that he heard the Prophet ﷺ say: “Indeed, Allah is generous, he loves those of elevated character and dislikes those of inferior ˹character˺.”  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «إِنَّ اللَّهَ كَرِيمٌ يُحِبُّ الْكَرَمَ وَيُحِبُّ مَعَالِيَ الْأَخْلَاقِ وَيَكْرَهُ سَفْسَافَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah is generous and loves generosity and noble manners, and despises obscenity."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ كَرِيمٌ يُحِبُّ الْكَرَمَ وَمَعَالِيَ الْأَخْلَاقِ وَيُبْغِضُ سَفْسَافَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah is generous and loves generosity and noble deeds, and He hates vulgarity or indecency." This does not weaken the narration of Sahl ibn Sa'd on what I have mentioned earlier regarding accepting additional information from trustworthy individuals, and Allah knows best.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ اللَّهَ كَرِيمٌ يُحِبُّ الْكَرَمَ وَمَعَالِيَ الْأُمُورِ وَيُبْغِضُ أَوْ قَالَ يَكْرَهُ سَفْسَافَهَا «» وَهَذَا لَا يُوهِنُ حَدِيثَ سَهْلِ بْنِ سَعْدٍ عَلَى مَا قَدَّمْتُ ذِكْرَهُ مِنْ قَبُولِ الزِّيَادَاتِ مِنَ الثِّقَاتِ وَاللَّهُ أَعْلَمُ  

[Machine] The Prophet ﷺ once met a Bedouin man wearing a cloak made of camel hair, blindfolded with a dirty piece of cloth. The Prophet ﷺ said, "Your companion here wants to elevate every shepherd and their son, and to bring down every nobleman and their son." The Prophet ﷺ then stood and sat down, and said, "When death was near for Prophet Noah ﷺ , he called his sons and said to them, 'I will give you some advice. I command you with two things and forbid you from two things. I command you to avoid associating partners with Allah and to avoid pride. And I command you to believe in the oneness of Allah, for if the heavens and the earth and everything in them were to be put on one side of a weighing scale, and the statement 'La ilaha illa Allah' (there is no deity worthy of worship except Allah) was to be put on the other side, the latter would outweigh them. And if the heavens and the earth and everything in them were to be turned into a ring and this statement was to be placed on it, it would shatter them." And the Prophet ﷺ concluded by saying, "I command you to glorify Allah and to praise Him, as it is the prayer for everything and through it everything is provided."  

أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٍ بِالدِّيبَاجِ فَقَالَ إِنَّ صَاحِبَكُمْ هَذَا يُرِيدُ رَفْعَ كُلِّ رَاعٍ وَابْنِ رَاعٍ وَيَضَعُ كُلَّ فَارِسٍ وَابْنَ فَارِسٍ فَقَامَ النَّبِيُّ ﷺ فَجَلَسَ فَقَالَ إِنَّ نُوحًا لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا ابْنَيْهِ فَقَالَ إِنِّي قَاصٌّ عَلَيْكُمَا الْوَصِيَّةَ آمُرُكُمَا بِاثْنَيْنِ وَأَنْهَاكُمَا عَنِ اثْنَيْنِ أَنْهَاكُمَا عَنِ الشِّرْكِ وَالْكِبْرِ وَآمُرُكُمَا بِلَا إِلَهَ إِلَّا اللَّهُ فَإِنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِنَّ لَوْ وُضِعَتْ فِي كِفَّةِ الْمِيزَانِ وَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ فِي الْكِفَّةِ الْأُخْرَى كَانَتْ أَرْجَحَ مِنْهُمَا وَلَوْ أَنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا كَانَتْ حَلْقَةً فَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ عَلَيْهِمَا لَقَصَمَتْهُمَا وَآمُرُكُمَا بِسُبْحَانَ اللَّهِ وَبِحَمْدِهِ فَإِنَّهُمَا صَلَاةُ كُلِّ شَيْءٍ وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ «»  

[Machine] "A man said to the Prophet ﷺ, 'I have never seen a man who gave more to the shepherd of sheep than Muhammad, and then he mentioned him in a way similar to Sahih Al-Isnad.'"  

رَجُلٌ لِلنَّبِيِّ ﷺ مَا رَأَيْتُ رَجُلًا أَعْطَى لَرَاعِي الْغَنَمِ مِنْ مُحَمَّدٍ ثُمَّ ذَكَرَهُ بِنَحْوٍ مِنْهُصحيح الإسناد  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Indeed, the punishment of this Ummah (nation) has been placed in its worldly life.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ عَذَابَ هَذِهِ الْأُمَّةِ جُعِلَ فِي دُنْيَاهَا»  

[Machine] I heard the Messenger of Allah ﷺ say, "The punishment of my ummah (nation) is in this world."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «عَذَابُ أُمَّتِي فِي دُنْيَاهَا»  

[Machine] The plague was mentioned in front of Abu Musa al-Ash'ari. He said that we asked the Messenger of Allah ﷺ about it, and he said, "Your brothers or your enemies from the jinn, and it is their destruction, is a testimony."  

ذُكِرَ الطَّاعُونُ عِنْدَ أَبِي مُوسَى الْأَشْعَرِيِّ فَقَالَ أَبُو مُوسَى سَأَلْنَا عَنْهُ رَسُولَ اللَّهِ ﷺ فَقَالَ إِخْوَانِكُمْ أَوْ قَالَ أَعْدَاؤُكُمْ مِنَ الْجِنِّ وَهُوَلَكُمْ شَهَادَةٌ «»  

[Machine] This phrase, "عَنِ النَّبِيِّ ﷺ نَحْوَهُعلى شرط مسلم" translates to "From the Prophet ﷺ like it upon the condition of a Muslim."  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ على شرط مسلم  

"The Messenger of Allah ﷺ said: 'Whoever plays backgammon has disobeyed Allah and His Messenger.'" (Using translation from Ibn Mājah 3762)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ»  

[Machine] The Prophet ﷺ said, "Whoever plays with dice or says by the dice, he has disobeyed Allah and His Messenger." "And this is not a weak Hadith nor is it excusable, as Yazid ibn Abdullah ibn al-Had narrated it from Sa'id ibn Abi Hind."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ لَعِبَ بِالْكِعَابِ أَوْ قَالَ بِالْكَعِبَاتِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ» «وَهَذَا مِمَّا لَا يُوهِنُ حَدِيثَ نَافِعٍ وَلَا يُعَلِّلُهُ فَقَدْ تَابَعَ يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ نَافِعًا عَلَى رِوَايَةِ سَعِيدِ بْنِ أَبِي هِنْدٍ»  

[Machine] I heard the Prophet ﷺ mentioning during his presence that "Whoever hits the dice, he is playing with that which disobeys Allah and His Messenger."  

سَمِعْتُ النَّبِيَّ ﷺ وَذُكِرَ عِنْدَهُ النَّرْدُ «عَصَى اللَّهَ وَرَسُولَهُ عَصَى اللَّهَ وَرَسُولَهُ مَنْ ضَرَبَ بِكِعَابِهَا يَلْعَبُ بِهَا»  

[Machine] The Messenger of Allah ﷺ said, "Verily, the best of Allah's worshippers are those who pay attention to the sun, moon, stars, and shadows for the remembrance of Allah." Basheer ibn Musa said, "This hadith was not found with al-Humaidi in his Musnad. This is an authentic chain of narration and Abdul-Jabbar al-Attar is trustworthy. Muslim and Bukhari have relied on Ibrahim al-Sikassiki's narration, and if there is such correctness, it is not harmed by the criticism of those who have corrupted its chain of narration." The chain of narration is authentic.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ خِيَارَ عِبَادِ اللَّهِ الَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ وَالْأَظِلَّةَ لِذِكْرِ اللَّهِ» قَالَ بِشْرُ بْنُ مُوسَى وَلَمْ يَكُنْ هَذَا الْحَدِيثُ عِنْدَ الْحُمَيْدِيِّ فِي مُسْنَدِهِ «هَذَا إِسْنَادٌ صَحِيحٌ وَعَبْدُ الْجَبَّارِ الْعَطَّارُ ثِقَةٌ وَقَدِ احْتَجَّ مُسْلِمٌ وَالْبُخَارِيُّ بِإِبْرَاهِيمَ السَّكْسَكِيِّ وَإِذَا صَحَّ مِثْلُ هَذِهِ الِاسْتِقَامَةِ لَمْ يَضُرَّهُ تَوْهِينُ مَنْ أَفْسَدَ إِسْنَادَهُ» إسناده صحيح  

[Machine] "And Abu al-Muwajjah informed us that Abdan reported from Abdullah who reported from Mis'ar, from Ibrahim al-Saksaki, who said: Our companions narrated to us from Abu al-Darda, that he said: Indeed, the most beloved of Allah's servants to Allah are those who make Allah beloved to people and those who show respect to the sun and the moon. This does not corrupt the first narration nor does it invalidate it, for Ibn Uyainah is a reliable memorizer (hafiz) and so is Ibn al-Mubarak, except that he has also brought other chains of narration similar to the meaning of the first hadith."  

وَأَخْبَرَنَا أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ عَنْ مِسْعَرٍ عَنْ إِبْرَاهِيمَ السَّكْسَكِيِّ قَالَ حَدَّثَنِي أَصْحَابُنَا عَنْ أَبِي الدَّرْدَاءِ أَنَّهُ قَالَ إِنَّ «أَحَبَّ عِبَادِ اللَّهِ إِلَى اللَّهِ الَّذِينَ يُحَبِّبُونَ اللَّهَ إِلَى النَّاسِ وَالَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ» «هَذَا لَا يُفْسِدُ الْأَوَّلَ وَلَا يُعَلِّلُهُ فَإِنَّ ابْنَ عُيَيْنَةَ حَافِظٌ ثِقَةٌ وَكَذَلِكَ ابْنُ الْمُبَارَكِ إِلَّا أَنَّهُ أَتَى بِأَسَانِيدَ أُخَرَ كَمَعْنَى الْحَدِيثِ الْأَوَّلِ»  

[Machine] Abu Al-Nadr Al-Faqih and Abu Al-Hasan Al-Anbari said: Uthman bin Sa'id Al-Darimi narrated to us, and Ahmad bin Ya'qub Al-Thaqafi narrated to me, then Muhammad bin Ayyub said, they all said: Muhammad bin Al-Subbah narrated to me from Sa'id bin Abdul Rahman Al-Jumahii from Ubaidullah bin Umar, he said: A man came to the Prophet ﷺ and said, "Advise me." He said, "Worship Allah and do not associate anything with Him, establish prayer, pay zakat, fast in the month of Ramadan, perform Hajj and Umrah, listen and obey."  

