"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)." (Using translation from Ibn Mājah 553)   

«جَعَلَ رَسُولُ اللَّهِ ﷺ الْمَسْحَ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ وَلَوْ مَضَى السَّائِلُ عَلَى مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا»  

[Machine] "About the Prophet ﷺ , he was asked about wiping over the slippers. He said, 'Three times for the traveler and one day for the resident.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ «ثَلَاثًا لِلْمُسَافِرِ وَلِلْمُقِيمِ يَوْمًا»  

[Machine] About wiping over the socks, the Prophet ﷺ said: "For the traveler, three days and nights, and for the resident, one day and night."  

عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] "The Messenger of Allah ﷺ allowed us to wipe three times, even if we added more, it would increase."  

«رَخَّصَ لَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَمْسَحَ ثَلَاثًا وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا»  

[Machine] "A Bedouin asked the Prophet ﷺ about wiping (during ablution). He said, 'For a traveler, (wipe) for three days and nights, and for a resident, (wipe) for a day and a night.'"  

أَنَّ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَسْحِ فَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] "The Messenger of Allah ﷺ was asked, and it was said, 'O Messenger of Allah, what do you think about a person who speaks, then performs ablution and wipes over his socks? Can he pray?' He replied, 'There is no problem with that.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ يُحْدِثُ فَيَتَوَضَّأُ وَيَمْسَحُ عَلَى خُفَّيْهِ أَيُصَلِّي؟ قَالَ «لَا بَأْسَ بِذَلِكَ»  

"We prayed with Abdullah bin Mas'ud in his house. He stood between us and we placed our hands on our knees, but he took them off and made us interlace our fingers, and said: "I saw the Messenger of Allah ﷺ do that.'" (Using translation from Nasāʾī 1030)  

وَقَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ»  

[Machine] "I saw the Prophet ﷺ do something like this."  

«رَأَيْتُ النَّبِيَّ ﷺ صَنَعَ مِثْلَ هَذَا»  

"Jarir bin 'Abdullah urinated, then he performed ablution and wiped over his leather socks. Someone asked him: 'Do you do this?' He said: 'Why shouldn't I? I saw the Messenger of Allah doing this.'" Ibrahim (who narrated it from Hammam) said: "They were pleased by the Hadith of Jarir because he accepted Islam after the revelation of Ma'idah." (Using translation from Ibn Mājah 543)  

«وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ؟ » قَالَ إِبْرَاهِيمُ «فَكَانَ يُعْجِبُهُمْ حَدِيثُ جَرِيرٍ لِأَنَّ إِسْلَامَهُ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ»  

We prayed Zuhr with ‘Ali ؓ , then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah ﷺ do what I have done. (Using translation from Aḥmad 1366)   

صَلَّيْتُ مَعَ عَلِيٍّ رِضْوَانُ اللَّهِ عَلَيْهِ الظُّهْرَ ثُمَّ انْطَلَقَ إِلَى مَجْلِسٍ كَانَ يَجْلِسُهُ فِي الرَّحَبَةِ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ حَتَّى حَضَرَتِ الْعَصْرُ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ فَأَخَذَ مِنْهُ كَفًّا فَتَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ بِرِجْلَيْهِ ثُمَّ قَامَ فَشَرِبَ فَضْلَ مَائِهِ ثُمَّ قَالَ إِنِّي حُدِّثْتُ أَنَّ رِجَالًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ «وَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ فَعَلَ كَمَا فَعَلْتُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ»  

[Machine] We prayed with Ali, may Allah be pleased with him, the afternoon prayer. Then we went out to the open area where he called for a container with a drink in it. He took it and rinsed his mouth, inhaled it into his nostrils, wiped his face, his arms, his head, and his feet. Then he drank the remaining of it while standing. Then he said, "Indeed, there are people who dislike to drink while standing. However, the Messenger of Allahﷺ performed similar to what I have done, and this is the ablution of one who did not invalidate it."  

صَلَّيْنَا مَعَ عَلِيٍّ رِضْوَانُ اللَّهِ عَلَيْهِ الظُّهْرَ ثُمَّ خَرَجْنَا إِلَى الرَّحَبَةِ فَدَعَا بِإِنَاءٍ فِيهِ شَرَابٌ فَأَخَذَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَقَدَمَيْهِ ثُمَّ شَرِبَ فَضْلَهُ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّ نَاسًا يَكْرَهُونَ أَنْ يَشْرَبُوا وَهُمْ قِيَامٌ «إِنَّ رَسُولَ اللَّهِ ﷺ صَنَعَ مِثْلَ مَا صَنَعْتُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ»  

[Machine] "The Prophet Muhammad ﷺ wiped over his forehead, turban, and then wiped over his feet."  

«أَنَّ رَسُولَ اللَّهِ ﷺ مَسَحَ عَلَى نَاصِيَتِهِ وَعَلَى الْعِمَامَةِ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ»  

[Machine] "He saw the Prophet ﷺ performing ablution and wiping over the turban and socks."  

«أَنَّهُ رَأَى النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْعِمَامَةِ وَالْخُفَّيْنِ»  

[Machine] I was with Salman al-Farisi when he saw a man who had just broken wind and wanted to remove his socks for ablution. Salman said to him, "Wipe over them and your turban, for I saw the Messenger of Allah ﷺ wiping over his headscarf and socks."  

كُنْتُ مَعَ سَلْمَانَ الْفَارِسِيِّ فَرَأَى رَجُلًا قَدْ أَحْدَثَ وَهُوَ يُرِيدُ أَنْ يَنْزِعَ خُفَّيْهِ لِلْوُضُوءِ فَقَالَ لَهُ سَلْمَانُ «امْسَحْ عَلَيْهِمَا وَعَلَى عِمَامَتِكَ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَمْسَحُ عَلَى خِمَارِهِ وَعَلَى خُفَّيْهِ»  

"I saw the Messenger of Allah wiping over his leather socks and turban." (Using translation from Ibn Mājah 562)  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ وَالْعِمَامَةِ»  

[Machine] "That the Messenger of Allah ﷺ performed ablution and wiped over his nose and over the turban."  

«أَنَّ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ وَمَسَحَ بِنَاصِيَتِهِ وَفَوْقَ الْعِمَامَةِ»  

[Machine] The Prophet ﷺ set off, and Al-Mughirah bin Shu'bah accompanied him. When the Prophet ﷺ finished his business, he said, "Do you have water?" I said yes, and I brought him a bowl. He washed his hands and face, then reached beneath his garment to wash his arms. The sleeves of his garment became tight, so he pulled out his hand from underneath the garment and placed it on his shoulder. He washed his arms and wiped over his feet and turban. Then, he mounted his ride, and I mounted with him. We reached the people, and Abdullah bin Awf had already led them in one Rak'ah prayer. When he realized that the Prophet ﷺ had arrived, he intended to step back, but the Prophet ﷺ gestured to him to continue praying. When Abdullah bin Awf finished the prayer, the Prophet ﷺ and Al-Mughirah both stood up and completed what they had missed.  

أَنَّ النَّبِيَّ ﷺ تَخَلَّفَ فَتَخَلَّفَ مَعَهُ الْمُغِيرَةُ بْنُ شُعْبَةَ فَلَمَّا قَضَى حَاجَتَهُ قَالَ «هَلْ مَعَكَ مَاءٌ؟ » قُلْتُ فَأَتَيْتُهُ بِالْمَطْهَرَةِ «فَغَسَلَ كَفَّيْهِ وَوَجْهَهُ ثُمَّ ذَهَبَ لِيَحْسِرَ عَنْ ذِرَاعَيْهِ فَضَاقَتْ بِهَا الْجُبَّةُ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَأَلْقَاهَا عَلَى عَاتِقِهِ فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ عَلَى خُفَّيْهِ وَعِمَامَتِهِ ثُمَّ رَكِبَ وَرَكِبْتُ مَعَهُ فَانْتَهَى إِلَى النَّاسِ وَقَدْ صَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَكْعَةً فَلَمَّا أَحَسَّ بِجَيْئَةِ النَّبِيِّ ﷺ ذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ﷺ أَنْ صَلِّ فَلَمَّا قَضَى عَبْدُ الرَّحْمَنِ الصَّلَاةَ قَامَ النَّبِيُّ ﷺ وَالْمُغِيرَةُ فَأَكْمَلَا مَا سَبَقَهُمَا»  

The Messenger of Allah performed ablution and wiped over his socks and his sandals. (Using translation from Ibn Mājah 559)  

«أَنَّ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ»  

[Machine] I saw my father perform ablution and he wiped over his footwear. I criticized him for that, so I said to him, "Do you wipe over both shoes?" He said, "I saw the Messenger of Allah ﷺ wiping over them."  

