[Machine] "Perhaps Ibn Umar broke his fast because of intercourse."

«رُبَّمَا أَفْطَرَ ابْنُ عُمَرَ عَلَى الْجِمَاعِ»

[Machine] "We hate this confrontation," I said. "So we give a third and a quarter of the land," he said. "That's fine, we used to do that,"

«إِنَّا نَكْرَهُ ذَلِكَ هَذِهِ الْمُحَاقَلَةَ» قُلْتُ فَنُعْطِي الْأَرْضَ عَلَى الثُّلُثِ وَالرُّبُعِ قَالَ «لَا بَأْسَ بِذَلِكَ كُنَّا نَفْعَلُ ذَلِكَ»

[Machine] "He used to enter the bathroom and the owner of the bathroom would light it up for him, but when he finished, he would tell the owner of the bathroom to leave."

أَنَّهُ كَانَ يَدْخُلُ الْحَمَّامَ فَيُنَوِّرُهُ صَاحِبُ الْحَمَّامِ فَإِذَا بَلَغَ حَقْوَهُ يَقُولُ لِصَاحِبِ الْحَمَّامِ اخْرُجْ

[Machine] "Innar-nawrata yariqqul-jild."

«إِنَّ النَّوْرَةَ يَرِقُّ الْجِلْدَ»

[Machine] "That Ibn 'Umar used to open his eyes and insert his fingers into his beard when performing ablution."

«أَنَّ ابْنَ عُمَرَ كَانَ إِذَا اغْتَسَلَ فَتَحَ عَيْنَيْهِ وَأَدْخَلَ إِصْبَعَيْهِ فِي سُرَّتِهِ»

[Machine] "Therein was no favor made for you from Me."

«مَا كَانَ فِيهَا مِنْ فَضْلٍ نَائِلٍ لَكَ مِنْ عِنْدِي»

[Machine] "O Abu Abdullah, take it with what you have given me," he said, "I swore an oath by a hand, and I did not intend to bring down the devil upon you, I meant to make it humble for you."

يَا أَبَا عَبْدِ الرَّحْمَنِ خُذْهَا بِالَّذِي أَعْطَيْتَنِي قَالَ «حَلَفْتُ عَلَى يَمِينٍ فَلَمْ أَكُنْ لِأُعِينَ الشَّيْطَانَ عَلَيْكَ إِنِّي أُحْنِثُكَ»

[Machine] "I fear suspicion."

«إِنِّي أَخَافُ الظَّنَّ»

[Machine] Ibn Umar used to not say the Takbir (Allahu Akbar) after completing the prayer when he prayed alone during the days of Tashriq.

«أَنَّ ابْنَ عُمَرَ كَانَ إِذَا صَلَّى وَحْدَهُ فِي أَيَّامِ التَّشْرِيقِ لَمْ يُكَبِّرْ دُبُرَ الصَّلَاةِ»

[Machine] "O Nafi, spend on us from our wealth, for there is no need for us to be given charity."

«يَا نَافِعُ أَنْفَقْ عَلَيْنَا مِنْ مَالِنَا فَلَا حَاجَةَ لَنَا أَنْ يُتَصَدَّقَ عَلَيْنَا»

[Machine] He used to recite this verse (Will we really be resurrected)

أَنَّهُ «كَانَ يَقْرَأُ هَذَا الْحَرْفَ (أَإِذَا كُنَّا عِظَامًا نَاخِرَةً) »

[Machine] He saw that Ibn Umar's lower garment reached halfway down his calf, and his upper garment was layered over that, and his cloak was over the upper garment.

أَنَّهُ «رَأَى ابْنَ عُمَرَ إِزَارُهُ إِلَى نِصْفِ سَاقِهِ وَقَمِيصُهُ فَوْقَ ذَلِكَ وَرِدَاؤُهُ فَوْقَ الْقَمِيصِ»

[Machine] I saw Ibn Umar becoming frustrated between the two sides and saying, "I am with her, I am with her."

رَأَيْتُ ابْنَ عُمَرَ يَشْتَدُّ بَيْنَ الْعَرْضَيْنِ وَيَقُولُ «أَنَا بِهَا أَنَا بِهَا»

[Machine] "O Allah, make me one of the greatest of your servants, a share of all the good that you distribute in the mornings, a light that guides, a mercy that spreads, sustenance that you extend, harm that you remove, a trial that you elevate, and a temptation that you divert."

