(49)

[Machine] "In the cursed boy, it is said that his mother's tribe will inherit from him while they remain unaware of him."

فِي وَلَدِ الْمُتَلَاعِنَيْنِ «أَنَّهُ تَرِثُهُ عَصَبَةُ أُمِّهِ وَهُمْ يَعْقِلُونَ عَنْهُ»

[Machine] About a newborn who was born without being male or female, he does not have what belongs to the male nor does he have what belongs to the female. He excretes from his genital area similar to the appearance of urine and feces. When asked about his inheritance, he responded, "Half of the share of the male and half of the share of the female."

عَنْ مَوْلُودٍ وُلِدَ وَلَيْسَ بِذَكَرٍ وَلَا أُنْثَى لَيْسَ لَهُ مَا لِلذَّكَرِ وَلَيْسَ لَهُ مَا لِلْأُنْثَى يُخْرِجُ مِنْ سُرَّتِهِ كَهَيْئَةِ الْبَوْلِ وَالْغَائِطِ سُئِلَ عَنْ مِيرَاثِهِ فَقَالَ «نِصْفُ حَظِّ الذَّكَرِ وَنِصْفُ حَظِّ الْأُنْثَى»

[Machine] Abdullah said, "A mother is a family for those who have no family, and a sister is a family for those who have no family."

عَبْدُ اللَّهِ «الْأُمُّ عَصَبَةُ مَنْ لَا عَصَبَةَ لَهُ وَالْأُخْتُ عَصَبَةُ مَنْ لَا عَصَبَةَ لَهُ»

[Machine] "The age that nobody inherits is closer to the people than the followers of its religion; two religions do not inherit each other."

عُمَرُ «لَيْسَ ذَاكَ لَكَ يَرِثُهَا أَقْرَبُ النَّاسِ مِنْهَا مِنْ أَهْلِ دِينِهَا لَا يَتَوَارَثُ مِلَّتَانِ»

[Machine] "Umar ibn Al-Khattab said: 'Two different religions cannot be inherited, and one cannot be hidden from those who do not inherit.'"

عُمَرُ بْنُ الْخَطَّابِ «لَا يَتَوَارَثُ مِلَّتَانِ شَتَّى وَلَا يَحْجُبُ مَنْ لَا يَرِثُ»

[Machine] I heard the judge and Hammad saying, "He is for the son."

سَمِعْتُ الْحَكَمَ وَحَمَّادًا يَقُولَانِ «هُوَ لِلِابْنِ»

[Machine] It is narrated that the Prophet ﷺ went to Al-Baqi' and saw a man being sold. He approached him and bargained for him, then left him. Another man saw him and bought him, then set him free. He brought him to the Prophet ﷺ and said, "I have bought this man and set him free. What do you see in him?" The Prophet ﷺ said, "He is your brother and your freed slave." He asked, "What do you see in his companionship?" The Prophet ﷺ said, "If you show him gratitude, it is better for him and worse for you, and if you show him ingratitude, it is better for you and worse for him." He asked, "What do you see in his wealth?" The Prophet ﷺ said, "If he dies and leaves no heirs, then you are his inheritor."

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى الْبَقِيعِ فَرَأَى رَجُلًا يُبَاعُ فَأَتَاهُ فَسَاوَمَ بِهِ ثُمَّ تَرَكَهُ فَرَآهُ رَجُلٌ فَاشْتَرَاهُ فَأَعْتَقَهُ ثُمَّ جَاءَ بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي اشْتَرَيْتُ هَذَا فَأَعْتَقْتُهُ فَمَا تَرَى فِيهِ؟ فَقَالَ «هُوَ أَخُوكَ وَمَوْلَاكَ» قَالَ مَا تَرَى فِي صُحْبَتِهِ؟ فَقَالَ «إِنْ شَكَرَكَ فَهُوَ خَيْرٌ لَهُ وَشَرٌّ لَكَ وَإِنْ كَفَرَكَ فَهُوَ خَيْرٌ لَكَ وَشَرٌّ لَهُ» قَالَ مَا تَرَى فِي مَالِهِ؟ قَالَ «إِنْ مَاتَ وَلَمْ يَتْرُكْ عَصَبَةً فَأَنْتَ وَارِثُهُ»

[Machine] Regarding Sha'bi's opinion about a woman who freed her father, and the father died, leaving behind four daughters. One of them said, "They are not entitled to anything but two-thirds, while she is included among them."

عَنْ الشَّعْبِيِّ فِي امْرَأَةٍ أَعْتَقَتْ أَبَاهَا فَمَاتَ الْأَبُ وَتَرَكَ أَرْبَعَ بَنَاتٍ هِيَ إِحْدَاهُنَّ قَالَ «لَيْسَ عَلَيْهِ مِنَّةٌ لَهُنَّ الثُّلُثَانِ وَهِيَ مَعَهُنَّ»

[Machine] "Ali spent a quarter on his wife and half on his daughter, then he gave the rest to his daughter."

«قَضَى عَلِيٌّ لِامْرَأَتِهِ الثُّمُنَ وَلِابْنَتِهِ النِّصْفَ ثُمَّ رَدَّ الْبَقِيَّةَ عَلَى ابْنَتِهِ»

[Machine] About Ibrahim, he had two brothers who were slaves, and their father had freed them. One of them died and left behind a child named Ali, while the other one was named Zaid and Abdullah. They used to say, "Loyalty belongs to the eldest."

عَنْ إِبْرَاهِيمَ فِي أَخَوَيْنِ وَرِثَا مَوْلًى كَانَ أَعْتَقَهُ أَبُوهُمَا فَمَاتَ أَحَدُهُمَا وَتَرَكَ وَلَدًا قَالَ كَانَ عَلِيٌّ وَزَيْدٌ وَعَبْدُ اللَّهِ يَقُولُونَ «الْوَلَاءُ لِلْكُبْرِ»

[Machine] Umar and Ali, loyalty to the elder.

عُمَرُ وَعَلِيٌّ «الْوَلَاءُ لِلْكُبْرِ»

[Machine] "That the brothers inherit from the mother from the estate."

«أَنْ يُوَرَّثَ الْإِخْوَةُ مِنَ الْأُمِّ مِنَ الدِّيَةِ»

[Machine] "Ali did not inherit brothers from his mother, nor his wife, nor did any woman inherit anything from the compensation. Abdullah said, 'Some people insert a man between Ismail and 'Amir.'"

«كَانَ عَلِيٌّ لَا يُوَرِّثُ الْإِخْوَةَ مِنَ الْأُمِّ وَلَا الزَّوْجَ وَلَا الْمَرْأَةَ مِنَ الدِّيَةِ شَيْئًا» قَالَ عَبْد اللَّهِ «بَعْضُهُمْ يُدْخِلُ بَيْنَ إِسْمَاعِيلَ وَعَامِرٍ رَجُلًا»

[Machine] The following translation is as follows: "The dead do not inherit from each other, but the living inherit from the dead."

«لَا يُوَرَّثُ الْأَمْوَاتُ بَعْضُهُمْ مِنْ بَعْضٍ وَيُوَرَّثُ الْأَحْيَاءُ مِنَ الْأَمْوَاتِ»

[Machine] "A house in Sham fell upon a group, and Umar distributed some of it among them."

«أَنَّ بَيْتًا فِي الشَّامِ وَقَعَ عَلَى قَوْمٍ فَوَرَّثَ عُمَرُ بَعْضَهُمْ مِنْ بَعْضٍ»

[Machine] "A man died and left behind his maternal aunt and paternal aunt, so he gave half of the share to the maternal aunt and half of the share to the paternal aunt."

«أَنَّ رَجُلًا هَلَكَ وَتَرَكَ عَمَّتَهُ وَخَالَتَهُ فَأَعْطَى عُمَرُ الْعَمَّةَ نَصِيبَ الْأَخِ وَأَعْطَى الْخَالَةَ نَصِيبَ الْأُخْتِ»

[Machine] Regarding Al-Sha'bi's opinion on a man who abandoned his aunt and cousin, he said, "The wealth belongs to the cousin's daughter."

عَنْ الشَّعْبِيِّ فِي رَجُلٍ تَرَكَ عَمَّتَهُ وَابْنَةَ أَخِيهِ قَالَ «الْمَالُ لِابْنَةِ أَخِيهِ»

[Machine] Regarding a stolen property in a man who died and has no heir except for his brother's daughter and his uncle, he said, "The uncle is entitled to his sister's share, and the daughter of the brother is entitled to her father's share."