رَأَيْتُ أَبِي تَوَضَّأَ فَمَسَحَ عَلَى نَعْلَيْهِ فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ فَقُلْتُ أَتَمْسَحُ عَلَى النَّعْلَيْنِ؟ فَقَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَمْسَحُ عَلَيْهِمَا»  

[Machine] "Fāṭimah, the daughter of Abi Hubaysh, used to have menstruation. So the Messenger of Allah ﷺ said, 'Indeed, the blood of menstruation is black in color and can be recognized. So if that is the case, then abstain from prayers. But if it is the other (non-menstrual discharge), then perform ablution and pray.'"  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلَاةِ فَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي وَصَلِّي»  

"A woman asked 'Aishah: 'Should a menstruating woman make up the Salah she misses? She said: 'Are you a Haruri? [1] We used to menstruate during the time of Messenger of Allah ﷺ but we did not make up the missed Salah nor were we commanded to do so.'" [1] Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij. (Using translation from Nasāʾī 382)   

«أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَا نَقْضِي وَلَا نُؤْمَرُ بِقَضَاءٍ»  

"Fatimah bint Abi Hubaish said to the Messenger of Allah ﷺ: 'O Messenger of Allah ﷺ, I do not become pure. Should I stop praying? The Messenger of Allah ﷺ said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.'" (Using translation from Nasāʾī 218)   

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللَّهِ إِنِّي لَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ فَإِذَا ذَهَبَ عَنْكِ قَدْرُهَا فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»  

[Machine] Umm Habibah, the daughter of Ja'far, came to the Messenger of Allah ﷺ and she had been experiencing istihadah (abnormal bleeding) for seven years. She complained about it to the Messenger of Allah ﷺ and sought his advice. The Messenger of Allah ﷺ said to her, "This is not menstruation, but rather a hemorrhage, so perform ablution and then pray." Aisha said, "Umm Habibah used to perform ablution for every prayer and she would sit on a piece of cloth, and the redness of the blood would appear as water, then she would pray."  

جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ ﷺ وَكَانَتِ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ وَاسْتَفْتَتْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا لَيْسَ بِحَيْضٍ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي» قَالَتْ عَائِشَةُ «فَكَانَتْ أُمُّ حَبِيبَةَ تَغْتَسِلُ لِكُلِّ صَلَاةٍ فَكَانَتْ تَجْلِسُ فِي الْمِرْكَنِ فَيَعْلُو حُمْرَةُ الدَّمِ الْمَاءَ ثُمَّ تُصَلِّي»  

Umm Habibah, daughter of Jahsh, sister-in-law of Messenger of Allah ﷺ and wife of 'Abd al-Rahman b. 'Awf, had a flow of blood for seven years. She asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation but only vein; so you should take a bath and pray. 'Aishah said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of (her) blood dominated the water. (Using translation from Abū Dāʾūd 288)   

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ ﷺ فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِحَيْضَةٍ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي» قَالَتْ عَائِشَةُ «فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ فِي مِرْكَنِ حُجْرَةِ أُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى يَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ»  

[Machine] She said that Umm Habiba bint Jahsh performed Istihadah while she was under the authority of Abdulrahman bin Auf, her sister Zainab bint Jahsh's husband, for seven years. She complained about it to the Messenger of Allah ﷺ , and he told her, "It is not menstruation, but rather a vein. So, perform the ritual bath and pray." She used to take a bath for every prayer, and she would sit in a different corner from her sister. The blood would appear as drops on the water.  

أَنَّهَا قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أُخْتُهَا زَيْنَبُ بِنْتُ جَحْشٍ سَبْعَ سِنِينَ فَشَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهَا «لَيْسَتْ بِالْحَيْضَةِ وَلَكِنَّهُ عِرْقٌ فَاغْتَسِلِي وَصَلِّي» «فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ وَكَانَتْ تَقْعُدُ فِي مِرْكَنِ أُخْتِهَا فَكَانَتْ حُمْرَةُ الدَّمِ تَعْلُو الْمَاءَ»  

