“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
النَّبِيَّ ﷺ قَالَ لَا تُجْزِي صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
"The Messenger of Allah ﷺ said: 'No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
"The Messenger of Allah ﷺ said: 'The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
The Prophet ﷺ said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُجْزِئُ صَلاَةُ الرَّجُلِ حَتَّى يُقِيمَ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’”
قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
The Prophet ﷺ said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating. (Using translation from Abū Dāʾūd 855)
قَالَ رَسُولُ اللهِ ﷺ لَا تُجْزِئُ صَلَاةٌ لِأَحَدٍ لَا يُقِيمُ فِيهَا ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ
[Machine] The Prophet ﷺ said, "The prayer of a man or anyone who does not straighten his back during bowing and prostration is not accepted."
عَنِ النَّبِيِّ ﷺ قَالَ لَا تُجْزِئُ صَلَاة الرجل أَوْ أَحَدٍ لَا يُقِيمُ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
The Prophet ﷺ said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating. (Using translation from Abū Dāʾūd 855)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لِأَحَدٍ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
[Machine] The Messenger of Allah ﷺ said, "The prayer of someone is not valid or it was said, 'The person does not properly straighten their back during the bowing and prostration.'"
قَالَ رَسُولُ اللهِ ﷺ لَا تُجْزِئُ صَلَاةُ أَحَدٍ أَوْ قَالَ الرَّجُلِ لَا يُقِيمُ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ
[Machine] The Prophet ﷺ said, "A prayer in which a person does not establish his body firmly in rukoo' and sujood is not expected."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُرْجَى صَلَاةٌ لَا يُقِيمُ فِيهَا الرَّجُلُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
[Machine] The Messenger of Allah ﷺ said: "A prayer in which a man does not establish his backbone firmly in the bowing and prostration does not count." Or he said, "When he bows and when he prostrates." Abu 'Awānah doubted (the correct wording).
قَالَ رَسُولُ اللهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ» أَوْ قَالَ «إِذَا رَكَعَ وَإِذَا سَجَدَ» شَكَّ أَبُو عَوَانَةَ
[Machine] The Messenger of Allah ﷺ said, "A prayer is not accepted if a person does not maintain his firmness in bowing and prostration." Sufyan said, "This is what Al-A'mash said: It is not accepted, it does not suffice."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يُرْجَى صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ» قَالَ سُفْيَانُ هَكَذَا قَالَ الْأَعْمَشُ لَا يُرْجَى لَا يُجْزِئُ
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
[Machine] On the authority of the Messenger of Allah, ﷺ , he said, "The prayer of a man is not accepted if he does not straighten his backbone during the bowing and prostration."
عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا تُقْبَلُ صَلَاةُ رَجُلٍ لَا يُقِيمُ فِيهَا صُلْبَهُ لِلرُّكُوعِ وَالسُّجُودِ»
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللهِ ﷺ «لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ»
“The Messenger of Allah ﷺ said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’” (Using translation from Ibn Mājah 870)
قَالَ رَسُولُ اللهِ ﷺ لَا يُجْزِي صَلَاةٌ لَا يُقِيمُ الرَّجُلُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
[Machine] "The Prophet ﷺ said that a prayer is not acceptable if a person does not maintain their stiffness (straightness) in the bowing and prostration, which is what Yahya ibn Abi Bukayr excelled in."
أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُجْزِي صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ تَفَرَّدَ بِهِ يَحْيَى بْنُ أَبِي بُكَيْرٍ
"لا تُجْزِيءُ صَلاةٌ لَا يُقِيمُ الرَّجلُ فيهَا صُلبَهُ في الرُّكُوع وَالسُّجُودِ".
"لَا تُجْزِيءُ صَلاةُ الرَّجُلِ حَتَّى يُقِيمَ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ".