[Machine] "What is this?" It was said, "It is a place where only Allah benefits." Ikrimah said, "This is the god of Muhammad who invites us to him. Let us return to him." So he returned and embraced Islam, and his wife had already embraced Islam before him. They were married to each other."  

«مَا هَذَا؟» فَقِيلَ مَكَانٌ لَا يَنْفَعُ فِيهِ إلَّا اللهُ فَقَالَ عِكْرِمَةُ «فَهَذَا إِلَهُ مُحَمَّدٍ الَّذِي يَدْعُونَا إِلَيْهِ ارْجِعُوا بِنَا إِلَيْهِ» فَرَجَعَ وَأَسْلَمَ وَكَانَتِ امْرَأَتُهُ قَدْ أَسْلَمَتْ قَبْلَهُ فَكَانَا عَلَى نِكَاحِهِمَا  

[Machine] Makrama ibn Abi Jahl traveled to Yemen and Umm al-Hakim bint al-Harith ibn Hisham, who was a Muslim at that time and was under the protection of Makrama ibn Abi Jahl, sought permission from the Messenger of Allah ﷺ to marry her husband. The Messenger of Allah ﷺ granted her permission and ensured her safety. She left with her slave, a Roman, who tried to seduce her but she continued to refuse and remain faithful to her husband. Eventually, they came across some people from the tribe of Akk, whom she sought help from. They stopped him and she managed to catch up to her husband near the Tihama region, who was traveling on a ship. When he boarded the ship, he called upon the idols Lat and Uzza. The people on the ship told him that it is not permissible for anyone to invoke anyone or anything except Allah alone, sincerely. Makrama said, "By Allah, even if he is in the sea, he is still on land alone." He swore by Allah that he will return to Muhammad ﷺ . So, Makrama returned with his wife, went to the Messenger of Allah ﷺ , pledged allegiance to him, and was accepted. During that time, a man from the Banu Bakr tribe entered the Prophet's presence while fleeing after his defeat by his wife. She hit him and rendered him helpless, embarrassing him for running away. He said... [Prompt answer not provided]  

وَفَرَّ عِكْرِمَةُ بْنُ أَبِي جَهْلٍ عَامِدًا إِلَى الْيَمَنِ وَأَقْبَلَتْ أُمُّ الْحَكِيمِ بِنْتُ الْحَارِثِ بْنِ هِشَامٍ وَهِيَ يَوْمَئِذٍ مَسْلَمَةٌ وَهِيَ تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فِي طَلَبِ زَوْجِهَا فَأَذِنَ لَهَا وَأَمَّنَهُ فَخَرَجَتْ بِعَبْدٍ لَهَا رُومِيٍّ فَرَاوَدَهَا عَنْ نَفْسِهَا فَلَمْ تَزَلْ تُمَنِّيهِ وَتُقَرِّبُ لَهُ حَتَّى قَدِمَتْ عَلَى أُنَاسٍ مِنْ عَكٍّ فَاسْتَعَانَتْهُمْ عَلَيْهِ فَأَوْقَفُوهُ فَأَدْرَكَتْ زَوْجَهَا بِبَعْضِ تِهَامَةَ وَقَدْ كَانَ رَكِبَ فِي سَفِينَةٍ فَلَمَّا جَلَسَ فِيهَا نَادَى بِاللَّاتِ وَالْعُزَّى فَقَالَ أَصْحَابُ السَّفِينَةِ لَا يَجُوزُ هَاهُنَا أَحَدٌ يَدْعُو شَيْئًا إلَّا اللهَ وَحْدَهُ مُخْلِصًا فَقَالَ عِكْرِمَةُ «وَاللهِ لَئِنْ كَانَ فِي الْبَحْرِ إِنَّهُ لَفِي الْبِرِّ وَحْدَهُ فَأَقْسَمَ بِاللهِ لَأَرْجِعَنَّ إِلَى مُحَمَّدٍ ﷺ» فَرَجَعَ عِكْرِمَةُ مَعَ امْرَأَتِهِ فَدَخَلَ عَلَى رَسُولِ اللهِ ﷺ يُبَايِعُهُ وَقَبِلَ مِنْهُ وَدَخَلَ رَجُلٌ مِنْ هُذَيْلٍ حِينَ هُزِمَتْ بَنُو بَكْرٍ عَلَى امْرَأَتِهِ فَارًّا فَلَامَتْهُ وَعَجَّزَتْهُ وَعَيَّرَتْهُ بِالْفِرَارِ فَقَالَ  

[Machine] 'Ikrimah ibn Abi Jahl ibn Hisham did not have any offspring, and he had fled on the day of the conquest until his wife sought permission from the Prophet ﷺ for him. His wife was Umm Hakim bint al-Harith ibn Hisham. The Prophet ﷺ granted him safety, but he was caught in Yemen and returned to the Prophet ﷺ . When the Prophet ﷺ saw him, he stood up to greet him and said, "Welcome to the emigrant traveler."  

عِكْرِمَةُ بْنُ أَبِي جَهْلِ بْنِ هِشَامٍ وَلَيْسَ لَهُ عَقِبٌ وَكَانَ قَدْ خَرَجَ هَارِبًا يَوْمَ الْفَتْحِ حَتَّى اسْتَأْذَنَتْ لَهُ زَوْجَتُهُ مِنَ النَّبِيِّ ﷺ وَهِيَ أُمُّ حَكِيمِ بِنْتِ الْحَارِثِ بْنِ هِشَامٍ فَأَمَّنَهُ فَأَدْرَكَتْهُ بِالْيَمَنِ فَرَدَّتْهُ إِلَى النَّبِيِّ ﷺ فَلَمَّا رَآهُ النَّبِيُّ ﷺ قَامَ إِلَيْهِ فَاعْتَنَقَهُ وَقَالَ «مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ»  

[Machine] The Messenger of Allah, ﷺ , said on the day I came to him, "Welcome to the migrating rider, welcome to the migrating rider." I said, "O Messenger of Allah, I do not leave any provision that I spend on you, except that I spend its equivalent in the way of Allah."  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ جِئْتُهُ «مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ» قُلْتُ يَا رَسُولَ اللهِ لَا أَدَعُ نَفَقَةً أُنْفِقُهَا عَلَيْكَ إِلَّا أَنْفَقْتُ مِثْلَهَا فِي سَبِيلِ اللهِ  

[Machine] The Messenger of Allah ﷺ sent 'Amr ibn Al-'As to Bahrain, then the Messenger of Allah ﷺ went on a military expedition and we went with him. The Messenger of Allah ﷺ fell asleep, then he woke up and said, "May Allah have mercy on 'Amr." So we discussed among ourselves who this 'Amr was. Then the Messenger of Allah ﷺ fell asleep again and woke up and said, "May Allah have mercy on 'Amr." He fell asleep for a third time and woke up saying, "May Allah have mercy on 'Amr." We asked, "Who is 'Amr, O Messenger of Allah?" He said, "Amr ibn Al-'As." They asked, "What is wrong with him?" He said, "I remember that whenever I would call people to give in charity, he would come with a lot. So I would ask, 'Where did you get this from, O 'Amr?' and he would say, 'From Allah.' And 'Amr was truthful, for with Allah, 'Amr has a great reward." Zuhayr said, "When the fitnah (trial) occurred, I said, 'Shall I follow this (person)?' He (the Prophet) had not said something about him, so I did not leave him."  

بَعَثَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِ إِلَى الْبَحْرَيْنِ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ وَخَرَجْنَا مَعَهُ فَنَعَسَ رَسُولُ اللهِ ﷺ ثُمَّ اسْتَيْقَظَ فَقَالَ «رَحِمَ اللهُ عَمْرًا» فَتَذَاكَرْنَا مَنِ اسْمُهُ عَمْرٌو ثُمَّ نَعَسَ ثَانِيَةً فَاسْتَيْقَظَ فَقَالَ «يَرْحَمُ اللهُ عَمْرًا» ثُمَّ نَعَسَ ثَالِثَةً فَاسْتَيْقَظَ فَقَالَ «يَرْحَمُ اللهُ عَمْرًا» قُلْنَا مَنْ عَمْرُو يَا رَسُولَ اللهِ؟ قَالَ «عَمْرُو بْنُ الْعَاصِ» قَالُوا وَمَا بَالُهُ؟ قَالَ ذَكَرْتُهُ إِنِّي كُنْتُ إِذَا نَدَبْتُ النَّاسَ لِلصَّدَقَةِ جَاءَ مِنَ الصَّدَقَةِ فَأَجْزَلَ فَأَقُولُ مِنْ أَيْنَ لَكَ هَذَا يَا عَمْرُو؟ فَيَقُولُ مِنْ عِنْدِ اللهِ وَصَدَقَ عَمْرٌو إِنَّ لِعَمْرٍو عِنْدَ اللهِ خَيْرًا كَثِيرًا قَالَ زُهَيْرٌ فَلَمَّا كَانَتِ الْفِتْنَةُ قُلْتُ أَتَّبِعُ هَذَا قَالَ فِيهِ رَسُولُ اللهِ مَا قَالَ فَلَمْ أُفَارِقْهُ  

[Machine] "The Messenger of Allah ﷺ used to pour water and we would speak to him but he would not respond until he reached his place and performed ablution for prayer. We said, 'O Messenger of Allah, we speak to you but you do not respond, and we greet you but you do not return our greetings?' He said, 'Until the verse of permission was revealed, "O you who have believed, when you rise to [perform] prayer..."'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَهْرَاقَ الْمَاءَ فَنُكَلِّمُهُ فَلَا يُكَلِّمُنَا وَنُسَلِّمُ عَلَيْهِ فَلَا يَرُدُّ عَلَيْنَا حَتَّى يَأْتِيَ مَنْزِلَهُ فَيَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ قُلْنَا يَا رَسُولَ اللهِ نُكَلِّمُكَ فَلَا تَكَلَّمُنَا وَنُسَلِّمُ عَلَيْكَ فَلَا تَرُدُّ عَلَيْنَا؟ قَالَ «حَتَّى نَزَلَتْ آيَةُ الرُّخْصَةِ» {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ} الْآيَةُ  

[Machine] The Messenger of Allah sent to us Al-Walid ibn 'Uqbah ibn Abi Mu'ayt to collect our charity funds. He traveled until he was close to us, after the Battle of Al-Muraysi', then he returned. We followed him and came to the Prophet ﷺ . Al-Walid said, "O Messenger of Allah, I came to a people during their pre-Islamic era, they took their garments and prevented giving charity. The Prophet ﷺ did not change that until the verse was revealed: "O you who have believed, if there comes to you a disobedient one with information" [Quran 49:6]. Then some of the Musterers came to the Prophet ﷺ with a part of their charity that they were driving and the expenses they were carrying. They mentioned this to him and that they had gone out seeking Al-Walid with their charity, but did not find him, so they handed over to the Messenger of Allah ﷺ what they had with them and said, "O Messenger of Allah, we have heard about the departure of your messenger, so we followed him and thought we would meet him, but when we got news of his return, we were afraid that his anger would be upon us." They offered to buy from him what was left of their charity, but the Prophet ﷺ accepted their obligatory charity and said, "Take back your expenses. We do not sell anything from the charity until we receive it." So, they returned to their families, and the Prophet ﷺ sent someone to collect the rest of their charity.  

بَعَثَ إِلَيْنَا رَسُولُ اللهِ ﷺ الْوَلِيدَ بْنَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ يُصَدِّقُ أَمْوَالَنَا فَسَارَ حَتَّى إِذَا كَانَ قَرِيبًا مِنَّا وَذَلِكَ بَعْدَ وَقْعَةِ الْمُرَيْسِيعِ رَجَعَ فَرَكِبْنَا فِي أَثَرِهِ فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا فِي جَاهِلِيَّتِهِمْ أَخَذُوا اللِّبَاسَ وَمَنَعُوا الصَّدَقَةَ فَلَمْ يُغَيِّرْ ذَلِكَ النَّبِيَّ ﷺ حَتَّى نَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ} الْآيَةُ وَأَتَى الْمُصْطَلِقُونَ النَّبِيَّ ﷺ أَثَرَ الْوَلِيدِ بِطَائِفَةٍ مِنْ صَدَقَاتِهِمْ يَسُوقُونَها وَنَفَقَاتٍ يَحْمِلُونَهَا فَذَكَرُوا ذَلِكَ لَهُ وَأَنَّهُمْ خَرَجُوا يَطْلُبُونَ الْوَلِيدَ بِصَدَقَاتِهِمْ فَلَمْ يَجِدُوهُ فَدُفِعُوا إِلَى رَسُولِ اللهِ ﷺ مَا كَانَ مَعَهُمْ وَقَالُوا يَا رَسُولَ اللهِ بَلَغَنَا مَخْرَجُ رَسُولِكَ فَسُرِرْنَا بِذَلِكَ وَقُلْنَا نَتَلَقَّاهُ فَبَلَغَنَا رَجْعَتُهُ فَخِفْنَا أَنْ يَكُونَ ذَلِكَ مِنْ سَخَطِهِ عَلَيْنَا وَعَرَضُوا عَلَى النَّبِيِّ ﷺ أَنْ يَشْتَرُوا مِنْهُ مَا بَقِيَ فَقَبِلَ مِنْهُمُ الْفَرَائِضَ وَقَالَ «ارْجِعُوا بِنَفَقَاتِكُمْ لَا نَبِيعُ شَيْئًا مِنَ الصَّدَقَاتِ حَتَّى نَقْبِضَهُ» فَرَجَعُوا إِلَى أَهْلِيهِمْ وَبَعَثَ إِلَيْهِمْ مَنْ يَقْبِضُ بَقِيَّةَ صَدَقَاتِهِمْ  

[Machine] He was among the delegation of Banu Al-Mustaliq who went to the Messenger of Allah ﷺ regarding the matter of Walid bin 'Uqbah. The Messenger of Allah ﷺ said, "Go, you are not imprisoned nor forbidden."  

أَنَّهُ كَانَ فِي وَفْدِ بَنِي الْمُصْطَلِقِ عَلَى رَسُولِ اللهِ ﷺ فِي أَمْرِ الْوَلِيدِ بْنِ عُقْبَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «انْصَرِفُوا غَيْرَ مَحْبُوسِينَ وَلَا مَحْضُورِينَ»  

[Machine] "The Prophet ﷺ said to them during the year of the Muraysi'a when they embraced Islam, 'From the completeness of your Islam is that you pay the zakat (obligatory charity) of your wealth.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهُمْ عَامَ الْمُرَيْسِيعِ حِينَ أَسْلَمُوا «مِنْ تَمَامِ إِسْلَامِكُمْ أَنْ تُؤَدُّوا زَكَاةَ أَمْوَالِكُمْ»  

“The Messenger of Allah ﷺ, Abu Bakr and ‘Umar died, and the houses in Makkah were still called free. Whoever needed to, lived there, and whoever had no need of them allowed others to live there (without asking for rent).” (Using translation from Ibn Mājah 3107)  

«تُوُفِّيَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرَ ؓ وَمَا تُدْعَى رِبَاعُ مَكَّةَ إِلَّا السَّوَائِبَ مَنِ احْتَاجَ سَكَنَ وَمَنِ اسْتَغْنَى أَسْكَنَ»  

[Machine] I heard Alqamah bin Al-Harith, one of the companions of the Messenger of Allah ﷺ , saying that the Messenger of Allah ﷺ said, "The adultery of the eyes is looking."  

سَمِعْتُ عَلْقَمَةَ بْنَ الْحُوَيْرِثِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «زِنَى الْعَيْنَيْنِ النَّظَرُ»  

[Machine] "I was among the delegation that came to the Messenger of Allah ﷺ. He built a dome for us near the house of Al-Mughirah. Bilal used to bring our iftar during Ramadan while we were traveling excessively."  

«كُنْتُ فِي الْوَفْدِ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ فَضَرَبَ لَنَا قُبَّةً عِنْدَ دَارِ الْمُغِيرَةِ فَكَانَ بِلَالٌ يَأْتِينَا بِفِطْرِنَا فِي رَمَضَانَ وَنَحْنُ مُسْفِرُونَ جِدًّا»  

[Machine] "You were not breastfed by your father, even though the Messenger of Allah ﷺ sought help from you and you were not breastfed."  

«لَمْ تَرْعَكَ لَا أَبَا لَكَ وَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَسْتَعِينُ بِكَ وَلَمْ يَرْعَكَ» الْحَدِيثُ  

Whenever a person came to the Prophet ﷺ with his alms, the Prophet ﷺ would say, "O Allah! Send your Blessings upon so and so." My father went to the Prophet ﷺ with his alms and the Prophet ﷺ said, "O Allah! Send your blessings upon the offspring of Abu Aufa." (Using translation from Bukhārī 1497)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ «اللهُمَّ صَلِّ عَلَيْهِمْ» فَأَتَاهُ أَبِي بِصَدَقَةٍ فَقَالَ «اللهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى»  

Whenever a person came to the Prophet ﷺ with his alms, the Prophet ﷺ would say, "O Allah! Send your Blessings upon so and so." My father went to the Prophet ﷺ with his alms and the Prophet ﷺ said, "O Allah! Send your blessings upon the offspring of Abu Aufa." (Using translation from Bukhārī 1497)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ «اللهُمَّ صَلِّ عَلَيْهِمْ» فَأَتَاهُ أَبِي بِصَدَقَةٍ فَقَالَ «اللهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى»  

[Machine] It is said that this is called "Tarkheeh." They said to us, "Here is a man who has seen the Messenger of Allah ﷺ ." So we went to a venerable sheikh and said, "Have you seen the Messenger of Allah ﷺ ?" He said, "Yes, and he wrote to me with this water and gave us a piece of skin containing the writing of the Messenger of Allah ﷺ ." So we asked him, "What is your name?" He said, "I am Al-Adaa ibn Khalid." We asked him, "What did you hear from the Messenger of Allah ﷺ ?" He said, "I was beneath his camel on the day of Arafah, and it was grazing with its tether. He said, 'O people, which day is this? And which month is this? And which city is this?' We said, 'Allah and His Messenger know best.' He said, 'Is this not a sacred month and a sacred city and a sacred day?' We said, 'Allah and His Messenger know best.' He said, 'Know that your blood and your wealth and your honor are sacred to you like the sanctity of this day of yours, in this month of yours, in this city of yours, until the day you meet your Lord. O Allah, have I conveyed the message?' O Allah, bear witness.'"  

يُقَالُ لَهُ التَّرْحِيحُ قَالُوا لَنَا هَاهُنَا رَجُلٌ قَدْ رَأَى رَسُولَ اللهِ ﷺ فَأَتَيْنَا شَيْخًا كَبِيرًا قَالَ قُلْنَا رَأَيْتَ رَسُولَ اللهِ ﷺ؟ قَالَ «نَعَمْ وَكَتَبَ لِي بِهَذَا الْمَاءِ وَأَخْرَجَ إِلَيْنَا جِلْدَةً فِيهَا كِتَابُ رَسُولِ اللهِ ﷺ» فَقُلْنَا مَا اسْمُكَ؟ قَالَ الْعَدَّاءُ بْنُ خَالِدٍ قَالَ قُلْنَا فَمَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ كُنْتُ تَحْتَ نَاقَتِهِ يَوْمَ عَرَفَةَ وَهِيَ تَقْصَعُ بِجِرَّتِهَا فَقَالَ «أَيُّهَا النَّاسُ أَيُّ يَوْمٍ هَذَا؟ وَأَيُّ شَهْرٍ هَذَا؟ وَأَيُّ بَلَدٍ هَذَا؟» قَالَ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَلَيْسَ هَذَا شَهْرٌ حَرَامٌ وَبَلَدٌ حَرَامٌ وَيَوْمٌ حَرَامٌ؟ ؟» قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَلَا إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَ رَبَّكُمْ اللهُمَّ هَلْ بَلَّغَتُ؟ اللهُمَّ اشْهَدْ»  

[Machine] I heard Al-'Adaa' Bin Khaled Bin Hawdhah saying, "We fought against the Messenger of Allah, ﷺ , and Allah did not support us or grant us victory."  

سَمِعْتُ الْعَدَّاءَ بْنَ خَالِدِ بْنِ هَوْذَةَ يَقُولُ «قَاتَلْنَا رَسُولَ اللهِ ﷺ فَلَمْ يَنْصُرْنَا اللهُ وَلَمْ يُظْهِرْنَا»  

[Machine] Al-'Adā'u ibnu Khālid ibni Hawdhata alā uqrī'ukum kitāban katabahu lī rasūlu l-Lāhi ﷺ? Qulnā balā fa'idhā fīhi maktūbun "bismi l-Lāhi r-Raḥmāni r-Raḥīmi hādhā mā ishtarā al-'Adā'u ibnu Khālid ibni Hawdhata min Muḥammadin rasūli l-Lāhi ﷺ ishtarā minhu 'abdan aw 'amatan shakka 'Uthmānu biyā'atan aw bay' al-Muslimi lā dā'a walā ghā'ilata walā khibthah" qāla al-'Aṣmaʿiyyu sa'alutu Saʿīda ibni Abī ʿArūbata ʿani l-ghā'ilata faqāla "al-abāqu was-sarīqatu waz-zinā" wa sa'alutuhu ʿani l-khibthah faqāla "bayʿu ahli ʿahdi l-muslimīna".  

الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ أَلَا أُقْرِئُكُمْ كِتَابًا كَتَبَهُ لِي رَسُولُ اللهِ ﷺ؟ قُلْنَا بَلَى فَإِذَا فِيهِ مَكْتُوبٌ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً شَكَّ عُثْمَانُ بِيَاعَةً أَوْ بَيْعَ الْمُسْلِمِ لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ» قَالَ الْأَصْمَعِيُّ سَأَلْتُ سَعِيدَ بْنَ أَبِي عَرُوبَةَ عَنِ الْغَائِلَةِ فَقَالَ «الْأَبَاقُ وَالسَّرِقَةُ وَالزِّنَا» وَسَأَلْتُهُ عَنِ الْخِبْثَةِ قَالَ «بَيْعُ أَهْلِ عَهْدِ الْمُسْلِمِينَ»  

[Machine] I went to Makkah, and when I arrived at Dharriyah, some of my brothers asked me, "Do you have companionship with a man who was a companion of the Messenger of Allah ﷺ ?" I replied, "Yes." The owner of the damaged dome said, "He is in such and such a place." So I said to my companions, "Come with me to him." We went to him and greeted him, and he returned the greeting. Then he asked, "Who are you?" We replied, "We are people from Basra who have heard that you have companionship with the Messenger of Allah ﷺ ." He said, "Yes, I accompanied the Messenger of Allah ﷺ and sat under his pulpit on the day of the Farewell Pilgrimage. He ascended the pulpit and praised Allah and praised him. Then he said, 'O people, indeed We have created you from male and female and made you into nations and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you.' There is no superiority for an Arab over a non-Arab, nor for a non-Arab over an Arab, nor for a white person over a black person, nor for a black person over a white person, except through piety. O people of Quraysh, do not come to me with the worldly matters that burden you and let the people come to me with matters of the Hereafter. For I cannot benefit you from Allah at all." We asked him, "What is your name?" He replied, "I am Al-AdDA' bin 'Amr bin 'Amir, the knight of Dahyah in the pre-Islamic era."  

