[Machine] The Prophet commanded five things and forbade ten things. He commanded the trimming of the mustache, the use of tooth stick (miswak), the trimming of the beard, the practice of nasal rinse (istinshaq), and the gargling of the mouth (maddmada). He forbade a woman from marrying her maternal or paternal aunt, two women from wearing one garment, wearing silk for men, the selling of dogs, the payment of dower for an illicit union, the earning from cupping therapy, the using of animal skins for clothing, and the wearing of Qassi garments. He also forbade mating a horse specified by an ascribe.

عَنِ النَّبِيِّ ﷺ أَمَرَ بِخَمْسٍ وَنَهَى عَنْ عَشْرٍ أَمَرَ بِفَرْقِ الرَّأْسِ وَالسِّوَاكِ وَقَصِّ الشَّارِبِ وَالِاسْتِنْشَاقِ وَالْمَضْمَضَةِ وَنَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا أَوْ أَنْ يَجْتَمِعَ امْرَأَتَانِ فِي ثَوْبٍ وَاحِدٍ وَعَنِ الشِّغَارِ وَعَنْ بَيْعِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَكَسْبِ الْحَجَّامِ وَجُلُودِ السِّبَاعِ وَلُبْسِ الْقَسِّيِّ وَعَنْ عَسْبِ الْفَحْلِ

[Machine] The Prophet ﷺ said, "Women are not obligated to shave their heads; rather, it is only required for them to shorten (their hair)."

عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ عَلَى النِّسَاءِ حَلْقٌ إِنَّمَا عَلَى النِّسَاءِ التَّقْصِيرُ»

[Machine] Narrated from the Messenger of Allah, ﷺ , that he stood up one night in Makkah and said, "O Allah, have I conveyed the message three times?" 'Umar ibn Al-Khattab stood up and he was a wise man, and he said, "O Allah, yes, you have been keen and exerted efforts and advised. O Allah, yes, you have been keen and exerted efforts and advised." Then it was morning and he said, "Faith will not be complete until disbelief returns to its homeland, and the seas will be traversed in Islam. A time will come when people will learn the Quran and teach it. Then they will say, 'We have read and learned, so who is better than us?' Are those people better than us?'' They said, "No, O Messenger of Allah, who are those people?" He said, "They are from among you, and they are the fuel of the Fire."

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَامَ لَيْلَةً بِمَكَّةَ مِنَ اللَّيْلِ فَقَالَ «اللهُمَّ هَلْ بَلَّغْتُ ثَلَاثَ مِرَارٍ» فَقَامَ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ أَوَّاهًا فَقَالَ اللهُمَّ نَعَمْ فَحَرِصْتَ وَجَهِدْتَ وَنَصَحْتَ اللهُمَّ نَعَمْ فَحَرِصْتَ وَجَهِدْتَ وَنَصَحْتَ فَأَصْبَحَ فَقَالَ «لَيَظْهَرَنَّ الْإِيمَانُ حَتَّى يَرُدَّ الْكُفْرَ إِلَى مَوَاطِنِهِ وَلَيُخَاضُ الْبِحَارُ بِالْإِسْلَامِ وَلَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَتَعَلَّمُونَ فِيهِ الْقُرْآنَ فَيُعَلِّمُونَهُ وَيْقَرَءُونَهُ ثُمَّ يَقُولُونَ قَدْ قَرَأْنَا وَعَلَّمْنَا فَمَنَ ذَا الَّذِي هُوَ خَيْرٌ مِنَّا؟ فَهَلْ فِي أُولَئِكَ مِنْ خَيْرٍ؟» قَالُوا لَا يَا رَسُولَ اللهِ وَمَنْ أُولَئِكَ؟ قَالَ «أُولَئِكَ مِنْكُمْ وَأُولَئِكَ هُمْ وَقُودُ النَّارِ»

[Machine] In His saying "They ask you about orphans. Say, 'Improvement for them is better,'" and this was before the revelation of "Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze." The Muslims disliked eating with orphans and felt uncomfortable if they were to mix with them in any way, so they asked the Messenger of Allah ﷺ about it. So Allah revealed, "Say, 'Improvement for them is better. And if you mix your affairs with them, then they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. However, He chose to facilitate for you."' He says, "It is not to restrict you but [to promote] virtue;" and He says, "Whoever is rich, let him be abstinent, and whoever is poor, let him eat [only] in a fair manner." He says, "The poor person may consume the wealth of the orphan to the extent of his needs, according to the standard of his living and his benefit from it, as long as he does not exceed [his needs]."

فِي قَوْلِهِ {يَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلَاحٌ لَهُمْ خَيْرٌ} وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ {إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا} كَرِهَ الْمُسْلِمُونَ مُؤَاكَلَةَ الْيَتَامَى وَتَحَرَّجُوا إِنْ خَالَطُوهُمْ فِي شَيْءٍ فَسَأَلُوا رَسُولَ اللهِ ﷺ فَأَنْزَلَ اللهُ ﷻ {قُلْ إِصْلَاحٌ لَهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ وَلَوْ شَاءَ اللهُ لَأَعْنَتَكُمْ} يَقُولُ لَضَيَّقَ عَلَيْكُمْ وَلَكِنَّهُ وَسَّعَ وَيَسَّرَ فَقَالَ {مَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ} يَقُولُ يَأْكُلُ الْفَقِيرُ إِذَا وَلِيَ مَالَ الْيَتِيمِ بِقَدْرِ قِيَامِهِ عَلَى مَالِهِ وَمَنْفَعَتِهِ مَا لَمْ يُسْرِفْ

[Machine] Ibn Abbas said about the saying of Allah, "And when you are among them and lead the prayer for them, let a group of them stand [in prayer] with you." (Quran 4:102), that this prayer is performed during times of fear. The Imam stands and a group of them stands with him, and another group takes their weapons and stands facing the enemy. Then the Imam prays one rak'ah with those who are with him, and then sits in his posture while they stand and pray the second rak'ah individually for themselves. The Imam remains seated until they join their companions and stand in their positions, and then others come forward and the Imam prays the second rak'ah for them. This is how the Messenger of Allah ﷺ prayed with the people on the day of the Nakhla palm tree.

