[Machine] The Messenger of Allah taught me, saying, "Guard the five daily prayers." I said, "These are times when I am occupied, so tell me something comprehensive that I can practice and it will suffice for me." He said, "Guard the two prayers of Asr." I asked, "What are the two Asrs?" He said, "The prayer before the rising of the sun and the prayer before its setting." Abu Harb ibn Abi al-Aswad al-Dilili, one of my senior Tabi'een (followers of the Companions), a man whose hearing of narrations from Fadalah ibn 'Ubayd al-Laythi is not incomplete, for Hisham ibn Bashir is a well-known memorizer, and Khalid ibn Abdullah al-Wasiti is the author of a book, and this hadith is mentioned by Muslim in his book of faith, narrated by Shu'ba from 'Uthman ibn 'Abdullah ibn Muhab and after him from Muhammad ibn 'Uthman from his father." And Khulaf Hisham narrated it from Khalid ibn Abdullah from Abu Harb from 'Abdullah ibn Fadalah from his father. The Messenger of Allah taught me.  

عَلَّمَنِي رَسُولُ اللَّهِ ﷺ فَكَانَ فِيمَا عَلَّمَنِي أَنْ قَالَ «حَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ» فَقُلْتُ هَذِهِ سَاعَاتٌ لِي فِيهَا اشْتِغَالٌ فَحَدِّثْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي قَالَ «حَافِظْ عَلَى الْعَصْرَيْنِ» قَالَ وَمَا كَانَتْ مِنْ لُغَتِنَا قُلْتُ وَمَا الْعَصْرَانِ؟ قَالَ «صَلَاةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلَاةٌ قَبْلَ غُرُوبِهَا» «وَأَبُو حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدِّيلِيُّ تَابِعِيٌّ كَبِيرٌ عِنْدَهُ مِنْ أَكَابِرِ الصَّحَابَةِ لَا يُقْصَرُ سَمَاعُهُ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ اللَّيْثِيِّ فَإِنَّ هُشَيْمَ بْنَ بَشِيرٍ حَافِظٌ مَعْرُوفٌ بِالْحِفْظِ وَخَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ صَاحِبُ كِتَابٍ وَهَذَا فِي الْجُمْلَةِ كَمَا خَرَّجَ مُسْلِمٌ فِي كِتَابِ الْإِيمَانِ حَدِيثَ شُعْبَةَ عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ وَبَعْدَهُ عَنْ مُحَمَّدِ بْنِ عُثْمَانَ عَنْ أَبِيهِ» وخولف هشيم رواه خالد بن عبد الله عن أبي حرب عن عبد الله بن فضالة عن أبيه قال علمني رسول الله ﷺ  

[Machine] From the Prophet ﷺ , he said, "Indeed, Islam has a light and a beacon, similar to the light of a road."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلْإِسْلَامِ ضَوْءًا وَمَنَارًا كَمَنَارِ الطَّرِيقِ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Islam is to worship Allah alone, without associating any partners with Him, and to establish the prayer, give the obligatory charity (Zakat), observe fasting during Ramadan, perform Hajj to the House (Kaaba), enjoin good and forbid evil, and greet your family with peace. Whoever neglects any of these obligations has forfeited a portion of Islam and whoever abandons them all has turned his back on Islam." This hadith is like the previous one in terms of its importance. Al-Dhahabi remained silent about it in his summary.  

عَنِ النَّبِيِّ ﷺ قَالَ «الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ وَتَسْلِيمُكَ عَلَى أَهْلِكَ فَمَنِ انْتَقَصَ شَيْئًا مِنْهُنَّ فَهُوَسَهْمٌ مِنَ الْإِسْلَامِ يَدَعُهُ وَمَنْ تَرَكَهُنَّ كُلَّهُنَّ فَقَدْ وَلَّى الْإِسْلَامَ ظَهْرَهُ» «هَذَا الْحَدِيثُ مِثْلُ الْأَوَّلِ فِي الِاسْتِقَامَةِ» سكت عنه الذهبي في التلخيص  

[Machine] "That the Messenger of Allah ﷺ said: 'Shall I not teach you, or shall I not guide you to a word from beneath the Throne, from the treasures of Paradise?' You say: 'There is no power or might except with Allah.' So Allah, the Mighty and Sublime, says: 'My slave has submitted and surrendered.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَلَا أُعَلِّمُكَ أَوْ قَالَ أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ تَحْتِ الْعَرْشِ مِنْ كَنْزِ الْجَنَّةِ؟ تَقُولُ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَيَقُولُ اللَّهُ ﷻ أَسْلَمَ عَبْدِي وَاسْتَسْلَمَ «»  

[Machine] The Messenger of Allah ﷺ said, "If two men enter Islam and then one of them commits a sin, he will remain outside of Islam until the oppressor repents."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّ رَجُلَيْنِ دَخَلَا فِي الْإِسْلَامِ فَاهْتَجَرَا كَانَ أَحَدُهُمَا خَارِجًا مِنَ الْإِسْلَامِ حَتَّى يَرْجِعَ الظَّالِمُ»  