«اللهُمَّ اجْعَلْنِي مِنْ أَعْظَمِ عِبَادِكَ نَصِيبًا فِي كُلِّ خَيْرٍ تَقْسِمُهُ الْغَدَاةَ وَنُورًا تَهْدِي وَرَحْمَةً تَنْشُرُهَا وَرِزْقًا تَبْسُطُهُ وَضُرًّا تَكْشِفُهُ وَبَلَاءً تَرْفَعُهُ وَفِتْنَةً تَصْرِفُهَا»

ʿUmar ؓ said to me: I heard the Messenger of Allah ﷺ say: “The deceased is tormented because of the weeping of his family over him.ʿ (Using translation from Aḥmad 386)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»

[Machine] The Messenger of Allah ﷺ visited a sick man from among his companions and I was with him. He entered upon him while he was praying on a stick, so he placed his forehead on the stick and he gestured to him. The sick man then threw away the stick and took a cushion. The Messenger of Allah ﷺ said, "Leave it and if you can, perform sujud on the ground, but if not, gesture with a nod and make your sujud lower than your ruku'."

عَادَ رَسُولُ اللهِ ﷺ رَجُلًا مِنْ أَصْحَابِهِ مَرِيضًا وَأَنَا مَعَهُ فَدَخَلَ عَلَيْهِ وَهُوَ يُصَلِّي عَلَى عُودٍ فَوَضَعَ جَبْهَتَهُ عَلَى الْعُودِ فَأَوْمَأَ إِلَيْهِ فَطَرَحَ الْعُودَ وَأَخَذَ وِسَادَةً فَقَالَ رَسُولُ اللهِ ﷺ «دَعْهَا عَنْكَ إِنِ اسْتَطَعْتَ أَنْ تَسْجُدَ عَلَى الْأَرْضِ وَإِلَّا فَأَوْمِئْ إِيمَاءً وَاجْعَلْ سُجُودَكَ أَخْفَضَ مِنْ رُكُوعِكِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever seeks intercession beyond the limits set by Allah, has surely gone astray in their affair."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللهِ فَقَدْ ضَادَّ اللهَ فِي أَمْرِهِ»

[Machine] "We used to have a negative assumption about a person when we lost him at dawn and evening."

«كُنَّا إِذَا فَقَدْنَا الرَّجُلَ فِي الْفَجْرِ وَالْعِشَاءِ أَسَأْنَا بِهِ الظَّنَّ»

[Machine] About the Prophet ﷺ regarding a man who has a wife, divorces her, and then another man marries her but divorces her before consummating the marriage, is it permissible for the first man to remarry her? He said, "No, until she tastes another husband." Abu Al-Qasim said, "And Shu'bah mentioned this hadith in two places, the statement of Sālim ibn Razeen, who is actually Suleiman ibn Razeen. And in the chain of narration, Sufyan Ath-Thawri and Qays ibn Ar-Rabee' narrated from Alqamah ibn Marthad from Suleiman ibn Razeen Al-Ahmar from Ibn Umar from the Prophet ﷺ, and this is the correct view."

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ ثُمَّ يُطَلِّقُهَا ثُمَّ يَتَزَوَّجُهَا رَجُلٌ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا تَحِلُّ لِلْأَوَّلِ؟ قَالَ «لَا حَتَّى تَذُوقَ الْعُسَيْلَةَ» قَالَ أَبُو الْقَاسِمِ وَهِمَ شُعْبَةُ فِي هَذَا الْحَدِيثِ فِي مَوْضِعَيْنِ قَوْلِهِ عَنْ سَالِمِ بْنِ رَزِينٍ وَإِنَّمَا هُوَ سُلَيْمَانُ بْنُ رَزِينٍ وَزَادَ فِي الْإِسْنَادِ سَعِيدَ بْنَ الْمُسَيِّبِ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ وَقَيْسُ بْنُ الرَّبِيعِ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ رَزِينٍ الْأَحْمَرِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ وَهُوَ الصَّوَابُ

[Machine] The Messenger of Allah ﷺ said, "Verily, the deceased is punished for the mourning over him."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْمَيِّتَ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ»

[Machine] The Messenger of Allah ﷺ said, "Cease harming those who say 'There is no deity but Allah'. Do not declare them disbelievers due to a sin. Whoever declares those who say 'There is no deity but Allah' as disbelievers, he himself is closer to disbelief."

قَالَ رَسُولُ اللهِ ﷺ «كُفُّوا عَنْ أَهْلِ لَا إِلَهَ إِلَّا اللهُ لَا تُكَفِّرُوهُمْ بِذَنْبٍ فَمَنْ أَكْفَرَ أَهْلَ لَا إِلَهَ إِلَّا اللهُ فَهُوَ إِلَى الْكُفْرِ أَقْرَبُ»

[Machine] "I performed Hajj with the Prophet ﷺ , and with Abu Bakr, and with Umar, and with Uthman. None of them used to fast on the day of Arafah."

«حَجَجْتُ مَعَ النَّبِيِّ ﷺ وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ وَمَعَ عُثْمَانَ ؓ فَكُلُّهُمْ كَانَ لَا يَصُومُهُ يَعْنِي يَوْمَ عَرَفَةَ »

[Machine] I heard the Messenger of Allah (PBUH) saying, "Whoever curses his brother, upon him is the curse of Allah, the angels, and all the people." Al-Asamm here refers to Yazid bin Hurmuz, and Allah knows best.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَثَّلَ بِأَخِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ» الْأَصَمُّ يَعْنِي يَزِيدَ بْنَ هُرْمُزَ وَاللهُ أَعْلَمُ

[Machine] The Prophet ﷺ prayed the prayer of fear with these (people) as one rak'ah and with those (people) as one rak'ah.

أَنَّ النَّبِيَّ ﷺ «صَلَّى صَلَاةَ الْخَوْفِ بِهَؤُلَاءِ رَكْعَةً وَبِهَؤُلَاءِ رَكْعَةً»

[Machine] I heard Ibn Umar say that the delegation of Abd al-Qais came with the Ashajj, and they asked the Prophet of Allah ﷺ about drink. He said, "Do not drink from a water skin made of fur, and do not drink from a water skin made of dung, and do not drink from a wine pouch."

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ مَعَ الْأَشَجِّ فَسَأَلُوا نَبِيَّ اللهِ ﷺ عَنِ الشَّرَابِ فَقَالَ «لَا تَشْرَبُوا فِي حَنْتَمَةٍ وَلَا فِي دُبَّاءٍ وَلَا نَقِيرٍ»

[Machine] In the name of Allah, and in the way of Allah, and according to the path of the Messenger of Allah. When he placed it on the clay, upon the tomb, he said: "O Allah! Protect her from the Shaytan and from the punishment of the grave." When they leveled the soil on it, he stood beside the grave and said: "O Allah! Make the earth spacious for her on her sides and elevate her soul and welcome her with acceptance from You." So I said, "Are these things that you mentioned from the Messenger of Allah ﷺ or are they your own words?" He said, "If that is the case, then I am capable of saying so, but I heard it from the Messenger of Allah ﷺ ."

«بِسْمِ اللهِ وَفِي سَبِيلِ اللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ فَلَمَّا أَخَذَ فِي اللَّبِنِ عَلَى اللَّحْدِ» قَالَ «اللهُمَّ أَجِرْهَا مِنَ الشَّيْطَانِ وَمِنْ عَذَابِ الْقَبْرِ» فَلَمَّا سَوَّوُا الْكَثِيبَ عَلَيْهَا فَقَامَ إِلَى جَانِبِ الْقَبْرِ ثُمَّ قَالَ «اللهُمَّ جَافِ الْأَرْضَ عَنْ جَنْبَيْهَا وَصَعِّدْ رُوحَهَا وَلَقِّهَا مِنْكَ رِضْوَانًا» فَقُلْتُ أَشْيَاءُ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَمْ أَشْيَاءُ قُلْتَ مِنْ رَأْيِكَ؟ قَالَ «إِنِّي إِذًا لَقَادِرٌ عَلَى الْقَوْلِ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ»

The Prophet ﷺ said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer." (Using translation from Bukhārī 1042)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانُ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا»

The Messenger of Allah ﷺ said: "Prayer at night is two by two, then when you want to finish, pray one rak'h which will make the total number that you prayed odd." (Using translation from Nasāʾī 1692)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا أَرَدْتَ أَنْ تَنْصَرِفَ فَارْكَعْ وَاحِدَةً تُوتِرُ لَكَ مَا صَلَّيْتَ»

He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Messenger of Allah ﷺ forbade us to re-sell that until we had shifted it to some other place. (Using translation from Muslim 1526b)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اشْتَرَى طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ»

The Messenger of Allah ﷺ forbade to sell grain which one buys by measurement until one receives it in full. (Using translation from Abū Dāʾūd 3495)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يَبِيعَ طَعَامًا اشْتَرَاهِ بِكَيْلٍ حَتَّى يَسْتَوْفِيَهُ»

[Machine] "The Prophet ﷺ said, 'The pilgrim should not wear a shirt, nor a qaba', nor trousers, nor a turban, nor a burnous, nor anything scented with saffron or musk.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ وَلَا الْقَبَاءَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا الْبَرَانِسَ وَلَا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ»

[Machine] The Messenger of Allah ﷺ said, "Wear white clothes for yourself, and shroud your dead in them."

قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِثِيَابِ الْبَيَاضِ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»

Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»

[Machine] We were with the Messenger of Allah ﷺ on a journey and it was a dark night. The Prophet's ﷺ caller to prayer called out the adhan, so he prayed and then ordered the caller to announce to the people, "Pray in your positions."

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَكَانَتْ لَيْلَةٌ ظَلْمَاءُ أَذَّنَ مُؤَذِّنُ النَّبِيِّ ﷺ فَصَلَّى ثُمَّ أَمَرَ مُنَادِيًا أَنْ يُنَادِيَ أَنْ «صَلُّوا فِي رِحَالِكُمْ»

[Machine] I was with the Messenger of Allah ﷺ on a journey, and it was a dark night. The Prophet's adhan was called, so he performed the prayer and then ordered the caller to proclaim, "Pray in your camping sites."

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَكَانَتْ لَيْلَةٌ ظَلْمَاءُ أَذَّنَ مُؤَذِّنُ النَّبِيِّ ﷺ فَصَلَّى ثُمَّ أَمَرَ مُنَادِيًا أَنْ يُنَادِيَ أَنْ «صَلُّوا فِي رِحَالِكُمْ»

[Machine] The Messenger of Allah ﷺ said, "Two should not hold a secret conversation excluding the third."

قَالَ رَسُولُ اللهِ ﷺ «لَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ»

I heard Messenger of Allah ﷺ saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride." (Using translation from Bukhārī 6498)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا النَّاسُ كَالْإِبِلِ الْمِائَةِ لَا تَكَادُ تَجِدُ فِيهَا رَاحِلَةً»

[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, Bilal gives the call to prayer at night, so eat and drink until the call to prayer is made by Ibn Umm Maktum."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ»

[Machine] I saw the Messenger of Allah ﷺ when the journey became difficult, he would delay the Maghrib prayer until he combined it with the Isha prayer.

رَأَيْتُ رَسُولَ اللهِ ﷺ «إِذَا جَدَّ بِهِ السَّيْرُ فِي السَّفَرِ أَخَّرَ الْمَغْرِبَ حَتَّى جَمَعَ بَيْنَهَا وَبَيْنَ صَلَاةِ الْعِشَاءِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever misses the Asr (afternoon) prayer, it is as if his family and wealth have been lost."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ»

[Machine] The Messenger of Allah ﷺ stated, "It is obligatory to give one-fortieth (2.5%) of the wealth, and of what is watered by the rivers and rainfall, one-half of the tenth (5%)."

أَنَّ رَسُولَ اللهِ ﷺ «فَرَضَ فِي الْبَعْلِ وَفِيمَا سَقَتِ الْأَنْهَارُ الْعُشُورَ وَمَا سُقِيَ بِالنَّضْحِ نِصْفَ الْعَشْرِ»

[Machine] The Messenger of Allah ﷺ prayed the evening prayer in the last days of his life, and when he finished, he said, "Do you know what night this is of yours? Indeed, from those who are on the earth, none of them will remain when the heads of one hundred are gone."

صَلَّى رَسُولُ اللهِ ﷺ الْعِشَاءَ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَالَ «أَرَأَيْتُكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ رَأْسَ مِائَةٍ لَا يَبْقَى مِمَّنْ هُوَ عَلَى الْأَرْضِ أَحَدٌ»

[Machine] "I saw the Messenger of Allah ﷺ begin the takbeer in prayer, and he raised his hands until they were level with his shoulders. Then, when he said the takbeer for the bowing, he did the same. Then he said, 'Allah listens to the one who praises Him,' and he did the same. Then he said, 'Our Lord, praise is due to You,' and he did the same."

«رَأَيْتُ رَسُولَ اللهِ ﷺ افْتَتَحَ التَّكْبِيرَ فِي الصَّلَاةِ فَرَفَعَ يَدَيْهِ حَتَّى جَعَلَهُمَا حَذْوَ مَنْكِبَيْهِ ثُمَّ إِذَا كَبَّرَ لِلرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ» ثُمَّ قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ قَالَ «رَبَّنَا لَكَ الْحَمْدُ فَفَعَلَ مِثْلَ ذَلِكَ»

[Machine] The Messenger of Allah ﷺ used to raise his hands to the level of his shoulders when he would say the takbeer in prayer and when he would bow, he would do the same. And when he would raise his head, he would also do the same. And when he would say "Allah hears the one who praises Him," he would say "Our Lord, to You is the praise" and he would do the same. And he would not do this during prostration.

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ إِذَا كَبَّرَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ حِذَاءَ مَنْكِبَيْهِ وَإِذَا رَكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ فَعَلَ مِثْلَ ذَلِكَ» وَإِذَا قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» قَالَ «رَبَّنَا لَكَ الْحَمْدُ وَفَعَلَ مِثْلَ ذَلِكَ وَلَا يَفْعَلُ فِي السُّجُودِ»

[Machine] That the Messenger of Allah ﷺ used to say, "Allah has heard the one who praises Him, our Lord, to You is all praise." Then he would say before prostrating, "O Allah, curse so and so." Then he would make takbeer and prostrate. Until Allah revealed, "You have no authority concerning anything."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ» ثُمَّ يَقُولُ قَبْلَ أَنْ يَسْجُدَ «اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا ثُمَّ يُكَبِّرُ وَيَسْجُدُ» حَتَّى أَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ}

The Messenger of Allah (may peace he upon him) led on* of the two groups In one rak'ah of prayer in danger, while the other group faced the -enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. and then they (the members of the second group) came and the Messenger of Allah ﷺ led them in one rak'ah of prayer. Then the Messenger of Allah ﷺ pronounced salutation, and then they (the members of the Ant group) completed the rak'ah and they (the members of the second group) completed the rak'ah. (Using translation from Muslim 839a)

«صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةُ الْعَدُوِّ ثُمَّ انْصَرَفُوا وَقَامُوا فِي مَقَامِ أَصْحَابِهِمْ مُقْبِلِينَ عَلَى الْعَدُوِّ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ رَكْعَةً ثُمَّ سَلَّمَ النَّبِيُّ ﷺ ثُمَّ قَضَى هَؤُلَاءِ رَكْعَةً وَهَؤُلَاءِ رَكْعَةً»

"The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'" (Using translation from Ibn Mājah 486)

قَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

[Machine] The Messenger of Allah ﷺ said, "Whoever touches his private parts, let him perform ablution."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

[Machine] The Messenger of Allah ﷺ forbade a man from looking at the private parts of his brother.

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يَنْظُرَ الرَّجُلُ إِلَى عَوْرَةِ أَخِيهِ»

[Machine] That the Prophet ﷺ forbade praying on the roadside or relieving oneself there or urinating there.

أَنَّ النَّبِيَّ ﷺ «نَهَى أَنْ يُصَلَّى عَلَى قَارِعَةِ الطَّرِيقِ أَوْ يُضْرَبَ فِيهَا الْخَلَاءُ أَوْ يُبَالَ فِيهَا»