[Machine] Fatimah bint Abi Hubaysh came to the Prophet ﷺ and said, "O Messenger of Allah, I experience istihadah (continuous bleeding) for a month or two." He replied, "That is not menstruation, rather it is a type of vein discharge. When the actual menstruation begins, leave praying for the number of days you used to menstruate. Then, when it ends, perform ghusl (ritual bath) and make ablution for every prayer."  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ الشَّهْرَ وَالشَّهْرَيْنِ؟ قَالَ «لَيْسَ ذَاكَ بِحَيْضٍ وَلَكِنَّهُ عِرْقٌ فَإِذَا أَقْبَلَ الْحَيْضُ فَدَعِي الصَّلَاةَ عَدَدَ أَيَّامِكِ الَّتِي كُنْتِ تَحِيضِينَ فِيهِ فَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ»  

[Machine] The Messenger of Allah ﷺ was asked about the woman experiencing menstrual bleeding. He said, "She should abstain from praying during her menstrual days, then she should take a single complete bath (ghusl), and then perform ablution (wudu) for each prayer."  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْمُسْتَحَاضَةِ فَقَالَ «تَدَعُ الصَّلَاةَ أَيَّامَهَا ثُمَّ تَغْتَسِلُ غُسْلًا وَاحِدًا ثُمَّ تَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ»  

[Machine] The Messenger of Allah ﷺ said to the young girl, "Bring me the drink." He intended to extend it and pray over it. I said, "She is menstruating." He said, "Her menstruation is not in her hands."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِلْجَارِيَةِ «نَاوِلِينِي الْخُمْرَةَ» أَرَادَ أَنْ يَبْسُطَهَا فَيُصَلِّي عَلَيْهَا فَقُلْتُ إِنَّهَا حَائِضٌ فَقَالَ «إِنَّ حَيْضَتَهَا لَيْسَتْ فِي يَدِهَا»  

The Messenger of Allah (May peace be upon him) said to me; Get me the mat from the mosque. I said ; I am menstruating. The Messenger of Allah (May peace be upon him) then replied: Your menstruation is not in your hand. (Using translation from Abū Dāʾūd 261)   

قَالَ رَسُولُ اللَّهِ ﷺ «نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ» قُلْتُ إِنِّي حَائِضٌ قَالَ «إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ»  

[Machine] She said, the Messenger of Allah ﷺ said to me, "Pass me the pitcher of wine." She said, so I said, "I am menstruating." He said, "It is not in your hands." So, I handed it to him.  

أَنَّهَا قَالَتْ قَالَ لِي رَسُولُ اللَّهِ ﷺ «نَاوِلِينِي الْخُمْرَةَ» قَالَتْ فَقُلْتُ إِنِّي حَائِضٌ قَالَ «إِنَّهَا لَيْسَتْ فِي يَدِكِ» فَنَاوَلْتُهُ  

"I used to comb the hair of the Messenger of Allah ﷺ when I was menstruating." (Using translation from Nasāʾī 277)  

أَنَّهَا قَالَتْ «كُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللَّهِ ﷺ وَأَنَا حَائِضٌ»  

[Machine] "If someone were to bring me a vessel while I am menstruating, I would drink from it and then he would take it and put his mouth on the same place where I put my mouth, and he would drink. And if I sweat while I am menstruating, he would take it and put his mouth on the same place."  

«إِنْ كُنْتُ لَأُوتَى بِالْإِنَاءِ وَأَنَا حَائِضٌ فَأَشْرَبُ مِنْهُ ثُمَّ يَأْخُذُهُ فَيَضَعُ فَمَهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ فَيَأْخُذُهُ فَيَضَعُ فَمَهُ مَوْضِعَ فِيَّ»  

[Machine] "If I bring the Prophet ﷺ water, let him take it and drink from it, then he would take it and place his mouth in the same spot as mine and drink. And if I take a piece of meat, he would eat from it and place his mouth in the same spot as mine and eat. And I am menstruating."  