The Prophet ﷺ said: When a man commits fornication, faith departs from him and there is something like a canvas roof over his head; and when he quits that action, faith returns to him. (Using translation from Abū Dāʾūd 4690)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا زَنَى الْعَبْدُ خَرَجَ مِنْهُ الْإِيمَانُ وَكَانَ كَالظُّلَّةِ فَإِذَا انْقَلَعَ مِنْهَا رَجَعَ إِلَيْهِ الْإِيمَانُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever commits adultery and drinks alcohol, Allah will remove faith from him, just as a person removes a shirt from his head." Muslim relied on the testimony of Abdullah bin Al-Walid and Abdullah bin Hajirah, who are both Shami.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ زَنَى وَشَرِبَ الْخَمْرَ نَزَعَ اللَّهُ مِنْهُ الْإِيمَانَ كَمَا يَخْلَعُ الْإِنْسَانُ الْقَمِيصَ مِنْ رَأْسِهِ» قَدِ احْتَجَّ مُسْلِمٌ بِعَبْدِ الرَّحْمَنِ بْنِ حُجَيْرَةَ وَعَبْدِ اللَّهِ بْنِ الْوَلِيدِ وَهُمَا شَامِيَّانِاحتج مسلم بعبد الرحمن بن حجيرة وبعبد الله بن الوليد  

[Machine] The Prophet said, "Modesty and faith are closely connected. If one is lifted, the other is also lifted."  

قَالَ النَّبِيُّ ﷺ «الْحَيَاءُ وَالْإِيمَانُ قُرِنَا جَمِيعًا فَإِذَا رُفِعَ أَحَدُهُمَا رُفِعَ الْآخَرُ»  

[Machine] The translation of the given Arabic phrase is:

"The Messenger of Allah ﷺ said, 'Verily, the believer is kind and there is no goodness in one who is not kind and is not shown kindness.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْمُؤْمِنَ يَأْلَفُ وَلَا خَيْرَ فِيمَنْ لَا يَأْلَفُ وَلَا يُؤْلَفُ»  

The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ عَبْدٍ يَعْبُدُ اللَّهَ وَلَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا دَخَلَ الْجَنَّةَ» قَالَ فَسَأَلُوهُ مَا الْكَبَائِرُ؟ قَالَ «الْإِشْرَاكُ بِاللَّهِ وَالْفِرَارُ مِنَ الزَّحْفِ وَقَتْلُ النَّفْسِ»  

[Machine] "When he visited the Messenger of Allah ﷺ , he said, 'O Messenger of Allah, what actions lead to Paradise?' He (the Prophet) replied, 'You should excel in good speech and generosity in giving food.'"  

أَنَّهُ لَمَّا وَفَدَ عَلَى رَسُولِ اللَّهِ ﷺ قَالَ يَا رَسُولَ اللَّهِ أَيُّ شَيْءٍ يُوجِبُ الْجَنَّةَ؟ قَالَ «عَلَيْكَ بِحُسْنِ الْكَلَامِ وَبَذْلِ الطَّعَامِ»  

[Machine] He came to the Messenger of Allah ﷺ and the Prophet ﷺ heard them referring to him as "Abu al-Hakam" (the father of wisdom). The Prophet ﷺ said, "Indeed, Allah is the Wisest. Why do you call him 'Abu al-Hakam'?" They replied, "Whenever my people have a dispute, I judge between them, and both parties are satisfied with my judgment." The Prophet ﷺ asked, "Do you have children?" He replied, "Shurayh, Abdullah, Musli, sons of Hanif." The Prophet ﷺ then asked, "Who among them is the oldest?" He replied, "Shurayh." The Prophet ﷺ said, "Then you are Abu Shurayh," and he prayed for him and his children. "I have mentioned in the book of knowledge in the mention of the Makhzumites, Shurayh bin Hanif, who lived in the Jahiliyyah era and embraced Islam, but did not see the Messenger of Allah ﷺ . He belonged to the generation that followed." Al-Dhahabi remained silent about him in his summary.  

أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ ﷺ فَسَمِعَهُ النَّبِيُّ ﷺ يُكَنُّونَهُ بِأَبِي الْحَكَمِ فَقَالَ «إِنَّ اللَّهَ هُوَ الْحَكَمُ لِمَ تُكَنَّى بِأَبِي الْحَكَمِ؟» قَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا حَكَمْتُ بَيْنَهُمْ فَرَضِيَ الْفَرِيقَانِ قَالَ «هَلْ لَكَ وَلَدٌ؟» قَالَ شُرَيْحٌ وَعَبْدُ اللَّهِ وَمُسْلِمٌ بَنُو هَانِئٍ قَالَ «فَمَنْ أَكْبَرُهُمْ؟» قَالَ شُرَيْحٌ قَالَ «فَأَنْتَ أَبُو شُرَيْحٍ فَدَعَا لَهُ وَلِوَلَدِهِ» «وَقَدْ ذَكَرْتُ فِي كِتَابِ الْمَعْرِفَةِ فِي ذِكْرِ الْمُخَضْرَمِينَ شُرَيْحَ بْنَ هَانِئٍ فَإِنَّهُ أَدْرَكَ الْجَاهِلِيَّةَ وَالْإِسْلَامَ وَلَمْ يَرَ رَسُولَ اللَّهِ ﷺ فَصَارَ عِدَادُهُ فِي التَّابِعِينَ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ read the verse "Indeed, Allah is Hearing and Seeing" [Quran 4:58], then he placed his finger of supplication on his eyes and his thumbs on his ears.  

