Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

عَائِذُ بْنُ سَعِيدٍ الْجَسْرِيُّ «وَهُوَ حَيٌّ مِنْ عَنَزَةَ مِنْ رَبِيعَةَ»

tabarani:15187Muḥammad b. Abān > Muḥammad b. ʿUbādah al-Wāsiṭī > Yaʿqūb b. Muḥammad al-Zuhrī > ʿAbdullāh b. Ibrāhīm al-Qurashī > Abū Bakr b. Abū al-Naḍr > Um al-Banīn b. Sharāḥīl > ʿĀʾidh b. Saʿīd

[Machine] Sumair bin Zuhair al-Jasri said, "O Messenger of Allah, my brother Salamah bin Zuhair went out as a migrant for the sake of Allah and His Messenger. He encountered the shepherds of your horses from the Banu Ghufr tribe, who killed him during the sacred month. There was blood feud between us and them during the time of ignorance. The Messenger of Allah called them and asked them about it. They said, 'We found him driving your horses and we wanted to take them back, but he resisted us, so we killed him.' I don't know whether they were telling the truth or they were swearing falsely, except that my brother had asked him about embracing Islam and did not find any clear evidence, thus he reasoned that the sanctity of the sacred month was violated. Fifty of the camels were left with his family, which indeed are the most virtuous and blessed."  

الطبراني:١٥١٨٧حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ ثنا مُحَمَّدُ بْنُ عُبَادَةَ الْوَاسِطِيُّ ثنا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ثنا عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ الْقُرَشِيُّ عَنْ أَبِي بَكْرِ بْنِ أَبِي النَّضْرِ عَنْ أُمِّ الْبَنِينَ بِنْتِ شَرَاحِيلَ عَنْ عَائِذِ بْنِ سَعِيدٍ قَالَ قَالَ

سُمَيْرُ بْنُ زُهَيْرٍ الْجَسْرِيُّ يَا رَسُولَ اللهِ إِنَّ أَخِي سَلَمَةَ بْنَ زُهَيْرٍ خَرَجَ مُهَاجِرًا إِلَى اللهِ ﷻ وَرَسُولِهِ فَلَقِيَهُ رِعَاءُ رِكَابَكَ مِنْ بَنِي غِفَارٍ فَقَتَلُوهُ فِي الشَّهْرِ الْحَرَامِ وَقَدْ كَانَ بَيْنَنَا وَبَيْنَهُمْ دَمٌ فِي الْجَاهِلِيَّةِ فَدَعَاهُمْ رَسُولُ اللهِ ﷺ فَسَأَلَهُمْ عَنْ ذَلِكَ فَقَالُوا وَجَدْنَاهُ يَسُوقُ رِكَابَكَ فَأَرَدْنَا أَخْذَهُ فَامْتَنَعَ مِنَّا فَقَتَلْنَاهُ فَلَا أَدْرِي هَلْ حَلَّفَهُمْ أَوْ صَدَّقَهُمْ غَيْرَ أَنَّهُ قَدْ سَأَلَهُ عَنِ إِسْلَامِ أَخِيهِ فَلَمْ يَجِدْ بَيِّنَةً فَعَقَلَ لَهُ حُرْمَةَ الشَّهْرِ الْحَرَامِ خَمْسِينَ مِنَ الْإِبِلِ قَالَ فَبَقِيَتِ الْإِبِلُ فِي أَهْلِ بَيْتِهِ أَفْضَلَ نَعَمٍ وَأَعْظَمَ بَرَكَةٍ