وَأَخْبَرَنَا أَبُو النَّضْرِ الْفَقِيهُ وَأَبُو الْحَسَنِ الْعَنْبَرِيُّ قَالَا ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ وَحَدَّثَنِي أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثنا مُحَمَّدُ بْنُ أَيُّوبَ قَالُوا ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ أَوْصِنِي قَالَ «تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ شَهْرَ رَمَضَانَ وَتَحُجُّ الْبَيْتَ وَتَعْتَمِرُ وَتَسْمَعُ وَتُطِيعُ»  

[Machine] "And Muhammad is the Messenger of Allah, and you establish prayer, and give zakah, and fast in the month of Ramadan, and perform Hajj to the House, and you adhere to transparency and avoid secrecy, and you refrain from anything that you feel ashamed of." He (Umar) said, "When you meet Allah, say: 'O Allah, You commanded me with this, and Umar ibn al-Khattab said to me, 'O Abdullah, hold onto this.' So when you meet Allah, the Most High, say: 'What appears to You.'" Al-Qabbani said, "I asked Muhammad ibn Yahya, which narration is preserved - the narration of Yunus from al-Hasan from Umar, or the narration of Nafi from Ibn Umar?" So Muhammad ibn Yahya said, "The narration of al-Hasan is more similar."  

وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ وَعَلَيْكَ بِالْعَلَانِيَةِ وَإِيَّاكَ وَالسِّرَ وَإِيَّاكَ وَكُلَّ شَيْءٍ تَسْتَحْيِ مِنْهُ» قَالَ فَإِذَا لَقِيتَ اللَّهَ قُلْتَ أَمَرَنِي بِهَذَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ «يَا عَبْدَ اللَّهِ خُذْ بِهَذَا فَإِذَا لَقِيتَ اللَّهَ تَعَالَى فَقُلْ مَا بَدَا لَكَ» قَالَ الْقَبَّانِيُّ قُلْتُ لِمُحَمَّدِ بْنِ يَحْيَى أَيُّهُمَا الْمَحْفُوظُ حَدِيثُ يُونُسَ عَنِ الْحَسَنِ عَنْ عُمَرَ أَوْ نَافِعٍ عَنْ ابْنِ عُمَرَ؟ فَقَالَ مُحَمَّدُ بْنُ يَحْيَى حَدِيثُ الْحَسَنِ أَشْبَهُ  

No, by my father. The Messenger of Allah ﷺ said: “Stop it! whoever swears by anything other than Allah has committed an act of shirk.ʿ (Using translation from Aḥmad 329)   

رَسُولُ اللَّهِ ﷺ «لَا تَحْلِفُوا بِآبَائِكُمْ مَنْ حَلَفَ بِشَيْءٍ دُونَ اللَّهِ فَقَدْ أَشْرَكَ»  

[Machine] Omar used to swear by his father, so the Prophet ﷺ forbade him from doing so, and he said, "Whoever swears by anything other than Allah has committed shirk (associating partners with Allah)." The other person said, "So it is a form of shirk."  

كَانَ عُمَرُ يَحْلِفُ وَأَبِي فَنَهَاهُ النَّبِيُّ ﷺ فَقَالَ «مَنْ حَلَفَ بِشَيْءٍ مِنْ دُونِ اللَّهِ فَقَدْ أَشْرَكَ» وَقَالَ الْآخَرُ «فَهُوَ شِرْكٌ»  

[Machine] About the Prophet ﷺ , he said: "Whoever swears by someone other than Allah has committed disbelief."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ»  

[Machine] The Messenger of Allah ﷺ said, "Modesty and shyness are branches of faith, while obscenity and rudeness are branches of hypocrisy."  

قَالَ رَسُولُ اللَّهِ ﷺ الْعِيُّ وَالْحَيَاءُ شُعْبَتَانِ مِنَ الْإِيمَانِ وَالْبَذَاءُ وَالْجَفَاءُ شُعْبَتَانِ مِنَ النِّفَاقِ «» وَ  

[Machine] The Messenger of Allah ﷺ said, "Modesty is a part of faith, and faith is in Paradise. Indecency is a part of rudeness, and rudeness is in Hell." "And he has two reliable witnesses on the condition of a Muslim." Adh-Dhahabi remained silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْحَيَاءُ مِنَ الْإِيمَانِ وَالْإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ» «وَلَهُ شَاهِدٌثَانٍ عَلَى شَرْطِ مُسْلِمٍ» سكت عنه الذهبي في التلخيص  

“Modesty is part of faith, and faith will be in Paradise. Obscenity in speech is part of harshness and harshness will be in Hell.’” (Using translation from Ibn Mājah 4184)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْحَيَاءُ مِنَ الْإِيمَانِ وَالْإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ»  

[Machine] Al-Qa'nabi narrated, who narrated from Yazid ibn Zuray', who was informed by Muhammad ibn Ya'qub al-Shaybani, who narrated from Yahya ibn Yahya, who narrated from Mousaddad, who narrated from Yazid ibn Zuray', who narrated from Khalid al-Hadha', who narrated from Abu Qilabah, who narrated from Aisha, may Allah be pleased with her, who said: "The Messenger of Allah, peace be upon him, said: 'The most perfect believers in faith are those with the best character, and the kindest to their families.'" The narrators of this hadith, from its end, are trustworthy according to the conditions of the two sheikhs, and they did not mention this wording. This hadith has a gap.  

ثنا الْقَعْنَبِيُّ ثنا يَزِيدُ بْنُ زُرَيْعٍ وَأَنْبَأَ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثنا يَحْيَى بْنُ يَحْيَى ثنا مُسَدَّدٌ ثنا يَزِيدُ بْنُ زُرَيْعٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «مِنِ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ» «رُوَاةُ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ ثِقَاتٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ» فيه انقطاع  

[Machine] Translation: "Quraysh people said to the Prophet ﷺ , 'Call upon your Lord to make Safa a gold for us, and we will believe in you.' The Prophet replied, 'Will you really do that?' They said, 'Yes.' So he supplicated, and then Gabriel came to him and said, 'Verily, Allah sends His greetings upon you and says, "If you wish, I can make Safa turn into gold, but whoever disbelieves after that, I will punish him with a punishment that I do not inflict upon anyone in the worlds. And if you wish, I can open for them the doors of repentance and mercy."' The Prophet said, 'Rather, it is the door of repentance and mercy.'"  

قُرَيْشٌ لِلنَّبِيِّ ﷺ ادْعُ رَبَّكَ أَنْ يَجْعَلَ لَنَا الصَّفَا ذَهَبًا وَنُؤْمِنُ بِكَ قَالَ «أَتَفْعَلُونَ؟» قَالُوا نَعَمْ فَدَعَا فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنَّ اللَّهَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَيَقُولُ إِنْ شِئْتَ أَصْبَحَ الصَّفَا ذَهَبًا فَمَنْ كَفَرَ بَعْدَ ذَلِكَ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ أَبْوَابَ التَّوْبَةِ وَالرَّحْمَةِ قَالَ «بَلْ بَابُ التَّوْبَةِ وَالرَّحْمَةِ»  

[Machine] From Salamah ibn Kuhayl and Imran ibn Al-Hakam Al-Sulami, both being senior followers who considered this hadith as a weak one. They neglected this hadith and Allah knows best that there are contradictions in the chain narrated by Yahya ibn Salamah ibn Kuhayl, who is known to have many misconceptions compared to his father.  

عَنْ سَلَمَةَ بْنِ كُهَيْلٍ وَعِمْرَانَ بْنِ الْحَكَمِ السُّلَمِيِّ تَابِعِيٌّ كَبِيرٌ مُحْتَجٌّ بِهِ وَإِنَّمَا أَهْمَلَا هَذَا الْحَدِيثَ وَاللَّهُ أَعْلَمُ لِخِلَافٍ وَقَعَ مِنْ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍ فِي إِسْنَادِهِ وَيَحْيَى كَثِيرُ الْوَهْمِ عَلَى أَبِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "What are you doing?" They said, "We are doing well." So Jibril came and said, "Be firm." Then Jibril came and said, "O Muhammad, indeed Allah has given you what you asked for. If you wish, the mountain of Safa will turn into gold for you, and whoever disbelieves after that, I will punish them with a punishment that I will not inflict on anyone in the world. And if you wish, I will open for them the door of repentance and submission." So the Messenger of Allah ﷺ said, "The door of repentance and mercy is more beloved to me." "This confusion does not weaken the narration of Ath-Thawri, for I do not know Imran ibn Al-Ja'd among the followers, and Ismail ibn Abi Khalid only narrated from Imran ibn Al-Ja'd. As for Imran ibn Al-Ja'd, he is from the followers."  

رَسُولُ اللَّهِ ﷺ «أَتَفْعَلُونُ؟» قَالُوا نَعَمْ فَأَتَى جِبْرِيلُ فَقَالَ اسْتَوْثِقْ ثُمَّ أُتِيَ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ أَعْطَاكَ مَا سَأَلْتَ إِنْ شِئْتَ أَصْبَحَ لَكَ الصَّفَا ذَهَبًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ بَابَ التَّوْبَةِ وَالْإِنَابَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَابُ التَّوْبَةِ وَالرَّحْمَةِ أَحَبُّ إِلَيَّ» «هَذَا الْوَهْمُ لَا يُوهِنُ حَدِيثَ الثَّوْرِيِّ فَإِنِّي لَا أَعْرِفُ عِمْرَانَ بْنَ الْجَعْدِ فِي التَّابِعِينَ وَإِنَّمَا رَوَى إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ عَنْ عِمْرَانَ بْنِ أَبِي الْجَعْدِ فَأَمَّا عِمْرَانُ بْنُ الْجَعْدِ فَإِنَّهُ مِنْ أَتْبَاعِ التَّابِعِينَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever commits a bad deed and dislikes it while doing it, and performs a good deed and feels happy about it, then he is a believer."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ عَمِلَ سَيِّئَةً فَكَرِهَهَا حِينَ يَعْمَلُ وَعَمِلَ حَسَنَةً فَسُرَّ بِهَا فَهُوَ مُؤْمِنٌ»  

[Machine] The Messenger of Allah ﷺ said, "O Abu Dharr, fear Allah wherever you are, and follow a bad deed with a good deed, as it will erase it, and treat people with good manners."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا ذَرٍّ اتَّقِ اللَّهَ حَيْثُ كُنْتَ وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ»  

[Machine] "O Messenger of Allah, advise me." He said, "Worship Allah and associate nothing with Him." He said, "O Messenger of Allah, tell me more." He said, "If you do evil, then do good." He said, "O Messenger of Allah, tell me more." He said, "Be upright and strive to improve your character."  

يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «اعْبُدِ اللَّهَ وَلَا تُشْرِكْ بِهِ شَيْئًا» قَالَ يَا رَسُولَ اللَّهِ زِدْنِي قَالَ «إِذَا أَسَأْتَ فَأَحْسِنْ» قَالَ يَا رَسُولَ اللَّهِ زِدْنِي قَالَ «اسْتَقِمْ وَلْتُحَسِّنْ خُلُقَكَ»  

[Machine] "He who commits a sin and then repents from it, the Messenger of Allah ﷺ said, 'O Allah, if You forgive, forgive abundantly, for there is no servant of Yours who does not sin.'"  

هُوَأَنْ يَأْتِيَ الرَّجُلُ الْفَاحِشَةَ ثُمَّ يَتُوبُ مِنْهَا قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ إِنْ تَغْفِرْ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا؟»  

[Machine] The one who acknowledges their sin and then leaves it behind, don't you hear the words of the poet [in Al-Bahr Al-Rajz]:

"If you forgive, O Allah, you forgive a multitude,

And no servant is like You, when he doesn't sin."

And this narration does not weaken the first evidence, as Zakariya ibn Ishaq is a trustworthy and reliable narrator, and Rawh ibn Ubada narrated from Zakariya. And I have mentioned in the conditions of this book the exclusion of interpretations from the companions.  

الَّذِي يُلِمُّ بِالذَّنْبِ ثُمَّ يَدَعُهُ أَلَمْ تَسْمَعْ قَوْلَ الشَّاعِرِ [البحر الرجز] إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا « » وَهَذَا التَّوْقِيفُ لَا يُوهِنُ السَّنَدَ الْأَوَّلَ فَإِنَّ زَكَرِيَّا بْنَ إِسْحَاقَ حَافِظٌ ثِقَةٌ وَقَدْ حَدَّثَ بِهِ رَوْحُ بْنُ عُبَادَةَ عَنْ زَكَرِيَّا وَقَدْ ذَكَرْتُ فِي شَرَائِطِ هَذَا الْكِتَابِ إِخْرَاجُ التَّفَاسِيرِ عَنْ الصَّحَابَةِ  

[Machine] The Messenger of Allah ﷺ said, "All my Ummah (followers) will enter Paradise except those who refuse." They asked, "Who would refuse, O Messenger of Allah?" He replied, "Those who disobey me, they are the ones who refuse."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كُلُّ أُمَّتِي يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ أَبَى» قَالُوا وَمَنْ يَأْبَى يَا رَسُولَ اللَّهِ؟ قَالَ «مَنْ عَصَانِي فَقَدْ أَبَى»  

[Machine] The Messenger of Allah ﷺ said, "You will not enter Paradise except those who refuse and wander astray from the path of Allah, like the stray camel." And he has another witness from Abu Umamah Al-Bahili.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَتَدْخُلُنَّ الْجَنَّةَ إِلَّا مَنْ أَبَى وَشَرَدَ عَلَى اللَّهِ كَشِرَادِ الْبَعِيرِ» وَلَهُ شَاهِدٌ أَيْضًا عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ  

[Machine] Ali heard a word from the Messenger of Allah ﷺ , so he said, "I heard the Messenger of Allah ﷺ saying, 'All of you will enter Paradise except for those who transgress against Allah like the wandering camel against its people.'" Al-Dhahabi remained silent about it in his summary.  

عَنْ أَلْيَنِ كَلِمَةٍ سَمِعَهَا مِنْ رَسُولِ اللَّهِ ﷺ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّكُمْ يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ شَرَدَ عَلَى اللَّهِ شِرَادَ الْبَعِيرِ عَلَى أَهْلِهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Prophet ﷺ said, "Verily, Allah has one hundred portions of mercy, of which He has distributed one portion among His creation in this world. Through this small portion, His creatures experience love, kindness, and mercy. Allah has kept ninety-nine portions of mercy for the Day of Resurrection, where He will shower His beloved servants with His immense mercy."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلَّهِ مِائَةَ رَحْمَةٍ قَسَمَ مِنْهَا رَحْمَةً بَيْنَ أَهْلِ الدُّنْيَا فَوَسِعَتْهُمْ إِلَى آجَالِهِمْ وَأَخَّرَ تِسْعَةً وَتِسْعِينَ لِأَوْلِيَائِهِ وَإِنَّ اللَّهَ ﷻ قَابِضٌ تِلْكَ الرَّحْمَةَ الَّتِي قَسَمَهَا بَيْنَ أَهْلِ الدُّنْيَا إِلَى تِسْعٍ وَتِسْعِينَ فَكَمَّلَهَا مِائَةَ رَحْمَةٍ لِأَوْلِيَائِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Verily, Allah created on the day He created the heavens and the earth one hundred mercies. Each mercy encompasses the heavens and the earth. He distributed one mercy among all of His creation and kept ninety-nine mercies for Himself. On the Day of Judgment, He will restore this mercy, and thus it will become one hundred mercies, by which He will have mercy upon His servants." Another commentator, Jundub ibn Abdullah, also attested to this. Al-Dhahabi did not mention it in his summary.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ خَلَقَ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِائَةَ رَحْمَةٍ كُلُّ رَحْمَةٍ طِبَاقُهَا طِبَاقُ السَّمَاوَاتِ وَالْأَرْضِ فَقَسَمَ رَحْمَةً بَيْنَ جَمِيعِ الْخَلَائِقِ وَأَخَّرَ تِسْعَةً وَتِسْعِينَ رَحْمَةً لِنَفْسِهِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ رَدَّ هَذِهِ الرَّحْمَةَ فَصَارَ مِائَةَ رَحْمَةٍ يَرْحَمُ بِهَا عِبَادَهُ» وَلَهُ شَاهِدٌ آخَرُ مُفَسَّرٌ عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِسكت عنه الذهبي في التلخيص  

[Machine] An Arab came with his camel. He tied its reins and then secured it. He prayed behind the Messenger of Allah ﷺ . When the Messenger of Allah ﷺ finished his prayer, the man went to his camel, removed its reins, and mounted it. Then he called out, "O Allah, have mercy on me and Muhammad and do not include anyone else in Your mercy." The Messenger of Allah ﷺ said, "What are you saying? Is he (the camel) more misguided or you?" They replied, "We heard what he said." The Messenger of Allah ﷺ said, "Indeed, mercy is vast. Allah has created one hundred mercies, and He has sent down only one of them for His creation. Through this mercy, creatures show compassion to one another, including jinn, humans, and animals. Ninety-nine mercies remain with Allah. Do you consider him more misguided or you?"  

جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا فَصَلَّى خَلْفَ رَسُولِ اللَّهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَ عِقَالَهَا ثُمَّ رَكِبَهَا ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا تَقُولُونَ أَهُوَ أَضَلُّ أَمْ بَعِيرُهُ؟ أَلَمْ تَسْمَعُوا مَا قَالَ؟» قَالُوا بَلَى فَقَالَ «لَقَدْ حَظَّرَ رَحْمَةً وَاسِعَةً إِنَّ اللَّهَ خَلَقَ مِائَةَ رَحْمَةٍ فَأَنْزَلَ رَحْمَةً تَعَاطَفَ بِهَا الْخَلَائِقُ جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا وَعِنْدَهُ تِسْعَةٌ وَتِسْعُونَ تَقُولُونَ أَهُوَ أَضَلُّ أَمْ بَعِيرُهُ؟»  

[Machine] Ibn Abbas reported that one of them (the narrators) raised him to the Prophet ﷺ and said, "Verily, Gabriel used to put clay in the mouth of Pharaoh for fear that he would say, 'There is no deity worthy of worship except Allah'."  

عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ أَحَدُهُمَا إِلَى النَّبِيِّ ﷺ «إِنَّ جَبْرَائِيلَ كَانَ يَدُسُّ فِي فَمِ فِرْعَونَ الطِّينَ مَخَافَةَ أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللَّهُ»  

"'Adi bin Thabit and 'Ata bin As-Sa'ib informed me, from Sa'eed bin Jubair, from Ibn 'Abbas - and one of them mentioned that it was from the Prophet ﷺ - that he mentioned that Jibra'il began shoving clay in the mouth of Fir'awn out of fear that he would say La Ilaha Illallah and Allah would have mercy upon him - or fearing that Allah would have mercy upon him." (Using translation from Tirmidhī 3108)   

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ ذَكَرَ أَنَّ جَبْرَئِيلَ جَعَلَ يَدُسُّ فِي فَمِ فِرْعَونَ الطِّينَ خَشْيَةَ أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللَّهُ فَيَرْحَمَهُ اللَّهُ أَوْ قَالَ خَشْيَةَ أَنْ يَرْحَمَهُ اللَّهُ  

[Machine] I heard the Messenger of Allah ﷺ saying in one of his prayers, "O Allah, reckon me with an easy reckoning." When he finished, I said, "O Messenger of Allah, what is the reckoning?" He said, "It is to be examined in His book, and be pardoned. Verily, whoever undergoes reckoning on that day, O Aisha, he shall perish. Every hardship that afflicts a believer, even a thorn prick, will be expiation for him from Allah."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي بَعْضِ صَلَاتِهِ «اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا» فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْحِسَابُ قَالَ «يُنْظَرُ فِي كِتَابِهِ وَيُتَجَاوَزُ عَنْهُ إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ وَكُلُّ مَا يُصِيبُ الْمُؤْمِنَ يُلْقِي اللَّهُ عَنْهُ حَتَّى الشَّوْكَةَ تَشُوكُهُ»  

“The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.” (Using translation from Ibn Mājah 4260)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ»  

[Machine] وَأَبِي دَاوُدَ» «فَصَحُّ الْحَدِيثِ.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ مُكَفَّرٌ» «قَدِ اتَّفَقَا عَلَى عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ وَ  

[Machine] The Messenger of Allah ﷺ said, "This nation will be gathered into three groups: a group that will enter Paradise without any reckoning, a group that will be held accountable with an easy reckoning before entering Paradise, and a group that will come on their hands and knees like mountains, burdened with sins. Allah will ask about them although He is most aware of them, and they will say, 'These are your servants, O Allah.' Allah will then relieve them of their burden and place it upon the Jews and Christians, and admit them to Paradise through His mercy."  

قَالَ رَسُولُ اللَّهِ ﷺ تُحْشَرُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثَةِ أَصْنَافٍ صِنْفٌ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَصِنْفٌ يُحَاسَبُونَ حِسَابًا يَسِيرًا ثُمَّ يَدْخُلُونَ الْجَنَّةَ وَصِنْفٌ يَجِيئُونَ عَلَى ظُهُورِهِمْ أَمْثَالُ الْجِبَالِ الرَّاسِيَاتِ ذُنُوبًا فَيَسْأَلُ اللَّهُ عَنْهُمْ وَهُوَأَعْلَمُ بِهِمْ فَيَقُولُ مَا هَؤُلَاءِ؟ فَيَقُولُونَ هَؤُلَاءِ عَبِيدٌ مِنْ عِبَادَكَ فَيَقُولُ حُطُّوهَا عَنْهُمْ وَاجْعَلُوهَا عَلَى الْيَهُودِ وَالنَّصَارَى وَأَدْخِلُوهُمْ بِرَحْمَتِي الْجَنَّةَ «»  

[Machine] There was a boy on the side of the road, and the Prophet Muhammad ﷺ passed by with people. When the boy's mother saw the crowd, she was afraid her son would be trampled, so she picked him up and said, "My son, my son." The people asked the Prophet, "O Messenger of Allah, why would this woman throw her son into the fire?" The Prophet ﷺ said, "By Allah, His beloved ones will not be thrown into the fire."  

كَانَ صَبِيٌّ عَلَى ظَهْرِ الطَّرِيقِ فَمَرَّ النَّبِيُّ ﷺ وَمَعَهُ نَاسٌ فَلَمَّا رَأَتْ أُمُّ الصَّبِيِّ الْقَوْمَ خَشِيَتْ أَنْ يُوطَأَ ابْنُهَا فَسَمِعَتْ فَحَمَلَتْهُ فَقَالَتِ ابْنِي ابْنِي قَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ مَا كَانَتْ هَذِهِ لِيُلْقَى ابْنُهَا فِي النَّارِ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَلَا اللَّهُ يُلْقِي حَبِيبَهُ فِي النَّارِ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, one of us commits a sin." He said, "It is written against him." The man said, "Then he seeks forgiveness from Him and repents." He said, "He will be forgiven and granted repentance, and Allah does not become weary until you become weary."  

أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَحَدُنَا يُذْنِبُ قَالَ «يُكْتَبُ عَلَيْهِ» قَالَ ثُمَّ يَسْتَغْفِرُ مِنْهُ وَيَتُوبُ قَالَ «يُغْفَرُ لَهُ وَيُتَابُ عَلَيْهِ وَلَا يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا»  

[Machine] "The major sins, from the beginning of Surah An-Nisa' until 'if you avoid the major sins which you are forbidden from' [An-Nisa' 31], are thirty verses from the beginning of the Surah."  

الْكَبَائِرُ مِنْ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى {إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ} [النساء 31] مِنْ أَوَّلِ السُّورَةِ ثَلَاثِينَ آيَةً «»  

[Machine] The Prophet ﷺ said during the Farewell Pilgrimage: "Indeed, the allies of Allah are those who establish the five daily prayers that Allah prescribed for them, fast during Ramadan and consider it as an obligation, give Zakat (charity) from their wealth and consider it as an obligation, and avoid major sins that Allah has forbidden." Then a man asked him, "O Messenger of Allah, what are the major sins?" He replied, "They are nine: associating partners with Allah, killing a believer unjustly, fleeing from the battlefield, consuming the property of orphans, consuming interest, slandering chaste women, disobeying one's Muslim parents, participating in the violation of the sanctity of the Kaaba, whether you are alive or dead." Then he said, "A man does not die until he commits these major sins, establishes prayer, and gives Zakat, except that he will be with the Prophet ﷺ in a dwelling whose doors are made of gold." "This hadith has been cited through narrators other than Abd al-Hameed ibn Sinan. As for Umayr ibn Qatadah, he is a companion of the Prophet ﷺ and his son Ubaid agreed on its authenticity and its use as evidence." Umayr ibn Qatadah was a companion of the Prophet, and there was no need for Abd al-Hameed ibn Sinan to state that. I said this to clarify his ignorance and confirm his reliability according to Ibn Hibban.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ «أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ الْمُصَلُّونَ مَنْ يُقِيمُ الصَّلَوَاتِ الْخَمْسِ الَّتِي كُتِبَتْ عَلَيْهِ وَيَصُومُ رَمَضَانَ وَيَحْتَسِبُ صَوْمَهُ يَرَى أَنَّهُ عَلَيْهِ حَقٌّ وَيُعْطِي زَكَاةَ مَالِهِ يَحْتَسِبُهَا وَيَجْتَنِبُ الْكَبَائِرَ الَّتِي نَهَى اللَّهُ عَنْهَا» ثُمَّ إِنَّ رَجُلًا سَأَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ؟ فَقَالَ هُوَ تِسْعٌ الشِّرْكُ بِاللَّهِ وَقَتْلُ نَفْسِ مُؤْمِنٍ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ وَأَكْلُ مَالِ الْيَتِيمِ وَأَكْلُ الرِّبَا وَقَذْفُ الْمُحْصَنَةِ وَعُقُوقُ الْوَالِدَيْنِ الْمُسْلِمَيْنِ وَاسْتِحْلَالُ الْبَيْتِ الْحَرَامِ قِبْلَتِكُمْ أَحْيَاءً وَأَمْوَاتًا ثُمَّ قَالَ «لَا يَمُوتُ رَجُلٌ لَمْ يَعْمَلْ هَؤُلَاءِ الْكَبَائِرَ وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ إِلَّا كَانَ مَعَ النَّبِيِّ ﷺ فِي دَارٍ أَبْوَابُهَا مَصَارِيعُ مِنْ ذَهَبٍ» «قَدِ احْتَجَّا بِرُوَاةِ هَذَا الْحَدِيثِ غَيْرِ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ فَأَمَّا عُمَيْرُ بْنُ قَتَادَةَ فَإِنَّهُ صَحَابِيٌّ وَابْنُهُ عُبَيْدٌ مُتَّفَقٌ عَلَى إِخْرَاجِهِ وَالِاحْتِجَاجِ بِهِ» عمير بن قتادة صحابي ولم يحتاجا بعبد الحميد قال قلت لجهالته ووثقه ابن حبان  

[Machine] Abdullah ibn Abbas and Ibn Amr met and Ibn Abbas asked him, "Which verse in the Book of Allah do you find the most hopeful?" Ibn Amr replied, "O my servants who have transgressed against themselves, do not despair of the mercy of Allah." (Surah Az-Zumar, 39:53) Ibn Abbas said, "But what about the statement of Ibrahim, 'My Lord, show me how You give life to the dead.' He said, 'Have you not believed?' He said, 'Yes, but I ask only that my heart may be satisfied.'" (Surah Al-Baqarah, 2:260) This is because of what is in the hearts and whispers of Satan, so Allah was pleased with the statement of Ibrahim by His saying, 'Did you not believe?' He said, 'Yes.'" (Surah Al-Baqarah, 2:260)  

الْتَقَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَابْنُ عَمْرٍو فَقَالَ لَهُ ابْنُ عَبَّاسٍ «أَيُّ آيَةٍ فِي كِتَابِ اللَّهِ أَرْجَى عِنْدَكَ؟» قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ} [الزمر 53] فَقَالَ لَكِنَّ قَوْلَ إِبْرَاهِيمَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي} [البقرة 260] هَذَا لِمَا فِي الصُّدُورِ وَيُوَسْوِسُ الشَّيْطَانُ فَرَضِيَ اللَّهُ مِنْ قَوْلِ إِبْرَاهِيمَ بِقَوْلِهِ {أَوَلَمْ تُؤْمِنْ قَالَ بَلَى} [البقرة 260]  

[Machine] The Prophet Muhammad ﷺ said, "Indeed, a person can attain the status of those who observe night prayers and fast during the day through their good character."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ لَيُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَاتِ قَائِمِ اللَّيْلِ صَائِمِ النَّهَارِ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah will elevate the rank of a servant through his good character, just as He elevates him through fasting and prayer." This is according to the condition of being a Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ لِيُبَلِّغُ الْعَبْدَ بِحُسْنِ خَلْقِهِ دَرَجَةَ الصَّوْمِ وَالصَّلَاةِ» على شرط مسلم