[Machine] The translation of the provided Arabic text is:

Narrated to us: Faith was revealed before the Quran, and the surahs are revealed to Muhammad (pbuh), so that he may learn their permissibility and prohibition, and what should be emphasized in. Just as you know that you are the Quran." Then, he said, "I have seen men who are given the Quran and they read from the beginning to the end, not knowing what to do or what to avoid, or what to emphasize out of it. They scatter it like scattered seeds."  

أَحْدَثَنَا يُؤْتَى الْإِيمَانَ قَبْلَ الْقُرْآنِ وَتَنْزِلُ السُّورَةُ عَلَى مُحَمَّدٍ ﷺ فَيَتَعَلَّمُ حَلَالَهَا وَحَرَامَهَا وَمَا يَنْبَغِي أَنْ يُوقَفَ عِنْدَهُ فِيهَا كَمَا تَعْلَمُونَ أَنْتُمُ الْقُرْآنَ» ثُمَّ قَالَ «لَقَدْ رَأَيْتُ رِجَالًا يُؤْتَى أَحَدُهُمُ الْقُرْآنَ فَيَقْرَأُ مَا بَيْنَ فَاتِحَتِهِ إِلَى خَاتِمَتِهِ مَا يَدْرِي مَا أَمْرُهُ وَلَا زَاجِرُهُ وَلَا مَا يَنْبَغِي أَنْ يُوقَفَ عِنْدَهُ مِنْهُ يَنْثُرُهُ نَثْرَ الدَّقَلِ»  

" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah." (Using translation from Tirmidhī 2154)   

قَالَ رَسُولُ اللَّهِ ﷺ سِتَّةٌ لَعَنْتُهُمْ لَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ مُجَابٍ الْمُكَذِّبُ بِقَدْرِ اللَّهِ وَالزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ يُذِلُّ مَنْ أَعَزَّ اللَّهُ وَيُعِزُّ مَنْ أَذَلَّ اللَّهُ وَالْمُسْتَحِلُّ لِحُرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي «» قَدِ احْتَجَّ الْبُخَارِيُّ بِعَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِ وَ  

[Machine] A man came to the Prophet Muhammad and said, "O Muhammad, do you see a paradise as wide as the heavens and the earth? So, where is the fire?" The Prophet replied, "Have you not seen the night that covers everything? So, where does it put the day?" Allah knows best. The man said, "Indeed, Allah can do whatever He wills."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ أَرَأَيْتَ جَنَّةً عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ فَأَيْنَ النَّارُ؟ قَالَ «أَرَأَيْتَ اللَّيْلَ الَّذِي قَدْ أَلْبَسَ كُلَّ شَيْءٍ فَأَيْنَ جَعَلَ النَّهَارَ؟» قَالَ اللَّهُ أَعْلَمُ قَالَ «كَذَلِكَ يَفْعَلُ اللَّهُ مَا يَشَاءُ»  

[Machine] The Messenger of Allah ﷺ said: "I do not know whether Tubba' was a Prophet or not, and I do not know whether Dhul-Qarnayn was a Prophet or not, and I do not know whether the prescribed punishments (hudood) are expiations for the people or not."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا أَدْرِي تُبَّعٌ أَنَبِيًّا كَانَ أَمْ لَا؟ وَمَا أَدْرِي ذَا الْقَرْنَيْنِ أَنَبِيًّا كَانَ أَمْ لَا؟ وَمَا أَدْرِي الْحُدُودُ كَفَّارَاتٌ لِأَهْلِهَا أَمْ لَا؟»  

When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself. (Using translation from Muslim 2611a)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَمَّا خَلَقَ اللَّهُ آدَمَ صَوَّرَهُ وَتَرَكَهُ فِي الْجَنَّةِ مَا شَاءَ اللَّهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ أَنَّهُ خَلْقٌ لَا يَتَمَالَكُ»  

“You will most certainly follow the ways of those who came before you, arm’s length by arm’s length, forearm’s length by forearm’s length, hand span by hand span, until even if they entered a hole of a mastigure (lizard) you will enter it too.” They said: “O Messenger of Allah, (do you mean) the Jews and the Christians?” He said: “Who else?” (Using translation from Ibn Mājah 3994)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَتَتَّبِعُنَّ سَنَنَ مَنْ قَبْلَكُمْ بَاعًا فَبَاعًا وَذِرَاعًا فَذِرَاعًا وَشِبْرًا فَشِبْرًا حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ لَدَخَلْتُمُوهُ مَعَهُمْ» قَالَ قِيلَ يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ «فَمَنْ إِذًا؟»  

[Machine] I heard Al-Bara' bin 'Azib saying: We went out with the Messenger of Allah ﷺ for the funeral of a man from the Ansar. When we reached the grave, and it was about to be covered with soil, the Prophet ﷺ sat down and looked towards the sky and the earth. He raised his gaze and lowered it three times, then he said, "O Allah! I seek refuge with You from the punishment of the grave." Then he said, "Verily, when a believing man is about to depart from this world and enter the Hereafter, angels with faces as bright as the sun descend upon him. They bring with them shrouds from Paradise and perfumes from Paradise. They sit with him as far as the eye can see." He said, "Then the angel of death comes to him and sits by  

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ بَعْدُ قَالَ فَقَعَدْنَا حَوْلَ النَّبِيِّ ﷺ فَجَعَلَ يَنْظُرُ إِلَى السَّمَاءِ وَيَنْظُرُ إِلَى الْأَرْضِ وَجَعَلَ يَرْفَعُ بَصَرَهُ وَيَخْفِضُهُ ثَلَاثًا ثُمَّ قَالَ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ» ثُمَّ قَالَ «إِنَّ الرَّجُلَ الْمُسْلِمَ إِذَا كَانَ فِي قُبُلٍ مِنَ الْآخِرَةِ وَانْقِطَاعٍ مِنَ الدُّنْيَا جَاءَ مَلَكُ الْمَوْتِ فَقَعَدَ عِنْدَ رَأْسِهِ وَيَنْزِلُ مَلَائِكَةٌ مِنَ السَّمَاءِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ أَكْفَانٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ فَيَقْعُدُونَ مِنْهُ مَدَّ الْبَصَرِ» قَالَ فَيَقُولُ مَلَكُ الْمَوْتِ أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ اللَّهِ وَرِضْوَانٍ قَالَ فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ السِّقَاءِ فَلَا يَتْرُكُونَهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ فَيَصْعَدُونَ بِهَا إِلَى السَّمَاءِ فَلَا يَمُرُّونَ بِهَا عَلَى جُنْدٍ مِنْ مَلَائِكَةٍ إِلَّا قَالُوا مَا هَذِهِ الرُّوحُ الطَّيِّبَةُ؟ فَيَقُولُونَ فُلَانُ بْنُ فُلَانٍ بِأَحْسَنِ أَسْمَائِهِ فَإِذَا انْتَهَى إِلَى السَّمَاءِ فُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ ثُمَّ يُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا حَتَّى يُنْتَهَى إِلَى السَّمَاءِ السَّابِعَةِ ثُمَّ يُقَالُ اكْتُبُوا كِتَابَهُ فِي عِلِّيِّينَ ثُمَّ يُقَالُ أَرْجِعُوا عَبْدِي إِلَى الْأَرْضِ فَإِنِّي وَعَدْتُهُمْ أَنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى فَتُرَدُّ رُوحُهُ إِلَى جَسَدِهِ فَتَأْتِيهِ الْمَلَائِكَةُ فَيَقُولُونَ مَنْ رَبُّكَ؟ قَالَ فَيَقُولُ اللَّهُ فَيَقُولُونَ مَا دِينُكَ؟ فَيَقُولُ الْإِسْلَامُ فَيَقُولُونَ مَا هَذَا الرَّجُلُ الَّذِي خَرَجَ فِيكُمْ؟ قَالَ فَيَقُولُ رَسُولُ اللَّهِ قَالَ فَيَقُولُونَ وَمَا يُدْرِيكَ؟ قَالَ فَيَقُولُ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ قَالَ فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ صَدَقَ فَأَفْرِشُوهُ مِنَ الْجَنَّةِ وَأَلْبِسُوهُ مِنَ الْجَنَّةِ وَأَرُوهُ مَنْزِلَهُ مِنَ الْجَنَّةِ قَالَ وَيُمَدُّ لَهُ فِي قَبْرِهِ وَيَأْتِيهِ رَوْحُ الْجَنَّةِ وَرِيحُهَا قَالَ فَيُفْعَلُ ذَلِكَ بِهِمْ وَيَمْثُلُ لَهُ رَجُلٌ حَسَنُ الْوَجْهِ حَسَنُ الثِّيَابِ طَيِّبُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُرُّكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ مَنْ أَنْتَ فَوَجْهُكَ وَجْهٌ يُبَشِّرُ بِالْخَيْرِ؟ قَالَ فَيَقُولُ أَنَا عَمَلُكَ الصَّالِحُ قَالَ فَهُوَ يَقُولُ رَبِّ أَقِمِ السَّاعَةَ كَيْ أَرْجِعَ إِلَى أَهْلِي وَمَالِي ثُمَّ قَرَأَ {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} [إبراهيم 27] وَأَمَّا الْفَاجِرُ فَإِذَا كَانَ فِي قُبُلٍ مِنَ الْآخِرَةِ وَانْقِطَاعٍ مِنَ الدُّنْيَا أَتَاهُ مَلَكُ الْمَوْتِ فَيَقْعُدُ عِنْدَ رَأْسِهِ وَيَنْزِلُ الْمَلَائِكَةُ سُودُ الْوُجُوهِ مَعَهُمُ الْمُسُوحُ فَيَقْعُدُونَ مِنْهُ مَدَّ الْبَصَرِ فَيَقُولُ مَلَكُ الْمَوْتِ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ إِلَى سَخَطٍ مِنَ اللَّهِ وَغَضِبٍ قَالَ فَتُفَرَّقُ فِي جَسَدِهِ فَيَنْقَطِعُ مَعَهَا الْعُرُوقُ وَالْعَصَبُ كَمَا يُسْتَخْرَجُ الصُّوفُ الْمَبْلُولُ بِالسَّفُودِ ذِي الشُّعَبِ قَالَ فَيَقُومُونَ إِلَيْهِ فَلَا يَدَعُونَهُ فِي يَدِهِ طَرْفَةَ عَيْنٍ فَيَصْعَدُونَ بِهَا إِلَى السَّمَاءِ فَلَا يَمُرُّونَ عَلَى جُنْدٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا مَا هَذِهِ الرُّوحُ الْخَبِيثَةُ؟ قَالَ فَيَقُولُونَ فُلَانٌ بِأَقْبَحِ أَسْمَائِهِ قَالَ فَإِذَا انْتُهِيَ بِهِ إِلَى السَّمَاءِ غُلِّقَتْ دُونَهُ أَبْوَابُ السَّمَاوَاتِ قَالَ وَيُقَالُ اكْتُبُوا كِتَابَهُ فِي سِجِّينٍ قَالَ ثُمَّ يُقَالُ أَعِيدُوا عَبْدِي إِلَى الْأَرْضِ فَإِنِّي وَعَدْتُهُمْ أَنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى قَالَ فَيَرْمَى بِرُوحِهِ حَتَّى تَقَعَ فِي جَسَدِهِ قَالَ ثُمَّ قَرَأَ {وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ} [الحج 31] قَالَ فَتَأْتِيهِ الْمَلَائِكَةُ فَيَقُولُونَ مَنْ رَبُّكَ؟ قَالَ فَيَقُولُ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ قَدْ كَذَبَ فَأَفْرِشُوهُ مِنَ النَّارِ وَأَلْبِسُوهُ مِنَ النَّارِ وَأَرُوهُ مَنْزِلَهُ مِنَ النَّارِ قَالَ فَيَضِيقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ قَالَ وَيَأْتِيهِ رِيحُهَا وَحَرُّهَا قَالَ فَيُفْعَلُ بِهِ ذَلِكَ وَيَمْثُلُ لَهُ رَجُلٌ قَبِيحُ الْوَجْهِ قَبِيحُ الثِّيَابِ مُنْتِنُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُؤْكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ قَالَ فَيَقُولُ مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يُبَشِّرُ بِالشَّرِّ قَالَ فَيَقُولُ أَنَا عَمَلُكَ الْخَبِيثُ قَالَ وَهُوَ يَقُولُ رَبِّ لَا تُقِمِ السَّاعَةَ  