قَرَأَ رَسُولُ اللَّهِ ﷺ {إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا} [النساء 58] فَوَضَعَ إِصْبَعَةَ الدُّعَاءِ عَلَى عَيْنَيْهِ وَإِبْهَامَيْهِ عَلَى أُذُنَيْهِ «»  

[Machine] The Messenger of Allah ﷺ said, "No trial has occurred and will occur until the Hour is established that is greater than the trial of the Dajjal (false messiah). And there is no prophet except that he has warned his people. And I am informing you about something that no prophet before me had informed about." Then he placed his hand on his eye and said, "I bear witness that Allah, the Most High, is not one-eyed." This hadith is narrated by Zuhayr and Mu'awiyah from Zaid.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا كَانَتْ مِنْ فِتْنَةٍ وَلَا تَكُونُ حَتَّى تَقُومَ السَّاعَةُ أَعْظَمَ مِنْ فِتْنَةِ الدَّجَّالِ وَمَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَذَّرَ قَوْمَهُ وَلَا أَخْبَرْتُكُمْ مِنْهُ بِشَيْءٍ مَا أَخْبَرَ بِهِ نَبِيٌّ قَبْلِي» فَوَضَعَ يَدَهُ عَلَى عَيْنِهِ ثُمَّ قَالَ «أَشْهَدُ أَنَّ اللَّهَ تَعَالَى لَيْسَ بِأَعْوَرَ» ورواه زهير ومعاوية عن زيد  

[Machine] I came to the Messenger of Allah ﷺ while I was wearing a piece of clothing. He said, "Do you have any wealth?" I said, "Yes." He asked, "What kind of wealth?" I replied, "I have camels, horses, slaves, and sheep." He said, "When Allah gives you wealth, let it be evident on you." The Messenger of Allah ﷺ also said, "Do the camels of your people produce sound ears? If so, purposely inflict a cut on their ears and say that it is a defect. Or tear their skin and say that it is haram (forbidden), so it becomes forbidden for you and your family." I said, "Yes." He said, "Whatever Allah gives you is permissible for you, and the assistance of Allah is greater than your own assistance. And Musa (Moses) was the strongest of all who aided their people."  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ قَالَ «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ قَالَ «مِنْ أَيِّ الْمَالِ؟» قُلْتُ مِنْ كُلٍّ مِنَ الْإِبِلِ وَالْخَيْلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ عَلَيْكَ» قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ هَلْ تُنْتَجُ إِبِلُ قَوْمِكَ صِحَاحٌ آذَانُهَا فَتَعْمَدُ إِلَى الْمُوسَى فَتَقْطَعُ آذَانَهَا وَتَقُولُ هِيَ بُحْرٌ وَتَشُقُّهَا أَوْ تَشُقُّ جُلُودَهَا وَتَقُولُ هِيَ حَرَمٌ فَتُحَرِّمُهَا عَلَيْكَ وَعَلَى أَهْلِكَ؟ قَالَ قُلْتُ نَعَمْ قَالَ «فَكُلُّ مَا آتَاكَ اللَّهُ لَكَ حِلٌّ وَسَاعِدُ اللَّهِ أَشَدُّ مِنْ سَاعِدِكَ وَمُوسَى اللَّهِ أَحَدُّ مِنْ مُوسِكَ»  

[Machine] "The Messenger of Allah ﷺ said about this verse, 'So when his Lord manifested His glory to the mountain, He made it (the mountain) crumble to pieces'" [Surah Al-A'raf 143]. 'From this appeared the greatness (of Allah)' on the condition of being a Muslim."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي هَذِهِ الْآيَةِ {فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ} [الأعراف 143] «بَدَا مِنْهُ قَدْرُ هَذَا» على شرط مسلم  

[Machine] The Messenger of Allah ﷺ read, "He said, 'My Lord, show me [Yourself] that I may look at You.' [Allah] said, 'You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.' But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious." The mountain crumbled after that.  

قَرَأَ رَسُولُ اللَّهِ ﷺ {قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ} [الأعراف 143] قَالَ «فَأَخْرَجَ مِنَ النُّورِ مِثْلَ هَذَا وَأَشَارَ بِيَدِهِ إِلَى نِصْفِ أُنْمُلَةِ الْخِنْصَرِ فَضَرَبَ بِهَا صَدْرَ حَمَّادٍ» قَالَ «فَسَاخَ الْجَبَلُ»  

[Machine] "The Messenger of Allah ﷺ said, 'There are three types of people whom Allah loves and to whom He smiles: a person who, when a group of people disperses, fights alone for the sake of Allah, the Mighty and Majestic, and another person who, when a group of people follows him, fights along with them for the sake of Allah, the Mighty and Majestic.'"  

