Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْإِبَاحَةِ لِلْحَائِضِ إِذَا طَهُرَتْ تَرْكَهَا أَدَاءَ الصَّلَوَاتِ الَّتِي تَرَكَتْ فِي أَيَّامِ حَيْضَتِهَا

ibnhibban:1349ʿImrān b. Mūsá b. Mujāshiʿ > ʿUthmān b. Abū Shaybah > Ismāʿīl b. ʿUlayyah > Ayyūb > Abū Qilābah > Muʿādhah > Āmraʾah Saʾalt ʿĀʾishah > Ataqḍī al-Ḥāʾiḍ al-Ṣalāh

"A woman asked 'Aishah: 'Should a menstruating woman make up the Salah she misses? She said: 'Are you a Haruri? [1] We used to menstruate during the time of Messenger of Allah ﷺ but we did not make up the missed Salah nor were we commanded to do so.'" [1] Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij. (Using translation from Nasāʾī 382)   

ابن حبّان:١٣٤٩أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ مُعَاذَةَ أَنَّ امْرَأَةً سَأَلْتَ عَائِشَةَ قَالَتْ أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ فَقَالَتْ

«أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَا نَقْضِي وَلَا نُؤْمَرُ بِقَضَاءٍ»  


See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Aḥmad
nasai:382ʿAmr b. Zurārah > Ismāʿīl > Ayyūb > Abū Qilābah > Muʿādhah al-ʿAdawiyyah > Saʾalat Āmraʾah ʿĀʾishah Ataqḍī al-Ḥāʾiḍ al-Ṣalāh

"A woman asked 'Aishah: 'Should a menstruating woman make up the Salah she misses? She said: 'Are you a Haruri? [1] We used to menstruate during the time of Messenger of Allah ﷺ but we did not make up the missed Salah nor were we commanded to do so.'" [1] Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij.  

النسائي:٣٨٢أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ قَالَ أَنْبَأَنَا إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ مُعَاذَةَ الْعَدَوِيَّةِ قَالَتْ

سَأَلَتِ امْرَأَةٌ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلاَةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلاَ نَقْضِي وَلاَ نُؤْمَرُ بِقَضَاءٍ  

abudawud:262Mūsá b. Ismāʿīl > Wuhayb > Ayyūb > Abū Qilābah > Muʿādhah > Āmraʾah Saʾalat ʿĀʾishah Ataqḍī al-Ḥāʾiḍ al-Ṣalāh

A woman asked ‘A’ishah: should a menstruating woman complete the prayer abandoned during the period of menses? ‘A’ishah said: Are you a Haruriyyah? During menstruation in the time of the Messenger of Allah (May peace be upon him) we would not complete (the abandoned prayers), nor were we commanded to complete them.  

أبو داود:٢٦٢حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلاَبَةَ عَنْ مُعَاذَةَ

أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلاَةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ لَقَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلاَ نَقْضِي وَلاَ نُؤْمَرُ بِالْقَضَاءِ  

tirmidhi:130Qutaybah > Ḥammād b. Zayd > Ayyūb > Abū Qilābah > Muʿādhah > Āmraʾah Saʾalat ʿĀʾishah > Ataqḍī Iḥdānā Ṣalātahā Ayyām Maḥīḍihā

a woman asked Aishah: "Shouldn't one of us make up her prayers the days of her menstruation?" So she said, "Are you one of the Haruriyyah? Indeed we would menstruate, and we were not ordered to make up."  

الترمذي:١٣٠حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ مُعَاذَةَ أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ قَالَتْ أَتَقْضِي إِحْدَانَا صَلاَتَهَا أَيَّامَ مَحِيضِهَا فَقَالَتْ

أَحَرُورِيَّةٌ أَنْتِ قَدْ كَانَتْ إِحْدَانَا تَحِيضُ فَلاَ تُؤْمَرُ بِقَضَاءٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَائِشَةَ مِنْ غَيْرِ وَجْهٍ أَنَّ الْحَائِضَ لاَ تَقْضِي الصَّلاَةَ وَهُوَ قَوْلُ عَامَّةِ الْفُقَهَاءِ لاَ اخْتِلاَفَ بَيْنَهُمْ فِي أَنَّ الْحَائِضَ تَقْضِي الصَّوْمَ وَلاَ تَقْضِي الصَّلاَةَ
ibnmajah:631Abū Bakr b. Abū Shaybah > ʿAlī b. Mushir > Saʿīd b. Abū ʿArūbah > Qatādah > Muʿādhah al-ʿAdawiyyah > ʿĀʾishah > Āmraʾah Saʾalathā Ataqḍī al-Ḥāʾiḍ al-Ṣalāh

A woman asked her: "Does a woman who menstruates have to make up for the prayers she misses?" 'Aisha said to her: "Are you a Haruriyyah? We used to menstruate with the Prophet and then become pure, and he did not tell us to make up for the prayers we missed."  

ابن ماجة:٦٣١حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ مُعَاذَةَ الْعَدَوِيَّةِ عَنْ عَائِشَةَ أَنَّ امْرَأَةً سَأَلَتْهَا أَتَقْضِي الْحَائِضُ الصَّلاَةَ قَالَتْ

لَهَا عَائِشَةُ أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ النَّبِيِّ ﷺ ثُمَّ نَطْهُرُ وَلَمْ يَأْمُرْنَا بِقَضَاءِ الصَّلاَةِ  

ahmad:24660Muḥammad b. Jaʿfar > Suʾil > al-Marʾah Taqḍī al-Ṣalāh Ayyām Maḥīḍihā > Saʿīd > Qatādah > Muʿādhah > Āmraʾah Saʾalat > Dhalik ʿĀʾishah

[Machine] You are a free woman. We used to menstruate during the time of the Prophet ﷺ and we would not skip any prayers.  

أحمد:٢٤٦٦٠حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ سُئِلَ عَنِ الْمَرْأَةِ تَقْضِي الصَّلَاةَ أَيَّامَ مَحِيضِهَا قَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ مُعَاذَةَ أَنَّ امْرَأَةً سَأَلَتْ عَنْ ذَلِكَ عَائِشَةَ فَقَالَتْ

أَحَرُورِيَّةٌ أَنْتِ لَقَدْ كُنَّا نَحِيضُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَلَا نَقْضِي شَيْئًا مِنَ الصَّلَاةِ  

ahmad:24036Ismāʿīl > Ayyūb > Abū Qilābah > Muʿādhah > Saʾalat Āmraʾah ʿĀʾishah Ataqḍī al-Ḥāʾiḍ al-Ṣalāh

A woman asked ‘A’ishah: should a menstruating woman complete the prayer abandoned during the period of menses? ‘A’ishah said: Are you a Haruriyyah? During menstruation in the time of the Messenger of Allah (May peace be upon him) we would not complete (the abandoned prayers), nor were we commanded to complete them. (Using translation from Abū Dāʾūd 262)  

أحمد:٢٤٠٣٦حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ مُعَاذَةَ قَالَتْ

سَأَلَتْ امْرَأَةٌ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللهِ ﷺ فَلَا نَقْضِي وَلَا نُؤْمَرُ بِقَضَاءٍ