عَنْ مَسْرُوقٍ فِي رَجُلٍ تُوُفِّيَ وَلَيْسَ لَهُ وَارِثٌ إِلَّا ابْنَةُ أَخِيهِ وَخَالُهُ قَالَ «لِلْخَالِ نَصِيبُ أُخْتِهِ وَلِابْنَةِ الْأَخِ نَصِيبُ أَبِيهَا»

[Machine] Omar Ibn Al Khattab, may Allah be pleased with him, said: "I asked the Messenger of Allah, 'If you had taken the station of Ibrahim as a place of prayer.' Then Allah revealed the verse: 'And take, [O believers], from the standing place of Abraham a place of prayer.' [Surah Al Baqarah, verse 125]."

عُمَرُ بْنُ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ وَافَقْتُ رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [سورة البقرة آية رقم 125]

[Machine] Abdullah said, "The taming of camels and the training of horses."

عَبْد اللَّهِ «الْإِيضَاعُ لِلْإِبِلِ وَالْإِيجَافُ لِلْخَيْلِ»

Whenever Messenger of Allah ﷺ stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn 'Umar used to do the same. (Using translation from Bukhārī 1753)

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَسْجِدَ مَسْجِدَ مِنًى يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ وَكَانَ يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِي رَافِعًا يَدَيْهِ يَدْعُو ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْصَرِفُ وَلَا يَقِفُ عِنْدَهَا» قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ

[Machine] It is the Sunnah.

هِيَ السُّنَّةُ

[Machine] "It (referring to a female) does not get tired, then I heard him say it gets tired because the Prophet ﷺ made an exception for them."

أَنَّهَا لَا تَنْفِرُ ثُمَّ سَمِعْتُهُ يَقُولُ تَنْفِرُ «إِنَّ النَّبِيَّ ﷺ رَخَّصَ لَهُنَّ»

I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why, By Allah, you did not follow him more than us, nor did you remain in his company longer than us? He said: Yes. They said: Then describe (how the Prophet prayed). He said: When the Messenger of Allah ﷺ stood up to pray, he raised his hands so as to bring them opposite his shoulders, and uttered the takbir (Allah is the most great), until every bone rested in its place properly: then re recited (some verses from the Quran); then he uttered the takbir (Allah is most great), raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight, neither raising nor lowering his head; then raised his head saying: “Allah listens to him who praise Him”; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: “Allah is most great”; then lowered himself to the ground (in prostration), keeping his arms away from his sides; then raised his head, bent his left foot and sat on it, and opened the toes when he prostrated: then he uttered: “Allah is most great”; then raised his head, bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second (rak’ah). At the end of the two Rak’ahs he stood up and uttered the takbir (Allah is most great), raising his hands so as to bring them opposite to his shoulders; then he bowed, placing the palms of his hands on his knees and keeping himself straight, neither raising or lowering his head: then raised his head saying: “Allah listens to him who praises Him”; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: “Allah is most great”; then lowered himself to the ground (in prostration), keeping his arms away from his sides; then raised his head, bent his left foot and sat on it, and opened the toes when he prostrated himself; then he prostrated; then uttered: “Allah is most great”; then raised his head, bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second (rak’ah). At the end of two rak’ahs he stood up and uttered the takbir (Allah is most great), raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir (Allah is most great) at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim (salutation) he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he(peace be upon him) used to pray. (Using translation from Abū Dāʾūd 730)

سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ فِي عَشَرَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَحَدُهُمْ أَبُو قَتَادَةَ قَالَ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ ﷺ فَقَالُوا لِمَ؟ فَمَا كُنْتَ أَكْثَرَنَا لَهُ تَبَعَةً وَلَا أَقْدَمَنَا لَهُ صُحْبَةً؟ قَالَ بَلَى قَالُوا فَاعْرِضْ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ إِلَى الصَّلَاةِ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ يُكَبِّرُ حَتَّى يَقَرَّ كُلُّ عَظْمٍ فِي مَوْضِعِهِ ثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ وَيَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ يَرْكَعُ وَيَضَعُ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ وَلَا يُصَوِّبُ رَأْسَهُ وَلَا يُقْنِعُ ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ يَظُنُّ أَبُو عَاصِمٍ أَنَّهُ قَالَ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ مُعْتَدِلًا ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ ثُمَّ يَهْوِي إِلَى الْأَرْضِ فَيُجَافِي يَدَيْهِ عَنْ جَنْبَيْهِ ثُمَّ يَسْجُدُ ثُمَّ يَرْفَعُ رَأْسَهُ فَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ ثُمَّ يَعُودُ فَيَسْجُدُ ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُ اللَّهُ أَكْبَرُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا مُعْتَدِلًا حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ مُعْتَدِلًا ثُمَّ يَقُومُ فَيَصْنَعُ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ فَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا فَعَلَ عِنْدَ افْتِتَاحِ الصَّلَاةِ ثُمَّ يَصْنَعُ مِثْلَ ذَلِكَ فِي بَقِيَّةِ صَلَاتِهِ حَتَّى إِذَا كَانَتِ السَّجْدَةُ أَوِ الْقَعْدَةُ الَّتِي يَكُونُ فِيهَا التَّسْلِيمُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَجَلَسَ مُتَوَرِّكًا عَلَى شِقِّهِ الْأَيْسَرِ قَالَ قَالُوا صَدَقْتَ هَكَذَا كَانَتْ صَلَاةُ رَسُولِ اللَّهِ ﷺ

[Machine] From Umm Habibah, the wife of the Prophet ﷺ , she narrated that she heard the Prophet ﷺ say, "There is no Muslim servant who prays twelve voluntary Rak'ahs every day, other than the obligatory prayers, except that Allah will build a house for him in Paradise or a palace in Paradise." Umm Habibah said, "I have never ceased praying them after I heard this." 'Amr ibn Salamah said the same, and Nu'man said the same.

عَنْ أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ «مَا مِنْ عَبْدٍ مُسْلِمٍ يُصَلِّي كُلَّ يَوْمٍ ثِنْتَيْ عَشْرَةَ رَكْعَةً تَطَوُّعًا غَيْرَ الْفَرِيضَةِ إِلَّا لَهُ بَيْتٌ فِي الْجَنَّةِ أَوْ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ » قَالَتْ أُمُّ حَبِيبَةَ فمَا بَرِحْتُ أُصَلِّيهِنَّ بَعْدُ وَقَالَ عَمْرٌو مِثْلَهُ وَقَالَ النُّعْمَانُ مِثْلَهُ

[Machine] "Ali, may Allah be pleased with him, said: 'Learn knowledge, and when you have learned it, keep it to yourself, and do not mix it with laughter or play, for it will corrupt the hearts.'"

عَلِيٌّ رِضْوَانُ اللَّهِ عَلَيْهِ «تَعَلَّمُوا الْعِلْمَ فَإِذَا عَلِمْتُمُوهُ فَاكْظِمُوا عليْهِ وَلَا تَشُوبُوهُ بِضَحِكٍ وَلَا بِلَعِبٍ فَتَمُجَّهُ الْقُلُوبُ»

[Machine] Gabriel used to descend upon the Prophet with the Sunnah (traditions and teachings of the Prophet) just as he descends upon him with the Quran.

«كَانَ جِبْرِيلُ يَنْزِلُ عَلَى النَّبِيِّ ﷺ بِالسُّنَّةِ كَمَا يَنْزِلُ عَلَيْهِ بِالْقُرْآنِ»

[Machine] In English, the translation of the given sentence is: "There are two types of Sunnah; a Sunnah that is obligatory to follow and leaving it is considered a sin, and a Sunnah that is recommended to follow but leaving it is not a matter of concern."

السُّنَّةُ سُنَّتَانِ سُنَّةٌ الْأَخْذُ بِهَا فَرِيضَةٌ وَتَرْكُهَا كُفْرٌ وَسُنَّةٌ الْأَخْذُ بِهَا فَضِيلَةٌ وَتَرْكُهَا إِلَى غَيْرِ حَرَجٍ

[Machine] "For me, there is a peacock, 'Let's go and mix with the people.'"

لِي طَاوُسٌ «اذْهَبْ بِنَا نُجَالِسِ النَّاسَ»

[Machine] Ibn Shihab used to narrate stories to the Bedouins.

كَانَ ابْنُ شِهَابٍ «يُحَدِّثُ الْأَعْرَابَ»

[Machine] Ismail bin Raja used to gather young writers, talk to them, and advise them.

كَانَ إِسْمَاعِيلُ بْنُ رَجَاءٍ «يَجْمَعُ صِبْيَانَ الْكُتَّابِ يُحَدِّثُهُمْ يَتَحَفَّظُ بِذَلِكََ»

[Machine] "We used to come to Hassan, and when we left his place, we would revise among ourselves."

«كُنَّا نَأْتِي الْحَسَنَ فَإِذَا خَرَجْنَا مِنْ عِنْدِهِ تَذَاكَرْنَا بَيْنَنَا»

[Machine] Al-Harith ibn Yazid al-Ukli, Ibn Shubrumah, and al-Qaqa ibn Yazid, and Mughirah, when they prayed the last Isha prayer, sat in the study circle and they did not separate until the dawn Adhan.

كَانَ الْحَارِثُ بْنُ يَزِيدَ الْعُكْلِيُّ وَابْنُ شُبْرُمَةَ وَالْقَعْقَاعُ بْنُ يَزِيدَ وَمُغِيرَةُ «إِذَا صَلَّوْا الْعِشَاءَ الْآخِرَةَ جَلَسُوا فِي الْفِقْهِ فَلَمْ يُفَرِّقْ بَيْنَهُمْ إِلَّا أَذَانُ الصُّبْحِ»

[Machine] Ibn Abbas said, "Studying knowledge for one hour during the night is better than staying awake throughout it."

ابْنُ عَبَّاسٍ «تَدَارُسُ الْعِلْمِ سَاعَةً مِنَ اللَّيْلِ خَيْرٌ مِنْ إِحْيَائِهَا»

[Machine] Al-Harith al-Ukli and his companions used to "sit together at night and discuss jurisprudence."

كَانَ الْحَارِثُ الْعُكْلِيُّ وَأَصْحَابُهُ «يَتَجَالَسُونَ بِاللَّيْلِ وَيَذْكُرُونَ الْفِقْهَ»

[Machine] When Abdullah's companions came to him, he asked them, "Are you sitting together?" They replied, "Yes, O Abu Abdurrahman, we do not neglect that." He then asked, "Do you visit each other?" They replied, "Yes, O Abu Abdurrahman. Indeed, one of us loses his brother, so he walks in pursuit of him until he finds him." Abdullah said, "Surely, you will continue to be upon good as long as you continue to do that."

عَبْدُ اللَّهِ لِأَصْحَابِهِ حِينَ قَدِمُوا عَلَيْهِ «هَلْ تَجَالَسُونَ؟» قَالُوا لَيْسَ نُتْرَكُ ذاكَ قَالَ «فَهَلْ تَزَاوَرُونَ؟» قَالُوا نَعَمْ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ الرَّجُلَ مِنَّا لَيَفْقِدُ أَخَاهُ فَيَمْشِي فِي طَلَبِهِ إِلَى أَقْصَى الْكُوفَةِ حَتَّى يَلْقَاهُ قَالَ «فَإِنَّكُمْ لَنْ تَزَالُوا بِخَيْرٍ مَا فَعَلْتُمْ ذَلِكَ»

[Machine] "Abdullah, the flaw of speech is forgetfulness."

عَبْدُ اللَّهِ «آفَةُ الْحَدِيثِ النِّسْيَانُ»

[Machine] The Messenger of Allah ﷺ said, "The harm of knowledge is forgetfulness and its loss is when it is conveyed to someone other than its people."

قَالَ رَسُولُ اللَّهِ ﷺ «آفَةُ الْعِلْمِ النِّسْيَانُ وَإِضَاعَتُهُ أَنْ تُحَدِّثَ بِهِ غَيْرَ أَهْلِهِ»

[Machine] "I presented to my teacher the discussions of jurisprudence and he approved them for me."

«عَرَضْتُ عَلَى الشَّعْبِيِّ أَحَادِيثَ الْفِقْهِ فَأَجَازَهَا لِي»

[Machine] The Messenger of Allah (pbuh) said to a man who entered the mosque with arrows, "Hold onto their tips". He replied, "Yes".

قَالَ رَسُولُ اللَّهِ ﷺ لِرَجُلٍ مَرَّ فِي الْمَسْجِدِ بِسِهَامٍ «أَمْسِكْ بِنِصَالِهَا» قَالَ نَعَمْ

[Machine] "He wrote to me Mansour with a story, so I met him and I said, shall I convey to you about it? He said, haven't I already conveyed to you when I wrote to you?"

كَتَبَ إِلَيَّ مَنْصُورٌ بِحَدِيثٍ فَلَقِيتُهُ فَقُلْتُ أُحَدِّثُ بِهِ عَنْكَ؟ قَالَ أَوَ لَيْسَ إِذَا كَتَبْتُ إِلَيْكَ فَقَدْ حَدَّثْتُكَ؟

[Machine] "He used to see the performance and the conversation equally."

أَنَّهُ كَانَ «يَرَى الْعَرْضَ وَالْحَدِيثَ سَوَاءً»

[Machine] "That the Prophet ﷺ extended his right hand and grasped it."

أَنَّ النَّبِيَّ ﷺ «أَقَامَهُ عَنْ يَمِينِهِ فَأَخَذَ بِهِ»

[Machine] We visited Mecca and a man died there, so I said, his return journey will bring the news, according to the statement of al-Hasan, Qatada, and our companions.

تَذَاكَرْنَا بِمَكَّةَ الرَّجُلَ يَمُوتُ فَقُلْتُ عِدَّتُهَا مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ لِقَوْلِ الْحَسَنِ وَقَتَادَةَ وَأَصْحَابِنَا

In the past, scholars used to despise the knowledge of worldly people. Worldly people would aspire to their knowledge and would dedicate their lives to obtain it. However, today, scholars have dedicated their knowledge to worldly people. As a result, worldly people have lost interest in their knowledge and have belittled them by exerting their worldly possessions upon them.

كَانَ أَهْلُ الْعِلْمِ فِيمَا مَضَى يَضَنُّونَ بِعِلْمِهِمْ عَنْ أَهْلِ الدُّنْيَا فَيَرْغَبُ أَهْلُ الدُّنْيَا فِي عِلْمِهِمْ فَيَبْذُلُونَ لَهُمْ دُنْيَاهُمْ وَإِنَّ أَهْلَ الْعِلْمِ الْيَوْمَ بَذَلُوا عِلْمَهُمْ لِأَهْلِ الدُّنْيَا فَزَهِدَ أَهْلُ الدُّنْيَا فِي عِلْمِهِمْ فَضَنُّوا عَلَيْهِمْ بِدُنْيَاهُمْ

[Machine] He said, "O bearer of knowledge, act upon your knowledge and give from your wealth, and withhold from attributing any superiority to yourself except in something from the narration that benefits you before your Lord. O bearer of knowledge, indeed whoever acquires knowledge and does not act upon it, it will be an argument against him and an excuse for him before his Lord when he meets Him. O bearer of knowledge, indeed what you have been commanded of obedience to Allah will occupy you from what you have been prohibited from disobedience to Allah. O bearer of knowledge, do not be strong in the work of others and weak in the work of yourself. O bearer of knowledge, do not let what is for others distract you from what is for you. O bearer of knowledge, respect the scholars, seek their company, listen to them, and avoid disputing with them. O bearer of knowledge, respect the scholars for their knowledge and belittle the ignorant for their ignorance. Do not distance yourself from them, but rather bring them closer and teach them. O bearer of knowledge, do not speak of a matter in a gathering until you understand it, and do not respond to a person's statement until you know what he said to you. O bearer of knowledge, do not be deceived by Allah or by people, for being deceived by Allah leads to the abandonment of His command and being deceived by people is following their desires. Beware of what Allah has warned you from within yourself, and beware of the temptations of people. O bearer of knowledge, the brightness of daylight is only complete with the presence of the sun, and likewise, wisdom is only complete with obedience to Allah. O bearer of knowledge, just as irrigation and soil are necessary for cultivation to succeed, education and action are necessary for faith to flourish. O bearer of knowledge, every traveler is equipped, and he will find what he needs when he needs it. Similarly, every worker will find in the Hereafter what he has done in the worldly life. O bearer of knowledge, when Allah intends to inspire you to worship Him, know that He simply wants to manifest your honor to you. So do not turn towards others, lest you return from His honor to his humiliation. O bearer of knowledge, it is easier for you to carry stones and iron than to speak to someone who does not understand your words. And the likeness of one who speaks to someone who does not understand his words is like one who calls the dead and sets the table for the people of the graves."

أَنَّهُ قَالَ «يَا صَاحِبَ الْعِلْمِ اعْمَلْ بِعِلْمِكَ وَأَعْطِ فَضْلَ مَالِكَ وَاحْبِسِ الْفَضْلَ مِنْ قَوْلِكَ إِلَّا بِشَيْءٍ مِنَ الْحَدِيثِ يَنْفَعُكَ عِنْدَ رَبِّكَ يَا صَاحِبَ الْعِلْمِ إِنَّ الَّذِي عَلِمْتَ ثُمَّ لَمْ تَعْمَلْ بِهِ قَاطِعٌ حُجَّتَكَ وَمَعْذِرَتَكَ عِنْدِ رَبِّكَ إِذَا لَقِيتَهُ يَا صَاحِبَ الْعِلْمِ إِنَّ الَّذِي أُمِرْتَ بِهِ مِنْ طَاعَةِ اللَّهِ لَيَشْغَلُكَ عَمَّا نُهِيتَ عَنْهُ مِنْ مَعْصِيَةِ اللَّهِ يَا صَاحِبَ الْعِلْمِ لَا تَكُونَنَّ قَوِيًّا فِي عَمَلِ غَيْرِكَ ضَعِيفًا فِي عَمَلِ نَفْسِكَ يَا صَاحِبَ الْعِلْمِ لَا يَشْغَلَنَّكَ الَّذِي لِغَيْرِكَ عَنِ الَّذِي لَكَ يَا صَاحِبَ الْعِلْمِ عَظِّمِ الْعُلَمَاءَ وَزَاحِمْهُمْ وَاسْتَمِعْ مِنْهُمْ وَدَعْ مُنَازَعَتَهُمْ يَا صَاحِبَ الْعِلْمِ عظِّمِ الْعُلَمَاءَ لِعِلْمِهِمْ وَصَغِّرِ الْجُهَّالَ لِجَهْلِهِمْ وَلَا تُبَاعِدْهُمْ وَقَرِّبْهُمْ وَعَلِّمْهُمْ يَا صَاحِبَ الْعِلْمِ لَا تُحَدِّثْ بِحَدِيثٍ فِي مَجْلِسٍ حَتَّى تَفْهَمَهُ وَلَا تُجِبِ امْرَأً فِي قَوْلِهِ حَتَّى تَعْلَمَ مَا قَالَ لَكَ يَا صَاحِبَ الْعِلْمِ لَا تَغْتَرَّ بِاللَّهِ وَلَا تَغْتَرَّ بِالنَّاسِ فَإِنَّ الْغِرَّةَ بِاللَّهِ تَرْكُ أَمْرِهِ وَالْغِرَّةَ بِالنَّاسِ اتِّبَاعُ أَهْوَائِهِمْ وَاحْذَرْ مِنَ اللَّهِ مَا حَذَّرَكَ مِنْ نَفْسِهِ وَاحْذَرْ مِنَ النَّاسِ فِتْنَتَهُمْ يَا صَاحِبَ الْعِلْمِ إِنَّهُ لَا يَكْمُلُ ضَوْءُ النَّهَارِ إِلَّا بِالشَّمْسِ كَذَلِكَ لَا تَكْمُلُ الْحِكْمَةُ إِلَّا بِطَاعَةِ اللَّهِ يَا صَاحِبَ الْعِلْمِ إِنَّهُ لَا يَصْلُحُ الزَّرْعُ إِلَّا بِالْمَاءِ وَالتُّرَابِ كَذَلِكَ لَا يَصْلُحُ الْإِيمَانُ إِلَّا بِالْعِلْمِ وَالْعَمَلِ يَا صَاحِبَ الْعِلْمِ كُلُّ مُسَافِرٍ مُتَزَوِّدٌ وَسَيَجِدُ إِذَا احْتَاجَ إِلَى زَادٍ مَا تَزَوَّدَ وَكَذَلِكَ سَيَجِدُ كُلُّ عَامِلٍ إِذَا مَا احْتَاجَ إِلَى عَمَلِهِ فِي الْآخِرَةِ مَا عَمِلَ فِي الدُّنْيا يَا صَاحِبَ الْعِلْمِ إِذَا أَرَادَ اللَّهُ أَنْ يَحُضَّكَ عَلَى عِبَادَتِهِ فَاعْلَمْ أَنَّهُ إِنَّمَا أَرَادَ أَنْ يُبَيِّنَ لَكَ كَرَامَتَكَ عَلَيْهِ فَلَا تَحَوَّلَنَّ إِلَى غَيْرِهِ فَتَرْجِعَ مِنْ كَرَامَتِهِ إِلَى هَوَانِهِ يَا صَاحِبَ الْعِلْمِ إِنَّكَ إِنْ تَنْقُلِ الْحِجَارَةَ وَالْحَدِيدَ أَهْوَنُ عَلَيْكَ مِنْ أَنْ تُحَدِّثَ مَنْ لَا يَعْقِلُ حَدِيثَكَ وَمَثَلُ الَّذِي يُحَدِّثُ مَنْ لَا يَعْقِلُ حَدِيثَهُ كَمَثَلِ الَّذِي يُنَادِي الْمَيِّتَ وَيَضَعُ الْمَائِدَةَ لِأَهْلِ الْقُبُورِ»

[Machine] "The person who is in a state of janabah (major ritual impurity) takes from the mosque but does not place anything in it."

«الْجُنُبُ يَأْخُذُ مِنَ الْمَسْجِدِ وَلَا يَضَعُ فِيهِ»

[Machine] Regarding the act of perfuming oneself, a woman can still be considered purified even if she cannot find water. It was asked to Abdullah, "Do you say this?" He replied, "Yes, by Allah."

عَنْ عَطَاءٍ فِي الْمَرْأَةِ تَطْهُرُ وَلَا تَجِدُ الْمَاءَ قَالَ «يُصِيبُهَا زَوْجُهَا إِذَا تَيَمَّمَتْ» سُئِلَ عَبْدُ اللَّهِ تَقُولُ بِهَذَا؟ قَالَ «إِي وَاللَّهِ»

[Machine] In the excuse of the nation, if you are not menstruating, he said, "Forty-five."

فِي اسْتِبْرَاءِ الْأَمَةِ إِنْ لَمْ تَكُنْ تَحِيضُ قَالَ «خَمْسَةً وَأَرْبَعِينَ»

when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again. (Using translation from Abū Dāʾūd 499)

وَقَدْ كَانَ رَسُولُ اللَّهِ ﷺ حِينَ قَدِمَهَا قَالَ أَبُو مُحَمَّدٍ يَعْنِي الْمَدِينَةَ إِنَّمَا يُجْتَمَعُ إِلَيْهِ بِالصَّلَاةِ لِحِينِ مَوَاقِيتِهَا بِغَيْرِ دَعْوَةٍ فَهَمَّ رَسُولُ اللَّهِ ﷺ أَنْ يَجْعَلَ بُوقًا كَبُوقِ الْيَهُودِ الَّذِينَ يَدْعُونَ بِهِ لِصَلَاتِهِمْ ثُمَّ كَرِهَهُ ثُمَّ أَمَرَ بِالنَّاقُوسِ فَنُحِتَ لِيُضْرَبَ بِهِ لِلْمُسْلِمِينَ إِلَى الصَّلَاةِ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ رَأَى عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ أَخُو اَلْحَارِثِ بْنِ الْخَزْرَجِ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ طَافَ بِيَ اللَّيْلَةَ طَائِفٌ مَرَّ بِي رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ هَذَا النَّاقُوسَ؟ فَقَالَ وَمَا تَصْنَعُ بِهِ؟ قُلْتُ نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ قُلْتُ وَمَا هُوَ؟ قَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ اسْتَأْخَرَ غَيْرَ كَثِيرٍ ثُمَّ قَالَ مِثْلَ مَا قَالَ وَجَعَلَهَا وِتْرًا إِلَّا أَنَّهُ قَالَ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ فَلَمَّا أخُبِّرَ بِهَا رَسُولُ اللَّهِ ﷺ قَالَ «إِنَّهَا لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِهَا عَلَيْهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ» فَلَمَّا أَذَّنَ بِلَالٌ سَمِعَهَا عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ يَجُرُّ إِزَارَهُ وَهُوَ يَقُولُ يَا نَبِيَّ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا رَأَى فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلِلَّهِ الْحَمْدُ فَذَاكَ أَثْبَتُ»