during the year that Mu'awiyah bin abi sufyan performed Hajj, he heard Sa'd bin Abi Waqqas and Ad-Dahhak bin Qais talking about joining 'Umrah to Hajj (Tamattu) Ad-Dahhak said: "none does that but one who is ignorant of the ruling of Allah." Sa'd said: "What a bad thing to say, O son of my brother!" Ad-Dahhak said: "Umar bin Al-Khattab forbade that." Sa'd daid: "The Messenger of Allah did that and we did it with him." (Using translation from Nasāʾī 2734)   

الضَّحَّاكُ لَا يَصْنَعُ ذَلِكَ إِلَّا مَنْ جَهِلَ أَمْرَ اللَّهِ فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي فَقَالَ الضَّحَّاكُ كَانَ عُمَرُ بْنُ الْخَطَّابِ قَدْ نَهَى عَنْ ذَلِكَ فَقَالَ سَعْدٌ » وَقَدْ صَنَعَهَا رَسُولُ اللَّهِ ﷺ وَصَنَعْنَاهَا مَعَهُ «  

[Machine] On my hand, we enjoyed the company of the Messenger of Allah ﷺ in Dar al-Hadith. When 'Umar ibn al-Khattab said, "Indeed, Allah permitted his Prophet ﷺ whatever He pleased, whenever He pleased. And verily, the Quran has been revealed with its stages. So complete the Hajj and Umrah as Allah has commanded you, and abstain from marrying these women. I will not allow a man who has married a woman for a specific period, to evade the penalty of stoning that is due to him."  

عَلَى يَدِي دَارَ الْحَدِيثُ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ قَالَ «إِنَّ اللَّهَ كَانَ يَحِلُّ لِنَبِيِّهِ ﷺ مَا شَاءَ لَمَّا شَاءَ وَإِنَّ الْقُرْآنَ قَدْ نَزَلَ مَنَازِلَهُ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمُ اللَّهُ وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ فَلَا أُوتَى بِرَجُلٍ تَزَوَّجَ امْرَأَةً إِلَى أَجْلٍ إِلَّا رَجَمْتُهُ بِالْحِجَارَةِ»  

[Machine] The Messenger of Allah ﷺ entered upon me for four or five nights of Dhu al-Hijjah during his Hajj, and he was angry. I said, "O Messenger of Allah, whoever angers you, Allah will admit him into the Fire." He ﷺ said, "Have you not felt that I commanded them with a matter and they hesitated in it? If it were not for the fact that I received guidance from my Lord, I would not have stoned the Jamrat nor sacrificed the animal until they did so."  

دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَيَّ لِأَرْبَعِ لَيَالٍ خَلَوْنَ أَوْ خَمْسٍ مِنْ ذِي الْحِجَّةِ فِي حَجَّتِهِ وَهُوَ غَضْبَانُ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَغْضَبَكَ أَدْخَلَهُ اللَّهُ النَّارَ فَقَالَ ﷺ «أَمَا شَعَرْتِ أَنِّي أَمَرْتُهُمْ بِأَمْرٍ وَهُمْ يَتَرَدَّدُونَ فِيهِ وَلَوْ كُنْتُ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَا اشْتَرَيْتَهُ حَتَّى أَحِلُّ كَمَا حَلُّوا»  

“We went out with the Messenger of Allah ﷺ on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah ﷺ said: ‘Whoever among you wants to begin the Talbiyah for ‘Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for ‘Umrah.’” She said: “Some of the people began the Talbiyah for ‘Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for ‘Umrah.” She said: “We set out until we reached Makkah, then the Day of ‘Arafah came while I was in menses, but I did not exit Ihram for ‘Umrah I complained about that to the Prophet ﷺ and he said: ‘Leave your ‘Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.’” She said: “So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent ‘Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan’im, then I began the Talbiyah for ‘Umrah and Allah enabled us to complete our Hajj and ‘Umrah, and there was no sacrificial animal, charity nor fasting.” (Using translation from Ibn Mājah 3000)   

خَرَجْنَا مُوَافِينَ لِهِلَالِ ذِي الْحِجَّةِ مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ» فَأَهَلَّ بِهِ بَعْضُ أَصْحَابِهِ بِحَجَّةٍ وَبَعْضُهُمْ بِعُمْرَةٍ قَالَتْ وَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ لَمْ أَحِلَّ مِنْ عُمْرَتِي فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ» قَالَتْ فَفَعَلْتُ حَتَّى إِذَا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعَهَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فَأَرْدَفَهَا فَخَرَجَتْ إِلَى التَّنْعِيمِ فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَطَافَتْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ صَوْمٌ وَلَا هَدْيٌ وَلَا صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ stayed in Al Madinah for nine years without performing Hajj. Then he announced to the people that they could go out [for Hajj]. When he reached Dhul-Hulayfah, he performed the prayer of Dhul-Hulayfah as well. Asma bint 'Umays, the wife of Abu Bakr, gave birth to Muhammad ibn Abu Bakr. She sent a message to the Messenger of Allah ﷺ , and he said, "Take a bath, wear your clothes, and come with your family." So she did as he instructed. When the chest of the Prophet ﷺ was relieved, he set on his journey and said, "We only know [about Hajj] for the purpose of performing Hajj. Let us go out for Hajj while the Quran is being revealed to me, and it is known to me how to interpret it. Indeed, he only does what he is commanded to do." Jabir said, "I looked ahead, behind, and to my right and left, and I saw that my sight could reach far. The people were on foot and riding, and the Prophet ﷺ performed the chant: Labbayka Allahumma labbayk, labbayka laa shareeka laka labbayk, inna al-hamd wa an-ni‘amata laka wal-mulk laa shareeka laka" (O Allah, here I am at Your service, here I am. There is no partner with You, here I am. Verily, all praise and favor is for You, and the dominion. There is no partner with You). When we arrived in Makkah, he performed the ritual of Ihram, then performed three Tawaf around the Ka'bah and performed Sa'i [between Safa and Marwah] four times. When he finished his Tawaf, he went to the Maqam and recited the verse: {And take, [O believers], from the standing place of Ibrahim a place of prayer}. He then prayed two Rak'ah behind the Maqam of Ibrahim. After that, he went to Al-Rukn and performed the Raml [walking briskly] between Safa and Marwah, and said, "We begin with what Allah has begun with," and he climbed on Safa until he could see the Ka'bah. Then he said, "Allahu Akbar" three times and said, "There is no deity except Allah, He has no partners. To Him belongs the kingdom, and all praise is for Him. He causes life and gives death. In His hand is all goodness, and He is over all things competent." He repeated this three times. Then he supplicated, and when he descended from Safa, he walked until he reached Marwah. He performed the same actions on Marwah and said the same statement as he did on Safa. He continued to do this seven times. And he said, "Whoever does not have an animal for sacrifice, let him enter into the state of Ihram, and whoever has an animal for sacrifice, let him perform the rites of his Ihram. If it were not for the fact that I brought a sacrificial animal with me, I would have performed 'Umrah." Ali came from Yemen, and the Prophet ﷺ asked him, "By what means did you perform the rites of Ihram, O Ali?" Ali replied, "O Messenger of Allah, I performed the rites of Ihram as you instructed." The Prophet ﷺ said, "If I did not have a sacrificial animal with me, I would also have performed 'Umrah." Ali added, "I entered upon Fatimah, and she had applied kohl and was wearing dyed clothes. I asked her, 'Who commanded you to do this?' She said, 'My father commanded me.' Then Ali went to the Messenger of Allah ﷺ hurrying and determined, according to what she has told me. He asked the Prophet ﷺ , and the Prophet ﷺ said, "She told the truth." The Prophet ﷺ sacrificed one hundred camels with his own hands. Ali also sacrificed whatever was left. Then he took a piece from each camel and cooked them all together. They ate from the meat and drank from the broth. Suraqah bin Malik bin Ju'shum said, "Is this an annual tradition or forever?" The Prophet ﷺ replied, "No, it is forever. 'Umrah is included in Hajj."  

