Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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السيوطي:١٢٠١٢a

"النَّاسُ تَبَعٌ لِقُرَيش".  

[طس] الطبرانى في الأوسط [ض] ضياء المقدسي في مختاره عن سهل بن سعد

See similar narrations below:

Collected by Muslim, Aḥmad, Ibn Ḥibbān, Ṭabarānī
muslim:1819Yaḥyá b. Ḥabīb al-Ḥārithī > Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times).  

مسلم:١٨١٩وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:15049al-Faḍl b. Dukayn And ʾAbū Aḥmad > Sufyān > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥٠٤٩حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ وَأَبُو أَحْمَدَ قَالَا حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:15050Wakīʿ > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥٠٥٠حَدَّثَنَا وَكِيعٌ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ahmad:14545Abū Aḥmad > Sufyān > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

أحمد:١٤٥٤٥حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِيالْخَيْرِ وَالشَّرِّ  

ahmad:15111Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

أحمد:١٥١١١حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ

قَالَ النَّبِيُّ ﷺ النَّاسُ تَبَعٌلِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ  

ذِكْرُ الْبَيَانِ بِأَنَّ النَّاسَ فِي الْخَيْرِ وَالشَّرِّ يَكُونُونَ تَبَعًا لِقُرَيْشٍ

ibnhibban:6263al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Wakīʿ > al-Aʿmash > Abū Sufyān > Jābir

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)   

ابن حبّان:٦٢٦٣أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»  

tabarani:5841Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Maʿmar b. Bakkār al-Saʿdī > Ibrāhīm b. Saʿd > ʿAbd al-ʿAzīz b. al-Muṭṭalib > Abū Ḥāzim > Sahl b. Saʿd

People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times). (Using translation from Muslim 1819)  

الطبراني:٥٨٤١حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا مَعْمَرُ بْنُ بَكَّارٍ السَّعْدِيُّ ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُطَّلِبِ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ النَّبِيَّ ﷺ قَالَ «النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي الْخَيْرِ وَالشَّرِّ»