[Machine] From Abu Hurayrah, approximately from this narration, he wanted the narration of Al-Bara' except that he said, "Sleep like the believers sleep, and it is said to the wicked person, 'Sleep like the snoring one.' For there is no creature on the Earth except that it has a share in its body." This was narrated by Sufyan bin Sa'id, Shu'bah bin al-Hajjaj, and Zaidah bin Qudamah, who are the imams and preservers of the Ahmash. As for the narration of Thawri...  

عَنْ أَبِي هُرَيْرَةَ نَحْوًا مِنَ هَذَا الْحَدِيثِ يُرِيدُ حَدِيثَ الْبَرَاءِ إِلَّا أَنَّهُ قَالَ ارْقُدْ رَقْدَةَ الْمُتَّقِينَ لِلْمُؤْمِنِ الْأَوَّلِ وَيُقَالُ لِلْفَاجِرِ ارْقُدْ مَنْهُوشًا فَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا وَلَهَا فِي جَسَدِهِ نَصِيبٌ وَقَدْ رَوَاهُ سُفْيَانُ بْنُ سَعِيدٍ وَشُعْبَةُ بْنُ الْحَجَّاجِ وَزَائِدَةُ بْنُ قُدَامَةَ وَهُمُ الْأَئِمَّةُ الْحُفَّاظُ عَنِ الْأَعْمَشِ أَمَا حَدِيثُ الثَّوْرِيِّ  

[Machine] "We accompanied the Messenger of Allah ﷺ in a funeral procession until we reached the grave, and when no one was addressing the grave." And he mentioned the narration, as for the narration of Shu'bah."  

«خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةٍ فَأَتَيْنَا الْقَبْرَ وَلَمَّا يُلْحَدْ» وَذَكَرَ الْحَدِيثَ وَأَمَّا حَدِيثُ شُعْبَةَ  

[Machine] From the Prophet ﷺ in the hadith of the grave, upon their condition, it has been extracted with the Manhal (a type of water source). As for the hadith of Zaidah  

عَنِ النَّبِيِّ ﷺ فِي حَدِيثِ الْقَبْرِعلى شرطهما فقد احتجا بالمنهال وَأَمَّا حَدِيثُ زَائِدَةَ  

[Machine] "We prayed with the Messenger of Allah, peace be upon him, for the funeral of a man from the Ansar. Then he mentioned the hadith of the grave and its length."  

«صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَلَى جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ» فَذَكَرَ حَدِيثَ الْقَبْرِ بِطُولِهِ  

[Machine] "The Prophet ﷺ mentioned the believer and the disbeliever, and then mentioned a portion of the hadith of the grave. The authenticity of this hadith is evident by its origin and witness. Perhaps someone may mistakenly think that the hadith that"  

«ذَكَرَ النَّبِيُّ ﷺ الْمُؤْمِنَ وَالْكَافِرَ ثُمَّ ذَكَرَ طَرَفًا مِنْ حَدِيثِ الْقَبْرِ» فَقَدْ بَانَ بِالْأَصْلِ وَالشَّاهِدِ صِحَّةُ هَذَا الْحَدِيثِ وَلَعَلَّ مُتَوَهِّمًا يَتَوَهَّمُ أَنَّ الْحَدِيثَ الَّذِي  

[Machine] He said, "We went out with the messenger of Allah ﷺ for the funeral of an Ansari man. When we reached the grave and it was being prepared, the messenger of Allah ﷺ sat down and faced the qibla (the direction of prayer). We sat around him." Then he mentioned the hadith, "This hadith is explained in this way, and not like that. Indeed, the mention of Abu Al-Bakhtari in this hadith is a fabrication by Shuayb ibn Safwan, according to the consensus of the trustworthy narrators," in his narration from Yunus ibn Khubbab from Al-Minhali ibn Amr from Zadhan that he heard Al-Bara' narrate to us the authenticity of what I mentioned from Ja'far ibn Muhammad ibn Nasr al-Khuldii dictating in Baghdad. 'Ali ibn Abd al-Aziz narrated to us from Ibrahim ibn Ziyad Sabalan, who narrated from Abbada ibn Abbada who said, "I came to Yunus ibn Khubbab in Mina by the minaret, and he was narrating. So I asked him about the hadith of the torment of the grave, and he narrated it to me."  

أَنَّهُ قَالَ «خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَيْنَا الْقَبْرَ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ ﷺ وَاسْتَقْبَلَ الْقِبْلَةَ وَجَلَسْنَا حَوْلَهُ» ثُمَّ ذَكَرَ الْحَدِيثَ «يُعَلَّلُ بِهِ هَذَا الْحَدِيثُ وَلَيْسَ كَذَلِكَ فَإِنَّ ذِكْرَ أَبِي الْبَخْتَرِيِّ فِي هَذَا الْحَدِيثِ وَهْمٌ مِنْ شُعَيْبِ بْنِ صَفْوَانَ لِإِجْمَاعِ الْأَئِمَّةِ الثِّقَاتِ» عَلَى رِوَايَتِهِ عَنْ يُونُسَ بْنِ خَبَّابٍ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ زَاذَانَ أَنَّهُ سَمِعَ الْبَرَاءَ حَدَّثَنَا بِصِحَّةِ مَا ذَكَرْتُهُ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نَصْرٍ الْخُلْدِيُّ إِمْلَاءً بِبَغْدَادَ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا إِبْرَاهِيمُ بْنُ زِيَادٍ سَبَلَانَ ثنا عَبَّادُ بْنُ عَبَّادٍ قَالَ أَتَيْتُ يُونُسَ بْنَ خَبَّابٍ بِمِنًى عِنْدَ الْمَنَارَةِ وَهُوَيَقُصُّ فَسَأَلْتُهُ عَنْ حَدِيثِ عَذَابِ الْقَبْرِ فَحَدَّثَنِي بِهِ  

[Machine] "We went out with the Messenger of Allah ﷺ in a funeral procession. The Messenger of Allah ﷺ sat on the grave and we sat around him." And he mentioned the hadith in its entirety: "This is the authentic preserved hadith from the narration of Yunus ibn Khabbab." And thus Abu Khaled Ad-Dalani, Amr ibn Qais Al-Mulaiy, and Al-Hasan ibn Abdullah Al-Nakha'i narrated it from Minh'al ibn Amr. "As for the hadith of Abu Khaled Ad-Dalani..."  

«خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةٍ فَجَلَسَ رَسُولُ اللَّهِ ﷺ عَلَى الْقَبْرِ وَجَلَسْنَا حَوْلَهُ» وَذَكَرَ الْحَدِيثَ بِطُولِهِ «هَذَا هُوَالصَّحِيحُ الْمَحْفُوظُ مِنْ حَدِيثِ يُونُسَ بْنِ خَبَّابٍ» وَهَكَذَا رَوَاهُ أَبُو خَالِدٍ الدَّالَانِيُّ وَعَمْرُو بْنُ قَيْسٍ الْمُلَائِيُّ وَالْحَسَنُ بْنُ عَبْدِ اللَّهِ النَّخَعِيُّ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو «أَمَّا حَدِيثُ أَبِي خَالِدٍ الدَّالَانِيُّ»  

[Machine] Regarding Minhal bin 'Amr: "And as for the narration of 'Amr bin Qais al-Mula'iyyah"  

عَنِ الْمِنْهَالِ بْنِ عَمْرٍو «وَأَمَّا حَدِيثُ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيُّ»  

[Machine] Concerning Al-Minhāl ibn 'Amr's narration, "As for the hadith of Al-Hasan ibn 'Ubaidillah..."  

عَنِ الْمِنْهَالِ بْنِ عَمْرٍو «وَأَمَّا حَدِيثُ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ»  

[Machine] About the Prophet ﷺ , the narrations that I mentioned, all of them are authentic according to the conditions of the two trustworthy sheikhs.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ هَذِهِ الْأَسَانِيدُ الَّتِي ذَكَرْتُهَا كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ الشَّيْخَيْنِ  

[Machine] While the Messenger of Allah ﷺ and Bilal were walking in al-Baqi', the Messenger of Allah ﷺ said, "O Bilal, do you hear what I hear?" Bilal replied, "No, by Allah, O Messenger of Allah. I do not hear it." The Messenger of Allah ﷺ said, "Do you not hear the punishment of the inhabitants of the graves?"  

بَيْنَا رَسُولُ اللَّهِ ﷺ وَبِلَالٌ يَمْشِيَانِ بِالْبَقِيعِ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا بِلَالُ هَلْ تَسْمَعُ مَا أَسْمَعُ؟» قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَسْمَعُهُ قَالَ «أَلَا تَسْمَعُ أَهْلَ الْقُبُورِ يُعَذَّبُونَ»  

[Machine] Abu Sa'id Al-Khudri entered upon the Messenger of Allah while he was wrapped in a Qatifa (a type of Yemeni garment made of wool) and he placed his hand on it and felt its heat above the Qatifa. Abu Sa'id said, "O Messenger of Allah, your cloak is very hot!" The Messenger of Allah said, "Indeed, we are inflicted with trials in this manner, and our reward is multiplied." Then Abu Sa'id asked, "O Messenger of Allah, who experiences the most severe trials?" The Messenger of Allah replied, "The prophets." Abu Sa'id asked again, "Then who?" He replied, "The scholars." Abu Sa'id asked once more, "Then who?" He replied, "Then the righteous." One of them would be tested with poverty to the extent that he could only find a garment to wear, and another would be tested with lice to the point of killing them. And none of them would be happier with trials than one of you would be with receiving gifts." Abu Al-Abbas narrated this to us from Bahar in the Musnad, and from Ar-Rabi' in Al-Fawaid, and I have combined both narrations.  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ مَوْعُوكٌ عَلَيْهِ قَطِيفَةٌ وَوَضَعَ يَدَهُ عَلَيْهَا فَوَجَدَ حَرَارَتَهَا فَوْقَ الْقَطِيفَةِ فَقَالَ أَبُو سَعِيدٍ مَا أَشَدَّ حَرَّ حُمَّاكَ يَا رَسُولَ اللَّهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّا كَذَلِكَ يُشَدَّدُ عَلَيْنَا الْبَلَاءُ وَيُضَاعَفُ لَنَا الْأَجْرُ» ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَنْ أَشَدُّ النَّاسِ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ» قَالَ ثُمَّ مَنْ؟ قَالَ «الْعُلَمَاءُ» قَالَ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الصَّالِحُونَ» كَانَ أَحَدُهُمْ يُبْتَلَى بِالْفَقْرِ حَتَّى مَا يَجِدُ إِلَّا الْعَبَاءَةَ يَلْبَسُهَا وَيُبْتَلَى بِالْقُمَّلِ حَتَّى تَقْتُلَهُ وَلَأَحَدُهُمْ كَانَ أَشَدَّ فَرَحًا بِالْبَلَاءِ مِنْ أَحَدِكُمْ بِالْعَطَاءِ «حَدَّثَنَا أَبُو الْعَبَّاسِ عَنْ بَحْرٍ فِي الْمُسْنَدِ وَعَنِ الرَّبِيعِ فِي الْفَوَائِدِ وَأَنَا جَمَعْتُ بَيْنَهُمَا  

[Machine] The Prophet ﷺ was asked, "Who are the people who face the most severe trials?" He replied, "The prophets, then those who are most like them, then those who are most like them. When a person has strong faith, they are tested in accordance with their level of faith. And whoever has weak faith, will have weak trials."  

سُئِلَ النَّبِيُّ ﷺ أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ فَإِذَا كَانَ الرَّجُلُ صُلْبَ الدِّينِ يُبْتَلَى الرَّجُلُ عَلَى قَدْرِ دِينِهِ فَمَنْ ثَخُنَ دِينُهُ ثَخُنَ بَلَاؤُهُ وَمَنْ ضَعُفَ دِينُهُ ضَعُفَ بَلَاؤُهُ» وَ  

“I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’” (Using translation from Ibn Mājah 4023)   

سَأَلْتُ رَسُولَ اللَّهِ ﷺ مَنْ أَشَدُّ النَّاسِ بَلَاءً؟ قَالَ «النَّبِيُّونَ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ إِنْ كَانَ صُلْبَ الدِّينِ اشْتَدَّ بَلَاؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلَاءُ عَلَى الْعَبْدِ حَتَّى يَدَعَهُ يَمْشِي عَلَى الْأَرْضِ لَيْسَ عَلَيْهِ خَطِيئَةٌ»  

[Machine] On the authority of the Prophet ﷺ , he said: "When the appointed term of one of you is near and Allah has granted him a need in a specific land, then when he reaches the furthest extent of his footsteps, he will die. On the Day of Resurrection, the earth will say, 'O Lord, this is what You entrusted to me.' The two trustworthy men, the sheikhs, have attested to the authenticity of this hadith, with their narrators ending with 'Umar ibn Ali al-Muqaddami, which is agreed upon to be included in Sahih Bukhari and Sahih Muslim. Muhammad ibn Khalid al-Wahbi has also followed him in his chain of narration from Isma'il, based on their conditions."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كَانَ أَجَلُ أَحَدِكُمْ بِأَرْضٍ أَثْبَتَ اللَّهُ لَهُ إِلَيْهَا حَاجَةً فَإِذَا بَلَغَ أَقْصَى أَثَرِهِ فَتَوَفَّاهُ فَتَقُولُ الْأَرْضُ يَوْمَ الْقِيَامَةِ يَا رَبِّ هَذَا مَا اسْتَوْدَعْتَنِي «» قَدِ احْتَجَّ الشَّيْخَانِ بِرُوَاةِ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ وَعُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ مُتَّفَقٌ عَلَى إِخْرَاجِهِ فِي الصَّحِيحَيْنِ وَقَدْ تَابَعَهُ مُحَمَّدُ بْنُ خَالِدٍ الْوَهْبِيُّ عَلَى سَنَدِهِ عَنْ إِسْمَاعِيلَعلى شرطهما  

[Machine] On the authority of the Prophet ﷺ , he said: "If anyone's buried body is in the ground, and the need of that person arises, he is allowed to be dug up. When the remains are taken out, the earth will say on the Day of Resurrection: 'O Lord, this is what You entrusted me with.' And this hadith is narrated by Hisham from Ismail ibn Abi Khalid."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كَانَتْ مَنِيَّةُ أَحَدِكُمْ بِأَرْضٍ أُتِيحَ لَهُ الْحَاجَةُ فَيَصْعَدُ إِلَيْهَا فَيَكُونُ أَقْصَى أَثَرِهِ مِنْهُ فَيُقْبَضُ فِيهَا فَتَقُولُ الْأَرْضُ يَوْمَ الْقِيَامَةِ رَبِّ هَذَا مَا اسْتَوْدَعْتَنِي «» وَقَدْ أَسْنَدَهُ هُشَيْمٌ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ  

[Machine] From the Prophet ﷺ, he said: "When the term of one of you is near and he is in need of something in the land, Allah will fulfill it for him. Then on the Day of Resurrection, the earth will say, 'O Lord, this is what You entrusted to me.'" This hadith is supported by three trustworthy individuals reporting it from Isma'il, and Sufyan ibn 'Uyaynah also agreed with them. We are adhering to the condition of excluding additional reports from trustworthy sources in the chain of narration, and for this hadith, there are further evidence supporting the condition of the two sheikhs. Among them is...  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كَانَ أَجَلُ أَحَدِكُمْ بِأَرْضٍ جُعِلَتْ لَهُ إِلَيْهَا حَاجَةٌ فَيُوَفِّيهِ اللَّهُ بِهَا فَتَقُولُ الْأَرْضُ يَوْمَ الْقِيَامَةِ رَبِّ هَذَا مَا اسْتَوْدَعْتَنِي «» فَقَدْ أَسْنَدَ هَذَا الْحَدِيثَ ثَلَاثَةٌ مِنَ الثِّقَاتِ عَنْ إِسْمَاعِيلَ وَوَافَقَهُ عَنْهُ سُفْيَانُ بْنُ عُيَيْنَةَ فَنَحْنُ عَلَى مَا شَرَطْنَا فِي إِخْرَاجِ الزِّيَادَةِ مِنَ الثِّقَةِ فِي الْوَصْلِ وَالسَّنَدِ ثُمَّ لِهَذَا الْحَدِيثِ شَوَاهِدُ عَلَى شَرْطِ الشَّيْخَيْنِ فَمِنْهَا مَا  

[Machine] The Prophet Muhammad, peace be upon him, said: "When Allah decrees death for a person in a certain place, He provides for him a need in that place." This is according to the condition of both.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا قَضَى اللَّهُ لِرَجُلٍ مَوْتًا بِبَلْدَةٍ جَعَلَ لَهُ بِهَا حَاجَةً» على شرطهما  