أَقَامَ رَسُولُ اللَّهِ ﷺ تِسْعًا بِالْمَدِينَةِ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بِالْخُرُوجِ فَلَمَّا جَاءَ ذَا الْحُلَيْفَةِ صَلَّى بِذِي الْحُلَيْفَةِ وَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَهِلِّي» قَالَ فَفَعَلَتْ فَلَمَّا اطْمَأَنَّ صَدْرُ رَاحِلَةِ رَسُولِ اللَّهِ ﷺ عَلَى ظَهْرِ الْبَيْدَاءِ أَهَلَّ وَأَهْلَلْنَا لَا نَعْرِفُ إِلَّا الْحَجِّ وَلَهُ خَرَجْنَا وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَالْقُرْآنُ يَنْزِلُ عَلَيْهِ وَهُوَ يُعْرَفُ تَأْوِيلَهُ وَإِنَّمَا يَفْعَلُ مَا أُمِرَ بِهِ «قَالَ جَابِرٌ فَنَظَرْتُ بَيْنَ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي مَدَّ بَصَرِي وَالنَّاسُ مُشَاةٌ وَرُكْبَانٌ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُلَبِّي » لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ « فَلَمَّا قَدِمْنَا مَكَّةَ بَدَأَ فَاسْتَلَمَ الرُّكْنَ ثُمَّ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا فَلَمَّا فَرَغَ مِنْ طَوَافِهِ انْطَلَقَ إِلَى الْمَقَامِ فَقَالَ » قَالَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} « فَصَلَّى خَلْفَ مَقَامِ إِبْرَاهِيمَ رَكْعَتَيْنِ ثُمَّ انْطَلَقَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ انْطَلَقَ إِلَى الصَّفَا فَقَالَ » نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} فَرَقِيَ عَلَى الصَّفَا حَتَّى بَدَا لَهُ الْبَيْتُ فَكَبَّرَ ثَلَاثًا وَقَالَ «لَا إِلَهَ إِلَّا اللَّهَ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ» ثَلَاثًا ثُمَّ دَعَا ثُمَّ هَبَطَ مِنَ الصَّفَا فَمَشَى حَتَّى إِذَا تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ سَعَى حَتَّى إِذَا صَعِدَتْ قَدَمَاهُ مِنْ بَطْنِ الْمَسِيلِ مَشَى إِلَى الْمَرْوَةِ فَرَقِيَ عَلَى الْمَرْوَةِ حَتَّى بَدَا لَهُ الْبَيْتُ فَقَالَ مِثْلَ مَا قَالَ عَلَى الصَّفَا فَطَافَ سَبْعًا وَقَالَ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ فَإِنِّي لَوْلَا أَنَّ مَعِيَ هَدْيًا لَتَحَلَّلْتُ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَأَهْلَلْتُ بِعُمْرَةٍ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ لَهُ النَّبِيُّ ﷺ «بِأَيِّ شَيْءٍ أَهْلَلْتَ يَا عَلِيُّ؟ » قَالَ قُلْتُ اللَّهُمَّ إِنِّي أَهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ قَالَ «فَإِنَّ مَعِيَ هَدْيًا فَلَا تَحِلَّ» قَالَ عَلِيٌّ فَدَخَلْتُ عَلَى فَاطِمَةَ وَقَدِ اكْتَحَلَتْ وَلَبِسَتْ ثِيَابَ صِبْغٍ فَقُلْتُ مَنْ أَمَرَكِ بِهَذَا؟ فَقَالَتْ لِي أَمَرَنِي أَبِي ﷺ قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةَ مُسَتَثِّبَتًا فِي الَّذِي قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَتْ أَنَا أَمَرْتُهَا» قَالَ وَنَحَرَ رَسُولُ اللَّهِ ﷺ مِائَةَ بَدَنَةٍ مِنْ ذَلِكَ بِيَدِهِ ثَلَاثًا وَسِتِّينَ وَنَحَرَ عَلِيٌّ مَا غَبَرَ ثُمَّ أَخَذَ مِنْ كُلِّ بَدَنَةٍ قِطْعَةً فَطَبَخَ جَمِيعًا فَأَكَلَا مِنَ اللَّحْمِ وَشَرِبَا مِنَ الْمَرَقِ فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ «لَا بَلْ لِلْأَبَدِ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ»  