قَالَ رَسُولُ اللَّهِ ﷺ ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَيَضْحَكُ إِلَيْهِمُ الَّذِي إِذَا تَكَشَّفَ فِئَةً قَاتَلَ وَرَاءَهَا بِنَفْسِهِ لِلَّهِ ﷻ «»  

[Machine] It was narrated from the Prophet ﷺ that he said, "Whoever has an atom's weight of arrogance in his heart will not enter Paradise." A man said, "O Messenger of Allah, I like for my clothes to be nice, my head to be neat, and my sandals to be new." The Prophet ﷺ said, "Verily, Allah is Beautiful and He loves beauty. Arrogance means rejecting the truth and looking down on people."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ حَبَّةٌ مِنْ كِبْرٍ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّهُ لَيُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي جَدِيدًا وَرَأْسِي دَهِينًا وَشِرَاكُ نَعْلِي جَدِيدًا قَالَ وَذَكَرَ أَشْيَاءَ حَتَّى ذَكَرَ عِلَاقَةَ سَوْطِهِ فَقَالَ «ذَاكَ جَمَالٌ وَاللَّهُ جَمِيلٌ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ بَطِرَ الْحَقَّ وَازْدَرَى النَّاسَ»  

[Machine] I said, "O Messenger of Allah, is it arrogance to wear nice clothes?" He replied, "Indeed, Allah is beautiful and He loves beauty."  

قُلْتُ يَا رَسُولَ اللَّهِ أَمِنَ الْكِبْرِ أَنْ أَلْبَسَ الْحُلَّةَ الْحَسَنَةَ؟ قَالَ «إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ»  

[Machine] "That the Messenger of Allah, peace be upon him, said: Allah called upon Gabriel and sent him to the paradise, and he said: Look at it and what I have prepared in it for its people. Gabriel said: By Your Honor, no one hears of it except that he enters it. It is surrounded by detestable things." So He said: Return to it and look at it. So he returned and said: By Your Honor, I feared that no one would enter it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ دَعَا اللَّهُ جَبْرَائِيلَ فَأَرْسَلَهُ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَمَا أَعْدَدْنَا فِيهَا لِأَهْلِهَا فَقَالَ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَحُفَّتْ بِالْمَكَارِهِ قَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَيْهَا فَرَجَعَ فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ «»  

The Messenger of Allah ﷺ said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it. When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it. (Using translation from Abū Dāʾūd 4744)   

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ يَا جَبْرَائِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ثُمَّ حَفَّهَا بِالْمَكَارِهِ ثُمَّ قَالَ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ثُمَّ خَلَقَ النَّارَ فَقَالَ يَا جَبْرَائِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلَهَا قَالَ فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ يَا رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا سكت عنه الذهبي في التلخيص  

[Machine] "Come willingly or by force," he said to the sky, "Bring forth your sun, moon, and stars." He said to the earth, "Split open and bring forth your rivers and fruits." So they both said, "We come obediently."  

لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَ لِلسَّمَاءِ أَخْرِجِي شَمْسَكِ وَقَمَرَكِ وَنُجُومَكِ وَقَالَ لِلْأَرْضِ شَقِّقِي أَنْهَارَكِ وَأَخْرِجِي ثِمَارَكِ فَقَالَتَا أَتَيْنَا طَائِعِينَ «»  

[Machine] Narrated to us Al-Qa'nabi in what was recited from Malik, from Zaid ibn Abi Unaysah, from Abdul-Hameed ibn Abdul-Rahman ibn Zaid ibn Al-Khattab, from Muslim ibn Yasir Al-Juhani, that Umar ibn Al-Khattab was asked about this verse: "And when your Lord took from the children of Adam - from their loins - their descendants" [Al-A'raf 172]. Umar ibn Al-Khattab said, "I heard the Messenger of Allah ﷺ being asked about it, so the Messenger of Allah ﷺ said, 'Indeed, Allah created Adam and then wiped his back with His right hand, and extracted from him his offspring. Allah said, "I created these for Paradise and they will perform the deeds of the people of Paradise." Then, He wiped his back and extracted from him his offspring. Allah said, "I created these for the Hellfire and they will perform the deeds of the people of the Hellfire."  

حَدَّثَنَا الْقَعْنَبِيُّ فِيمَا قُرِئَ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ أَنَّ عُمَرَ بْنَ الْخَطَّابِ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ} [الأعراف 172] قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ «»  

[Machine] Narrated by the Prophet ﷺ, Allah took a covenant from the back of Adam and extracted from his loins his offspring and dispersed them, face to face, before Him, like small particles, then He spoke to them and said, "Am I not your Lord?" They replied, "Indeed, we bear witness." [This] testifies lest you should say on the Day of Resurrection, "Verily, we have been unaware of this." Or lest you should say, "It was only our fathers aforetime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?"  

عَنِ النَّبِيِّ ﷺ قَالَ أَخَذَ اللَّهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ فَأَخْرَجَ مِنْ صُلْبِهِ ذُرِّيَّةً ذَرَاهَا فَنَثَرَهُمْ نَثْرًا بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ فَقَالَ أَلَسْتُ بِرَبِّكُمْ؟ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ «»  

[Machine] "Prophet Muhammad ﷺ said: 'On the day that Allah spoke to Moses, he was wearing a woolen cloak, woolen trousers, a woolen cap, a woolen shawl, and sandals made of non-tanned donkey skin.' They all unanimously agreed to use the narration of Sa'id ibn Mansur and Humayd, who is not Ibn Qays al-A'raj. Al-Bukhari said in his history that Humayd ibn Ali al-A'raj al-Kufi is unreliable in narration, while Abdullah bin al-Harith al-Najrani used it as evidence. Only Muslim used Khilafah bin Khalifah as evidence."  