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ} فَهَذَا الصَّلَاةُ عِنْدَ الْخَوْفِ يَقُومُ الْإِمَامُ وَيَقُومُ مَعَهُ طَائِفَةٌ مِنْهُمْ وَطَائِفَةٌ يَأْخُذُونَ أَسْلِحَتَهُمْ وَيَقِفُونَ بِإِزَاءِ الْعَدُوِّ فَيُصَلِّي الْإِمَامُ بِمَنْ مَعَهُ رَكْعَةً ثُمَّ يَجْلِسُ عَلَى هَيْئَتِهِ فَيَقُومُونَ فَيُصَلُّونَ لِأَنْفُسِهِمُ الرَّكْعَةَ الثَّانِيَةَ وَالْإِمَامُ جَالِسٌ ثُمَّ يَنْصَرِفُونَ حَتَّى يَأْتُوا أَصْحَابَهُمْ فَيَقِفُونَ مَوْقِفَهُمْ ثُمَّ يُقْبِلُ الْآخَرُونَ فَيُصَلِّي لَهُمُ الْإِمَامُ الرَّكْعَةَ الثَّانِيَةَ فَهَكَذَا «صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ يَوْمَ بَطْنِ نَخْلَةَ»

[Machine] "In his statement 'there is no sin upon you to seek provision from your Lord,' it means that there is no harm for you in trade and business before and after Ihram. As for Ihram, the Messenger of Allah forbade getting married, arranging a marriage or sacrificing until he completes his Ihram."

فِي قَوْلِهِ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} فَهُوَ لَا حَرَجَ عَلَيْكُمْ فِي الشِّرَاءِ وَالْبَيْعِ قَبْلَ الْإِحْرَامِ وَبَعْدَهُ فَأَمَّا الْإِحْرَامُ فَإِنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يَتَزَوَّجَ أَوْ يُزَوِّجَ أَوْ يَنْحَرَ حَتَّى يَفْرُغَ مِنْ إِحْرَامِهِ»

[Machine] In His saying, "those who avoid the major sins and immoralities," Allah [glorified and exalted be He] states that the greatest of the major sins is associating partners with Allah, because Allah has said, "Whoever associates partners with Allah has certainly forbidden Paradise to him." Another major sin is despairing of the mercy of Allah, as Allah says, "None despairs of the mercy of Allah except for the disbelieving people." Another major sin is scheming against Allah, because Allah says, "No one feels secure from the plan of Allah except those who are the losers." Disobeying one's parents is also among the major sins, as Allah has made the disobedient one oppressive and wretched. Killing oneself is forbidden except in cases of justice, as Allah, glorified be He, says, "So its recompense is Hell." Throwing accusations at chaste women is also a major sin, as Allah, the Majestic, says, "They are cursed in this world and the Hereafter and for them is a great punishment." Consuming the wealth of orphans is a major sin, as Allah, glorified be He, says, "They do not consume it except into fire. And they will be burned therein." Fleeing from battle is a major sin, for Allah, may He be exalted, says, "And whoever turns his back to them on such a day, unless swerving as a strategy of war or joining another company. Such has indeed returned with anger upon him from Allah, and his refuge is Hell - and wretched is the destination." Taking usury is a major sin, as Allah, the Most High, says, "Indeed, those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity." Witchcraft and sorcery are among the major sins, as Allah, exalted be He, says, "But they do not appraise Allah with true appraisal." Adultery is a major sin, as Allah says, "He will be flung on the Day of Judgment to be dipped in fire and be scorched to a horrible lodging." Breaking oaths is a major sin, as Allah, exalted be He, says, "And whoever breaks an oath brings upon himself the burden of sin." Withholding the obligatory charity is a major sin, as Allah, the Most High, says, "So let their chattels and their children not impress you. Allah only intends to punish them through them." Bearing false witness is a major sin, as Allah, exalted be He, says, "And whoever conceals it - indeed, his heart is sinful." Drinking alcohol is a major sin, as Allah, exalted be He, prohibited it and declared it impure. Deliberately abandoning prayer or any of what Allah has enjoined is a major sin, because the Messenger [peace and blessings of Allah be upon him] said, "Whoever abandons prayer willfully has disbelieved and removed the protective covering of Allah from himself." Breaking covenants and cutting off ties of kinship are major sins, as