خَرَجْتُ إِلَى مَكَّةَ فَلَمَّا صِرْتُ بِالضَّرِيَّةِ قَالَ لِي بَعْضُ إِخْوَانِي هَلْ لَكَ فِي رَجُلٍ لَهُ صُحْبَةٌ مِنْ رَسُولِ اللهِ ﷺ؟ قُلْتُ نَعَمْ قَالَ صَاحِبُ الْقُبَّةِ الْمَضْرُوبَةِ فِي مَوْضِعِ كَذَا وَكَذَا فَقُلْتُ لِأَصْحَابِي قُومُوا بِنَا إِلَيْهِ فَقُمْنَا فَلَمَّا انْتَهَيْنَا إِلَى صَاحِبِ الْقُبَّةِ فَسَلَّمْنَا فَرَدَّ السَّلَامَ فَقَالَ مَنِ الْقَوْمُ؟ قُلْنَا قَوْمٌ مِنْ أَهْلِ الْبَصْرَةِ بَلَغَنَا أَنَّ لَكَ صُحْبَةٌ مِنْ رَسُولِ اللهِ ﷺ قَالَ نَعَمْ صَحِبْتُ رَسُولَ اللهِ ﷺ وَقَعَدْتُ تَحْتَ مِنْبَرِهِ يَوْمَ حَجَّةِ الْوَدَاعِ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللهَ ﷻ يَقُولُ {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ} فَلَيْسَ لِعَرَبِيٍّ عَلَى عَجَمِيٍّ فَضْلٌ وَلَا لِعَجَمِيٍّ عَلَى عَرَبِيٍّ فَضْلٌ وَلَا لِأَسْوَدَ عَلَى أَبْيَضٍ وَلَا لِأَبْيَضَ عَلَى أَسْوَدَ فَضْلٌ إِلَّا بِالتَّقْوَى يَا مَعْشَرَ قُرَيْشٍ لَا تَجِيئُونِي بِالدُّنْيَا تَحْمِلُونَهَا عَلَى أَعْنَاقِكُمْ وَيَجِيءُ النَّاسُ بِالْآخِرَةِ فَإِنِّي لَا أُغْنِي عَنْكُمْ مِنَ اللهِ شَيْئًا قُلْنَا مَا نُسَمِّيكَ اسْمُكَ؟ قَالَ أَنَا الْعَدَّاءُ بْنُ عَمْرِو بْنِ عَامِرٍ فَارِسُ الضَّحْيَاءِ فِي الْجَاهِلِيَّةِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The Hour will not be established until a man only gives his greetings to those he knows, until roads are built to the mosques, until a woman and her husband engage in business, until women ride on saddles, and until women mix with men in the marketplace. So do not hasten until the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُسَلِّمَ الرَّجُلُ إِلَّا عَلَى مَنْ يَعْرِفُ وَحَتَّى تُتَّخَذَ الْمَسَاجِدُ طُرُقًا وَحَتَّى تَتْجَرَ الْمَرْأَةُ وَزَوْجُهَا وَحَتَّى تَرْخُصَ النِّسَاءُ وَالْخَيْلُ فَلَا تَغْلُوا إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] We performed the Hajj pilgrimage and we passed through the Munkadir road where people were taking a wrong path. While we were in that state, an Arab approached us, appearing as if he had come out of the ground. He said to me, "Oh, Sheikh, do you know where you are?" I said, "No." He said, "You are in Dhawā’ib, near this white hill which you see. It is the bones of Bakr ibn Wā’il and Taghlib. And this is the grave of Kulayb, my brother Muhallil." Then he said to me, "Do you have someone who has the companionship of the Prophet ﷺ, from whom you can learn?" I said, "Yes." So he took me to the dome of Adam. And there I found a man, with his eyebrows tied together with a band. I asked him, "Who is this?" He replied, "This is Al-‘Adā’ ibn Khālid ibn ‘Amr, the knight of Adh-Dhahyah during the era of ignorance." I said to him, "May Allah have mercy on you, tell us a hadith that you heard from the Messenger of Allah ﷺ." He said, "We were with the Prophet ﷺ when a group of people stood up before him, looking frightened. Ibn Mas‘ūd said, 'O Messenger of Allah, you stood up as if you were frightened.' He replied, 'Beware of the three great liars.' Ibn Mas‘ūd said, 'You have warned us about Ad-Dajjāl, the one-eyed liar, and about the greatest of liars. So who is the third?' He said, 'A man will come out among the people, and the first and last of them will be cursed upon, they will have constant damnation, in a trial called Al-Hāriqah (the burning). He is the Dajjāl Al-Atlasi who will eat the servants of Allah.'"  

حَجَجْنَا فَمَرَرْنَا بِطَرِيقِ الْمُنْكَدِرِ وَكَانَ النَّاسُ يَأْخُذُونَ فِيهِ فَضَلَلْنَا الطَّرِيقَ فَبَيْنَا نَحْنُ كَذَلِكَ إِذَا بِأَعْرَابِيٍّ كَأَنَّمَا نَبَعَ عَلَيْنَا مِنَ الْأَرْضِ فَقَالَ لِي يَا شَيْخُ تَدْرِي أَيْنَ أَنْتَ؟ قُلْتُ لَا قَالَ أَنْتَ بِالذَّوَائِبِ بِهَذَا التَّلُّ الْأَبْيَضُ الَّذِي تَرَاهُ عِظَامُ بَكْرِ بْنِ وَائِلٍ وتَغْلِبٍ وَهَذَا قَبْرُ كُلَيْبٍ أَخِي مُهَلْهَلٍ ثُمَّ قَالَ لِي هَلْ لَكَ فِي رَجُلٍ لَهُ صُحْبَةٌ مِنَ النَّبِيِّ ﷺ صُحْبَةٌ تَسْمَعُ مِنْهُ؟ قُلْتُ نَعَمْ فَذَهَبَ بِي إِلَى قُبَّةِ آدَمَ فَإِذَا أَنَا بِرَجُلٍ مَعْصُوبِ الْحَاجِبَيْنِ بِعِصَابٍ فَقُلْتُ مَنْ هَذَا؟ قَالَ الْعَدَّاءُ بْنُ خَالِدِ بْنِ عَمْرِو بْنِ عَامِرٍ فَارِسُ الضَّحْيَةِ فِي الْجَاهِلِيَّةِ فَقُلْتُ لَهُ يَرْحَمُكَ اللهُ حَدِّثْنَا بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ كُنَّا عِنْدَ النَّبِيِّ ﷺ إِذْ قَامَ قَوْمَةً لَهُ كَأَنَّهُ مُفْزَعٌ فَقَالَ لَهُ ابْنُ مَسْعُودٍ يَا رَسُولَ اللهِ قُمْتَ كَأَنَّكَ مُفْزَعٌ فَقَالَ «إِيَّاكُمْ وَالدَّجَّالِينَ الثَّلَاثَ» فَقَالَ ابْنُ مَسْعُودٍ بِأَبِي وَأُمِّي قَدْ أَخْبَرْتَنَا عَنِ الدَّجَّالِ الْأَعْوَرِ وَعَنْ أَكْذَبِ الْكَذَّابَيْنَ فَمَنِ الدَّجَّالُ الثَّالِثُ؟ قَالَ «رَجُلٌ يَخْرُجُ فِي قَوْمٍ أَوَّلُهُمْ مَثْبُورٌ وَآخِرِهُمْ مَبْتُورٌ عَلَيْهِمُ اللَّعْنَةُ دَائِمَةٌ فِي فِتْنَةٍ يُقَالُ لَهَا الْحَارِقَةُ وَهُوَ الدَّجَّالُ الْأَطْلَسُ يَأْكُلُ عِبَادَ اللهِ»  

[Machine] I saw the Messenger of Allah ﷺ , so I said: Describe him to me. He said: "He had a handsome appearance and the Arabs used to call the beard 'sabalah'."  

رَأَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ صِفْهُ لِي قَالَ «كَانَ حَسَنُ السَّبَلَةِ وَكَانَتِ الْعَرَبُ تُسَمِّي اللِّحْيَةَ السَّبَلَةَ»  

[Machine] "The Messenger of Allah ﷺ wrote this for me and cut it from the water in which I am."  

«كَتَبَهُ لِي رَسُولُ اللهِ ﷺ قَطِيعَتُهُ مِنْهُ بِذَا الْمَاءِ الَّذِي أَنَا فِيهِ»  

[Machine] That the Messenger of Allah ﷺ said during the Battle of Tabuk, "When the plague breaks out in a land and you are in it, do not leave it, and if you are outside of it, do not enter it ahead of time."  

أَنَّ رَسُولَ اللهِ ﷺ فِي غَزْوَةِ تَبُوكٍ قَالَ «إِذَا وَقَعَ الطَّاعُونُ فِي أَرْضٍ وَأَنْتُمْ فِيهَا فَلَا تَخْرُجُوا مِنْهَا وَإِنْ كُنْتُمْ بِغَيْرِهَا فَلَا تَقْدَمُوا عَلَيْهَا»  

[Machine] "He (Sa'd ibn Mu'adh) gifted the Prophet ﷺ a debaaj garment, which the Prophet ﷺ wore. His companions entered and asked him, 'Has it been sent down to you from the heavens?' He replied, 'What surprises you about this? The manto (cloak) from the mantos of Sa'd ibn Mu'adh in Paradise is better than this.' Then he said, 'O boy, take it to Abu Jahm ibn Hudhaifah and tell him to measure it for me.'"  

أَنَّهُ أَهْدَى إِلَى النَّبِيِّ ﷺ ثَوْبَ دِيبَاجٍ كَسَاهُ إِيَّاهُ كِسْرَى فَدَخَلَ أَصْحَابُهُ فَقَالُوا أَنَزَلَتْ عَلَيْكَ مِنَ السَّمَاءِ؟ قَالَ «وَمَا تَعْجَبُونَ مِنْ ذَا؟ الْمِنْدِيلُ مِنْ مَنَادِيلَ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْ هَذَا» ثُمَّ قَالَ يَا غُلَامُ اذْهَبْ بِهِ إِلَى أَبِي جَهْمِ بْنِ حُذَيْفَةَ وَقُلْ لَهُ يَبْعَثُ إِلَيَّ بِالْخَمِيصَةِ  

[Machine] Narrated by A'ith ibn Amr, who was one of the Companions who pledged allegiance to the Messenger of Allah ﷺ under a tree, he said: "His wife mentioned to him that she had seen purity (i.e., the end of her menstrual cycle) after twenty days. So she took a bath and came to join him in his bed. He noticed that she was menstruating, so he asked, 'Who is this?' She replied, 'So-and-so.' He asked, 'What is the matter with you?' She said, 'I saw purity, so I took a bath.' He kicked her with his foot, pushed her away from the bed, and said, 'Do not deceive me regarding my religion until forty days are over.'"  

عَنْ عَائِذِ بْنِ عَمْرٍو وَكَانَ مِمَّنْ بَايَعَ رَسُولَ اللهِ ﷺ تَحْتَ الشَّجَرَةِ وَقَالَ نُفِسَتِ امْرَأَتُهُ فَرَأَتِ الطُّهْرَ بَعْدَ عِشْرِينَ يَوْمًا فَاغْتَسَلَتْ ثُمَّ جَاءَتْ لَتَدْخُلَ مَعَهُ فِي كَافِهِ فَوَجَدَ مَسَّهَا فَقَالَ «مَنْ هَذِهِ؟» قَالَتْ فُلَانَةُ قَالَ «مَا بَالُكِ؟» قَالَتْ إِنِّي رَأَيْتُ الطُّهْرَ فَاغْتَسَلْتُ فَضَرَبَهَا بِرِجْلِهِ فَأَقَامَهَا عَنْ فِرَاشِهِ وَقَالَ «لَا تُغْوِينِي عَنْ دِينِي حَتَّى يَمْضِيَ أَرْبَعُونَ يَوْمًا»  

[Machine] He used to ride a fast horse and wear soft clothes with no harm in it.  

أَنَّهُ «كَانَ يَرْكَبُ السُّرُوجَ الْمُنَمَّرَةَ وَيَلْبَسُ الْخَزَّ لَا يَرَى بِذَلِكَ بَأْسًا»  

[Machine] That Abu Barzah should pray upon him, then he mounted his mount and returned.  

أَنْ يُصَلِّيَ عَلَيْهِ أَبُو بَرْزَةَ فَرَكِبَ دَابَّتَهُ رَاجِعًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "The worst of the shepherds is the one who breaks the herd. Be wary of being one of them." Ziyad said to him, "Sit down, for you are among the companions of Muhammad ﷺ ." 'A'idh asked him, "But was there breakage among them?" He replied, "The breakage was after them and among others."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مِنْ شَرِّ الرِّعَاءِ الْحُطَمَةُ» اتَّقِ أَنْ لَا تَكُونَ مِنْهُمْ فَقَالَ لَهُ زِيَادٌ اجْلِسْ فَإِنَّمَا أَنْتَ مِنْ نُخَالَةِ أَصْحَابِ مُحَمَّدٍ ﷺ فَقَالَ لَهُ عَائِذٌ وَكَانَتْ فِيهِمْ نُخَالَةٌ؟ أَنَّمَا كَانَتِ النُّخَالَةُ بَعْدَهُمْ وَفِي غَيْرِهِمْ  

[Machine] "He has a virtue, as you are from the noble companions of Muhammad ﷺ ."  

لَهُ زِيَادٌ إِنَّكَ مِنْ نُخَالَةِ أَصْحَابِ مُحَمَّدٍ ﷺ  

[Machine] Abu Sufyan passed by Salman, Suhayb, and Bilal and they said, "What did the swords of Allah take from the neck of this man? Whatever they took, he deserved it." Abu Bakr replied, "Are you speaking about this noble and distinguished leader of the Quraysh?" Then, he went to the Prophet ﷺ and informed him about what they had said. The Prophet ﷺ said, "O Abu Bakr, perhaps you angered them. By the One in whose hand is my soul, if you have angered them, then you have surely angered your Lord." Abu Bakr returned to them and said, "My brothers, have I angered you?" They replied, "No, Abu Bakr. May Allah forgive you."  

أَنَّ أَبَا سُفْيَانَ مَرَّ بِسَلْمَانَ وَصُهَيْبٍ وَبِلَالٍ فَقَالُوا مَا أَخَذَتْ سُيُوفُ اللهِ مِنْ عُنُقِ هَذَا مَا أَخَذَهَا بَعْدُ فَقَالَ أَبُو بَكْرٍ تَقُولُونَ هَذَا لِشَيْخِ قُرَيْشٍ وَسَيِّدِهَا ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ بِالَّذِي قَالُوا فَقَالَ النَّبِيُّ ﷺ «يَا أَبَا بَكْرٍ لَعَلَّكَ أَغْضَبْتَهُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ كُنْتَ أَغْضَبْتَهُمْ لَقَدْ أَغْضَبْتَ رَبِّكَ» فَرَجَعَ إِلَيْهِمْ فَقَالَ أَيْ إِخْوَتِي لِعَلِّي أَغْضَبْتُكُمْ؟ قَالُوا لَا يَا أَبَا بَكْرٍ يَغْفِرُ اللهُ لَكَ  

[Machine] That Abu Sufyan passed by Salman, Suhaib, and Bilal, and they said, "Why did Allah's swords take from the neck of this [person] what they took?" Abu Bakr said, "You say this about the elder of Quraysh and its leader." Then he came to the Prophet ﷺ and informed him of what they had said. The Prophet ﷺ said, "O Abu Bakr, perhaps you angered them, and by the One in whose hand is my soul, if you anger them, surely you have angered your Lord." So he returned to them and said, "O my brothers, perhaps I have angered you?" They said, "No, O Abu Bakr, may Allah forgive you."  

أَنَّ أَبَا سُفْيَانَ مَرَّ بِسَلْمَانَ وَصُهَيْبٍ وَبِلَالٍ فَقَالُوا مَا أَخَذَتْ سُيُوفُ اللهِ مِنْ عُنُقِ هَذَا مَا أَخَذَهَا بَعْدُ فَقَالَ أَبُو بَكْرٍ تَقُولُونَ هَذَا لِشَيْخِ قُرَيْشٍ وَسَيِّدِهَا ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ بِالَّذِي قَالُوا فَقَالَ النَّبِيُّ ﷺ «يَا أَبَا بَكْرٍ لَعَلَّكَ أَغْضَبْتَهُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ كُنْتَ أَغْضَبْتَهُمْ لَقَدْ أَغْضَبْتَ رَبِّكَ» فَرَجَعَ إِلَيْهِمْ فَقَالَ أَيْ إِخْوَتِي لِعَلِّي أَغْضَبْتُكُمْ؟ قَالُوا لَا يَا أَبَا بَكْرٍ يَغْفِرُ اللهُ لَكَ  

[Machine] The Prophet ﷺ said, "Whoever is presented with something of this sustenance without asking for it or having any inclination towards it, then let them increase their sustenance. And whoever is rich, let them direct it to those who are more in need of it than them."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ عُرِضَ لَهُ شَيْءٌ مِنْ هَذَا الرِّزْقِ مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافِ نَفْسٍ فَلْيُوَسِّعْ عَلَيْهِ رِزْقَهُ وَمَنْ كَانَ غَنِيًّا فَلْيُوَجِّهْهُ إِلَى مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنْهُ»  

[Machine] "Milk them, O boy," so the boy got up and milked the sheep, then he came to them and said to the one on his right, "Drink." But he said, "I am fasting." He replied, "May Allah accept it from both you and us." Then he said the same to the second one, and he gave the same response. Then he said it to the third one, and he gave the same response. He said, "Your food is fasting. You are about to take this day's place as that of Ramadan. We used to fast this day before Ramadan was made obligatory for us. When Ramadan was made obligatory for us, fasting Ramadan abrogated fasting this day, but fasting this day is a voluntary act of worship, so whoever wants to fast let him fast, and whoever does not want to let him break his fast." When they heard this from him, they all broke their fast. This is the wording of Zaid bin Al-Haris' Hadith.  

«أَحْلِبْ لَهُمْ يَا غُلَامُ» فَقَامَ الْغُلَامُ إِلَى لِقْحَةٍ فَحَلَبَهَا فَجَاءَهُمْ فَقَالَ لِلَّذِي عَنْ يَمِينِهِ «اشْرَبْ» فَقَالَ إِنِّي صَائِمٌ قَالَ «قَبْلَ اللهُ مِنْكَ وَمِنَّا» ثُمَّ قَالَ لِلثَّانِي فَقَالَ إِنِّي صَائِمٌ فَقَالَ مِثْلَ ذَلِكَ ثُمَّ قَالَ لِلثَّالِثِ فَقَالَ مِثْلَ ذَلِكَ فَقَالَ «أَكُلُّكُمْ صَوَّامٌ يُوشِكُ أَنْ تَتَّخِذُوا هَذَا الْيَوْمَ بِمَنْزِلَةِ رَمَضَانَ إِنَّمَا كُنَّا نَصُومُ هَذَا الْيَوْمَ قَبْلَ أَنْ يُفْرَضَ عَلَيْنَا رَمَضَانُ فَلَمَّا فُرِضَ عَلَيْنَا رَمَضَانُ نَسْخَ صَوْمُ رَمَضَانَ صَوْمَ هَذَا الْيَوْمِ وَهَذَا الْيَوْمُ تَطَوَّعٌ لَيْسَ بِفَرِيضَةٍ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ» فَلَمَّا سَمِعَ الْقَوْمُ ذَلِكَ مِنْهُ أَفْطَرُوا جَمِيعًا وَاللَّفْظُ لِحَدِيثِ زَيْدِ بْنِ الْحَرِيشِ  

[Machine] "Ayadh ibn 'Amr said: 'I was hit by an arrow while I was fighting in front of the Messenger of Allah ﷺ on the day of Hunayn. The blood flowed over my face, beard, and chest. The Messenger of Allah ﷺ took me with his hands and wiped the blood from my face and chest onto his hand, then he prayed for me.' Hashraj said: 'Ayadh used to tell us about this incident during his lifetime. When he died and we washed his body, we saw the marks on his body that he used to describe to us from the hand of the Messenger of Allah ﷺ to the furthest point on his chest, and there was a rosy mark, like the mark of a horse.'"  

عَائِذُ بْنُ عَمْرٍو «أَصَابَتْنِي رَمْيَةٌ وَأَنَا أُقَاتِلُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ فِي وَجْهِي فَلَمَّا سَالَتِ الدِّمَاءُ عَلَى وَجْهِي وَلِحْيَتِي وَصَدْرِي تَنَاوَلَ رَسُولُ اللهِ ﷺ بِيَدِي فَسَالَ الدَّمُ عَنْ وَجْهِي وَصَدْرِي إِلَى ثَنْدُوَتَيَّ ثُمَّ دَعَا لِي» قَالَ حَشْرَجٌ فَكَانَ يُخْبِرُنَا عَائِذٌ بِذَلِكَ فِي حَيَاتِهِ فَلَمَّا هَلَكَ وَغَسَّلْنَاهُ نَظَرْنَا إِلَى مَا كَانَ يَصِفُ لَنَا مِنْ أَمْرِ أَثَرِ يَدِ رَسُولِ اللهِ ﷺ إِلَى مُنْتَهَى مَا كَانَ يَقُولُ لَنَا مِنْ صَدْرِهِ فَإِذَا غُرَّةٌ سَائِلِةٌ كَغُرَّةِ الْفَرَسِ  

[Machine] I was with the Prophet ﷺ during a battle. When we were returning to Medina, a woman cried for a man who was martyred with the Messenger of Allah ﷺ . He asked, "Who is this crying woman?" They said, "She is Fatimah, the daughter of Adiy." He said, "You should marry her to A'ith ibn 'Amr." So her father married her to him and he advised him concerning her.  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ فَلَمَّا أَقْبَلْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ بَكَتِ امْرَأَةُ رَجُلٍ كَانَ اسْتُشْهِدَ مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «مَنْ هَذِهِ الْبَاكِيَةُ؟» فَقَالُوا فَاطِمَةُ بِنْتُ عَدِيٍّ قَالَ «أَنْتِ إِلَى عَائِذِ بْنِ عَمْرٍو» فَزَوَّجَهَا أَبَاهُ وَأَوْصَاهُ بِهَا  

[Machine] "The Messenger of Allah ﷺ came with a cup or a ewer and there was a little water in it. He performed ablution with it and then ordered it to be poured over them" or he said, "sprinkled it over them." The blessed and noble among us hope that he [i.e., The Messenger of Allah] will bless them all, then the Messenger of Allah ﷺ stood up and performed the Salat ad-Duha with them."  

«أَنَّ رَسُولَ اللهِ ﷺ أَتَى بِقَدَحٍ أَوْ بِعُسٍّ وَفِي الْمَاءِ قِلَّةٌ فَتَوَضَّأَ بِهِ ثُمَّ أَمَرَ بِهِ فَرَشَّ عَلَيْهِمْ» أَوْ قَالَ نَضَحَ عَلَيْهِمْ قَالَ وَالسَّعِيدُ فِي أَنْفُسِنَا مَنْ أَصَابَهُ قَالَ وَأُرَاهُ قَدْ أَصَابَهُمْ كُلُّهُمْ ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فَصَلَّى بِهِمْ صَلَاةَ الضُّحَى  

[Machine] We visited the Prophet ﷺ and I said, "O Messenger of Allah, by my father, wipe my face and pray for me to be blessed." So he wiped my face and prayed for me to be blessed. Umm Al-Baneen, his wife, said, "I have never seen him awake from sleep without his face being radiant, even if he just ate some dates."  

وَفَدْنَا عَلَى النَّبِيِّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأَنْتَ امْسَحْ وَجْهِي وَادَعُ لِي بِالْبَرَكَةِ فَمَسَحَ وَجْهِي وَدَعَا لِي بِالْبَرَكَةِ قَالَتْ أُمُّ الْبَنِينَ وَهِيَ امْرَأَتُهُ مَا رَأَيْتُهُ مُنْتَبِهًا مِنْ نَوْمٍ قَطُّ إِلَّا كَانَ وَجْهُهُ مُدْهَنٌ وَإِنْ كَانَ لِيَجْتَزِئَ بِالتَّمَرَاتِ  

[Machine] Sumair bin Zuhair al-Jasri said, "O Messenger of Allah, my brother Salamah bin Zuhair went out as a migrant for the sake of Allah and His Messenger. He encountered the shepherds of your horses from the Banu Ghufr tribe, who killed him during the sacred month. There was blood feud between us and them during the time of ignorance. The Messenger of Allah called them and asked them about it. They said, 'We found him driving your horses and we wanted to take them back, but he resisted us, so we killed him.' I don't know whether they were telling the truth or they were swearing falsely, except that my brother had asked him about embracing Islam and did not find any clear evidence, thus he reasoned that the sanctity of the sacred month was violated. Fifty of the camels were left with his family, which indeed are the most virtuous and blessed."  

سُمَيْرُ بْنُ زُهَيْرٍ الْجَسْرِيُّ يَا رَسُولَ اللهِ إِنَّ أَخِي سَلَمَةَ بْنَ زُهَيْرٍ خَرَجَ مُهَاجِرًا إِلَى اللهِ ﷻ وَرَسُولِهِ فَلَقِيَهُ رِعَاءُ رِكَابَكَ مِنْ بَنِي غِفَارٍ فَقَتَلُوهُ فِي الشَّهْرِ الْحَرَامِ وَقَدْ كَانَ بَيْنَنَا وَبَيْنَهُمْ دَمٌ فِي الْجَاهِلِيَّةِ فَدَعَاهُمْ رَسُولُ اللهِ ﷺ فَسَأَلَهُمْ عَنْ ذَلِكَ فَقَالُوا وَجَدْنَاهُ يَسُوقُ رِكَابَكَ فَأَرَدْنَا أَخْذَهُ فَامْتَنَعَ مِنَّا فَقَتَلْنَاهُ فَلَا أَدْرِي هَلْ حَلَّفَهُمْ أَوْ صَدَّقَهُمْ غَيْرَ أَنَّهُ قَدْ سَأَلَهُ عَنِ إِسْلَامِ أَخِيهِ فَلَمْ يَجِدْ بَيِّنَةً فَعَقَلَ لَهُ حُرْمَةَ الشَّهْرِ الْحَرَامِ خَمْسِينَ مِنَ الْإِبِلِ قَالَ فَبَقِيَتِ الْإِبِلُ فِي أَهْلِ بَيْتِهِ أَفْضَلَ نَعَمٍ وَأَعْظَمَ بَرَكَةٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs a prayer and does not complete it, will have it supplemented with his praises until it is complete."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى صَلَاةً لَمْ يُتِمَّهَا زِيدَ عَلَيْهَا مِنْ سَبَحَاتِهِ حَتَّى تَتِمَّ»  

[Machine] Muhammad ibn Ishaq narrated that Akkashah ibn Mahsan ibn Harthan ibn Kabir ibn Ghanm ibn Dudan ibn Asad ibn Khuzaymah Halif of the Banu Abd Shams, was named by those who witnessed the Battle of Badr.  