«إِنْ كُنْتُ لَآتِي النَّبِيَّ ﷺ بِالْإِنَاءِ فَآخُذُهُ فَأَشْرَبُ مِنْهُ فَيَأْخُذُ فَيَضَعُ فَاهُ مَوْضِعَ فِيَّ فَيَشْرَبُ وَإِنْ كُنْتُ لَآخُذُ الْعَرْقَ مِنَ اللَّحْمِ فَآكُلُهُ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَأْكُلُهُ وَأَنَا حَائِضٌ»  

Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : “They question thee concerning menstruation. Say : I: is an illness, so let woman alone at such times” (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ, and he sent after them and gave them a drink, whereupon we thought that he was not angry with them. (Using translation from Abū Dāʾūd 258)   

أَنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتْ بَيْنَهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبُيُوتِ وَلَمْ يَأْكُلُوا مَعَهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبُيُوتِ فَسُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} فَقَالَ رَسُولُ اللَّهِ ﷺ «اصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ» فَقَالَتِ الْيَهُودُ مَا نَرَى هَذَا الرَّجُلَ يَدَعُ شَيْئًا مِنْ أَمْرِنَا إِلَّا يُخَالِفُنَا فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللَّهِ الْيَهُودُ تَقُولُ كَذَا وَكَذَا أَفَلَا نَنْكِحُهُنَّ فِي الْمَحِيضِ؟ قَالَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ حَتَّى ظَنَنْتُ أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُ هَدْيَةٌ مِنْ لَبَنٍ فَبَعَثَ فِي أَثَرِهِمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا فَسَقَاهُمَا  

"While I was lying down with the Messenger of Allah ﷺ under a blanket, my period came, so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah ﷺ said: 'Are you menstruating?' I said: 'Yes.' Then he called me and I lied down with him under the blanket." (Using translation from Nasāʾī 283)  

بَيْنَمَا أَنَا مُضْطَجِعَةٌ مَعَ رَسُولِ اللَّهِ ﷺ فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حِيضَتِي فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «أَنَفِسْتِ؟ » قُلْتُ نَعَمْ فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ  

embraced her. (Using translation from Abū Dāʾūd 268)   

«كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَتَّزِرَ ثُمَّ يُبَاشِرُهَا»  

The Prophet ﷺ would contact and embrace any of his wives while she was menstruating. She would wear the wrapper up to half the the thighs or cover her knees with it. (Using translation from Abū Dāʾūd 267)   

عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ «أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ إِذَا كَانَ عَلَيْهَا إِزَارٌ يَبْلُغُ أَنْصَافَ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ فَتَحْتَجِزُ بِهِ»  

[Machine] "The Messenger of Allah ﷺ used to recite the Quran while lying down on me, and I was menstruating."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقْرَأُ الْقُرْآنَ وَهُوَ مُتَّكِئٌ عَلَيَّ وَأَنَا حَائِضٌ»  

embraced her. (Using translation from Abū Dāʾūd 268)   

«كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَتَّزِرَ ثُمَّ يُبَاشِرُهَا»  

[Machine] "When the Messenger of Allah ﷺ wanted to have sexual intercourse with one of his wives while she was menstruating, he would command her to wear an izar (lower garment)."  

«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يُضَاجِعُ بَعْضَ نِسَائِهِ وَهِيَ حَائِضٌ أَمَرَهَا فَاتَّزَرَتْ»  

"And he came close to me and reached out his hand. I said: 'I am Junub.' He said: 'The Muslim is not made impure (Najis).'" (Using translation from Nasāʾī 268)   

لَقِيَنِي رَسُولُ اللَّهِ ﷺ وَأَنَا جُنُبٌ فَأَهْوَى إِلَيَّ فَقُلْتُ إِنِّي جُنُبٌ فَقَالَ «إِنَّ الْمُسْلِمَ لَا يَنْجُسُ»  

"When the Messenger of Allah ﷺ met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: 'I saw you but you were avoiding me.' I said: 'I was Junub and I was afraid that you would touch me.' The Messenger of Allah ﷺ said: 'The Muslim is not made impure (Najis).'" (Using translation from Nasāʾī 267)  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا لَقِيَ الرَّجُلُ مِنْ أَصْحَابِهِ مَسَحَهُ وَدَعَا لَهُ قَالَ فَرَأَيْتُهُ يَوْمًا بُكْرَةً فَحِدْتُ عَنْهُ ثُمَّ أَتَيْتُهُ حِينَ ارْتَفَعَ النَّهَارُ فَقَالَ «إِنِّي رَأَيْتُكَ فَحِدْتَ عَنِّي» فَقُلْتُ إِنِّي كُنْتُ جُنُبًا فَخَشِيتُ أَنْ تَمَسَّنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُسْلِمَ لَا يَنْجُسُ»  

[Machine] "The Messenger of Allah ﷺ threw the pebbles at the Jamrah on the Day of Sacrifice, then he commanded for the animals to be sacrificed. The barber was sitting with him, so the Messenger of Allah ﷺ evened his hair with his hand that day. Then the Messenger of Allah ﷺ held the hair on one side of his head and said to the barber, 'Shave it.' So he shaved it. Then the Messenger of Allah ﷺ divided his hair that day among those people present from the Ansar, giving each person a strand or two of hair. Then he held the hair on the left side of his head with his hand and said to the barber, 'Shave it.' So he shaved it. Then he called Abu Talhah al-Ansari and gave the hair to him."  

«رَمَى رَسُولُ اللَّهِ ﷺ الْجَمْرَةَ يَوْمَ النَّحْرِ ثُمَّ أَمَرَ بِالْبُدْنِ فَنُحِرَتْ وَالْحَلَّاقُ جَالِسٌ عِنْدَهُ فَسَوَّى رَسُولُ اللَّهِ ﷺ يَوْمَئِذٍ شَعْرَهُ بِيَدِهِ ثُمَّ قَبَضَ رَسُولُ اللَّهِ ﷺ عَلَى شَقِّ جَانِبِهِ الْأَيْمَنِ عَلَى شَعْرِهِ» ثُمَّ قَالَ لِلْحَلَّاقِ «احْلِقْ» فَحَلَقَ «فَقَسَمَ رَسُولُ اللَّهِ ﷺ شَعْرَهُ يَوْمَئِذٍ بَيْنَ مَنْ حَضَرَهُ مِنَ النَّاسِ الشَّعَرَةَ وَالشَّعَرَتَيْنِ ثُمَّ قَبَضَ بِيَدِهِ عَلَى جَانِبِ شِقِّهِ الْأَيْسَرِ عَلَى شَعْرِهِ» ثُمَّ قَالَ لِلْحَلَّاقِ «احْلِقْ» فَحَلَقَ فَدَعَا أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَدَفَعَهُ إِلَيْهِ  

[Machine] The translation of the provided sentence from Arabic to English is as follows:

"The Prophet ﷺ used to bring young boys and pat their cheeks. One time, a young boy urinated on him, so he followed him with water and did not wash him."  

«كَانَ النَّبِيُّ ﷺ يُؤْتَى بِالصِّبْيَانِ فَيُحَنِّكُهُمْ فَأُتِيَ بِصَبِيٍّ فَبَالَ عَلَيْهِ فَأَتْبَعَهُ الْمَاءَ وَلَمْ يَغْسِلْهُ»  

"I came to the Messenger of Allah with a son of mine who was not yet eating solid food, and he (the baby) urinated on him. He called for water and sprinkled it over (the urine)." (Using translation from Ibn Mājah 524)   

«دَخَلْتُ بِابْنٍ لِي لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ ﷺ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّهُ عَلَيْهِ»  

[Machine] That the mother of Qays ibn Muhsin Al-Asadiyah, the sister of Ukasha ibn Muhsin, was one of the female immigrants who gave allegiance to the Messenger of Allah ﷺ . She said, "I came to the Messenger of Allah ﷺ with my infant son who had not eaten any food yet. The Messenger of Allah ﷺ took him and sat him in his lap. The baby urinated on the garment of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ took water and sprinkled it on him without washing him."  

أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ الْأَسَدِيَّةَ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الَّتِي بَايَعَهُنَّ رَسُولُ اللَّهِ ﷺ قَالَتْ «جِئْتُ رَسُولَ اللَّهِ ﷺ بِابْنٍ لِي لَمْ يَأْكُلِ الطَّعَامَ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ فَأَجْلَسَهُ فِي حِجْرِهِ فَبَالَ عَلَى ثَوْبِ رَسُولِ اللَّهِ ﷺ فَأَخَذَ رَسُولُ اللَّهِ ﷺ مَاءً فَنَضَحَهُ وَلَمْ يَغْسِلْهُ»  

[Machine] The Prophet of Allah ﷺ said regarding the urine of a baby, "The urine of a boy should be sprinkled, and the urine of a girl should be washed off."  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ فِي بَوْلِ الرَّضِيعِ «يُنْضَحُ بَوْلُ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ»  

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)  

«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)  

«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ يُلَبِّي»  

[Machine] The Prophet ﷺ said, "Musk is the best of perfumes."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمِسْكُ هُوَ أَطْيَبُ الطِّيبِ»