عَنِ النَّبِيِّ ﷺ قَالَ «يَوْمَ كَلَّمَ اللَّهُ مُوسَى كَانَ عَلَيْهِ جُبَّةُ صُوفٍ وَسَرَاوِيلُ صُوفٍ وَكُمَّةُ صُوفٍ وَكِسَاءُ صُوفٍ وَنَعْلَانِ مِنْ جَلْدِ حِمَارٍ غَيْرِ ذَكِيٍّ» قَدِ اتَّفَقَا جَمِيعًا عَلَى الِاحْتِجَاجِ بِحَدِيثِ سَعِيدِ بْنِ مَنْصُورٍ وَحُمَيْدٌ هَذَا لَيْسَ بِابْنِ قَيْسٍ الْأَعْرَجِ قَالَ الْبُخَارِيُّ فِي التَّارِيخِ حُمَيْدُ بْنُ عَلِيٍّ الْأَعْرَجُ الْكُوفِيُّ مُنْكَرُ الْحَدِيثِ وَعَبْدُ اللَّهِ بْنُ الْحَارِثِ النَّجْرَانِيُّ مُحْتَجٌّ بِهِ وَاحْتَجَّ مُسْلِمٌ وَحْدَهُ بِخَلَفِ بْنِ خَلِيفَةَ وَ  

[Machine] The Messenger of Allah ﷺ said, "Stick to wearing woolen garments, for you will find the sweetness of faith in your hearts." This hadith is narrated from a weak source.  

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِلِبَاسِ الصُّوفِ تَجِدُونَ حَلَاوَةَ الْإِيمَانِ فِي قُلُوبِكُمْ» ساقه من طريق ضعيف  

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَقَدْ قَارَبَ بَيْنَ أَصْحَابِهِ السَّيْرُ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ أَصْحَابُهُ ذَلِكَ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَلَمَّا تَأَشَّبُوا عِنْدَهُ حَوْلَهُ قَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمُ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ قَالَ فَأُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَاكَ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ مَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» قَالَ فَسَرَّى ذَلِكَ عَنِ الْقَوْمِ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ»  

[Machine] "When this verse was revealed: 'O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing' [22:1] until His saying: 'But the punishment of Allah is severe' [22:2], it was on the Prophet ﷺ while he was on a journey. He mentioned the hadith in a similar manner. Both Abu Salih and Abu Sa'id agreed to narrate the hadith from Al-A'mash."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] إِلَى قَوْلِهِ تَعَالَى {وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] عَلَى النَّبِيِّ ﷺ وَهُوَ فِي مَسِيرٍ لَهُ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَقَدِ اتَّفَقَا جَمِيعًا عَلَى إِخْرَاجِ حَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ بَعْضِ هَذَا الْمَتْنِوقد أخرجا حديث الأعمش عن أبي صالح عن أبي سعيد  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: Allah says, "O Adam!" and Adam responds by saying, "At your service and happiness, and goodness is in your hands." Allah then says, "Expel the inhabitants of the Hellfire." This hadith was mentioned briefly without mentioning specific details and other narrations. It was reported by Al-Bukhari from 'Umar ibn Hafs from his father from Al-A'mash, and it was also reported by Muslim from Abu Bakr from Waki'.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ يَقُولُ اللَّهُ يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ قَالَ يَقُولُ أَخْرِجْ بَعْثَ النَّارِ «» فَذَكَرَ الْحَدِيثَ مُخْتَصَرًا دُونَ ذِكْرِ النُّزُولِ وَغَيْرِهِ رَوَاهُ الْبُخَارِيُّ عَنْ عُمَرَ بْنِ حَفْصٍ عَنْ أَبِيهِ عَنِ الْأَعْمَشِ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي بَكْرٍ عَنْ وَكِيعٍ  

[Machine] The Messenger of Allah ﷺ said, "Fear the supplication of the oppressed, for it ascends to the heavens as sparks." "Muslim and others have presented Asim ibn Kulayb and others as narrators of this hadith, and they have unanimously agreed to accept their testimony." Muslim presented Asim as proof.  

قَالَ رَسُولُ اللَّهِ ﷺ «اتَّقُوا دَعَوَاتِ الْمَظْلُومِ فَإِنَّهَا تَصْعَدُ إِلَى السَّمَاءِ كَأَنَّهَا شَرَارٌ» «قَدِ احْتَجَّ مُسْلِمٌ بِعَاصِمِ بْنِ كُلَيْبٍ وَالْبَاقُونَ مِنْ رُوَاةِ هَذَا الْحَدِيثِ مُتَّفَقٌ عَلَى الِاحْتِجَاجِ بِهِمْ وَلَمْ يُخَرِّجَاهُ» احتج مسلم بعاصم  

[Machine] The Messenger of Allah ﷺ said, "I am the leader of the people on the Day of Resurrection, and there is no pride for anyone except under my banner. On the Day of Resurrection, they will wait for relief, and I will have the banner of praise with me. I will walk and the people will walk with me until I reach the gate of Paradise. I will seek permission to enter and it will be asked, 'Who is this?' I will say, 'Muhammad.' It will be said, 'Welcome, Muhammad.' When I see my Lord, I will prostrate to Him. He will then look at me."  

قَالَ رَسُولُ اللَّهِ ﷺ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ مَا مِنْ أَحَدٍ إِلَّا وَهُوَ تَحْتَ لِوَائِي يَوْمَ الْقِيَامَةِ يَنْتَظِرُ الْفَرَجَ وَإِنَّ مَعِي لِوَاءَ الْحَمْدِ أَنَا أَمْشِي وَيَمْشِي النَّاسُ مَعِي حَتَّى آتِيَ بَابَ الْجَنَّةِ فَأَسْتَفْتِحُ فَيُقَالُ مَنْ هَذَا؟ فَأَقُولُ مُحَمَّدٌ فَيُقَالُ مَرْحَبًا بِمُحَمَّدٍ فَإِذَا رَأَيْتُ رَبِّي خَرَرْتُ لَهُ سَاجِدًا أَنْظُرُ إِلَيْهِ «»  

[Machine] Al-Awza'i praised and the wording of this hadith is from Abu al-Abbas who said: Rabia bin Yazid and Yahya bin Abi 'Amr al-Saybani narrated to me, they said: 'Abdullah bin Firoz al-Daylami narrated to me, he said: I entered upon Abdullah bin 'Amr bin al-'As while he was in a wall in Taif called al-Wahat and he was lecturing a young man from the Quraysh. And this young man would indulge in drinking wine.

So I said to Abdullah bin 'Amr bin al-'As, "Tell me something about you that I can narrate from you about the Messenger of Allah ﷺ. He said, "Whoever drinks wine, his repentance will not be accepted for forty mornings." The young man clenched his hand with the hand of Abdullah, then he turned away. Abdullah said: "Indeed, a miserable person is the one who is miserable in his mother's womb. And whoever leaves his house intending only to pray in al-Masjid al-Haram, he will come out of his sin like the day his mother gave birth to him."

Abdullah bin 'Amr bin al-'As said: "O Allah! I will not permit anyone to attribute to me what I did not say. Indeed, I heard the Messenger of Allah ﷺ say: 'Whoever drinks wine, his repentance will not be accepted for forty mornings. But if he repents, Allah will accept his repentance. But if he returns to it, his repentance will not be accepted for forty mornings.' I do not remember if it was on the third or fourth time that the Messenger of Allah ﷺ said: 'Then it is a right upon Allah to make him drink from the mud of the Kohl on the Day of Resurrection.'"

He said: "I also heard the Prophet ﷺ say: 'Indeed, Allah created His creation in darkness and then He cast upon them some of His light. So whoever receives some of that light on that day, then he has been guided. And whoever is misguided, then it is because of that.' So I say: The pen has dried upon the knowledge of Allah."

And I also heard the Prophet ﷺ say: 'Indeed, Sulaiman bin Dawud asked his Lord three times, so He gave him two and we hope that He gave him the third. He asked Him for a judgment that aligns with his judgment, so He gave it to him. And he asked Him for a kingdom that none after him should have, so He gave it to him. And he asked Him that whenever a man leaves his house and intends only to pray in this mosque, he should come out of his sin like the day his mother gave birth to him. We hope that Allah has given him that.' Al-Awza'i said: Rabia bin Yazid narrated this hadith to me between al-Miqsilat and al-Jasa'ir.  

ثنا الْأَوْزَاعِيُّ وَهَذَا لَفْظُ حَدِيثِ أَبِي الْعَبَّاسِ قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ وَيَحْيَى بْنُ أَبِي عَمْرٍو السَّيْبَانِيُّ قَالَا ثنا عَبْدُ اللَّهِ بْنُ فَيْرُوزَ الدَّيْلَمِيُّ قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُحَاضِرٌ فَتًى مِنْ قُرَيْشٍ وَذَلِكَ الْفَتَى يَزِنُّ بِشُرْبِ الْخَمْرِ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ عَمْرٍو خِصَالٌ تَبْلُغُنِي عَنْكَ تُحَدِّثُ بِهَا عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَاخْتَلَجَ الْفَتَى يَدَهُ مِنْ يَدِ عَبْدِ اللَّهِ ثُمَّ وَلَّى فَإِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَأَنَّهُ مَنْ خَرَجَ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ بِبَيْتِ الْمَقْدِسِ خَرَجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو اللَّهُمَّ إِنِّي لَا أُحِلُّ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ مَا لَمْ أَقُلْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا» فَلَا أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ قَالَ «فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ» قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ ثُمَّ أَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ يَوْمَئِذٍ شَيْءٌ فَقَدِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلِذَلِكَ أَقُولُ جَفَّ الْقَلَمُ عَلَى عَلْمِ اللَّهِ» وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ سَأَلَ رَبَّهُ ثَلَاثًا فَأَعْطَاهُ اثْنَيْنِ وَنَحْنُ نَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَةَ سَأَلَهُ حُكْمًا يُصَادِفُ حُكْمَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ بَعْدَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ أَيُّمَا رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِي هَذَا الْمَسْجِدِ أَنْ يَخْرُجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ نَحْنُ نَرْجُو أَنْ يَكُونَ اللَّهُ قَدْ أَعْطَاهُ إِيَّاهُ» قَالَ الْأَوْزَاعِيُّ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ بِهَذَا الْحَدِيثِ فِيمَا بَيْنَ الْمِقْسِلَاطِ وَالْجَاصَعِيرِ  

[Machine] From 'Abdullah bin Qatada Al-Sulami, who was one of the Companions of the Prophet ﷺ , he said: I heard the Messenger of Allah ﷺ saying, "Allah created Adam, then He created the offspring from his back. He said, 'These are for Paradise, and I do not care,' and he said, 'These are for the Hellfire, and I do not care.' It was said, 'O Messenger of Allah, then what should we do?' He said, 'We should strive to follow destiny.'"  

