá b. Ḥabīb al-Ḥārithī > Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times).  

مسلم:١٨١٩ – وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:15049 – al-Faḍl b. Dukayn And ʾAbū Aḥmad > Sufyān > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥٠٤٩ – حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ وَأَبُو أَحْمَدَ قَالَا حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:15050 – Wakīʿ > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥٠٥٠ – حَدَّثَنَا وَكِيعٌ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:14545 – Abū Aḥmad > Sufyān > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

أحمد:١٤٥٤٥ – حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِيالْخَيْرِ وَالشَّرِّ  

ahmad:15111 – Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥١١١ – حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌلِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

tabarani:16958 – [Chain 1] ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > Muḥammad b. Jaʿfar > Shuʿbah [Chain 2] al-Ḥusayn b. Isḥāq al-Tustarī > Maḥmūd b. Ghaylān > al-Naḍr b. Shumayl > Shuʿbah > Ḥabīb b. al-Zubayr > ʿAbdullāh b. Abū al-Hudhayl > Katab Muʿāwiyah > ʿAmr

" There were some people from(the tribe of) Rabiah with 'Amr bin Al-'As, so a man from(the tribe of) Bakr bin Wa'il said: "Either the Quraish will stop, or Allah will place this matter among the masses of the Arabs other than them.' So 'Amr bin Al-'As said: 'You have lied, I heard the Messenger of Allah ﷺ saying: "The Quraish are the leaders of the people, in the good and the bad, until the Day of Judgement." (Using translation from Tirmidhī 2227)  

الطبراني:١٦٩٥٨ – حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا مُحَمَّدُ بْنُ جَعْفَرٍ ثنا شُعْبَةُ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا مَحْمُودُ بْنُ غَيْلَانَ ثنا النَّضْرُ بْنُ شُمَيْلٍ ثنا شُعْبَةُ عَنْ حَبِيبِ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْهُذَيْلِ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى عَمْرٍو

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «قُرَيْشٌ وُلَاةُ النَّاسِ فِي الْخَيْرِ وَالشَّرِّ إِلَى يَوْمِ الْقِيَامَةِ»  

tabarani:5841 – Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Maʿmar b. Bakkār al-Saʿdī > Ibrāhīm b. Saʿd > ʿAbd al-ʿAzīz b. al-Muṭṭalib > Abū Ḥāzim > Sahl b. Saʿd

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

الطبراني:٥٨٤١ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا مَعْمَرُ بْنُ بَكَّارٍ السَّعْدِيُّ ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُطَّلِبِ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ النَّبِيَّ ﷺ قَالَ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»  

suyuti:12007a –
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السيوطي:١٢٠٠٧a –

"النَّاسُ تَبَعٌ لِقُريشٍ في الخير، والشَّرِّ إِلى يَوْمِ القيامة".  

[ش] ابن أبى شيبة [حم] أحمد [م] مسلم [حب] ابن حبّان عن جابر، [طب] الطبرانى في الكبير والخطيب عن عمرو بن العاص