[Machine] The Messenger of Allah ﷺ said: "Allah has not appointed a man to live on Earth except that He has made for him a need in it."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا جَعَلَ اللَّهُ أَجَلَ رَجُلٍ بِأَرْضٍ إِلَّا جُعِلَتْ لَهُ فِيهَا حَاجَةٌ»  

"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it." Another chain reports a similar narration. (Using translation from Tirmidhī 2146)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَرَادَ اللَّهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً»  

[Machine] The Messenger of Allah ﷺ said, "The believer is honorable and generous, while the sinner is hypocritical and contemptible." This was narrated by Ibn Shihab, 'Abd Rabih ibn Nafi‘ al-Hannat and Yahya ibn al-Durays from al-Thawri during his stay. Hajjaj ibn Abid is acceptable.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ» تَابَعَهُ ابْنُ شِهَابٍ عَبْدُ رَبِّهِ بْنُ نَافِعٍ الْحَنَّاطُ وَيَحْيَى بْنُ الضُّرَيْسِ عَنِ الثَّوْرِيِّ فِي إِقَامَتِهِ هَذَا الْإِسْنَادِحجاج عابد لا بأس به  

[Machine] The Messenger of Allah ﷺ said, "The believer is noble and generous, while the sinful one is humble and contemptible." As for the narration of Yahya ibn Dhirays, Muhammad ibn Humayd differs from it.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ» وَأَمَّا حَدِيثُ يَحْيَى بْنِ الضُّرَيْسِ فَدُونَهُ مُحَمَّدُ بْنُ حُمَيْدٍ  

The Prophet ﷺ said: The believer is simple and generous, but the profligate is deceitful and ignoble. (Using translation from Abū Dāʾūd 4790)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»  

[Machine] To read to him and his son the book of instructions, I said, "When I go to Mina, I will tell you." So when I went to Mina, I took my book and told him. Then I went to Mecca for a visit, where I met Abu Usama who said to me, "O Yamani, that boy from Rawas deceived you." I said, "How did he deceive me?" He said, "You took your book to him and told him." I said, "It's not surprising that he deceived me." Barth narrated to me from Yahya bin Abi Kathir from Abu Salama from Abu Hurayrah who said that the Messenger of Allah ﷺ said, "The believer is simple and generous while the evildoer is deceitful and ignoble." He then took out the singular narration and said, "Dictate to me." I said, "By Allah, I will not dictate it to you." So he left. I heard Ali bin Isa saying, "I heard Husayn bin Muhammad bin Ziyad saying, 'I heard Muhammad bin Yahya saying, 'Abu al-Asbat al-Harithi is Bashr bin Rafi'.''"  

أَنْ أَقْرَأَ عَلَيْهِ وَعَلَى ابْنِهِ كِتَابَ الْوَصَايَا فَقُلْتُ إِذَا صِرْتُ بِمِنًى حَدَّثْتُ فَلَمَّا صِرْتُ بِمِنًى حَمَلْتُ كِتَابِي فَحَدَّثْتُهُ ثُمَّ ذَهَبْتُ إِلَى مَكَّةَ لِلزِّيَارَةِ فَلَقِيَنِي أَبُو أُسَامَةَ فَقَالَ لِي يَا يَمَانِيُّ خَدَعَكَ ذَاكَ الْغُلَامُ الرُّوَاسِيُّ فَقُلْتُ مَا خَدَعَنِي؟ قَالَ حَمَلْتَ إِلَيْهِ كِتَابِكَ فَحَدَّثْتَهُ فَقُلْتُ لَيْسَ بِعَجَبٍ أَنْ يَخْدَعَنِي حَدَّثَنِي بِشْرُ بْنُ رَافِعٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ» قَالَ فَأَخْرَجَ الْوَاحِدَ فَقَالَ أَمْلِ عَلَيَّ فَقُلْتُ وَاللَّهِ لَا أُمْلِيهِ عَلَيْكَ فَذَهَبَ سَمِعْتُ عَلِيَّ بْنَ عِيسَى يَقُولُ سَمِعْتُ الْحُسَيْنَ بْنَ مُحَمَّدِ بْنِ زِيَادٍ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ أَبُو الْأَسْبَاطِ الْحَارِثِيُّ هُوَ بِشْرُ بْنُ رَافِعٍ  

The Prophet ﷺ said: The believer is simple and generous, but the profligate is deceitful and ignoble. (Using translation from Abū Dāʾūd 4790)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»  

[Machine] The Messenger of Allah, peace be upon him, said: "Whoever kills a person who has a treaty with the Muslims unjustly, his smell will not reach Paradise, even though its fragrance can be smelled from a distance of five hundred years of travel."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رَائِحَتَهَا تُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever kills a person who has a treaty with the Muslims, unjustly, Allah has made Paradise forbidden for him. The smell of its fragrance can be found from a distance of five hundred years." As for the saying of Yunus bin Ubaid on behalf of Al-Hakam bin Al-Araj  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ» وَأَمَّا قَوْلُ مَنْ قَالَ يُونُسُ بْنُ عُبَيْدٍ عَنْ الْحَكَمِ بْنِ الْأَعْرَجِ  

The Prophet ﷺ said: If anyone kills a man whom he grants protection prematurely, Allah will forbid him to enter Paradise. (Using translation from Abū Dāʾūd 2760)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»  

[Machine] There was a lazy man who used to enter upon the rulers and make them laugh. So my grandfather said to him, "Woe to you, O so-and-so! Why do you enter upon them and make them laugh? I have heard Bilal ibn Al-Harith Al-Muzani, the companion of the Messenger of Allah ﷺ , narrate that the Messenger of Allah ﷺ said, 'Verily, a servant may speak a word that pleases Allah, thinking it will not reach what it reached, and Allah is pleased with it for him until the Day of Resurrection. And indeed, a servant may speak a word that angers Allah, thinking it will not reach what it reached, and Allah is angered by it until the day he meets Him.'"  

كَانَ رَجُلٌ بَطَّالٌ يَدْخُلُ عَلَى الْأُمَرَاءِ فَيُضْحِكُهُمْ فَقَالَ لَهُ جَدِّي وَيْحَكَ يَا فُلَانُ لِمَ تَدْخُلُ عَلَى هَؤُلَاءِ وَتُضْحِكُهُمْ فَإِنِّي سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ﷺ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَرْضَى اللَّهُ بِهَا عَنْهُ إلى يَوْمَ الْقِيَامَةِ وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَسْخَطُ اللَّهُ بِهَا إِلَى يَوْمِ يَلْقَاهُ»  

[Machine] The Messenger of Allah ﷺ said, "A person may utter a word without thinking about its consequences, which displeases Allah. As a result, Allah writes His displeasure for him until the Day of Resurrection. Similarly, a person may speak a word without realizing its reach, which pleases Allah. Consequently, Allah records His pleasure for him until the day he meets Him." (Narrated by Isma'il ibn Ja'far)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لَا يَدْرِي أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ سَخَطَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لَا يَدْرِي أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ رِضَاهُ إِلَى يَوْمِ يَلْقَاهُ» «وَأَمَّا حَدِيثُ إِسْمَاعِيلَ بْنِ جَعْفَرٍ»  

[Machine] He heard the Prophet (pbuh) saying, "Indeed, one of you may speak a word that pleases Allah, not realizing how far it will reach, and Allah will write His pleasure with that word for him until the day he meets Him. And indeed, one of you may speak a word that angers Allah, not realizing how far it will reach, and Allah will write His anger with that word against him until the day he meets Him." (Reported by Muslim)  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا عَلَيْهِ سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ» «وَأَمَّا حَدِيثُ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ فَقَدْ أَخْرَجَهُ مُسْلِمٌ»  

[Machine] He heard the Messenger of Allah ﷺ saying: "Verily, one of you may speak a word that pleases Allah, thinking it will not reach the extent it has reached, so Allah records His pleasure with it until the day he meets Him, and indeed one of you may speak a word that angers Allah, not realizing its extent, so Allah records His anger with it until the day he meets Him."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»  

A man with honor passed by him while he was in the city market and greeted him. Alqamah said to him, "O so-and-so, you have a heart and a right. I have seen you enter upon these princes and speak to them as Allah wills you to speak. I have heard Bilal ibn Al-Harith Al-Muzani, the companion of the Messenger of Allah (ﷺ), say: The Messenger of Allah (ﷺ) said: 'Verily, one of you speaks a word from Allah's pleasure, not realizing how far it reaches, but Allah writes His Pleasure therewith until the Day he shall meet Him. And verily, one of you speaks a word from Allah's displeasure, not realizing how far it reaches, but Allah writes His displeasure therewith until the Day he shall meet Him.'" Alqamah said, "Woe to you! Consider what you say and what you speak. Much of what I have heard from Bilal ibn Al-Harith has prevented me from what you are saying. Malik ibn Anas also shortened the narration of this Hadith from Muhammad ibn Amr, and did not mention Alqamah ibn Waqqas."  

مَرَّ بِهِ رَجُلٌ لَهُ شَرَفٌ وَهُوَ بِسُوقِ الْمَدِينَةِ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ عَلْقَمَةُ يَا فُلَانُ إِنَّ لَكَ رَحِمًا وَلَكَ حَقًّا وَإِنِّي رَأَيْتُكَ تَدْخُلُ عَلَى هَؤُلَاءِ الْأُمَرَاءِ فَتَتَكَلَّمُ عِنْدَهُمْ بِمَا شَاءَ اللَّهُ أَنْ تَكَلَّمَ وَإِنِّي سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ﷺ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ» قَالَ عَلْقَمَةُ وَيْحَكَ فَانْظُرْ مَاذَا تَقُولُ وَمَاذَا تَتَكَلَّمُ بِهِ؟ فَرُبَّ كَلَامٍ مَنَعَنِي مَا سَمِعْتُهُ مِنْ بِلَالِ بْنِ الْحَارِثِ «قَصَرَ مَالِكُ بْنُ أَنَسٍ بِرِوَايَةِ هَذَا الْحَدِيثِ عَنْ مُحَمَّدِ بْنِ عَمْرِو وَلَمْ يَذْكُرْ عَلْقَمَةَ بْنَ وَقَّاصٍ»  

[Machine] Al-Qa'nabi praised what was recited on Malik, and Abu Bakr ibn Ishaq informed us that Al-Hasan ibn Ali ibn Ziyad informed us that Ibn Abi Uwais narrated to us that Malik reported from Muhammad ibn Amr ibn Alqamah from his father from Bilal ibn Al-Harith Al-Muzani that the Messenger of Allah ﷺ said, "Indeed, a person may speak a word from the pleasure of Allah, not realizing its significance, and Allah will record His pleasure for him with it until the day he meets Him. And indeed, a person may speak a word of Allah's anger, not realizing its significance, and Allah will record His anger for him with it until the day he meets Him."  

ثنا الْقَعْنَبِيُّ فِيمَا قُرِئَ عَلَى مَالِكٍ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ ثنا ابْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ عَنْ أَبِيهِ عَنْ بِلَالِ بْنِ الْحَارِثِ الْمُزَنِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»  

The Messenger of Allah ﷺ said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!. (Using translation from Abū Dāʾūd 4990)   

سَمِعْتُ نَبِيَّ اللَّهِ ﷺ يَقُولُ «وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ وَيَضْحَكُ بِهِ الْقَوْمُ وَيْلٌ لَهُ وَيْلٌ لَهُ»  

[Machine] O Messenger of Allah, Omar said, "I heard so-and-so mentioning and praising you, claiming that you gave him two dinars." The Prophet replied, "But that is not true. However, Omar, he did receive a sum of money from me, ranging between one hundred to ten." Then he said, "And indeed, one of you may come to me with their request, and I will give it to them while holding firmly onto it." Ahmad or someone similar said, "And it is nothing but fire." Omar then said, "O Messenger of Allah, why did you give them?" He replied, "What can I do? They ask of me and Allah refuses to make me stingy."  

عُمَرُ يَا رَسُولَ اللَّهِ سَمِعْتُ فُلَانًا يَذْكُرُ وَيُثْنِي خَيْرًا زَعَمَ أَنَّكَ أَعْطَيْتَهُ دِينَارَيْنِ قَالَ «لَكِنْ فُلَانٌ مَا يَقُولُ ذَلِكَ وَلَقَدْ أَصَابَ مِنِّي مَا بَيْنَ مِائَةٍ إِلَى عَشَرَةٍ» قَالَ ثُمَّ قَالَ «وَإِنَّ أَحَدَكُمْ لَيَخْرُجُ مِنْ عِنْدِي بِمَسْأَلَتِهِ مُتَأَبِّطُهَا» قَالَ أَحْمَدُ أَوْ نَحْوَهُ «وَمَا هِيَ إِلَّا نَارٌ» قَالَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ فَلِمَ تُعْطِيهُمْ؟ قَالَ «مَا أَصْنَعُ؟ يَسْأَلُونِي وَيَأْبَى اللَّهُ لِيَ الْبُخْلَ»  

[Machine] Two men entered upon the Messenger of Allah ﷺ and asked him for something. So, he prayed for them with two dinars. And then they praised him for the good fortune. The Messenger of Allah ﷺ said, "However, so-and-so did not say that, and I have given him between ten and one hundred. What he says does not matter, for one of you may give in charity (sadaqah) from me and hold it tightly, but it is only for him a fire." So, I said, "O Messenger of Allah, how do you give him knowing that it is only a fire for him?" He said, "What can I do? They only ask me, and Allah does not like me to be miserly." "As for Mu'tamir ibn Sulayman ar-Raqqi, they did not bring him out, but Muslim ibn Abdillah ibn Bashr ar-Raqqi reported it, except that this hadith is not the cause for the hadith of al-A'mash from Abu Salih, for indeed he has another chain of narration serving as a witness for him."  

دَخَلَ رَجُلَانِ عَلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَاهُ فِي شَيْءٍ فَدَعَا لَهُمَا بِدِينَارَيْنِ فَإِذَا هُمَا يُثْنِيَانِ خَيْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ «لَكِنْ فُلَانٌ مَا يَقُولُ ذَلِكَ وَلَقَدْ أَعْطَيْتُهُ مَا بَيْنَ عَشْرَةٍ إِلَى مِائَةٍ فَمَا يَقُولُ ذَلِكَ فَإِنَّ أَحَدَكُمْ لَيَخْرُجُ بِصَدَقَةٍ مِنْ عِنْدِي مُتَأَبِّطُهَا وَإِنَّمَا هِيَ لَهُ نَارٌ» فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ تُعْطِيِهِ وَقَدْ عَلِمْتَ أَنَّهُ لَهُ نَارٌ؟ قَالَ «فَمَا أَصْنَعُ؟ يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي وَيَأْبَى اللَّهُ لِيَ الْبُخْلَ» «أَمَا مُعْتَمِرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ فَلَمْ يُخَرِّجَاهُ وَقَدْ خَرَّجَ مُسْلِمٌ عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ الرَّقِّيِّ إِلَّا أَنَّ هَذَا الْحَدِيثَ لَيْسَ بِعِلَّةٍ لِحَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ فَإِنَّهُ شَاهِدٌ لَهُ بِإِسْنَادٍ آخَرَ»  

[Machine] On the authority of the Prophet ﷺ, he said, "It is not appropriate for a believer to be foul-mouthed."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا»  

[Machine] The Messenger of Allah ﷺ said, "It is not becoming for a Muslim to be foul-mouthed." Salim said, "I have never heard Ibn Umar curse anything."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْبَغِي لِمُسْلِمٍ أَنْ يَكُونَ لَعَّانًا» قَالَ سَالِمٌ وَمَا سَمِعْتُ ابْنَ عُمَرَ لَعَنَ شَيْئًا قَطُّ  

[Machine] The Messenger of Allah ﷺ said, "It is not possible for you to be backbiters and at the same time be sincere friends." This was followed by Isra'il ibn Yunus, who narrated it from Abu Hasin.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَجْتَمِعُ أَنْ تَكُونُوا لَعَّانِينَ صِدِّيقِينَ» تَابَعَهُ إِسْرَائِيلُ بْنُ يُونُسَ عَنْ أَبِي حَصِينٍ  

[Machine] The Prophet ﷺ said, "It is not possible for you to be both foul-mouthed and true friends."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَجْتَمِعُ أَنْ تَكُونُوا لَعَّانِينَ صِدِّيقِينَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Those who frequently curse will not be witnesses or intercessors." "Muslim reported it with this wording." This is reported by Muslim.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَكُونُ اللَّعَّانُونَ شُهَدَاءَ وَلَا شُفَعَاءَ» «وَقَدْ خَرَّجَهُ مُسْلِمٌ بِهَذَا اللَّفْظِ» هذا خرجه مسلم  

[Machine] From the Prophet ﷺ , he said, "Do not curse with the curse of Allah, or with the anger of Allah, or with the fire." "These are the hadiths that he mentioned in this chapter, all of them are authentic in their chains of narration." Its chain of narration is authentic.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَلَاعَنُوا بِلَعْنَةِ اللَّهِ وَلَا بِغَضَبِ اللَّهِ وَلَا بِالنَّارِ» «هَذِهِ الْأَحَادِيثُ الَّتِي خَرَّجَهَا فِي هَذَا الْبَابِ بِأَلْفَاظِهَا الْمُخْتَلِفَةِ كُلُّهَا صَحِيحَةُ الْإِسْنَادِ» أسانيده صحيحة