Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:15182[Chain 1] ʿAbdān b. Aḥmad > Zayd b. al-Ḥarīsh [Chain 2] Muḥammad b. al-ʿAbbās al-Akhram al-Aṣbahānī > Muḥammad b. al-Muthanná Abū Mūsá [Chain 3] Buhlūl b. Isḥāq from my father [Chain 4] al-Qāsim b. ʿAbbād al-Khaṭṭābī al-Baṣrī > Isḥāq b. Buhlūl al-Anbārī > Ḥashraj b. ʿAbdullāh b. Ḥashraj > ʿAbdullāh b. Abū Saʿd

[Machine] "Milk them, O boy," so the boy got up and milked the sheep, then he came to them and said to the one on his right, "Drink." But he said, "I am fasting." He replied, "May Allah accept it from both you and us." Then he said the same to the second one, and he gave the same response. Then he said it to the third one, and he gave the same response. He said, "Your food is fasting. You are about to take this day's place as that of Ramadan. We used to fast this day before Ramadan was made obligatory for us. When Ramadan was made obligatory for us, fasting Ramadan abrogated fasting this day, but fasting this day is a voluntary act of worship, so whoever wants to fast let him fast, and whoever does not want to let him break his fast." When they heard this from him, they all broke their fast. This is the wording of Zaid bin Al-Haris' Hadith.  

الطبراني:١٥١٨٢حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ ثنا زَيْدُ بْنُ الْحَرِيشِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْأَخْرَمُ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى ح وَحَدَّثَنَا بُهْلُولُ بْنُ إِسْحَاقَ ثنا أَبِي ح وَحَدَّثَنَا الْقَاسِمُ بْنُ عَبَّادٍ الْخَطَّابِيُّ الْبَصْرِيُّ ثنا إِسْحَاقُ بْنُ بُهْلُولٍ الْأَنْبَارِيُّ قَالُوا ثنا حَشْرَجُ بْنُ عَبْدِ اللهِ بْنِ حَشْرَجِ عَنْ عَبْدِ اللهِ بْنِ أَبِي سَعْدٍ قَالَ دَخَلْنَا عَلَى عَائِذِ بْنِ عَمْرٍو فِي يَوْمِ عَاشُورَاءَ فَقَالَ

«أَحْلِبْ لَهُمْ يَا غُلَامُ» فَقَامَ الْغُلَامُ إِلَى لِقْحَةٍ فَحَلَبَهَا فَجَاءَهُمْ فَقَالَ لِلَّذِي عَنْ يَمِينِهِ «اشْرَبْ» فَقَالَ إِنِّي صَائِمٌ قَالَ «قَبْلَ اللهُ مِنْكَ وَمِنَّا» ثُمَّ قَالَ لِلثَّانِي فَقَالَ إِنِّي صَائِمٌ فَقَالَ مِثْلَ ذَلِكَ ثُمَّ قَالَ لِلثَّالِثِ فَقَالَ مِثْلَ ذَلِكَ فَقَالَ «أَكُلُّكُمْ صَوَّامٌ يُوشِكُ أَنْ تَتَّخِذُوا هَذَا الْيَوْمَ بِمَنْزِلَةِ رَمَضَانَ إِنَّمَا كُنَّا نَصُومُ هَذَا الْيَوْمَ قَبْلَ أَنْ يُفْرَضَ عَلَيْنَا رَمَضَانُ فَلَمَّا فُرِضَ عَلَيْنَا رَمَضَانُ نَسْخَ صَوْمُ رَمَضَانَ صَوْمَ هَذَا الْيَوْمِ وَهَذَا الْيَوْمُ تَطَوَّعٌ لَيْسَ بِفَرِيضَةٍ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ» فَلَمَّا سَمِعَ الْقَوْمُ ذَلِكَ مِنْهُ أَفْطَرُوا جَمِيعًا وَاللَّفْظُ لِحَدِيثِ زَيْدِ بْنِ الْحَرِيشِ