عَنْ عَبْدِ الرَّحْمَنِ بْنِ قَتَادَةَ السُّلَمِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ خَلَقَ اللَّهُ آدَمَ ثُمَّ خَلَقَ الْخَلْقَ مِنْ ظَهْرِهِ ثُمَّ قَالَ هَؤُلَاءِ لِلْجَنَّةِ وَلَا أُبَالِي وَهَؤُلَاءِ لِلنَّارِ وَلَا أُبَالِي قَالَ فَقِيلَ يَا رَسُولَ اللَّهِ فَعَلَى مَاذَا نَعْمَلُ قَالَ عَلَى مُوَافَقَةِ الْقَدَرِ «»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah is the Creator of every creator and their creations." According to a condition set by a Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ خَالِقُ كُلِّ صَانِعٍ وَصَنْعَتِهِ» على شرط مسلم  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah is the creator of every creator and their creations."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ خَالِقُ كُلِّ صَانِعٍ وَصَنْعَتِهِ»  

[Machine] I said, "O Messenger of Allah, we used to seek protection with it and use medicine for healing with it. Does it go against the decree of Allah, the Most High?" He said, "It is from the decree of Allah."  

قُلْتُ يَا رَسُولَ اللَّهِ رُقًى كُنَّا نَسْتَرْقِي بِهَا وَأَدْوِيَةٌ كُنَّا نَتَدَاوَى بِهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ تَعَالَى؟ قَالَ «هُوَ مِنْ قَدَرِ اللَّهِ»  

[Machine] I said, "O Messenger of Allah, we used to practice ruqyah (healing through recitation) and seek treatment through medicines. Does that go against the qadr (predestination) of Allah?" He replied, "It is part of the qadr of Allah."  

قُلْتُ يَا رَسُولَ اللَّهِ رُقًى كُنَّا نَسْتَرْقِي بِهَا وَأَدْوِيَةٌ كُنَّا نَتَدَاوَى بِهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ قَالَ «هُوَ مِنْ قَدَرِ اللَّهِ»  

[Machine] I went to Aisha and said, "O Mother, tell me something you heard from the Messenger of Allah." She said, "The Messenger of Allah said, 'Birds fly according to their destiny, and he was pleased with good omens.'" The two Sheikhs (referring to Muslim and Bukhari) have provided evidence for this hadith from their narrators, except for Yusuf ibn Abi Burdah. And what I have is that they did not neglect it due to any criticism or weakness, but rather because of the scarcity of its narration. Indeed, it is a very valuable hadith, and they did not include it in their collections of hadiths, while it is authentic.  

أَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّاهُ حَدِّثِينِي بِشَيْءٍ سَمِعْتِيهِ مِنْ رَسُولِ اللَّهِ ﷺ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «الطَّيْرُ تَجْرِي بِقَدْرٍ وَكَانَ يُعْجِبُهُ الْفَأْلُ الْحَسَنُ» قَدِ احْتَجَّ الشَّيْخَانِ بِرُوَاةِ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ غَيْرَ يُوسُفَ بْنِ أَبِي بُرْدَةَ وَالَّذِي عِنْدِي أَنَّهُمَا لَمْ يُهْمِلَاهُ بِجَرْحٍ وَلَا بِضَعْفٍ بَلْ لِقِلَّةِ حَدِيثِهِ فَإِنَّهُ عَزِيزُ الْحَدِيثِ جِدًّا لم يخرجا ليوسف وهو عزير الحديث  

ʿNo one (truly) believes until he believes in four things; until he believes that there is no god but Allah and that I am the Messenger of Allah Who sent me with the truth, and until he believes in the resurrection after death, and until he believes in the divine will and decree.” (Using translation from Aḥmad 758)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُؤْمِنُ الْعَبْدُ حَتَّى يُؤْمِنَ بِأَرْبَعٍ حَتَّى يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمَنُ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمَنُ بِالْقَدَرِ»  

[Machine] From the Prophet ﷺ, Abu Hudhayfah Musa ibn Masood al-Nahdi, though al-Bukhari disputed this. However, al-Bukhari often jumps to conclusions and his judgments cannot be derived from Abu Asim al-Nabeel and Muhammad ibn Kathir and their contemporaries. An error is required if it contradicts them, and the evidence for what I have mentioned is the continuation of Jarir ibn Abdul Hamid al-Thawri's narration from Mansour from Rabi'i from Ali. Jarir is one of the most knowledgeable people in narrating from Mansour.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ «أَبُو حُذَيْفَةَ مُوسَى بْنُ مَسْعُودٍ النَّهْدِيُّ وَإِنْ كَانَ الْبُخَارِيُّ يَحْتَجُّ بِهِ فَإِنَّهُ كَثِيرُ الْوَهْمِ لَا يُحْكَمُ لَهُ عَلَى أَبِي عَاصِمٍ النَّبِيلِ وَمُحَمَّدِ بْنِ كَثِيرٍ وَأَقْرَانِهِمْ بَلْ يَلْزَمُ الْخَطَأُ إِذَا خَالَفَهُمْ وَالدَّلِيلُ عَلَى مَا ذَكَرْتُهُ مُتَابَعَةُ جَرِيرِ بْنِ عَبْدِ الْحَمِيدِ الثَّوْرِيَّ فِي رِوَايَتِهِ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ عَلِيٍّ وَجَرِيرٌ مِنْ أَعْرِفِ النَّاسِ بِحَدِيثِ مَنْصُورٍ» على شرطهما  