ثنا مُحَمَّدُ بْنُ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا عُكَّاشَةُ بْنُ مِحْصَنِ بْنِ حَرْثَانِ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ بْنِ خُزَيْمَةَ حَلِيفُ بَنِي عَبْدِ شَمْسٍ»  

[Machine] The Messenger of Allah ﷺ said, "The nations were presented to me, and the Prophets passed by with their followers."  

قَالَ رَسُولُ اللهِ ﷺ «عُرِضَتْ عَلِيَّ الْأُمَمُ فَجَعَلَ النَّبِيُّ وَالنَّبِيِّينِ يَمُرُّ مَعَهُمُ الرَّهْطُ» الْحَدِيثُ  

[Machine] That we avoid what is forbidden except for women. So when evening comes and we have not fulfilled our oaths, we will separate in a state of Ihram before throwing the pebbles. We will leave from you dressed in our Ihram garments. And when evening comes and we have not fulfilled our oaths, we will return and re-dress ourselves in Ihram garments with our hands as you have seen."  

أَنْ نَحِلَّ مِمَّا يَحِلُّ مِنْهُ الْحَلَالُ إِلَّا النِّسَاءَ فَإِذَا أَمْسَيْنَا وَلَمْ نَقْضِ صِرْنَا حُرُمًا كَهَيْئَتِنَا قَبْلَ أَنْ نَرْمِيَ فَخَرَجْنَا مِنْ عِنْدَكِ مُتَقَمِّصَيْنَ فَلَمَّا أَمْسَيْنَا وَلَمْ نَقْضِ رَجَعْنَا وقُمُصُنَا عَلَى أَيْدِينَا كَمَا رَأَيْتِ»  

[Machine] About Urawa "In the naming of those who witnessed Badr from the Ansar, then from the Banu Salim bin Awf bin Khazraj, then from the Banu Al-Ajlan bin Zaid bin Ghanim bin Salim, the Etban son of Malik bin Amr bin Ajlan bin Zaid bin Ghanim bin Salim bin Awf bin Amr bin Awf bin Khazraj"  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ ثُمَّ مِنْ بَنِي الْعَجْلَانِ بْنِ زَيْدِ بْنِ غَانِمِ بْنِ سَالِمٍ عِتْبَانُ بْنُ مَالِكِ بْنِ عَمْرِو بْنِ عَجْلَانَ بْنِ زَيْدِ بْنِ غَنْمِ بْنِ سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ»  

[Machine] About Ibn Shihab: "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, and then from the Banu Auf ibn Al-Khazraj, Itban ibn Malik ibn Amr ibn Ajlan."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ عِتْبَانُ بْنُ مَالِكِ بْنِ عَمْرِو بْنِ عَجْلَانَ»  

[Machine] Something happened to my eyesight, so I sent a message to the Messenger of Allah ﷺ saying that I would like for him to come and pray in my house so that I can make it a place of worship. The Prophet ﷺ, along with some of his companions whom Allah willed, came to me and he was praying in my house while his companions were talking amongst themselves and also mentioning the hypocrites. Then they reported this incident and the severity of it to Malik ibn Dukhshum and they wanted him to curse me so that I would die, or they wanted something bad to happen to me. So the Messenger of Allah ﷺ finished his prayer and said, "Is it not true that there is no god but Allah and that I am the Messenger of Allah ﷺ?" They said that he said this, but it was not in his heart. He ﷺ said, "Anyone who testifies that there is no god but Allah and that I am the Messenger of Allah ﷺ will not enter the Fire or be fed by the Fire."  

أَصَابَنِي فِي بَصَرِي بَعْضُ الشَّيْءِ فَبَعَثَتُ إِلَى رَسُولِ اللهِ ﷺ أَنِّي أُحِبُّ أَنْ تَأْتِيَنِي تُصَلِّي فِي مَنْزِلِي فَأَتَّخِذَهُ مُصَلًّى فَأَتَانِي النَّبِيُّ ﷺ وَمَنْ شَاءَ اللهُ مِنْ أَصْحَابِهِ فَدَخَلَ عَلَيْهِ وَهُوَ يُصَلِّي فِي مَنْزِلِي وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ وَيُذَاكِرُونَ الْمُنَافِقِينَ ثُمَّ أَسْنَدُوا عِظَمَ ذَلِكَ وَكِبَرَهُ إِلَى مَالِكِ بْنِ الدُّخْشُمِ وَدُّوا أَنَّهُ دَعَا عَلَيْهِ فَهَلَكَ وَدُّوا أَنَّهُ أَصَابَهُ شَرٌّ فَقَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ وَقَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ ﷺ؟» قَالُوا أَنَّهُ يَقُولُ ذَاكَ وَمَا هُوَ فِي قَلْبِهِ قَالَ «لَا يَشْهَدُ أَحَدٌ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ فَيَدْخُلُ النَّارَ أَوْ يَطْعَمُهُ النَّارُ»  

[Machine] When 'Utban ibn Malik was injured in his eye, he sent a message to the Messenger of Allah ﷺ saying, "I would like for you to come to me and pray in my house and ask for blessings for us." So the Messenger of Allah ﷺ stood up among a group of his companions and they went to him. They spoke amongst themselves and mentioned Malik ibn Dukhshum, and some of them said, "O Messenger of Allah, that is the cave of the hypocrites and their dwelling place. They frequent it a lot." So the Messenger of Allah ﷺ said, "Doesn't he pray?" They replied, "Yes, O Messenger of Allah, but it is a prayer that has no good in it." So the Messenger of Allah ﷺ said, "I have forbidden the killing of those who pray," repeating it twice.  

لَمَّا أُصِيبَ عِتْبَانُ بْنُ مَالِكٍ فِي بَصَرِهِ بَعَثَ إِلَى رَسُولِ اللهِ ﷺ أُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي بَيْتِي وَتَدْعُوَ لَنَا بِالْبَرَكَةِ فَقَامَ رَسُولُ اللهِ ﷺ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَدَخَلُوا عَلَيْهِ فَتَحَدَّثُوا بَيْنَهُمْ فَذَكَرُوا مَالِكَ بْنَ الدُّخْشُمِ فَقَالَ بَعْضُهُمْ يَا رَسُولَ اللهِ ذَاكَ كَهْفُ الْمُنَافِقِينَ وَمَأْوَاهُمْ فَأَكْثَرُوا فِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَوَلَيْسَ يُصَلِّي؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ صَلَاةً لَا خَيْرَ فِيهَا فَقَالَ رَسُولُ اللهِ ﷺ «نَهَيْتُ عَنْ قَتْلِ الْمُصَلِّينَ» مَرَّتَيْنِ  

[Machine] He told me that his sight went back to the time of the Messenger of Allah ﷺ , and he said, "O Messenger of Allah, if you came to my house and assigned a mosque in it, and you prayed in it, and I made it a mosque, even though my sight was gone and I was weak in going out to the mosque, the Messenger of Allah ﷺ promised him that he would come to him on a day. So when that day came, his companions gathered in my house and the Messenger of Allah ﷺ came and heard them talking, the people of Al-Madina being more severe towards the companions of the Messenger of Allah ﷺ , and having more enmity towards him. They informed Malik Ibn Dukhshum about it, so the Prophet ﷺ asked them, "What are you discussing?" Malik Ibn Dukhshum asked them, "Doesn't he testify that there is no god but Allah and that Muhammad is the Messenger of Allah?" They said, "O Messenger of Allah, he is a companion." He said, "Doesn't he testify that there is no god but Allah and that Muhammad is the Messenger of Allah?" They said, "Yes." He said, "By the One in Whose Hand is my soul, if he says it sincerely from his heart, it will never be the Fire that consumes him." Anas said to me, "Remember this hadith, for it is one of the treasures of knowledge." So when we came to Al-Madina, we found 'Utban bin Malik alive, so I said to my father, "Do you have anything to ask 'Utban about the hadith that Mahmoud narrated from him?" So we went and asked him about it, and he narrated it to us.  

حَدَّثَنِي أَنَّهُ ذَهَبَ بَصَرُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ فَلَوْ أَتَيْتَ مَنْزِلِي فَبَوَّأْتَ لِي فِيهِ مَسْجِدًا وَصَلَّيْتَ فِيهِ فَأَتَّخِذُهُ مَسْجِدًا وَإِنَّ بَصَرِي قَدْ ذَهَبَ وَضَعُفْتُ عَنِ الْخُرُوجِ إِلَى الْمَسْجِدِ فَوَعَدَهُ رَسُولُ اللهِ ﷺ يَوْمًا يَأْتِيَهُ فِيهِ فَلَمَّا كَانَ ذَلِكَ الْيَوْمُ حَشَكَ لَهُ أَصْحَابَهُ فَاجْتَمَعُوا فِي مَنْزِلِي فَجَاءَ رَسُولُ اللهِ ﷺ فَسَمِعَهُمْ يَتَذَاكَرُونَ أَشَدَّ أَهْلِ الْمَدِينَةِ عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ وَأَعْظَمَهُمْ لَهُ عَدَاوَةً فَرَدُّوا ذَلِكَ إِلَى مَالِكِ بْنِ الدُّخْشُمِ فَسَأَلَهُمُ النَّبِيُّ ﷺ مَا يَتَذَاكَرُونَ؟ قَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا يَا رَسُولَ اللهِ إِنَّهُ صَاحِبُ قَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا بَلَى قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ كَانَ يَقُولُهَا صَادِقًا مِنْ قَلْبِهِ لَا تَأْكُلُهُ النَّارُ أَبَدًا» فَقَالَ لِي أَنَسٌ «احْفَظْ هَذَا الْحَدِيثَ فَإِنَّهُ مِنْ كُنُوزِ الْعِلْمِ» فَلَمَّا أَتَيْنَا الْمَدِينَةَ وَجَدْنَا عِتْبَانَ بْنَ مَالِكٍ حَيًّا فَقُلْتُ لِأَبِي هَلْ لَكَ فِي عِتْبَانَ تَسْأَلُهُ عَنِ الْحَدِيثِ الَّذِي حَدَّثَنَاهُ مَحْمُودٌ عَنْهُ فَانْطَلَقْنَا فَسَأَلْنَاهُ عَنْهُ فَحَدَّثَنَا  

[Machine] Indeed, 'Itban ibn Malik lost his eyesight during the time of the Messenger of Allah ﷺ. He said, "O Messenger of Allah, I am unable to pray with you in your mosque, but I would love for you to pray with me in my mosque. So, come and perform your prayer there." The Messenger of Allah ﷺ went to him, and they mentioned Malik ibn Dukhshum and said, "That is the cave of the hypocrites, and it is their refuge and stronghold." The Messenger of Allah ﷺ said, "Does he not bear witness that there is no god but Allah and that Muhammad is His servant and Messenger?" They said, "Yes, but there is no goodness in his testimony." He said, "A servant who testifies sincerely from his heart will never die until Allah has forbidden him from the Fire."  

إِنَّ عِتْبَانَ بْنَ مَالِكٍ أُصِيبَ بَصَرُهُ فِي عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي لَا أَسْتَطِيعُ أَنْ أُصَلِّيَ مَعَكَ فِي مَسْجِدِكِ وَإِنِّي أُحِبُّ أَنْ تُصَلِّيَ مَعِيَ فِي مَسْجِدِي فَأَئْتَمَّ بِصَلَاتِكَ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَذَكَرُوا مَالِكَ بْنَ الدُّخْشُمِ فَقَالُوا ذَاكَ كَهْفُ الْمُنَافِقِينَ وَمَلْجَؤُهُمُ الَّذِينَ يَلْجَئُونَ إِلَيْهِ وَمَعْقَلُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟» قَالُوا بَلَى وَلَا خَيْرَ فِي شَهَادَتِهِ فَقَالَ «لَا يَشْهَدُهَا عَبْدٌ صَادِقٌ مِنْ قَلْبِهِ فَيَمُوتُ إِلَّا حَرَّمَهُ اللهُ عَلَى النَّارِ»  

[Machine] I came to the Prophet ﷺ and said, "Indeed, I have lost my sight, and the paths prevent me from reaching the mosque of my people. I wish that you came and prayed in a designated place in my house. The Prophet ﷺ replied, 'I will do so, if Allah wills.' The Prophet ﷺ then passed by Abu Bakr and followed him. He entered and asked while standing, 'Where do you want me to pray?' I pointed to where I wanted him to pray, and then we confined him in a small enclosure that we made for him. The people of the valley, meaning the people of the house, heard about this and flocked to him until the house was filled. A man asked, 'Where is Malik bin Ad-Dukhshun or Ibn Ad-Dukhaysh?' Another man replied, 'He is a hypocrite who does not love Allah or His Messenger.' The Prophet ﷺ said, 'Do not say that while I am saying La ilaha illallah. He seeks by it the countenance of Allah.' They said, 'O Messenger of Allah, we see his face and hear his speech concerning the hypocrites.' The Prophet ﷺ said again, 'Do not say that while I am saying La ilaha illallah. He seeks by it the countenance of Allah.' They said, 'Yes, O Messenger of Allah.' He said, 'Therefore, on the Day of Resurrection, there will not be anyone who says La ilaha illallah seeking by it the countenance of Allah except that Allah will prohibit him from the Fire.' Mahmoud (the narrator) said, 'So I conveyed this Hadith to some people, including Abu Ayyub Al-Ansari, who said, 'I do not think the Messenger of Allah ﷺ said what you have said. If I return to Itban bin Malik, I will ask him.' So, I went back to him and found him to be an elderly man who had lost his sight, yet he was the leader of his people. I sat beside him and asked him about this Hadith, and he narrated it to me as he had before. Ma'mar said, 'When Az-Zuhri narrated this Hadith, he used to say, 'Then after that, obligations and matters were revealed. We consider this matter to have been completed. So whoever is able to not change, should not change.'  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَإِنَّ السُّيُولَ تَحَولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي وَلَوَدِدْتُ أَنَّكَ جِئْتَ وَصَلَّيْتَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مَسْجِدًا فَقَالَ النَّبِيُّ ﷺ «أفْعَلُ إِنْ شَاءَ اللهُ» فَمَرَّ النَّبِيُّ ﷺ عَلَى أَبِي بَكْرٍ فَاسْتَتْبَعَهُ فَانْطَلَقَ مَعَهُ فَاسْتَأْذَنَ فَدَخَلَ فَقَالَ وَهُوَ قَائِمٌ «أَيْنَ تُرِيدُ أَنْ أُصَلِّيَ؟» فَأَشَرْتُ إِلَيْهِ حَيْثُ أُرِيدُ قَالَ ثُمَّ حَبَسْنَاهُ عَلَى خَزِيرَةٍ صَنَعْنَاهَا لَهُ فَسَمِعَ بِهِ أَهْلُ الْوَادِي يَعْنِي أَهْلَ الدَّارِ فَثَابُوا إِلَيْهِ حَتَّى امْتَلَأَ الْبَيْتُ فَقَالَ رَجُلٌ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ أَوِ ابْنُ الدَّخَيشِ؟ فَقَالَ رَجُلٌ ذَلِكَ رَجُلٌ مُنَافِقٌ لَا يُحِبُّ اللهَ وَلَا رَسُولَهُ فَقَالَ النَّبِيُّ ﷺ أَيْضًا لَا تَقُلْهُ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ فَقَالَ يَا رَسُولَ اللهِ أَمَّا نَحْنُ فَنَرَى وَجْهَهُ وَحَدِيثَهُ فِي الْمُنَافِقِينَ فَقَالَ النَّبِيُّ ﷺ أَيْضًا لَا تَقُلْهُ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ فَلَنْ يُوَافِي يَوْمَ الْقِيَامَةِ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ إِلَّا حَرَّمَهُ اللهُ عَلَى النَّارِ قَالَ مَحْمُودٌ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ نَفَرًا فِيهِمْ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَقَالَ مَا أَظُنُّ رَسُولَ اللهِ ﷺ قَالَ مَا قُلْتَ فَآلَيْتُ إِنْ رَجَعْتُ إِلَى عِتْبَانَ بْنِ مَالِكٍ أَنْ أَسْأَلَهُ فَرَجَعْتُ إِلَيْهِ فَوَجَدْتُهُ شَيْخًا كَبِيرًا قَدْ ذَهَبَ بَصَرُهُ وَهُوَ إِمَامُ قَوْمِهِ فَجَلَسْتُ إِلَى جَنْبِهِ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثَ بِهِ أَوَّلَ مَرَّةٍ قَالَ مَعْمَرٌ كَانَ الزُّهْرِيُّ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ قَالَ «ثُمَّ نَزَلَتْ بَعْدَ ذَلِكَ فَرَائِضٌ وَأُمُورٌ نَرَى أَنَّ الْأَمْرَ انْتَهَى إِلَيْهَا فَمَنِ اسْتَطَاعَ أَنْ لَا يُغَيِّرَ فَلَا يُغَيِّرُ»