We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Messenger of Allah (May peace be upon him). And he pointed with his hand nine, and then stated: The Messenger of Allah ﷺ stayed in (Medina) for nine years but did not perform Hajj, then he made a public announcement in the tenth year to the effect that Messenger of Allah ﷺ was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah (May peace be upon him) and do according to his doing. We set out with him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah ﷺ was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner." And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (May peace be upon him) did not reject anything out of it. But the Messenger of Allah (May peace. be upon him) adhered to his own Talbiya. Jabir (Allah be pleased with him) said: We did not have any other intention but that of Hajj only, being unaware of the Umra (at that season), but when we came with him to the House, he touched the pillar and (made seven circuits) running three of them and walking four. And then going to the Station of Ibrahim, he recited:" And adopt the Station of Ibrahim as a place of prayer." And this Station was between him and the House. My father said (and I do not know whether he had made a mention of it but that was from Allah's Apostle [May peace be upon him] that he recited in two rak'ahs:" say: He is Allah One," and say:" Say: 0 unbelievers." He then returned to the pillar (Hajar Aswad) and kissed it. He then went out of the gate to al-Safa' and as he reached near it he recited:" Al-Safa' and al-Marwa are among the signs appointed by Allah," (adding: ) I begin with what Allah (has commanded me) to begin. He first mounted al-Safa' till he saw the House, and facing Qibla he declared the Oneness of Allah and glorified Him, and said:" There is no god but Allah, One, there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone, Who fulfilled His promise, helped His servant and routed the confederates alone." He then made supplication in the course of that saying such words three times. He then descended and walked towards al-Marwa, and when his feet came down in the bottom of the valley, he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at al-Safa'. And when it was his last running at al-Marwa he said: If I had known beforehand what I have come to know afterwards, I would not have brought sacrificial animals and would have performed an 'Umra. So, he who among you has not the sacrificial animals with him should put off Ihram and treat it as an Umra. Suraqa b. Malik b. Ju'sham got up and said: Messenger of Allah, does it apply to the present year, or does it apply forever? Thereupon the Messenger of Allah (May peace be upon him) intertwined the fingers (of one hand) into another and said twice: The 'Umra has become incorporated in the Hajj (adding):" No, but for ever and ever." 'All came from the Yemen with the sacrificial animals for the Prophet (May peace be upon him) and found Fatimah (Allah be pleased with her) to be one among those who had put off Ihram and had put on dyed clothes and had applied antimony. He (Hadrat'Ali) showed disapproval to it, whereupon she said: My father has commanded me to do this. He (the narrator) said that 'Ali used to say in Iraq: I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done, and asked the (verdict) of Messenger of Allah ﷺ regarding what she had narrated from him, and told him that I was angry with her, whereupon he said: She has told the truth, she has told the truth. (The Prophet then asked 'Ali): What did you say when you undertook to go for Hajj? I ('Ali) said: 0 Allah, I am putting on Ihram for the same purpose as Thy Messenger has put it on. He said: I have with me sacrificial animals, so do not put off the Ihram. He (Jabir) said: The total number of those sacrificial animals brought by 'Ali from the Yemen and of those brought by the Apostle ﷺ was one hundred. Then all the people except the Apostle ﷺ and those who had with them sacrificial animals, put off Ihram, and got their hair clipped; when it was the day of Tarwiya (8th of Dhu'l-Hijja) they went to Mina and put on the Ihram for Hajj and the Messenger of Ailah ﷺ rode and led the noon, afternoon, sunset 'Isha' and dawn prayers. He then waited a little till the sun rose, and commanded that a tent of hair should be pitched at Namira. The Messenger of Allah ﷺ then set out and the Quraish did not doubt that he would halt at al-Mash'ar al-Haram (the sacred site) as the Quraish used to do in the pre-Islamic period. The Messenger of Allah ﷺ, however, passed on till he came to 'Arafa and he found that the tent had been pitched for him at Namira. There he got down till the sun had passed the meridian; he commanded that al-Qaswa should be brought and saddled for him. Then he came to the bottom of the valley, and addressed the people saying: Verily your blood, your property are as sacred and inviolable as the sacredness of this day of yours, in this month of yours, in this town of yours. Behold! Everything pertaining to the Days of Ignorance is under my feet completely abolished. Abolished are also the blood-revenges of the Days of Ignorance. The first claim of ours on blood-revenge which I abolish is that of the son of Rabi'a b. al-Harith, who was nursed among the tribe of Sa'd and killed by Hudhail. And the usury of she pre-Islamic period is abolished, and the first of our usury I abolish is that of 'Abbas b. 'Abd al-Muttalib, for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah, and if you hold fast to it, you would never go astray. And you would be asked about me (on the Day of Resurrection), (now tell me) what would you say? They (the audience) said: We will bear witness that you have conveyed (the message), discharged (the ministry of Prophethood) and given wise (sincere) counsel. He (the narrator) said: He (the Holy Prophet) then raised his forefinger towards the sky and pointing it at the people (said):" O Allah, be witness. 0 Allah, be witness," saying it thrice. (Bilal then) pronounced Adhan and later on Iqama and he (the Holy Prophet) led the noon prayer. He (Bilal) then uttered Iqama and he (the Holy Prophet) led the afternoon prayer and he observed no other prayer in between the two. The Messenger of Allah ﷺ then mounted his camel and came to the place of stay, making his she-camel al-Qaswa, turn towards the side where there we are rocks, having the path taken by those who went on foot in front of him, and faced the Qibla. He kept standing there till the sun set, and the yellow light had somewhat gone, and the disc of the sun had disappeared. He made Usama sit behind him, and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle (in order to keep her under perfect control), and he pointed out to the people with his right hand to be moderate (in speed), and whenever he happened to pass over an elevated tract of sand, he slightly loosened it (the nose-string of his camel) till she climbed up and this is how he reached al-Muzdalifa. There he led the evening and 'Isha prayers with one Adhan and two Iqamas and did not glorify (Allah) in between them (i. e. he did not observe supererogatory rak'ahs between Maghrib and 'Isha' prayers). The Messenger of Allah ﷺ then lay down till dawn and offered the dawn prayer with an Adhan and Iqama when the morning light was clear. He again mounted al-Qaswa, and when he came to al-Mash'ar al-Haram, he faced towards Qibla, supplicated Him, Glorified Him, and pronounced His Uniqueness (La ilaha illa Allah) and Oneness, and kept standing till the daylight was very clear. He then went quickly before the sun rose, and seated behind him was al-Fadl b. 'Abbas and he was a man having beautiful hair and fair complexion and handsome face. As the Messenger of Allah (May peace be upon him) was moving on, there was also going a group of women (side by side with them). Al-Fadl began to look at them. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side, and began to see, and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of al-Fadl. He again turned his face to the other side till he came to the bottom of Muhassir. 1680 He urged her (al-Qaswa) a little, and, following the middle road, which comes out at the greatest jamra, he came to the jamra which is near the tree. At this be threw seven small pebbles, saying Allah-o-Akbar while throwing every one of them in a manner in which the small pebbles are thrown (with the help of fingers) and this he did in the bottom of the valley. He then went to the place of sacrifice, and sacrificed sixty-three (camels) with his own hand. Then he gave the remaining number to 'All who sacrificed them, and he shared him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed should be put in a pot, and when it was cooked, both of them (the Prophet and Hadrat 'All) took some meat out of it and drank its soup. The Messenger of Allah (May peace be upon him) again rode and came to the House, and offered the Zuhr prayer at Mecca. He came to the tribe of Abd al-Muttalib, who were supplying water at Zamzam, and said: Draw water. O Bani 'Abd al-Muttalib; were it not that people would usurp this right of supplying water from you, I would have drawn it along with you. So they handed him a basket and he drank from it. (Using translation from Muslim 1218a)  

أَخْبَرَنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ ﷺ فَقَالَ بِيَدِهِ وَعَقَدَ تِسْعًا وَقَالَ «إِنَّ رَسُولَ اللَّهِ ﷺ مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ فِي الْعَاشِرِ أَنَّ رَسُولَ اللَّهِ ﷺ حَاجٌّ فَقَدِمَ الْمَدِينَةِ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ ﷺ وَيَعْمَلَ مِثْلَ عَمَلِهِ فَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ ﷺ كَيْفَ أَصْنَعُ فَقَالَ » اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي « فَصَلَّى رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشِي وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلُ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمَلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ » لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ « وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ عَلَيْهِمْ رَسُولُ اللَّهِ ﷺ مِنْهُ شَيْئًا وَلَزِمَ رَسُولُ اللَّهِ ﷺ تَلْبِيَتَهُ قَالَ جَابِرٌ لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلَا أَعْلَمُهُ ذَكَرَهُ إِلَّا عَنِ النَّبِيِّ ﷺ إِنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قُلْ هُوَ اللَّهُ أَحَدٌ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} » أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ « فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ وَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ » لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ نَجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ « ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى انْصَبَّتْ قَدَمَاهُ إِلَى بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرَ طَوَافٍ عَلَى الْمَرْوَةِ قَالَ » لَوْ أَنِّيَ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عَمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عَمْرَةً « فَقَامَ سُرَاقَةُ بْنُ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ فَشَبَّكَ رَسُولُ اللَّهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى وَقَالَ » دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ لَا بَلْ لِأَبَدِ الْأَبَدِ لَا بَلْ لِأَبَدِ الْأَبَدِ « وَقَدِمَ عَلِيُّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ ﷺ فَوَجَدَ فَاطِمَةَ مِمَّنْ قَدْ حَلَّ وَلَبِسَتْ ثِيَابَ صِبْغٍ وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ أَبِي أَمَرَنِي بِهَذَا قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةِ لِلَّذِي صَنَعَتْ وَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ ﷺ » صَدَقَتْ مَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ «قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ قَالَ » فَإِنَّ مَعِي الْهَدْيَ فَلَا تَحِلَّ « قَالَ فَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ ﷺ مِائَةً قَالَ فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ  

[Machine] The Messenger of Allah ﷺ performed four 'Umrah, one of which was in the month of Rajab. We disliked discrediting him or arguing with him. We heard Aisha in her chamber and Urwah said to her, "O Mother of the Believers, don't you listen to what Abu 'Abdur-Rahman is saying?" She asked, "What is he saying?" Urwah replied, "He is saying that the Messenger of Allah ﷺ performed four 'Umrah and one of them was in the month of Rajab." Aisha said, "May Allah have mercy on Abu 'Abdur-Rahman! The Messenger of Allah ﷺ never performed an 'Umrah except that he was a witness, and he never performed 'Umrah in the month of Rajab at all."  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَإِذَا النَّاسُ يُصَلُّونَ فِي الْمَسْجِدِ صَلَاةَ الضُّحَى قَالَ فَسَأَلْنَاهُ عَنْ صَلَاتِهِمْ فَقَالَ بِدْعَةٌ ثُمَّ قَالَ اعْتَمَرَ رَسُولُ اللَّهِ ﷺ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ فَكَرِهْنَا أَنْ نُكَذِّبَهُ أَوْ نَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ فَقَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ مَا يَقُولُ؟ قَالَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ فَقَالَتْ «يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ عَمْرَةً إِلَّا وَهُوَ شَاهِدٌ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ»  

[Machine] The Prophet ﷺ performed four Umrah, Umrat al-Hudaybiyah, Umrat al-Qada, from Qabil, Umrat al-Ji'ranah, and the Umrah that he performed with his Hajj.  

«اعْتَمَرَ النَّبِيُّ ﷺ أَرْبَعَ عُمَرٍ عَمْرَةَ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ مِنْ قَابِلٍ وَعُمْرَةَ الْجِعْرَانَةَ وَعُمْرَتَهُ الَّتِي مَعَ حَجَّتِهِ»  

[Machine] "They used to enter the Kaaba from its back during the time of ignorance. Then Allah revealed, 'It is not righteousness that you enter the houses from the back, but righteousness is [in] one who fears [Allah]'"  

«كَانُوا فِي الْجَاهِلِيَّةِ إِذَا أَحْرَمُوا أَتَوْا الْبَيْتَ مِنْ ظَهْرِهِ فَأَنْزَلَ اللَّهُ {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى} »  

Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly. (Using translation from Abū Dāʾūd 1840)   

وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَنِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ ابْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ وَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسَهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ»  

Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet ﷺ . I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet ﷺ, while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the ‘Aqabah. (Using translation from Abū Dāʾūd 1834)  

«حَجَجْتُ مَعَ النَّبِيِّ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ وَبِلَالًا أَحَدُهُمَا آخِذٌ بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَالْآخَرُ رَافِعٌ ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»  

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)   

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ أَذًى كَانَ بِرَأْسِهِ»  

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ»  

[Machine] "Indeed, the Prophet ﷺ underwent hijama (cupping therapy) while being in a state of ihram (sacral state) for pain he was experiencing in the back of his foot."  

«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ»  

“I heard ‘Abdullah bin Buhainah say: ‘The Messenger of Allah ﷺ was cupped in Lahyi Jamal,* in the middle of his head, while he was a Muhrim.” (Using translation from Ibn Mājah 3481)   

أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ بُحَيْنَةَ يَقُولُ «احْتَجَمَ رَسُولُ اللَّهِ ﷺ بِلَحْيِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ وَهُوَ مُحْرِمٌ فِي وَسَطِ رَأْسِهِ»  

[Machine] Narrated by Nu'ayh ibn Wahb from Aban ibn Uthman, who reported from Uthman, that the Prophet of Allah ﷺ said, "When the pilgrim complains of his eyes, he should bandage it with patience."  

عَنْ نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ أَخْبَرَهُ عَنْ عُثْمَانَ عَنْ نَبِيِّ اللَّهِ ﷺ «أَنَّ الْمُحْرِمَ إِذَا اشْتَكَى عَيْنَهُ ضَمَّدَهَا بِالصَّبِرِ»  

a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron. (Using translation from Nasāʾī 2675)  

رَجُلٌ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ «لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ لَيْسَ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ»  

[Machine] A man's camel threw him off and injured him while he was in a state of ihram (for Hajj or Umrah). The Messenger of Allah ﷺ said, "Clothe him with two garments and wash him with water and sidr, and do not cover his head, for Allah will resurrect him on the Day of Judgment in a state of ihram."  

أَنْ رَجُلًا صَرَعَهُ بَعِيرُهُ فَوَقَصَهُ وَهُوَ مُحْرِمٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلْبِسُوهُ ثَوْبَيْنِ وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَلَا تُغَطُّوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

A man was in the company of the Prophet ﷺ and his she-camel crushed his neck while he was in a state of Ihram and he died Messenger of Allah ﷺ said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya." (Using translation from Bukhārī 1851)  

أَنْ رَجُلًا كَانَ مُحْرِمًا مَعَ رَسُولِ اللَّهِ ﷺ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُمِسُّوهُ طَيِّبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»  

[Machine] "A man came on a camel, and he was in a state of ihram. The camel injured him, and he died. So the Messenger of Allah ﷺ ordered him to be washed with water and sidr, and to be shrouded in his two garments without any perfume being applied to him, and his face and head should not be covered."  

جَاءَ رَجُلٌ عَلَى نَاقَةٍ وَهُوَ مُحْرِمٌ فَأَوْقَصَتْهُ فَمَاتَ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُغَسَّلَ بِمَاءٍ وَسِدْرٍ وَأَنْ يُكَفَّنَ فِي ثَوْبَيْهِ وَلَا يَمَسَّ طَيِّبًا وَلَا يُخَمَّرَ وَجْهُهُ وَرَأْسُهُ»  

"There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs." (Using translation from Nasāʾī 2829)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ؟ قَالَ «الْفَأْرَةَ وَالْحِدَأَةَ وَالْكَلْبَ الْعَقُورَ وَالْغُرَابَ الْأَبْقَعَ»  

“There are five animals, for which there is no sin on a person if he kills them” – or he said: “if he kills them when in Ihram – the scorpion, the crow, the kite, the mouse and the vicious dog.” (Using translation from Ibn Mājah 3088)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَمْسٌ مَنْ قَتَلَهُنَّ وَهُوَ حَرَامٌ فَلَا جُنَاحَ عَلَيْهِ فِيهِنَّ الْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ وَالْحِدَأَةُ»  

"Geckos are vermin." (Using translation from Nasāʾī 2886)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْوَزَغُ فُوَيْسِقٌ»  

[Machine] The translation of the sentence "سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الضَّبُعِ فَقَالَ هِيَ صَيْدٌ وَفِيهَا كَبْشٌ" into English is: "The Messenger of Allah ﷺ was asked about the wolf, and he said it is a game [i.e., hunted animal] and contains a lamb [i.e., preys on lambs]."  

«سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الضَّبُعِ فَقَالَ هِيَ صَيْدٌ وَفِيهَا كَبْشٌ»  

“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «نَعَمْ»  

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'" (Using translation from Nasāʾī 2819)  

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»  

[Machine] "That Sa'd ibn Jathamaah presented to the Messenger of Allah ﷺ a weak and wild donkey tied with a rope, and it was a forbidden (animal for sacrifice). So the Messenger of Allah ﷺ returned it."  

أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ «أَهْدَى لِرَسُولِ اللَّهِ ﷺ عَجَزَ حِمَارَ وَحْشٍ بِقُدَيْدٍ وَكَانَ مُحْرِمًا فَرَدَّهُ رَسُولُ اللَّهِ ﷺ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Hunting animals on land is permissible as long as you have not caught them or they have been caught for you."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «صَيْدُ الْبِرِّ حَلَالٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادْ لَكُمْ»  

[Machine] "To eat it until when he woke up we said it is a gift for you, so he said, "What is the matter with you? Why did you not eat?" They said, "We waited to see what you would say about it." He said, "We have eaten something similar to this with the Messenger of Allah ﷺ, so eat and enjoy."  

أَنْ نَأْكُلَهُ حَتَّى إِذَا اسْتَيْقَظَ قُلْنَا صَيْدٌ أُهْدِيَ لَكَ فَقَالَ مَا شَأْنُكُمْ لَمْ تَأْكُلُوا؟ قَالُوا انْتَظَرْنَا حَتَّى نَنْظُرَ مَا تَقُولُ فِيهِ قَالَ «أَكَلْنَا مِثْلَ هَذَا مَعَ رَسُولِ اللَّهِ ﷺ كُلُوا فَأَكَلُوا وَأَكَلَ»  

“We were with Talhah bin ‘Ubaidullah ؓ and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah ﷺ.” (Using translation from Aḥmad 1383)  

وَقَالَ «أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ ﷺ»  

[Machine] Abu Qatadah was in a group of prohibited people, while Abu Qatadah was in a group of permissible people. The people saw a wild donkey, but they did not allow it until Abu Qatadah saw it and sat on the back of a horse. He secretly took a whip from some of them and used it on the donkey until he subdued it. He then brought it to them, and they ate it and carried it. They met the Messenger of Allah and asked him about what Abu Qatadah did. He ﷺ asked, "Did any of you indicate anything to him or command him?" They said no. He said, "Then eat it."  

كَانَ أَبُو قَتَادَةَ فِي نَاسٍ مُحْرِمِينَ وَأَبُو قَتَادَةَ حِلٌّ فَأَبْصَرَ الْقَوْمُ حِمَارَ وَحْشٍ فَلَمْ يُؤْذِنُوهُ حَتَّى أَبْصَرَهُ أَبُو قَتَادَةَ فَقَعَدَ عَلَى ظَهْرِ فَرَسٍ وَاخْتَلَسَ مِنْ بَعْضِهِمْ سَوْطًا فَحَمَلَ عَلَى الْحِمَارِ فَصَرَعَهُ فَأَتَاهُمْ بِهِ فَأَكَلُوهُ وَحَمَلُوا فَلَقُوا رَسُولَ اللَّهِ فَسَأَلُوهُ عَمَّا صَنَعَ أَبُو قَتَادَةَ فَقَالَ ﷺ «هَلْ أَشَارَ إِلَيْهِ إِنْسَانٌ مِنْكُمْ بِشَيْءٍ أَوْ أَمَرَهُ؟ » قَالُوا لَا قَالَ «فَكُلُوهُ»  

[Machine] "I went out with the Messenger of Allah ﷺ and everyone except me put on ihram. We saw a wild donkey, so I saddled it and tamed it. Then I mounted it and took a spear, but I forgot my whip. I asked them to give it to me, but they refused. So, I got down and took my whip. Then I whipped the donkey and it kicked me. Some people ate from it, while others left it. When the Messenger of Allah ﷺ came, he asked, 'Did any of you eat from it?' We said, 'Yes, this man did.' So, the Messenger of Allah ﷺ ate from it."  

خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَأَحْرَمَ الْقَوْمُ كُلُّهُمْ غَيْرِي فَرَأَيْنَا حِمَارَ وَحْشٍ فَأَسْرَجْتُ وَأَلْجَمْتُ ثُمَّ رَكِبْتُ وَأَخَذْتُ الرُّمْحَ وَنَسِيتُ السَّوْطَ فَسَأَلْتُهُمْ أَنْ يُنَاوِلُونِيهِ فَأَبَوْا فَنَزَلْتُ فَأَخَذْتُ سَوْطِي ثُمَّ ضَرَبْتُ الْحِمَارَ فَعَقَرْتُهُ فَأَكَلَ مِنْهُ بَعْضُ الْقَوْمِ وَتَرَكَ بَعْضٌ فَلَمَّا أَتَى رَسُولُ اللَّهِ ﷺ قَالَ «قَدْ أَصَابَ الَّذِينَ أَكَلُوا هَلْ مَعَكُمْ مِنْهُ شَيْءٌ» قَالَ قُلْنَا نَعَمْ هَذِهِ رِجْلٌ فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ ﷺ  

"The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars." (Using translation from Nasāʾī 2666)  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ»  

A man wearing ihram was thrown by his she-camel and had his neck broken and he died. He was brought to the Messenger of Allah ﷺ, and he said: Wash and shroud him, but do not cover his head and do not put any perfume on him, for he will be raised on the Day of Resurrection saying the talbiyah. (Using translation from Abū Dāʾūd 3241)  

وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ بِهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «اغْسِلُوهُ وَكَفِّنُوهُ وَلَا تُغَطُّوا رَأْسَهُ وَلَا تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ»  

[Machine] Abu Qatada belonged to a group of prohibited people while he himself was permissible. He offered his companions a wild donkey but they did not give permission to slaughter it until they had seen it. While he was sitting, he secretly took a whip from one of them and struck the animal with it until he killed it. Then he brought it to them and they ate from it and carried some with them. They went to the Messenger of Allah ﷺ and asked him about it. He said, "Did anyone of you indicate to it?" They said, "No." He said, "Then eat it."  

كَانَ أَبُو قَتَادَةَ فِي قَوْمٍ مُحْرِمِينَ وَهُوَ حَلَالٌ فَعَرَضَ لِأَصْحَابِهِ حِمَارٌ وَحْشِيٌّ فَلَمْ يُؤْذِنُوهُ حَتَّى أَبْصَرَهُ وَهُوَ جَالِسٌ فَاخْتَلَسَ مِنْ بَعْضِهِمِ سَوْطًا فَحَمَلَ عَلَيْهِ فَصَرَعَهُ فَأَتَاهُمْ بِهِ فَأَكَلُوا وَحَمَلُوا مَعَهُمْ فَأَتَوْا رَسُولُ اللَّهِ ﷺ فَسَأَلُوهُ؟ فَقَالَ «هَلْ أَشَارَ إِلَيْهِ إِنْسَانٌ مِنْكُمْ؟ » قَالُوا لَا قَالَ «فَكُلُوهُ»  

[Machine] "He presented to the Messenger of Allah ﷺ a wild donkey, either from al-Abwa' or from Waddan, so the Messenger of Allah ﷺ returned it to me. That hurt me deeply and when he saw the expression on my face, he said, 'We are not rejecting you, but we are forbidden from accepting it.'"  

أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارَ وَحْشِيٍّ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ قَالَ فَرَدَّهُ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَاشْتَدَّ ذَلِكَ عَلَيَّ فَلَمَّا عَرَفَ ذَلِكَ فِي وَجْهِي قَالَ «لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»  

[Machine] The translation of the Arabic phrase "أَنَّ رَسُولَ اللَّهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ؟ قَالَ نَعَمْ" into English is:

"That the Messenger of Allah ﷺ was given a hunted animal as a gift, but it was prohibited, so he returned it? He said, yes."  

«أَنَّ رَسُولَ اللَّهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ؟ قَالَ نَعَمْ»  

Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused (to eat). When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating. (Using translation from Abū Dāʾūd 1852)  

أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ وَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضُهُمْ فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ ﷺ سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ»  

[Machine] The Messenger of Allah ﷺ sent Abu Qatadah al-Ansari to collect charity. The Messenger of Allah ﷺ and his companions left in a state of ihram until they reached Thaniyat al-Wada', where they found a wild donkey. Abu Qatadah came while it was permissible to hunt, so they covered their heads out of dislike for looking at it. He saw it and mounted his horse, took his spear, and dropped his whip. He said, "Give me it." We said, "We will not help you with it at all." So he carried it and rode on it, and then he tied it up. Then they cooked it, and they said, "O Messenger of Allah ﷺ , it is between our stomachs (i.e., it is prepared food)." 'Ubaydullah had doubts about this last statement.  

بَعَثَ رَسُولُ اللَّهِ ﷺ أَبَا قَتَادَةَ الْأَنْصَارِيَّ عَلَى الصَّدَقَةَ وَخَرَجَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ مُحْرِمُونَ حَتَّى نَزَلُوا بِعُسْفَانَ ثَنِيَّةِ الْغَزَّالِ فَإِذَا هُمْ بِحِمَارٍ وَحْشِيٍّ فَجَاءَ أَبُو قَتَادَةَ وَهُوَ حِلٌّ فَنَكَّسُوا رُءُوسَهُمْ كَرَاهِيَةَ أَنْ يُحِدُّوا أَبْصَارَهُمْ فَيَفْطَنَ فَرَآهُ فَرَكِبَ فَرَسَهُ وَأَخَذَ الرُّمْحَ فَسَقَطَ مِنْهُ السَّوْطُ فَقَالَ نَاوِلْنِيهِ فَقُلْنَا لَا نُعِينُكَ عَلَيْهِ بِشَيْءٍ فَحَمَلَ عَلَيْهِ فَعَقَرَهُ قَالَ ثُمَّ جَعَلُوا يَشْوُونَ مِنْهُ ثُمَّ قَالُوا رَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَكَانَ تَقَدَّمَهُمْ فَأَتَوْهُ فَسَأَلُوهُ فَلَمْ يَرَ بِهِ بَأْسًا وَأَظُنُّهُ قَالَ «مَعَكُمْ مِنْهُ شَيْءٌ» شَكَّ عُبَيْدُ اللَّهِ  

[Machine] The Prophet ﷺ passed by me while I was sitting under a pot and lice were crawling from my head. He ﷺ asked, "Are the lice bothering you?" I replied, "Yes." He ﷺ said, "Shave your head, fast for three days, or feed six poor people."  

مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا أُوقِدُ تَحْتَ قِدْرٍ لِي وَالْقَمْلُ يَتَهَافَتُ مِنْ رَأْسِي فَقَالَ ﷺ «أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » قُلْتُ نَعَمْ قَالَ «انْسُكْ نَسِيكَةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوِ اطْعِمْ سِتَّةَ مَسَاكِينَ»  

[Machine] The Prophet Muhammad ﷺ passed by him in Hudaybiyah and said to him, "Does your hair harm you?" I replied, "Yes." So, he commanded me to shave it off, without clarifying to them that it was a form of Hajj and they were hopeful to enter Mecca. The verse of atonement was then revealed: "And the Messenger of Allah ﷺ commanded me to fast for three days or feed six poor persons or sacrifice a sheep."  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةِ فَقَالَ لَهُ «أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » فَقُلْتُ نَعَمْ فَأَمَرَنِي أَنْ أَحْلِقَ قَالَ وَلَمْ يُبَيِّنْ لَهُمْ أَنَّهُمْ يَحْلِقُونَ بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ قَالَ فَنَزَلَتْ آيَةُ الْفِدْيَةِ «وَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَصُومَ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمَ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ أَوْ أَذْبَحَ شَاةً»  

[Machine] "The Messenger of Allah ﷺ came to me during the time of Hudaybiyah while I had long hair, and he said, 'Does the length of your hair harm you?' I replied, 'Yes.' He said, 'Then shave it off and sacrifice a sheep as atonement, or fast for three days, or give charity by giving three sa' of dates to six poor people.'"  

أَتَى عَلَيَّ رَسُولُ اللَّهِ ﷺ زَمِنُ الْحُدَيْبِيَةِ وَأَنَا كَثِيرُ الشَّعْرِ فَقَالَ «كَأَنَّ هَوَامُّ رَأْسِكَ تُؤْذِيكَ؟ » فَقُلْتُ أَجَلْ قَالَ «فَاحْلِقْهُ وَاذْبَحْ شَاةً نَسِيكَةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ تَصَدَّقْ بِثَلَاثَةِ آصُعِ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ»  

“I sat with Ka’b bin ‘Ujrah in the mosque and asked him about this Verse: ‘He must pay a compensation of either fasting (three days) or giving charity (feeding six poor persons) or offering sacrifice (one sheep).’ [2:196] Ka’b said: it was revealed concerning me. I had trouble with my head, so I was carried to the Messenger of Allah ﷺ, with lice crawling on my face. He said: ‘I did not think that you were suffering as much as I see. Do you have a sheep?’ I said: ‘No.’ Then this Verse was revealed: “He must pay a Fidyah (ransom) of either fasting (three days) or giving Sadaqah (charity – feeding six poor persons) or offering sacrifice (one sheep).” [2:196] He said: ‘Fasting is three days, charity is to be given to six poor persons, giving each one half of a Sa’ of food, and the sacrifice is a sheep.’” (Using translation from Ibn Mājah 3079)  

عَنْ هَذِهِ الْآيَةِ {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَقَالَ كَعْبٌ فِيَّ نَزَلَتْ كَانَ بِي أَذًى مِنْ رَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ ﷺ «مَا كِدْتُ أَرَى الْجَهْدَ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً» قُلْتُ لَا قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ { «فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَالصَّوْمُ ثَلَاثَةُ أَيَّامٍ وَالصَّدَقَةُ عَلَى كُلِّ مِسْكِينٍ نِصْفُ صَاعٍ مِنْ طَعَامٍ وَالنُّسُكُ شَاةٌ»  

Ka’ab bin ‘Ujrah said that the Apostle of Allaah ﷺ came upon him (during their stay) at Al Hudaibiyyah. He asked do the insects of your head (lice) annoy you? He said Yes. The Prophet ﷺ said Shave your head, then sacrifice a sheep as offering or fast three days or give three sa’s of dates to six poor people. (Using translation from Abū Dāʾūd 1856)  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِهِ زَمِنَ الْحُدَيْبِيَةِ فَقَالَ «قَدْ آذَاكَ هَوَامُّ رَأْسِكَ؟ » قَالَ نَعَمْ فَقَالَ النَّبِيُّ ﷺ «احْلِقْ ثُمَّ اذْبَحْ شَاةً نُسُكًا أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ»  

[Machine] According to Allah the Almighty's saying, "So a ransom (compensation) from fasting, or charity, or performing Hajj (pilgrimage)" - I (the narrator) said, "I was brought to the Messenger of Allah ﷺ while lice were scattered on my face. He said, 'I do not see that hardship has afflicted you to the extent that I see you cannot find a sheep.' I said, 'No.' He said, 'So, fast for three days, or feed six poor persons, giving each half a Sa' (of dates or barley).' It was then revealed about a specific (individual) and it was made general for you."  

عَنْ قَوْلِ اللَّهِ جَلَّ وَعَلَا {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} قَالَ حُمِلْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ «مَا كُنْتُ أَرَى الْجَهْدَ قَدْ بَلَغَ بِكَ مَا أَرَى أَتَجِدُ شَاةً» قُلْتُ لَا قَالَ «فَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ» قَالَ فَنَزَلَتْ فِي خَاصَّةٍ وَهِيَ لَكُمْ عَامَّةٌ «  

[Machine] The Messenger of Allah ﷺ passed by me in Hudaybiyah while I was sitting near a cooking pot or a small hole, and lice were crawling on my face. He said, "Are your lice bothering you, Ka'b?" I replied, "Yes, O Messenger of Allah." He said, "Shave your head and perform a ritual purification (Ghusl) or fast for three days, or feed six poor people as expiation."  

مَرَّ بِي رَسُولُ اللَّهِ ﷺ بِالْحُدَيْبِيَةِ وَأَنَا أُوقِدُ تَحْتَ قِدْرٍ لِي أَوْ تَحْتَ بُرْمَةٍ لِي وَالْقَمْلُ يَتَهَافَتُ عَلَى وَجْهِي فَقَالَ «أَتُؤْذِيكَ هَوَامُّكَ يَا كَعْبُ؟ » قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «فَاحْلِقْ رَأْسَكَ وَانْسُكْ نَسِيكَةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ»  

[Machine] From the Prophet ﷺ , something similar to that, except that he said, "Sacrifice a sheep."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ قَالَ «اذْبَحْ شَاةً»  

[Machine] The Messenger of Allah ﷺ invited me, Ka'b ibn 'Ujrah, and asked, "Does your headache bother you?" I replied, "Yes." He then instructed me to fast, give charity, or perform any act of worship that is easy for me.  

دَعَانِي رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا كَعْبُ بْنَ عُجْرَةَ أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » قَالَ قُلْتُ نَعَمْ قَالَ «فَأَمَرَنِي بِصِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ أَيُّمَا تَيَسَّرَ»  

from Ka'b bin 'Ujrah who said: "The Messenger of Allah ﷺ came to me while I was lighting a fire under a pot, and lice were falling on my face, or on my eye-brows. He said: 'Are your lice bothering you?'" [He said:] "I said: 'Yes.' He said: 'Then shave your head and offer a sacrifice, or fast three days, or feed six needy people.'" Ayyub said: "I do not know which of them he started with." (Using translation from Tirmidhī 2974)   

أَتَى عَلِيٌّ رَسُولَ اللَّهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَنَا أُوقِدُ تَحْتَ بُرْمَةٍ لِي وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ «أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » قَالَ قُلْتُ نَعَمْ قَالَ «فَاحْلِقْ وَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ شَاةً» قَالَ أَيُّوبُ فَلَا أَدْرِي بِأَيِّ ذَلِكَ بَدَأَ  

“Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah ﷺ said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.” (Using translation from Ibn Mājah 2903)  

أَنَّ رَسُولَ اللَّهِ ﷺ سَمِعَ رَجُلًا يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ شُبْرُمَةُ» قَالَ أَخٌ لِي أَوْ قَرَابَةٌ قَالَ «هَلْ حَجَجْتَ قَطُّ» قَالَ لَا قَالَ «فَاجْعَلْ هَذِهِ عَنْ نَفْسِكِ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ»