Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:154Abū Bakr b. Isḥāq al-Faqīh > Muḥammad b. Ayyūb > Abū al-Rabīʿ al-Zahrānī And ʾAḥmad b. Ibrāhīm > Ḥammād b. Zayd > al-Ṣaqʿab b. Zuhayr > Muḥammad b. Ṣāliḥ b. Hāniʾ > Ibrāhīm b. Abū Ṭālib > Abū Qudāmah > Wahb b. Jarīr from my father > al-Ṣaqʿab b. Zuhayr > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAmr > Atá al-Nabī

[Machine] The Prophet ﷺ once met a Bedouin man wearing a cloak made of camel hair, blindfolded with a dirty piece of cloth. The Prophet ﷺ said, "Your companion here wants to elevate every shepherd and their son, and to bring down every nobleman and their son." The Prophet ﷺ then stood and sat down, and said, "When death was near for Prophet Noah ﷺ , he called his sons and said to them, 'I will give you some advice. I command you with two things and forbid you from two things. I command you to avoid associating partners with Allah and to avoid pride. And I command you to believe in the oneness of Allah, for if the heavens and the earth and everything in them were to be put on one side of a weighing scale, and the statement 'La ilaha illa Allah' (there is no deity worthy of worship except Allah) was to be put on the other side, the latter would outweigh them. And if the heavens and the earth and everything in them were to be turned into a ring and this statement was to be placed on it, it would shatter them." And the Prophet ﷺ concluded by saying, "I command you to glorify Allah and to praise Him, as it is the prayer for everything and through it everything is provided."  

الحاكم:١٥٤حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ مُحَمَّدُ بْنُ أَيُّوبَ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ وَأَحْمَدُ بْنُ إِبْرَاهِيمَ قَالَا ثنا حَمَّادُ بْنُ زَيْدٍ عَنِ الصَّقْعَبِ بْنِ زُهَيْرٍ وَحَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَاللَّفْظُ لَهُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا أَبُو قُدَامَةَ ثنا وَهْبُ بْنُ جَرِيرٍ ثنا أَبِي قَالَ سَمِعْتُ الصَّقْعَبَ بْنَ زُهَيْرٍ يُحَدِّثُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٍ بِالدِّيبَاجِ فَقَالَ إِنَّ صَاحِبَكُمْ هَذَا يُرِيدُ رَفْعَ كُلِّ رَاعٍ وَابْنِ رَاعٍ وَيَضَعُ كُلَّ فَارِسٍ وَابْنَ فَارِسٍ فَقَامَ النَّبِيُّ ﷺ فَجَلَسَ فَقَالَ إِنَّ نُوحًا لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا ابْنَيْهِ فَقَالَ إِنِّي قَاصٌّ عَلَيْكُمَا الْوَصِيَّةَ آمُرُكُمَا بِاثْنَيْنِ وَأَنْهَاكُمَا عَنِ اثْنَيْنِ أَنْهَاكُمَا عَنِ الشِّرْكِ وَالْكِبْرِ وَآمُرُكُمَا بِلَا إِلَهَ إِلَّا اللَّهُ فَإِنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِنَّ لَوْ وُضِعَتْ فِي كِفَّةِ الْمِيزَانِ وَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ فِي الْكِفَّةِ الْأُخْرَى كَانَتْ أَرْجَحَ مِنْهُمَا وَلَوْ أَنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا كَانَتْ حَلْقَةً فَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ عَلَيْهِمَا لَقَصَمَتْهُمَا وَآمُرُكُمَا بِسُبْحَانَ اللَّهِ وَبِحَمْدِهِ فَإِنَّهُمَا صَلَاةُ كُلِّ شَيْءٍ وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ «»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَا لِلصَّقْعَبِ بْنِ زُهَيْرٍ فَإِنَّهُ ثِقَةٌ قَلِيلُ الْحَدِيثِ سَمِعْتُ أَبَا الْحَسَنِ عَلِيَّ بْنَ مُحَمَّدِ بْنِ عُمَرَ يَقُولُ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي حَاتِمٍ يَقُولُ سَأَلْتُ أَبَا زُرْعَةَ عَنِ الصَّقْعَبِ بْنِ زُهَيْرٍ فَقَالَ ثِقَةٌ وَهُوَ أَخُو الْعَلَاءِ بْنِ زُهَيْرٍ وَهَذَا مِنَ الْجِنْسِ الَّذِي يَقُولُ إِنَّ الثِّقَةَ إِذَا وَصَلَهُ لَمْ يَضُرَّهُ إِرْسَالُ غَيْرِهِ

See similar narrations below:

Collected by Aḥmad, Suyūṭī
ahmad:7101And Hb b. Jarīr from my father > al-Ṣaqʿab b. Zuhayr > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAmr

[Machine] The Prophet ﷺ once encountered a Bedouin man wearing a patched cloak, either made of tayalisah fabric or mazroorah fabric. The Prophet ﷺ said, "Indeed, your companion here wants to rid every shepherd of his staff and every horseman of his horse." The Prophet ﷺ then stood up in anger, grabbed the collar of the man's cloak, and said, "I don't see you wearing the clothes of an individual who lacks intellect." Then the Messenger of Allah ﷺ returned and sat down, saying, "When Nuuh (Noah) was at the point of death, he called his sons and said to them, 'I am leaving behind a will for you. I command you with two matters and forbid you from two matters. I command you to avoid shirk (associating partners with Allah) and arrogance, and I command you to affirm the statement 'There is no deity worthy of worship except Allah.' Verily, if the heavens and the earth, and all that is within them, were placed in one scale, and 'There is no deity worthy of worship except Allah' were placed in the other scale, it would outweigh them. And if the heavens and the earth were both a ring, 'There is no deity worthy of worship except Allah' would break them or cause them to break. And I command you with the proclamation of 'Subhan Allah wa bi hamdihi' (Glory be to Allah and all praise is due to Him), for it is the prayer of everything, and through it, everything is provided sustenance."  

أحمد:٧١٠١حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي سَمِعْتُ الصَّقْعَبَ بْنَ زُهَيْرٍ يُحَدِّثُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٌ بِدِيبَاجٍ أَوْ مَزْرُورَةٌ بِدِيبَاجٍ فَقَالَ إِنَّ صَاحِبَكُمْ هَذَا يُرِيدُ أَنْ يَرْفَعَ كُلَّ رَاعٍ ابْنِ رَاعٍ وَيَضَعَ كُلَّ فَارِسٍ ابْنِ فَارِسٍ فَقَامَ النَّبِيُّ ﷺ مُغْضَبًا فَأَخَذَ بِمَجَامِعِ جُبَّتِهِفَاجْتَذَبَهُ وَقَالَ لَا أَرَى عَلَيْكَ ثِيَابَ مَنْ لَا يَعْقِلُ ثُمَّ رَجَعَ رَسُولُ اللهِ ﷺ فَجَلَسَ فَقَالَ إِنَّ نُوحًا عَلَيْهِ السَّلَامُ لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا ابْنَيْهِ فَقَالَ إِنِّي قَاصِرٌ عَلَيْكُمَا الْوَصِيَّةَ آمُرُكُمَا بِاثْنَتَيْنِ وَأَنْهَاكُمَا عَنِ اثْنَتَيْنِ أَنْهَاكُمَا عَنِ الشِّرْكِ وَالْكِبْرِ وَآمُرُكُمَا بِلَا إِلَهَ إِلَّا اللهُ فَإِنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا لَوْ وُضِعَتْ فِي كِفَّةِ الْمِيزَانِ وَوُضِعَتْ لَا إِلَهَ إِلَّا اللهُ فِي الْكِفَّةِ الْأُخْرَى كَانَتْ أَرْجَحَ وَلَوْ أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا حَلْقَةً فَوُضِعَتْ لَا إِلَهَ إِلَّا اللهُ عَلَيْهمَا لَفَصَمَتْهَا أَوْ لَقَصَمَتْهَا وَآمُرُكُمَا بِسُبْحَانَ اللهِ وَبِحَمْدِهِ فَإِنَّهَا صَلَاةُ كُلِّ شَيْءٍ وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ  

suyuti:7320a
Request/Fix translation

  

السيوطي:٧٣٢٠a

"إِنَّ نَبِىَّ اللَّه نوحًا لمَّا حضرته الوفُاة قال لابنه: يا بُنى إِنى موصيكَ فقاصِرٌ عليكَ الوصيَّةَ. آمُرُكَ باثنتين وأَنهاكَ عَن اثْنَتَين، آمُرُكِ بلا إِله إِلا اللَّه؛ فلو أَنَّ السمواتِ السَّبْعَ والأَرَضِينَ السَّبعَ وضُعْنَ فِى كَفَّةٍ لَرَجَحَتْ بِهنَّ، ولو أَنَّ السَّمَواتِ السَّبْعَ والأَرضين السَّبْعَ كانت حَلْقَةً مبْهَمةً، قَصَمَتْهُنَّ لا إِله إِلا اللَّه. وأُوصيك بسبحانَ اللَّه وبحمده، فإنَّها صَلَاةُ الْخَلْقِ، وبها يُرْزَقُ الْخَلْقُ، وأَنْهَاكَ عن الكفْرِ والْكبِر قيلَ: يا رسولَ اللَّه! ما الكْبْرُ؟ أَهُوَ أَن يكونَ للِرَّجُلِ حُلَّةٌ حَسَنَةٌ يَلْبَسُهَا وفرسٌ جميلٌ يعجبُهُ جمَالُهُ؟ قال: لا، الكِبْرُ أَن تَسْفَة الحقَّ وتَغْمِضَ النَّاسَ".  

[حم] أحمد [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك عن ابن عمرو