فِي قَوْلِهِ {الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ} قَالَ أَكْبَرُ الْكَبَائِرِ الْإِشْرَاكُ بِاللهِ لِأَنَّ اللهَ قَالَ {مَنْ يُشْرِكْ بِاللهِ فَقَدْ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ} وَالْيَأْسُ مِنْ رَوْحِ اللهِ قَالَ اللهُ {لَا يَيْأَسُ مِنْ رَوْحِ اللهِ إِلَّا الْقَوْمُ الْكَافِرُونَ} وَالْآخِرَةُ مِنْ مَكْرِ اللهِ لِأَنَّ اللهَ ﷻ يَقُولُ {لَا يَأْمَنُ مَكْرَ اللهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ} وَمِنْهَا عُقُوقُ الْوَالِدَيْنِ لِأَنَّ اللهَ ﷻ جَعَلَ الْعَاقَّ جَبَّارًا شَقِيًّا وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ لِأَنَّ اللهَ تَبَارَكَ وَتَعَالَى يَقُولُ {فَجَزَاؤُهُ جَهَنَّمُ} الْآيَةَ وَقَذْفُ الْمُحْصَنَاتِ لِأَنَّ اللهَ جَلَّ ذِكْرُهُ يَقُولُ {لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ} وَأَكْلُ مَالِ الْيَتِيمِ لِأَنَّ اللهَ ﷻ يَقُولُ {إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا} وَالْفِرَارُ مِنَ الزَّحْفِ لِأَنَّ اللهَ تَعَالَى يَقُولُ {وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ} وَأَكْلُ الرِّبَا لِأَنَّ اللهَ تَعَالَى يَقُولُ {الَّذِينَ يَأْكُلُونُ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ} الشَّيْطَانُ مِنَ الْمَسِّ وَالسِّحْرُ لِأَنَّ اللهَ تَعَالَى يَقُولُ {وَلَقَدْ عَلِمُوا لِمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ} وَالزِّنَا لِأَنَّ اللهَ يَقُولُ {يَلْقَ أَثَامًا} يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا وَالْيَمِينُ الْغَمُوسُ الْفَاجِرَةُ لِأَنَّ اللهَ يَقُولُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} الْآيَةَ وَالْغُلُولُ لِأَنَّ اللهَ تَعَالَى يَقُولُ {وَمَنْ يَغْلُلْ} يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ وَمَنْعُ الزَّكَاةِ الْمَفْرُوضَةِ لِأَنَّ اللهَ تَعَالَى قَالَ {فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ} وَشَهَادَةُ الزُّورِ لِأَنَّ اللهَ ﷻ يَقُولُ {وَمَنْ يَكْتُمْهَا فَإِنَّهُ آثِمٌ} قَلْبُهُ وَشُرْبُ الْخَمْرِ لِأَنَّ اللهَ ﷻ عَدَلَ بِهَا الْأَوْثَانَ وَتَرْكُ الصَّلَاةِ مُتَعَمِّدًا أَوْ شَيْئًا مِمَّا فَرَضَ اللهُ لِأَنَّ الرَّسُولَ ﷺ يَقُولُ «مَنْ تَرَكَ الصَّلَاةَ مُتَعَمِّدًا فَقَدْ بَرِئَتْ مِنْهُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ» وَنَقْضُ الْعَهْدِ وَقَطِيعَةُ الرَّحِمِ

[Machine] The Messenger of Allah ﷺ said: "Teach your deceased ones to testify that there is no god but Allah, for whoever says it when he dies, Paradise will be obligatory for him." They said: "O Messenger of Allah, what about the one who says it in good health?" He said: "It is obligatory in both cases." Then he said: "By the One in Whose hand is my soul, if the heavens and the earth and all that is in them and what is between them and what is beneath them were brought and placed in one scale, and the testimony that there is no god but Allah was placed in the other scale, it would outweigh them."

قَالَ رَسُولُ اللهِ ﷺ «لَقِّنُوا مَوْتَاكُمْ شَهَادَةَ أَنْ لَا إِلَهَ إِلَّا اللهُ فَمَنْ قَالَهَا عِنْدَ مَوْتِهِ وَجَبَتْ لَهُ الْجَنَّةُ» قَالُوا يَا رَسُولَ اللهِ فَمَنْ قَالَهَا فِي صِحَّةٍ؟ قَالَ «تِلْكَ أَوْجَبُ وَأَوْجَبُ» ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ جِيءَ بِالسَّمَاوَاتِ وَالْأَرَضِينَ وَمَنْ فِيهِنَّ وَمَا بَيْنَهُنَّ وَمَا تَحْتَهُنَّ فَوُضِعَتْ فِي كِفَّةِ الْمِيزَانِ وَوُضِعَتْ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ فِي الْكِفَّةِ الْأُخْرَى لَرَجَحَتْ بِهِنَّ»

[Machine] The Messenger of Allah ﷺ was eager for all people to believe and to follow him on the right path. Allah informed him that only those who have already found happiness in the first remembrance will believe, and only those who have already experienced misery in the first remembrance will go astray. Then Allah said to His Prophet ﷺ, "Perhaps you will cause yourself to grieve because they are not believers." He says, "If We will, We could send down upon them from the sky a sign, and their necks would remain humbled to it."

إِنَّ رَسُولَ اللهِ ﷺ «كَانَ يَحْرِصُ أَنْ يُؤْمِنَ جَمِيعُ النَّاسِ وَيُتَابِعُوهُ عَلَى الْهُدَى فَأَخْبَرَهُ اللهُ أَنَّهُ لَا يُؤْمِنُ إِلَّا مَنْ سَبَقَ لَهُ مِنَ السَّعَادَةِ فِي الذِّكْرِ الْأَوَّلِ وَلَا يَضِلُّ إِلَّا مَنْ سَبَقَ لَهُ مِنَ الشَّقَاءِ فِي الذِّكْرِ الْأَوَّلِ» ثُمَّ قَالَ ﷻ لِنَبِيِّهِ ﷺ {لَعَلَّكَ بَاخِعٌ نَفْسَكَ أَنْ لَا يَكُونُوا مُؤْمِنِينَ} يَقُولُ {إِنْ نَشَأْ نُنَزِّلْ عَلَيْهِمْ مِنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ}

[Machine] In his statement, "Say, I do not ask of you any reward for it except love for my close relatives," he ﷺ said that the Messenger of Allah had kinship ties with all the Quraysh tribe. But when they denied him and refused to follow him, he said, "O people! If you refuse to follow me, then protect my kinship ties among you. Let no one from the Arabs have a greater responsibility in protecting me and supporting me than you."

فِي قَوْلِهِ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} قَالَ كَانَ لِرَسُولِ اللهِ ﷺ قَرَابَةٌ فِي جَمِيعِ قُرَيْشٍ فَلَمَّا كَذَّبُوهُ فَأَبَوْا أَنْ يُتَابِعُوهُ قَالَ «يَا قَوْمِ أَرَأَيْتُمْ إِذَا أَبَيْتُمْ أَنْ تُتَابِعُونِي فَاحْفَظُوا قَرَابَتِي فِيكُمْ وَلَا يَكُونُ غَيْرُكُمْ مِنَ الْعَرَبِ أَوْلَى بِحِفْظِي وَنُصْرَتِي عَنْكُمْ»

[Machine] In His saying {Those who, when afflicted with a calamity, say, "Indeed we belong to Allah, and indeed to Him we will return." It is those who will be awarded blessings and mercy from their Lord and it is those who are [rightly] guided.} Allah informs us that when a believer submits to the command of Allah and returns to Him, and then turns back to Him in times of affliction, three qualities of goodness are written for Him: prayer, mercy, and the realization of the path of guidance. The Messenger of Allah ﷺ said, "Whoever turns back to Allah in times of calamity, Allah will mend his calamity, better his outcome, and make for him a righteous successor that pleases Him."

فِي قَوْلِهِ {الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ} قَالَ أَخْبَرَنَا اللهُ ﷻ أَنَّ الْمُؤْمِنَ إِذَا سَلَّمَ لِأَمْرِ اللهِ وَرَجَعَ فَاسْتَرْجَعَ عِنْدَ الْمُصِيبَةِ كَتَبَ ثَلَاثَ خِصَالٍ مِنَ الْخَيْرِ الصَّلَاةُ وَالرَّحْمَةُ وَتَحْقِيقُ سَبِيلِ الْهُدَى وَقَالَ رَسُولُ اللهِ ﷺ «مَنِ اسْتَرْجَعَ عِنْدَ الْمُصِيبَةِ جَبَرَ اللهُ مُصِيبَتَهُ وَأَحْسَنَ عُقْبَاهُ وَجَعَلَ لَهُ خَلَفًا صَالِحًا يَرْضَاهُ»

[Machine] In his statement "so that they may increase in faith with their faith," he said, "Indeed Allah sent His Prophet with the testimony that there is no god but Allah, so when they believed in it, their pilgrimage increased, and when they believed in it, their jihad increased, and then He completed their religion for them." He said, "This day I have perfected for you your religion and completed My favor upon you." Ibn Abbas said, "So the firmest and most truthful faith of the people of the heavens and the people of the earth and the most complete of it is the testimony that there is no god but Allah."

فِي قَوْلِهِ {لِيَزْدَادُوا إِيمَانًا مَعَ إِيمَانِهِمْ} قَالَ «إِنَّ اللهَ ﷻ بَعَثَ نَبِيَّهُ بِشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ فَلَمَّا صَدَّقُوا زَادَهُمُ الْحَجَّ فَلَمَّا صَدَّقُوا بِهِ زَادَهُمُ الْجِهَادَ ثُمَّ أَكْمَلَ لَهُمْ دِينَهُمْ» فَقَالَ {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي} قَالَ ابْنُ عَبَّاسٍ «فَأَوْثَقُ إِيمَانِ أَهْلِ السَّمَاوَاتِ وَأَهْلِ الْأَرْضِ وَأَصْدَقُهُ وَأَكْمَلُهُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ»

[Machine] Ibn Abbas said regarding His (ذو الجلال والإكرام) saying, "And do not proclaim your prayer, nor be silent in it," he (Ibn Abbas) says, "One should not perform prayer in a showy manner for the people, nor out of fear of the people."

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {وَلَا تَجْهَرْ بِصَلَاتِكِ وَلَا تُخَافِتْ بِهَا} يَقُولُ «لَا يُصَلِّي مُرَابِيًا لِلنَّاسِ وَلَا يَدَعُهَا مَخَافَةَ النَّاسِ»

[Machine] In His saying "And indeed, it is a reminder for you and your people," He said, "It is an honor for you and your people."

فِي قَوْلِهِ {وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكِ} قَالَ «شَرَفٌ لَكَ وَلِقَوْمِكَ»

[Machine] In his statement "And remember the favor of Allah upon you and His covenant with which He bound you when you said, 'We hear and we obey'; and fear Allah. Indeed, Allah is Knowing of that within the breasts," it means that when Allah sent the Prophet ﷺ and revealed the Book to him, they said, "We believe in the Prophet ﷺ and in the Book, and we affirm what is in the Torah." So Allah reminded them of His covenant with which they had bound themselves and commanded them to fulfill it.

فِي قَوْلِهِ {§وَاذْكُرُوا نِعْمَةَ اللهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُمْ بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُوا اللهَ إِنَّ اللهَ عَلِيمٌ بِذَاتِ الصُّدُورِ} يَعْنِي حَيْثُ بَعَثَ اللهُ النَّبِيَّ ﷺ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ قَالُوا آمَنَّا بِالنَّبِيِّ ﷺ وَبِالْكِتَابِ وَأَقْرَرْنَا بِمَا فِي التَّوْرَاةِ فَذَكَّرَهُمُ اللهُ مِيثَاقَهُ الَّذِي أَقَرُّوا بِهِ عَلَى أَنْفُسِهِمْ وَأَمَرَهُمْ بِالْوَفَاءِ بِهِ

[Machine] Narrated Ibn Abbas regarding the saying of Allah, "Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment." He said, "There was a group of people among the people of the Scripture who had an agreement and a covenant with the Prophet ﷺ . However, they broke their agreement and spread corruption on the earth. So Allah gave His Prophet ﷺ the option, if He willed, to kill them, or if He willed, to crucify them, or if He willed, to cut off their hands and feet from opposite sides, or if He willed, to exile them from the land. As for exile, it means to flee in the land. If they converted to Islam and repented, their conversion would be accepted from them and nothing that happened previously would be held against them."

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا} قَالَ «قَوْمٌ مِنْ أَهْلِ الْكِتَابِ بَيْنَهُمْ وَبَيْنَ النَّبِيِّ ﷺ عَهْدٌ وَمِيثَاقٌ فَنَقَضُوا الْعَهْدَ وَأَفْسَدُوا فِي الْأَرْضِ فَخَيَّرَ اللهُ نَبِيَّهُ ﷺ إِنْ شَاءَ أَنْ يَقْتُلَ وَإِنْ شَاءَ صَلَبَ وَإِنْ شَاءَ أَنْ يَقْطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلَافٍ وَأَمَّا النَّفْيُ فَهُوُ الْهَرَبُ فِي الْأَرْضِ فَإِنْ جَاءَ تَائِبًا فَدَخَلَ فِي الْإِسْلَامِ قُبِلَ مِنْهُ وَلَمْ يُؤْخَذْ بِمَا سَلَفَ مِنْهُ»

[Machine] In his saying, "{If you are given this, take it, and if you are not given it, be cautious}," they were the Jews. A woman among them committed adultery, and Allah had ruled in the Torah regarding stoning for adultery. So, they wanted to stone her. They said, "Go to Muhammad, perhaps he has a dispensation in this matter." So, they went to him and said, "O Abu al-Qasim, a woman among us has committed adultery. What do you say about her?" The Prophet ﷺ said, "How did Allah rule in the Torah regarding adultery?" They said, "Leave the Torah aside, what do you have in that matter?" He said, "Bring me your most knowledgeable person about the Torah that was revealed to Moses ﷺ." So, they brought him a man, and the Prophet ﷺ said to him, "By the One who saved you from the people of Pharaoh and split the sea for you and saved you, and drowned the people of Pharaoh, has Allah informed you about the ruling in the Torah regarding adultery?" They said, "He ruled for stoning."

فِي قَوْلِهِ {إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا} هُمُ الْيَهُودُ زَنَتْ مِنْهُمُ امْرَأَةٌ وَقَدْ كَانَ اللهُ ﷻ حَكَمَ فِي التَّوْرَاةِ فِي الزِّنَا الرَّجْمُ فَنَفَسُوا أَنْ يَرْجُمُوهُمَا وَقَالُوا انْطَلِقُوا إِلَى مُحَمَّدٍ ﷺ فَعَسَى أَنْ يَكُونَ عِنْدَهُ رُخْصَةٌ فَاقْبَلُوهَا فَأَتَوْهُ فَقَالُوا يَا أَبَا الْقَاسِمِ إِنَّ امْرَأَةً مِنَّا زَنَتْ فَمَا تَقُولُ فِيهَا؟ فَقَالَ النَّبِيُّ ﷺ «كَيْفَ حَكَمَ اللهُ فِي التَّوْرَاةِ فِي الزِّنَا؟» فَقَالُوا دَعْنَا مِنَ التَّوْرَاةِ فَمَا عِنْدَكَ فِي ذَلِكَ؟ فَقَالَ «ائْتُونِي بِأَعْلَمِكُمْ بِالتَّوْرَاةُ الَّتِي أُنْزِلَتُ عَلَى مُوسَى ﷺ فَقَالَ لَهُمْ بِالَّذِي نَجَّاكُمْ مِنْ آلِ فِرْعَوْنَ وَبِالَّذِي فَلَقَ الْبَحْرَ فَأَنْجَاكُمْ وَأَغْرَقَ آلَ فِرْعَوْنَ ألَّا أَخْبَرْتُمُونِي مَا حَكَمَ اللهُ فِي التَّوْرَاةِ فِي الزِّنَا» فَقَالُوا حَكَمَ بِالرَّجْمِ

[Machine] Abdullah bin Umar, also known as Abu Abdullah Rahman, passed away in Mecca after performing Hajj. He was buried in Al-Muhassab. Some people claim that his death was due to a spell. He was fifteen years old when the Prophet ﷺ permitted him to participate in the Battle of the Trench. The Battle of the Trench took place in the month of Shawwal in the fourth year after Hijrah. He passed away at the age of eighty-four.

تُوُفِّيَ عَبْدُ اللهِ بْنُ عُمَرَ يُكَنَّى أَبَا عَبْدِ الرَّحْمَنِ بِمَكَّةَ بَعْدَ الْحَجِّ وَدُفِنَ بِالْمُحَصَّبِ وَبَعْضُ النَّاسِ يَقُولُونُ بِفَخٍّ وَسِنُّهُ حِينَ أَجَازَهُ النَّبِيُّ ﷺ يَوْمَ الْخَنْدَقِ فِي الْقِتَالِ هُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً وَكَانَ الْخَنْدَقُ فِي شَوَّالٍ مِنْ سَنَةِ أَرْبَعٍ فَسِنُّهُ يَوْمَ تُوُفِّيَ أَرْبَعٌ وَثَمَانُونَ

[Machine] Ibn Umar stayed on after the Prophet, ﷺ , for sixty years and received visits from people.

«أَقَامَ ابْنُ عُمَرَ بَعْدَ النَّبِيِّ ﷺ سِتِّينَ سَنَةً يَقْدَمُ عَلَيْهِ وُفُودُ النَّاسِ»

[Machine] Ibn Umar stayed for sixty years after the Prophet ﷺ, and people would come to him for advice.

«أَقَامَ ابْنُ عُمَرَ بَعْدَ النَّبِيِّ ﷺ سِتِّينَ سَنَةً يَقْدَمُ عَلَيْهِ وُفُودُ النَّاسِ»

[Machine] The age of Ibn Umar on the day he died was eighty-four.

«سِنُّ ابْنِ عُمَرَ يَوْمَ مَاتَ أَرْبَعٌ وَثَمَانُونَ»

[Machine] "Abdullah bin Umar died at the age of seventy-four and was buried in a ditch when he was eighty-four years old."

«مَاتَ عَبْدُ اللهِ بْنُ عُمَرَ سَنَةَ أَرْبَعٍ وَسَبْعِينَ وَدُفِنَ بِفَخٍّ وَهُوَ ابْنُ أَرْبَعٍ وَثَمَانِينَ سَنَةً»

[Machine] "He was struck by the spear of a man from the people of Sham in his leg, so Al-Hajjaj entered upon him to inquire about his situation. He said, 'If I knew who had struck you, I would have condemned him to death.' The man responded, 'It is you who have struck me.' Al-Hajjaj asked, 'How?' The man answered, 'On the day you entered the Sanctuary of Allah with weapons.'"

أَصَابَهُ رُمْحُ رَجُلٍ مِنْ أَهْلِ الشَّامِ فِي رِجْلِهِ فَدَخَلَ عَلَيْهِ الْحَجَّاجُ يَعُودُهُ فَقَالَ لَوْ أَعْلَمُ الَّذِي أَصَابَكَ لَضَرَبْتُ عُنُقَهُ قَالَ أَنْتَ الَّذِي أَصَبْتَنِي قَالَ كَيْفَ؟ قَالَ يَوْمَ أَدْخَلْتَ حَرَمَ اللهِ السِّلَاحَ

[Machine] O Abu Abdurrahman, who has done this to you so that I may take revenge on your behalf? He said, "By Allah, you will not take revenge on my behalf." He said, "By Allah, I will take revenge on your behalf." He said, "Why is it that the sanctity and security of Allah's sanctuary is violated with weaponry?" He said, "So he died in it."

يَا أَبَا عَبْدِ الرَّحْمَنِ مَنْ أَصَابَكَ بِهَذَا حَتَّى آخُذَ لَكَ مِنْهُ؟ فَقَالَ «وَاللهِ لَتَأْخُذَنَّ مِنْهُ؟» قَالَ وَاللهِ لَآخُذَنَّ لَكَ مِنْهُ قَالَ «مَا بَالُ حَرَمِ اللهِ وَأَمْنِهِ يُحْمَلُ فِيهِ السِّلَاحُ؟» قَالَ فَمَاتَ فِيهَا

[Machine] "My father brought me to the Messenger of Allah ﷺ on the day of Uhud, and I was fourteen years old. The Prophet ﷺ did not allow me. Then my father brought me on the day of the trench, and I was fifteen years old. So the Messenger of Allah ﷺ assigned me." Naafi' said, "I narrated this to Umar ibn Abd al-Aziz, and he ordered that it should not be assigned except for someone who is fifteen years old."

«جَاءَ بِي أَبِي يَوْمَ أُحُدٍ إِلَى رَسُولِ اللهِ ﷺ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يُجِزْنِي النَّبِيُّ ﷺ ثُمَّ جَاءَ بِي يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَفَرَضَ لِي رَسُولُ اللهِ ﷺ» قَالَ نَافِعٌ «فَحَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَأَمَرَ بِأَنْ لَا يُفْرَضَ إِلَّا لِابْنِ خَمْسَ عَشْرَةَ»

[Machine] "He used to pray at night, then he would say, 'O Nafi', did we stay awake?' He would reply, 'No,' so he would resume his prayer. Then he would say, 'O Nafi', did we stay awake?' I would say, 'Yes.' So he would sit and seek forgiveness and supplicate until dawn."

«أَنَّهُ كَانَ يُحْيِي اللَّيْلَ صَلَاةً» ثُمَّ يَقُولُ «يَا نَافِعُ أَسْحَرْنَا؟» فَيَقُولُ لَا «فَيُعَاوِدُ الصَّلَاةَ» ثُمَّ يَقُولُ «يَا نَافِعُ أَسْحَرْنَا؟» فَأَقُولُ نَعَمْ «فَيَقْعُدُ فَيَسْتَغْفِرُ وَيَدْعُو حَتَّى يُصْبِحَ»

[Machine] "I haven't been satisfied since I converted to Islam."

«مَا شَبِعْتُ مُنْذُ أَسْلَمْتُ»

[Machine] Cold. I said to Nafi', "Did he eat meat?" He said, "When he fasted or traveled, he would eat more of it."

بُرْدٌ قُلْتُ لِنَافِعٍ هَلْ كَانَ يَأْكُلُ اللَّحْمَ؟ قَالَ «كَانَ إِذَا صَامَ أَوْ سَافَرَ فَإِنَّهُ أَكْثَرُ طَعَامِهِ»

[Machine] What prevents you from this matter, while you are the companion of the Messenger of Allah ﷺ and the son of the Commander of the Faithful? He said, "What prevents me from it is that Allah ﷻ has forbidden me from shedding the blood of my Muslim brother." He said, "Indeed, Allah ﷻ says: 'And fight them until there is no fitnah [disbelief and polytheism] and [until] the religion, all of it, is for Allah.'" Ibn Umar said, "We have certainly fought them until there was no fitnah and the religion, all of it, was for Allah, while you [O Ubaydullah] want me to fight until there is fitnah and the religion is for someone other than Allah."

مَا يَمْنَعُكُ مِنْ هَذَا الْأَمْرِ وَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ وَابْنُ أَمِيرِ الْمُؤْمِنِينَ؟ فَقَالَ «مَا يَمْنَعُنِي مِنْهِ أَنَّ اللهَ ﷻ حَرَّمَ عَلَيَّ دَمَ أَخِي الْمُسْلِمِ» قَالَ فَإِنَّ اللهَ ﷻ يَقُولُ {وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} قَالَ فَقَالَ ابْنُ عُمَرَ «فَقَدْ قَاتَلْنَاهُمْ حَتَّى لَمْ تَكُنْ فِتْنَةٌ وَكَانَ الدِّينُ كُلُّهُ لِلَّهِ وَأَنْتُمْ تُرِيدُونَ أَنْ أُقَاتِلَ حَتَّى تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِغَيْرِ اللهِ»

[Machine] "You are loved by the people, so go to Syria," Ibn Umar said, "By my close proximity and companionship with the Prophet ﷺ, and the bond of kinship between us, he did not befriend him."

إِنَّكَ مَحْبُوبٌ فِي النَّاسِ فَسِرْ إِلَى الشَّامِ فَقَالَ ابْنُ عُمَرَ بِقَرَابَتِي وَصُحْبَتِي النَّبِيَّ ﷺ وَالرَّحِمِ الَّتِي بَيْنَنَا فَلَمْ يُعَاوِدْهُ

[Machine] "To associate someone with me in it other than me."

أَنْ يُشْرِكَنِي فِيهِ غَيْرِي»

[Machine] "I saw Abdullah ibn Umar wearing two short, traveling garments and his garment was up to his calf."

«رَأَيْتُ عَلَى عَبْدِ اللهِ بْنِ عُمَرَ ثَوْبَيْنِ مُعَافِرَيَّيْنِ وَكَانَ ثَوْبُهُ إِلَى نِصْفِ السَّاقِ»

[Machine] "That Ibn 'Umar was given a fine garment with a red edge, so he divided it between his sons."

«أَنَّ ابْنَ عُمَرَ أُهْدِيَ لَهُ مَطَارِفُ خَزٍّ فِيهَا مُطَرِّفٌ أَحْمَرُ فَقَسَمَهَا بَيْنَ بَنِيهِ»

[Machine] "What is it that the foolish dislike about you and the wise do not criticize you for?" He said, "It is the amount between five dirhams and twenty dirhams."

مَا لَا يَزْدَرِيكَ فِيهِ السُّفَهَاءُ وَلَا يَعِيبُكَ بِهِ الْحُكَمَاءُ قَالَ مَا هُوَ؟ قَالَ «مَا بَيْنَ الْخَمْسَةِ دَرَاهِمَ إِلَى الْعِشْرِينَ دِرْهَمًا»

[Machine] "To accompany him on a journey, a man stipulated that he should not be accompanied by a majestic camel, and that we should not argue with him over the call to prayer, and should not fast without our permission."

أَنْ يَصْحَبَهُ رَجُلٌ فِي سَفَرٍ اشْتَرَطَ عَلَيْهِ أَنْ لَا يَصْحَبَهُ عَلَى بَعِيرٍ جَلَّالٍ وَلَا تُنَازِعُنَا الْأَذَانَ وَلَا تَصُومَنَّ إِلَّا بِإِذْنِنَا»

[Machine] "To prepare for him his pre-dawn meal."

وَأَنْ نُهِيِّئَ لَهُ سَحُورَهُ»

[Machine] "O shepherd, is there any carrot?" The shepherd replied, "No, its owner isn't here." Ibn Umar said, "The wolf must have eaten it." So the shepherd raised his head to the sky and said, "Then where is Allah?" Ibn Umar bought the shepherd and bought the sheep, and he set him free and gave him the sheep."

يَا رَاعِيَ الْغَنَمِ هَلْ مِنْ جَزْرَةٍ قَالَ الرَّاعِي لَيْسَ هَا هُنَا رَبُّهَا فَقَالَ ابْنُ عُمَرَ تَقُولُ «أَكَلَهَا الذِّئْبُ» فَرَفَعُ الرَّاعِي رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ فَأَيْنَ اللهُ؟ فَاشْتَرَى ابْنُ عُمَرَ الرَّاعِي وَاشْتَرَى الْغَنَمَ فَأَعْتَقَهُ وَأَعْطَاهُ الْغَنَمَ

Whenever Ibn ʿUmar greeted Ibn Jafar, he used to say: "As-salamu-'Alaika (i.e. Peace be on you) O son of Dhu-l-Janahain (son of the two-winged person). (Using translation from Bukhārī 3709)

«السَّلَامُ عَلَيْكَ يَا ابْنَ ذِي الْجَنَاحَيْنِ»

[Machine] "Is not your goodness the best?"

«أَوَ لَيْسَ أَطْيَبَ طِيبِكُمْ؟»

[Machine] And he said, "Verily, Allah is the only one true God."

وَقَالَ «إِنَّمَا اللهُ إِلَهٌ وَاحِدٌ»

[Machine] About the Witr prayer, he began to say "At the end of the night." So I said, "Do you mean, do you mean?" He said, "Make your meaning at that star, and he pointed towards the sky. The night prayer is done in pairs, in pairs, and the Witr prayer is a single unit at the end of the night."

عَنِ الْوِتْرِ فَجَعَلَ يَقُولُ «آخِرَ اللَّيْلِ» فَقُلْتُ أَرَأَيْتَ أَرَأَيْتَ؟ فَقَالَ «اجْعَلْ أَرَأَيْتَ عِنْدَ ذَاكَ الْكَوْكَبِ وَأَشَارَ إِلَى السَّمَاءِ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ»

[Machine] A man said to Ibn Umar, "Indeed, I love you for the sake of Allah." Ibn Umar replied, "But I hate you for the sake of Allah." The man asked why, and Ibn Umar said, "Because you pretend in your actions and claim rewards for them."

رَجُلٌ لِابْنِ عُمَرَ إِنِّي لَأُحِبُّكَ فِي اللهِ فَقَالَ ابْنُ عُمَرَ لَكِنِّي أَبْغَضُكَ فِي اللهِ قَالَ وَلِمَ؟ فَقَالَ «إِنَّكَّ تُنْقِي فِي أَذَانِكِ وَتَأْخُذُ عَلَيْهِ أَجْرًا»

[Machine] His son asked him, "What is he saying?" He replied, "He is saying, 'Know me, know me.'"

لَهُ ابْنُهُ أَيُّ شَيْءٍ يَقُولُ هَذَا؟ قَالَ هَذَا يَقُولُ اعْرِفُونِي اعْرِفُونِي

[Machine] People never deal with each other in a way that is better than the way a man treats his horse, for which he earns his reward, or the way a man treats his camel, for which he earns his reward, or the way a man treats his sheep, for which he earns his reward.

«مَا تَعَاطِي النَّاسُ بَيْنَهُمْ شَيْئًا قَطُّ أَفْضَلَ مِنَ الطَّرْقِ يَطْرُقُ الرَّجُلُ فَرَسَهُ فَيُجْرِي لَهُ أَجْرَهُ وَيَطْرُقُ الرَّجُلُ فَحَلَهُ فَيُجْرِي لَهُ أَجْرَهُ وَيَطْرُقُ الرَّجُلُ كَبْشَهُ فَيُجْرِي لَهُ أَجْرَهُ»

[Machine] "O Abu Abdullah, I have taken the vow of ihram and have gathered my hair." He (the Prophet) responded, "Have you not heard what Umar said during his caliphate? He said, 'Whoever braids or covers his head, let him shave it off.' " I said, "O Abu Abdullah, I did not braid it, but I have gathered it." Ibn Umar said, "A male goat and a female goat, with the female being better."

يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَحْرَمْتُ وَقَدْ جَمَعْتُ شَعْرِي فَقَالَ أَمَا سَمِعْتَ عُمَرَ فِي خِلَافَتِهِ قَالَ مَنْ ضَفَّرَ رَأْسَهُ أَوْ لَبَّدَهُ فَلْيَحْلِقْ؟ قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي لَمْ أُضَفِّرْهُ وَلَكِنِّي جَمَعْتُهُ فَقَالَ ابْنُ عُمَرَ «عَنْزٌ وَتَيْسٌ وَتَيْسُ عَنْزٍ»

[Machine] No one curses anyone unless it's just one man.

يَلْعَنُ أَحَدًا قَطُّ إِلَّا رَجُلًا وَاحِدًا»

[Machine] "The garlic was crushed for Ibn Umar, then put in a string and thrown into the soup in a string and taken out in a string, and then he would eat it."

«كَانَ الثُّومُ يُدَاسُ لِابْنِ عُمَرَ فَيُنْظَمُ فِي خَيْطٍ وَيُلْقَى فِي الْمَرَقَةِ فِي خَيْطٍ وَيُسْتَخْرَجُ فِي خَيْطٍ فَيُلْقَى فَيَأْكُلُ»

[Machine] Ibn Umar said, "Indeed, the best food is that which is free from harm to the teeth."

ابْنُ عُمَرَ «إِنَّ أَفْضَلَ الطَّعَامِ الَّذِي يُنَقَّى مِنَ الْأَضْرَاسِ يُوهِنُ الْأَضْرَاسَ»

[Machine] I asked Ibn Sirin, "Were they joking?" He said, "They were just like people. Ibn Umar used to joke, recite poetry, and say…"

قُلْتُ لِابْنِ سِيرِينَ هَلْ كَانُوا يُمَازِحُونَ؟ قَالَ مَا كَانُوا إِلَّا كَالنَّاسِ كَانَ ابْنُ عُمَرَ يَمْزَحُ وَيُنْشِدُ الشِّعْرَ وَيَقُولُ «

[Machine] "Give it to him." A man disagreed and bought it from him for a dirham. Then he brought it to him, and a poor person came to him asking. He said, "Give it to him." However, another man disagreed and bought it from him for a dirham. He intended to return until he was prevented. "And if Ibn Umar knew of that bunch, he would not have tasted it."

«أَعْطُوهُ إِيَّاهُ» فَخَالَفَ إِنْسَانٌ فَاشْتَرَاهُ مِنْهُ بِدِرْهَمٍ ثُمَّ جَاءَ بِهِ إِلَيْهِ فَجَاءَه الْمِسْكِينُ يَسْأَلُ فَقَالَ اعْطُوهُ إِيَّاهُ فَخَالَفَ إِنْسَانٌ إِلَيْهِ فَاشْتَرَاهُ مِنْهُ بِدِرْهَمٍ فَأَرَادَ أَنْ يَرْجِعَ حَتَّى مُنِعَ «وَلَوْ عَلِمَ ابْنُ عُمَرَ بِذَلِكَ الْعُنْقُودِ مَا ذَاقَهُ»