ʿNo one (truly) believes until he believes in four things; until he believes that there is no god but Allah and that I am the Messenger of Allah Who sent me with the truth, and until he believes in the resurrection after death, and until he believes in the divine will and decree.” (Using translation from Aḥmad 758)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَأَنَّهُ مَبْعُوثٌ بَعْدَ الْمَوْتِ وَيُؤْمَنُ بِالْقَدَرِ كُلِّهِ  

[Machine] The Messenger of Allah ﷺ said, "The affair of this Ummah will continue to be successful or near success, as long as they do not discuss children and fate."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَزَالُ أَمْرُ هَذِهِ الْأُمَّةِ مُؤَامِرًا أَوْ قَالَ مُقَارِبًا مَا لَمْ يَتَكَلَّمُوا فِي الْوِلْدَانِ وَالْقَدَرِ»  

the Messenger of Allah ﷺ said, "Allah has divided between you your characters just as he has divided between you your provisions. Allah gives worldly ˹provisions˺ to the one He loves and to the one whom He does not love, but He does not faith except to the one He loves."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ۔ وَإِنَّ اللَّهَ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ۔»  

[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, Allah has divided your manners as He has divided your provisions. And indeed, Allah gives wealth to those He loves and those He does not love. And He does not give faith except to those He loves. And when Allah loves a servant, He gives him faith. As for the narrator who is not mentioned in this book, he is Abd al-Aziz ibn Aban, and his hadith is known with it. It is authenticated by two narrators of Isa ibn Yunus, then by a narrator of al-Thawri from Zubaid, and he is Hamzah al-Zayyat." This was narrated by Abd al-Aziz ibn Aban, and it is not a condition of our book concerning al-Thawri.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ وَإِنَّ اللَّهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ وَإِذَا أَحَبَّ اللَّهُ عَبْدًا أَعْطَاهُ الْإِيمَانَ» «وَأَمَّا الْمُتَابِعُ الَّذِي لَيْسَ مِنْ شَرْطِ هَذَا الْكِتَابِ فَعَبْدُ الْعَزِيزِ بْنُ أَبَانَ وَالْحَدِيثُ مَعْرُوفٌ بِهِ فَقَدْ صَحَّ بِمُتَابِعَيْنِ لِعِيسَى بْنِ يُونُسَ ثُمَّ بِمُتَابِعٍ للثَّوْرِيِّ عَنْ زُبَيْدٍ وَهُوَ حَمْزَةُ الزَّيَّاتُ» ورواه عبد العزيز بن أبان وليس من شرط كتابنا عن الثوري  

[Machine] I heard Kurz bin 'Alqamah saying, "A man asked the Prophet ﷺ, 'O Messenger of Allah, does Islam have a limit?' The Messenger of Allah ﷺ replied, 'Yes, whoever from the Arab or non-Arab people who Allah intends good for, He will enter Islam upon them. Then, the trials will occur like the darknesses.'" Muhammad bin Rashid and Yunus bin Yazid narrated this from Az-Zuhri, but they did not mention it to be solely narrated by 'Urwah while he was a companion.  

سَمِعْتُ كُرْزَ بْنَ عَلْقَمَةَ يَقُولُ سَأَلَ رَجُلٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهًى؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ وَالْعَجَمِ أَرَادَ اللَّهُ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ ثُمَّ تَقَعُ الْفِتَنُ كَأَنَّهَا الظُّلَلُ» تَابَعَهُ مُحَمَّدُ بْنُ رَاشِدٍ وَيُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّلم يخرجاه لتفرد عروة عن كرز وهو صحابي  

[Machine] An Arab man said, "O Messenger of Allah, does Islam have a limit?" He replied, "Yes, whoever among the Arab or non-Arab people that Allah intends good for, He will enter Islam upon them. Then, the trials will occur to them like the darkness of the night."  

أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهًى؟ فَقَالَ «نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ وَالْعَجَمِ أَرَادَ اللَّهُ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ ثُمَّ تَقَعُ الْفِتَنُ كَأَنَّهَا الظُّلَلُ»  

[Machine] Abu Ali Al-Janbi informed him that he heard Fadalah bin Ubaid telling that he heard the Prophet ﷺ saying: "Blessed is the one who is guided to Islam and his livelihood is sufficient and content."  

أَنَّ أَبَا عَلِيٍّ الْجَنْبِيَّ أَخْبَرَهُ أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يُخْبِرُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «طُوبَى لِمَنْ هُدِيَ إِلَى الْإِسْلَامِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنَعَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "O Allah, I seek refuge in You from disbelief, poverty, and the punishment of the grave."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ»  

[Machine] The Messenger of Allah ﷺ said, "O people, I am only a bestowed mercy."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ»