‘Abd Allah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage. (Using translation from Abū Dāʾūd 1809)  

أَنَّهُ قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ ﷺ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجَّ عَنْهُ قَالَ «نَعَمْ» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ  

[Machine] A man asked the Messenger of Allah ﷺ : "O Messenger of Allah, my father embraced Islam when he was old and weak. If I were to take him on a journey, I fear that I would end up causing his death. And if I don't take him, he won't be able to perform the obligations of Hajj. Should I perform Hajj on his behalf?" The Messenger of Allah ﷺ replied, "Have you ever thought if your father had a debt, would you pay it off for him?" The man replied, "Yes." The Messenger of Allah ﷺ then said, "Then perform Hajj on his behalf."  

أَنْ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي دَخَلٍ فِي الْإِسْلَامِ وَهُوَ شَيْخٌ كَبِيرٌ فَإِنْ أَنَا شَدَدْتُهُ عَلَى رَاحِلَتِي خَشِيتُ أَنْ أَقْتُلَهُ وَإِنْ لَمْ أَشُدَّهُ لَمْ يَثْبُتْ عَلَيْهَا أَفَأَحُجُّ عَنْهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرَأَيْتَ لَوَ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ عَنْهُ أَكَانَ يُجْزِئُ عَنْهُ» قَالَ نَعَمْ قَالَ «فَاحْجُجْ عَنْ أَبِيكَ»  

“O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.” (Using translation from Ibn Mājah 2906)  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَالظَّعْنَ فَقَالَ «حَجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»  

[Machine] A man came to the Prophet ﷺ and said, "My father has passed away and did not perform Hajj. Should I perform Hajj on his behalf?" The Prophet ﷺ replied, "If your father had a debt, would you pay it off?" The man said, "Yes." The Prophet ﷺ then said, "Then perform Hajj on behalf of your father."  

أَنْ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجَّ عَنْهُ قَالَ «أَرَأَيْتَ لَوَ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ» قَالَ نَعَمْ قَالَ «حُجَّ عَنْ أَبِيكَ»  

[Machine] "A man came to the Prophet ﷺ and said, 'My sister has passed away and did not perform the Hajj. Can I perform Hajj on her behalf?' The Prophet ﷺ replied, 'What do you think if she had a debt, would you pay it off for her? Indeed, Allah has more right to be fulfilled.'"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أُخْتِي مَاتَتْ وَلَمْ تَحُجَّ* أَفَأَحُجُّ عَنْهَا فَقَالَ ﷺ «أَرَأَيْتَ لَوَ كَانَ عَلَيْهَا دَيْنٌ فَقَضَيْتَهُ فَاللَّهُ أَحَقُّ بِالْوَفَاءِ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, my father is an elderly man and is unable to perform Hajj. Should I perform Hajj on his behalf?" The Messenger of Allah ﷺ replied, "Yes, perform Hajj on behalf of your father."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ أَفَأَحُجُّ عَنْهُ قَالَ «نَعَمْ حُجَّ مَكَانَ أَبِيكَ»  

[Machine] Narrated by Al-Qa'nabi, who said that Layth bin Sa'd narrated to us, who said that Ibn Shihab narrated to us, who said that Suleiman bin Yasir narrated to us, who said that Ibn Abbas narrated that a woman from the tribe of Kha'thamah said, "O Messenger of Allah, the obligation of Hajj has become obligatory upon my old father, who is unable to ride a mount. Should I perform Hajj on his behalf or pay someone to perform Hajj on his behalf?" The Messenger of Allah ﷺ replied, "Yes."  

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً مِنْ خَثْعَمَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى رَاحِلَتِهِ فَهَلْ أَقْضِي عَنْهُ أَوْ أَحُجُّ عَنْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «نَعَمْ»  

‘Abd Allah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage. (Using translation from Abū Dāʾūd 1809)  

أَنَّهُ قَالَ كَانَ الْفَضْلُ بْنُ الْعَبَّاسِ رَدِيفَ رَسُولِ اللَّهِ ﷺ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ «نَعَمْ» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ  

[Machine] "A man came to the Prophet ﷺ and said, 'O Messenger of Allah, my father is an elderly man who is unable to perform Hajj. Should I perform Hajj on his behalf?' The Messenger of Allah ﷺ replied, 'Yes, perform Hajj on behalf of your father.'"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ أَفَأَحُجُّ عَنْهُ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ فَحُجَّ عَنْ أَبِيكَ»  

Ibn 'Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: "It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj." He said: "In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform 'Umrah." Then he set out, and when he was in Zahir Al-Baida, he said: "Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my 'Umrah." And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa'i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and 'Umrah in the first Tawaf. Ibn 'Umar said: "That is what the Messenger of Allah did. (Using translation from Nasāʾī 2746)  

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} إِذًا أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ ﷺ «إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عَمْرَةً ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا شَانٌ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يَقْصُرْ وَلَمْ يَحِلَّ مِنْ شَيْءٍ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ نَحَرَ وَحَلَقَ ثُمَّ رَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِ الْأَوَّلِ وَقَالَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ ﷺ»  

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)   

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللَّهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ مِنَّا أَخَّرَ وَمَنْ شَاءَ تَرَكَ»  

That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj. (Using translation from Nasāʾī 2782)   

«أَنْ نَبِيَّ اللَّهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْيَ فِي جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ الدَّمَ وَقَلَّدَهُ نَعْلَيْهِ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءُ أَحْرَمَ وَأَهَلَّ بِالْحَجِّ»  

That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj. (Using translation from Nasāʾī 2782)   

«أَنَّ نَبِيَّ اللَّهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْيَ فِي جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ الدَّمَ وَقَلَّدَهُ نَعْلَيْهِ ثُمَّ رَكِبَ رَاحِلَتَهَ ﷺ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءُ أَحْرَمَ وَأَهَلَّ بِالْحَجِّ»  

The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj. (Using translation from Abū Dāʾūd 1752)  

أَنَّ رَسُولَ اللَّهِ ﷺ «صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِبَدَنَةٍ فَأَشْعَرَهَا مِنْ صَفْحَةِ سَنَامِهَا الْأَيْمَنِ ثُمَّ سَلَتَ الدَّمَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ أُتِيَ بِرَاحِلَتِهِ فَلَمَّا قَعَدَ عَلَيْهَا وَاسْتَوَتْ بِهِ الْبَيْدَاءُ أَهَلَّ»  

[Machine] That the Prophet ﷺ "had a strong feeling".  

أَنَّ النَّبِيَّ ﷺ «أَشْعَرَ»  

[Machine] We sacrificed seventy camels on the day of Hudaibiya, one camel for each person. Then the Messenger of Allah ﷺ said, "Let everyone share in the sacrifice."  

نَحَرْنَا يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً الْبَدَنَةُ عَنْ سَبْعَةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَشْتَرِكُ النَّفَرُ فِي الْهَدْيِ»  

[Machine] "She said, 'We went out as pilgrims with the Messenger of Allah ﷺ until we reached Sarif. I experienced menstruation, so the Messenger of Allah ﷺ entered upon me while I was crying. He said, 'What is the matter with you?' I said, 'I wish I had not performed Hajj this year.' He said, 'What is the matter with you?' I said, 'I menstruated.' He said, 'This is something that Allah has decreed for the daughters of Adam, so do everything that the pilgrim does except for circumambulating the House.' When we arrived in Makkah, the Prophet ﷺ said, 'Make it an 'Umrah.' So they did that. Those who did not have a sacrificial animal in their possession put off ihram and the Messenger of Allah ﷺ, Abu Bakr, 'Umar, and some of his companions who were from the people of Al-Yasar put it off too, but they did not shave their heads. When the day of sacrifice came, the Prophet ﷺ sacrificed his camel for his wives and I purified myself and made Tawaf around the Ka'bah and sa'iy. Then I returned to the Prophet ﷺ in Minna. When we left, he sent me with my brother 'Abdur-Rahman ibn Abu Bakr from Al-Muhassab, and he said, 'Take your sister and perform 'Umrah for her with the Taneem intention.' So he did that for me, then I made Tawaf and sa'iy again, and then I returned to him and we left.'"  

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حُجَّاجًا حَتَّى قَدِمْنَا سَرِفَ فَحِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا لَكِ» فَقُلْتُ لَيْتَنِي لَمْ أَحُجَّ الْعَامَ قَالَ «مَا لَكِ» قُلْتُ حِضْتُ قَالَ «هَذَا شَيْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاصْنَعِي كَمَا يَصْنَعُ الْحَاجُ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ النَّبِيُّ ﷺ » اجْعَلُوهَا عَمْرَةً «فَفَعَلُوا فَمَنْ لَمْ يَسُقْ هَدْيًا حَلَّ وَسَاقَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَنَاسٌ مِنْ أَصْحَابِهِ مِنْ أَهْلِ الْيَسَارِ فَلَمْ يَحِلُّوا فَلَمَّا كَانَ يَوْمُ النَّحْرِ ذَبَحَ النَّبِيُّ ﷺ عَنْ نِسَائِهِ الْبَقَرَ وَطَهُرْتُ فَطُفْتُ بِالْبَيْتِ وَسَعَيْتُ ثُمَّ رَجَعْتُ إِلَى النَّبِيِّ ﷺ بِمِنًى فَلَمَّا نَفَرْنَا أَرْسَلَنِي مَعَ أَخِي عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ مِنَ الْمُحَصَّبِ فَقَالَ » أَرْدِفْ أُخْتَكَ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ فَأَرْدَفَنِي فَأَهْلَلْتُ مِنَ التَّنْعِيمِ فَطُفْتُ بِالْبَيْتِ ثُمَّ رَجَعْتُ إِلَيْهِ فَصَدَرَنَا «  

We sacrificed along with the Messenger of Allah ﷺ at al-Hudaybiyyah a camel for seven and a cow for seven people. (Using translation from Abū Dāʾūd 2809)  

أَنَّهُ قَالَ «نَحَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ بِالْحُدَيْبِيَةِ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْبَدَنَةَ عَنْ سَبْعَةٍ»  

"We were with the Mesenger of Allah on a journey, when the Day of Sacrifice came, so we shared a camel among ten men, and a cow among seven." (Using translation from Nasāʾī 4392)   

«كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَاشْتَرَكْنَا فِي الْبَقَرَةِ سَبْعَةً وَفِي الْبَعِيرِ سَبْعَةً أَوْ عَشْرَةً»  

[Machine] " The Messenger of Allah ﷺ slaughtered a cow for his wives."  

«ذَبَحَ رَسُولُ اللَّهِ ﷺ عَنْ نِسَائِهِ بَقَرَةً»  

The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains. (Using translation from Abū Dāʾūd 1758)  

كَانَ رَسُولُ اللَّهِ ﷺ «يَهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ»  

[Machine] She said, "If I were to untie the gifts of the Messenger of Allah ﷺ and he guides, then gives gifts, and he is staying with us in Madinah, it is not forbidden nor does he avoid anything that the forbidden person avoids."  

أَنَّهَا قَالَتْ «إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ يَهْدِي ثُمَّ يَبْعَثُ بِالْهَدْيِ وَهُوَ مُقِيمٌ عِنْدَنَا بِالْمَدِينَةِ ثُمَّ لَا يُحْرِمُ وَلَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»  

I used to twist the garlands for the sheep of the Prophet ﷺ and he would send them (to the Kaʿba), and stay as a non-Muhrim. (Using translation from Bukhārī 1703)  

«كُنْتُ أَفْتِلُ قَلَائِدَ الْغَنَمِ لِرَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا وَيَمْكُثُ حَلَالًا»  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2794)  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»  

The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains. (Using translation from Abū Dāʾūd 1758)  

«كَانَ رَسُولُ اللَّهِ ﷺ يَهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»  

[Machine] He (the Messenger of Allah) said to him, "Ride it." He said, "It is small, O Messenger of Allah." He said, "Ride it and woe to you."  

لَهُ رَسُولُ اللَّهِ ﷺ «ارْكَبْهَا» قَالَ بَدَنَةٌ يَا رَسُولَ اللَّهِ قَالَ «ارْكَبْهَا وَيْلَكَ»  

[Machine] The Messenger of Allah ﷺ said, "Ride the camel of good deeds until you find a back to rest on."  

قَالَ رَسُولُ اللَّهِ ﷺ «ارْكَبُوا الْهَدْيَ بِالْمَعْرُوفِ حَتَّى تَجِدُوا ظَهْرًا»  

the Messenger of Allah saw a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!" (Using translation from Nasāʾī 2800)   

رَأَى النَّبِيُّ ﷺ رَجُلًا يَسُوقُ بَدَنَةً قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ يَا رَسُولَ اللَّهِ قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ يَا رَسُولَ اللَّهِ قَالَ «ارْكَبْهَا» قَالَ فِي الثَّالِثَةِ وَالرَّابِعَةِ «ارْكَبْهَا وَيْلَكَ»  

[Machine] The Messenger of Allah ﷺ said, "Ride on the path of righteousness until you reach your destination."  

قَالَ رَسُولُ اللَّهِ ﷺ «ارْكَبُوا الْهَدْيَ بِالْمَعْرُوفِ حَتَّى تَجِدُوا ظَهْرًا»  

[Machine] "The Prophet ﷺ had brought with him one hundred sheep. When he went to the slaughter area, he personally slaughtered sixty-three of them, and then he gave Ali the remaining ones to slaughter."  

«أَنَّ النَّبِيَّ ﷺ سَاقَ مَعَهُ مِائَةَ بَدَنَةٍ فَلَمَّا انْصَرَفَ إِلَى الْمَنْحَرِ نَحَرَ ثَلَاثًا وَسِتِّينَ بِيَدِهِ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ مِنْهَا»  

[Machine] "When the Prophet ﷺ arrived in Mecca, he commanded them to perform the Ihram, except for those who had a sacrificial animal with them. The Messenger of Allah ﷺ then slaughtered with his own hand seven camels, while standing up."  

«أَنَّ النَّبِيَّ ﷺ لَمَّا قَدِمَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَ وَنَحَرَ رَسُولُ اللَّهِ ﷺ بِيَدِهِ سَبْعَ بَدَنَاتٍ قِيَامًا»  

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah ﷺ ordered that a piece from every camel that had been slaughtered be brought and placed in a pot, then they ate from its meat and drank some of the broth. (Using translation from Ibn Mājah 3158)   

«أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالْهَدْيِ مِنْ كُلِّ جَزُورٍ بَضْعَةٍ فَجُعِلَتْ فِي قَدْرٍ فَأَكَلُوا مِنَ اللَّحْمِ وَحَسَوْا مِنَ الْمَرَقِ»  

It was narrated from ‘Ali ؓ that The Prophet ﷺ sent his sacrificial animal with him and told him to give its meat, skin and blankets in charity. (Using translation from Aḥmad 894)   

«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ مَعَهُ بِهَدْيهِ وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِلُحُومِهَا وَجُلُودِهَا» وَأَجِلَّتِهَا «  

We will pay his wages ourselves (Using translation from Aḥmad 1002)  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ «أَمَرَهُ أَنْ يُقِيمَ عَلَى بُدُنِهِ وَأَمَرَهُ أَنْ يُقَسِّمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلَالَهَا لِلْمَسَاكِينِ وَلَا يُعْطِي فِي جِزَارَتِهَا مِنْهَا شَيْئًا»  

"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'" (Using translation from Tirmidhī 910)   

عَنْ نَاجِيَةَ الْخُزَاعِيِّ وَكَانَ صَاحِبَ بُدْنِ رَسُولِ اللَّهِ ﷺ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ قَالَ «انْحَرْهَا ثُمَّ أَلْقِ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ فَلْيَأْكُلُوهَا»  

[Machine] "The Messenger of Allah ﷺ appointed a man from Aslam and sent eighteen men with him. The man said, 'O Messenger of Allah, what if some harm comes to me from them?' He said, 'Slaughter a sheep and dye its hooves with its blood. Then strike your face with it, and none of them or your companions will be harmed.'"  

بَعَثَ رَسُولُ اللَّهِ ﷺ الْأَسْلَمِيَّ وَبَعَثَ مَعَهُ ثَمَانَ عَشْرَةَ بَدَنَةً فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أُزْحِفَ عَلَيَّ مِنْهَا شَيْءٌ قَالَ «انْحَرْهَا ثُمَّ اصْبِغْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ بِهِ صَفْحَتَهَا وَلَا تَأْكُلُ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ»  

[Machine] "I and Sinan set off as pilgrims, and Sinan set off with a camel that he was riding. I crawled towards him on the way, so he said, 'If we arrive at the city, I will ask about that.' He said, 'So, I left, and when we reached the open land, he said, 'Go to Ibn Abbas.' So, we went and he mentioned his camel's issue to him. Ibn Abbas said, 'Ask the knowledgeable one.' He had sixteen camels sent with a man by the Messenger of Allah ﷺ and he instructed him about them. He went and then returned and asked, 'O Messenger of Allah, what should I do with what is outstanding for me from them?' He said, 'Slaughter it, then dye its sandals with its blood, then place it on its side, and neither you nor anyone from your entourage should eat from it.'"  

انْطَلَقْتُ أَنَا وَسِنَانٌ معتمرين وانطلق سنان معه ببدنة يسوقها فأزحفت عليه في الطريق فقال لئن قدمنا البلد لأستفتين عَنْ ذَلِكَ قَالَ فَأَصْبَحْتُ فَلَمَّا نَزَلْنَا الْبَطْحَاءَ قَالَ انْطَلَقْ إِلَى ابْنِ عَبَّاسٍ فَانْطَلَقْنَا فَذَكَرَ لَهُ شَأْنَ بَدَنَتِهِ فَقَالَ عَلَى الْخَبِيرِ سَقَطَتْ بَعَثَ رَسُولُ اللهِ ﷺ بِسِتَّ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ وَأَمَرَهُ فِيهَا فَمَضَى ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ بِمَا يُبْدِعُ عَلَيَّ مِنْهَا قَالَ انْحَرْهَا ثُمَّ اصْبِغْ نَعْلَهَا فِي دَمِهَا ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا وَلاَ تَأْكُلْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