Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:5492Muḥammad b. Jaʿfar > Shuʿbah > Ṣadaqah b. Yasār > Ibn ʿUmar

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. (Using translation from Abū Dāʾūd 1737)   

أحمد:٥٤٩٢حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ صَدَقَةَ بْنَ يَسَارٍ سَمِعْتُ ابْنَ عُمَرَ يُحَدِّثُ

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ  


See similar narrations below:

Collected by Bukhārī, Nasāʾī, Abū Dāwūd, Aḥmad, Dārimī, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:1522Mālik b. Ismāʿīl > Zuhayr > Zayd b. Jubayr > Atá

I went to visit ʿAbdullah bin ʿUmar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Messenger of Allah ﷺ had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."  

البخاري:١٥٢٢حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنِي زَيْدُ بْنُ جُبَيْرٍ أَنَّهُ أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ فِي مَنْزِلِهِ وَلَهُ فُسْطَاطٌ وَسُرَادِقٌ فَسَأَلْتُهُ مِنْ أَيْنَ يَجُوزُ أَنْ أَعْتَمِرَ قَالَ

فَرَضَهَا رَسُولُ اللَّهِ ﷺ لأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ  

bukhari:7344Muḥammad b. Yūsuf > Sufyān > ʿAbdullāh b. Dīnār

Ibn ʿUmar said, "The Prophet ﷺ fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn ʿUmar added, "I heard this from the Prophet, and I have been informed that the Prophet ﷺ said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."  

البخاري:٧٣٤٤حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ

عَنِ ابْنِ عُمَرَ وَقَّتَ النَّبِيُّ ﷺ قَرْنًا لأَهْلِ نَجْدٍ وَالْجُحْفَةَ لأَهْلِ الشَّأْمِ وَذَا الْحُلَيْفَةِ لأَهْلِ الْمَدِينَةِ قَالَ سَمِعْتُ هَذَا مِنَ النَّبِيِّ ﷺ وَبَلَغَنِي أَنَّ النَّبِيَّ ﷺ قَالَ وَلأَهْلِ الْيَمَنِ يَلَمْلَمُ وَذُكِرَ الْعِرَاقُ فَقَالَ لَمْ يَكُنْ عِرَاقٌ يَوْمَئِذٍ  

nasai:2653ʿAmr b. Manṣūr > Hishām b. Bahrām > al-Muʿāfá > Aflaḥ b. Ḥumayd > al-Qāsim > ʿĀʾishah

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen.  

النسائي:٢٦٥٣أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ بَهْرَامَ قَالَ حَدَّثَنَا الْمُعَافَى عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ  

nasai:2654al-Rabīʿ b. Sulaymān Ṣāḥib al-Shāfiʿī > Yaḥyá b. Ḥassān > Wuhayb And Ḥammād b. Zayd > ʿAbdullāh b. Ṭāwus from his father > Ibn ʿAbbās

the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)  

النسائي:٢٦٥٤أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ صَاحِبُ الشَّافِعِيِّ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ قَالَ حَدَّثَنَا وُهَيْبٌ وَحَمَّادُ بْنُ زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ وَقَالَ هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ فَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ حَيْثُ يُنْشِئُ حَتَّى يَأْتِيَ ذَلِكَ عَلَى أَهْلِ مَكَّةَ  

nasai:2656Muḥammad b. ʿAbdullāh b. ʿAmmār al-Mawṣilī > Abū Hāshim Muḥammad b. ʿAlī > al-Muʿāfá > Aflaḥ b. Ḥumayd > al-Qāsim > ʿĀʾishah

"The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen."  

النسائي:٢٦٥٦أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْمَوْصِلِيُّ قَالَ حَدَّثَنَا أَبُو هَاشِمٍ مُحَمَّدُ بْنُ عَلِيٍّ عَنِ الْمُعَافَى عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ

وَقَّتَ رَسُولُ اللَّهِ ﷺ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ  

abudawud:1737[Chain 1] al-Qaʿnabī > Mālik [Chain 2] Aḥmad b. Yūnus > Mālik > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.  

أبو داود:١٧٣٧حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

وَقَّتَ رَسُولُ اللَّهِ ﷺ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنًا وَبَلَغَنِي أَنَّهُ وَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ  

ahmad:2240Muḥammad b. Jaʿfar > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.'' (Using translation from Nasāʾī 2657)  

أحمد:٢٢٤٠حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا مَعْمَرٌ قَالَ أَخْبَرَنِي ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ  

ahmad:14572Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh Yusʾal > al-Muhal > Thum Āntahá

[Machine] I heard, then he finished, I saw him wanting the Prophet ﷺ saying, "Delay the people of Madinah from Thilul-Hulayfah and the other road Al-Juhfah, delay the people of Iraq from Thaat al-Iraq, delay the people of Najd from Qarn, and delay the people of Yemen from Yalamlamah."  

أحمد:١٤٥٧٢حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يُسْأَلُ عَنِ الْمُهَلِّ فَقَالَ

سَمِعْتُ ثُمَّ انْتَهَى أُرَاهُ يُرِيدُ النَّبِيَّ ﷺ يَقُولُ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقِ الْأُخْرَى الْجُحْفَةِ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ  

ahmad:14615Ḥasan > Ibn Lahīʿah > Abū al-Zubayr > Saʾalt Jābir > al-Muhal

[Machine] I heard the Messenger of Allah ﷺ say, "The mohall (grazing area) of the people of Madinah is Dhi'l-Hulayfah, and the mohall of the people of the other path is Al-Juhfah, and the mohall of the people of Iraq is Dhat 'Irq, and the mohall of the people of Najd is Qarn, and the mohall of the people of Yemen is Yalamlam."  

أحمد:١٤٦١٥حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا أَبُو الزُّبَيْرِ قَالَ سَأَلْتُ جَابِرًا عَنِ الْمُهَلِّ؟ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَمُهَلُّ أَهْلِ الطَّرِيقِ الْأُخْرَى مِنَ الْجُحْفَةِ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ  

ahmad:3148Muḥammad b. Jaʿfar > Maʿmar > Ibn Ṭāwus from his father

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.'' (Using translation from Nasāʾī 2657)   

أحمد:٣١٤٨حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا مَعْمَرٌ قَالَ أَخْبَرَنَا ابْنُ طَاوُسٍ عَنْ أَبِيهِ

عَنِ ابْنِ عَبَّاسٍ وَقَّتَ النَّبِيُّ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ثُمَّ مِنْ حَيْثُ بَدَأَ حَتَّى بَلَغَ ذَلِكَ أَهْلُ مَكَّةَ  

ahmad:6257Jarīr > Ṣadaqah b. Yasār > Ibn ʿUmar

"The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen." (Using translation from Nasāʾī 2656)   

أحمد:٦٢٥٧حَدَّثَنَا جَرِيرٌ عَنْ صَدَقَةَ بْنِ يَسَارٍ

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ قَالَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قِيلَ لَهُ فَالْعِرَاقُ قَالَ لَا عِرَاقَ يَوْمَئِذٍ  

ahmad:5532Muḥammad > Shuʿbah > ʿAbdullāh b. Dīnār > Ibn ʿUmar

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.''' (Using translation from Nasāʾī 2651)   

أحمد:٥٥٣٢حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ سَمِعْتُ ابْنَ عُمَرَ يُحَدِّثُ

أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَقَالَ عَبْدُ اللهِ وَزَعَمُوا أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ  

ahmad:5542Muḥammad b. ʿAbd al-Raḥman > Ayyūb > Nāfiʿ > Ibn ʿUmar

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.; (Using translation from Nasāʾī 2655)   

أحمد:٥٥٤٢حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَمُهَلُّ أَهْلِ الشَّامِ مِنَ الْجُحْفَةِ وَمُهَلُّ أَهْلِ نَجْدٍ قَرْنٌ فَقَالَ النَّاسُ مُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ  

ahmad:5853ʿAffān > Shuʿbah > ʿAbdullāh b. Dīnār > Ibn ʿUmar

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. (Using translation from Abū Dāʾūd 1737)   

أحمد:٥٨٥٣حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ عَبْدُ اللهِ بْنُ دِينَارٍ

أَخْبَرَنِي قَالَ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَزَعَمُوا أَنَّهُوَقَّتَ لِأَهْلِ الْيَمَنِ يَلَمْلَمَ  

ahmad:6697Yazīd > Ḥajjāj > ʿAṭāʾ > Jābir > Abū al-Zubayr > Jābir > ʿAmr b. Shuʿayb from his father from his grandfather

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. (Using translation from Abū Dāʾūd 1737)   

أحمد:٦٦٩٧حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حَجَّاجٌ عَنْ عَطَاءٍ عَنْ جَابِرٍ وَعَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَاالْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ وَأَهْلِ تِهَامَةَ يَلَمْلَمَ وَلِأَهْلِ الطَّائِفِ وَهِيَ نَجْدٌ قَرَن وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ  

ahmad:5059And Jadt Fī Kitāb Abū > Yazīd > Shuʿbah > ʿAbdullāh b. Dīnār > Ibn ʿUmar

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. (Using translation from Abū Dāʾūd 1737)   

أحمد:٥٠٥٩قَالَ وَجَدْتُ فِي كِتَابِ أَبِي حَدَّثَنَا يَزِيدُ أَخْبَرَنَا شُعْبَةُ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عنِ ابْنِ عُمَرَ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا قَالَ ابْنُ عُمَرَوَنُبِّئْتُ أَنَّهُ وَقَّتَ لِأَهْلِ الْيَمَنِ يَلَمْلَمَ  

ahmad:5087Ismāʿīl > Ayyūb > Nāfiʿ > Ibn ʿUmar

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.; (Using translation from Nasāʾī 2655)   

أحمد:٥٠٨٧حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ

رَجُلٌ يَا رَسُولَ اللهِ مِنْ أَيْنَ نُهِلُّ؟ قَالَ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ قَالَ وَيَقُولُونَ وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ  

ahmad:5111Muḥammad b. ʿAbdullāh > Sufyān > ʿAbdullāh b. Dīnār > Ibn ʿUmar

[Machine] The Prophet Muhammad ﷺ appointed Dhul Hulayfah as the time for the people of Madinah, Qarn for the people of Najd, Juhfah for the people of Sham (Greater Syria), and he said, "I have entrusted these three with their keeping from the Messenger of Allah ﷺ ." And it was narrated that the Messenger of Allah ﷺ said, "And for the people of Yemen, they are to gather." It was said to him, "And what about Iraq?" He said, "There was no Iraq at that time."  

أحمد:٥١١١حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَقَالَ هَؤُلَاءِ الثَّلَاثُ حَفِظْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ وَحُدِّثْتُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمُ فَقِيلَ لَهُ الْعِرَاقُ قَالَ لَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ  

darimi:1831Aḥmad b. ʿAbdullāh b. Yūnus > Mālik > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. (Using translation from Abū Dāʾūd 1737)   

الدارمي:١٨٣١أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ حَدَّثَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ

«وَقَّتَ رَسُولُ اللَّهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا» قَالَ قَالَ ابْنُ عُمَرَ أَمَّا هَذِهِ الثَّلَاثُ فَإِنِّي سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ ﷺ وَبَلَغَنِي «أَنَّهُ وَقَّتَ لِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

tabarani:10886ʿAlī b. ʿAbd al-ʿAzīz > ʿĀrim Abū al-Nuʿmān > Ḥammād b. Zayd > ʿAmr b. Dīnār And ʿAbd Allāh b. Ṭāwus > Ṭāwus > ʿAmr > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "The people of Medina will migrate from Dhul-Hulayfah, the people of Sham from Juhefah, the people of Yemen from Yalamlam, and the people of Najd from Qarn."  

الطبراني:١٠٨٨٦حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَارِمٌ أَبُو النُّعْمَانِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ وَعَبْدِ اللهِ بْنِ طَاوُسٍ عَنْ طَاوُسٍ قَالَ عَمْرٌو عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ»  

tabarani:10911[Chain 1] Mūsá b. Hārūn > Ibrāhīm b. al-Ḥajjāj al-Shāmī [Chain 2] Aḥmad b. Muḥammad al-Khuzāʿī > Muslim b. Ibrāhīm > Wuhayb > Ibn Ṭāwus from his father > Ibn ʿAbbās

[Machine] "The Messenger of Allah, ﷺ , designated the time of arrival for the people of Madinah at Dhul-Hulayfah, for the people of Sham at Juhfah, for the people of Najd at Qarn, and for the people of Yemen at Yalamlam. And whoever arrives from wherever they come, intending to perform Hajj or Umrah, should enter the state of Ihram from their current location until the people of Makkah from Makkah."  

الطبراني:١٠٩١١حَدَّثَنَا مُوسَى بْنُ هَارُونَ ثنا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ الشَّامِيُّ ح وَحَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْخُزَاعِيُّ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَا ثنا وُهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

«وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ لِأَهْلِهِنَّ وَلِمَنْ يَأْتِي عَلَيْهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ»  

tabarani:721Yaḥyá b. Ayyūb al-ʿAllāf al-Miṣrī > Saʿīd b. Abū Maryam > Ibrāhīm b. Sūwayd > Hilāl b. Zayd b. Yasār > Anas b. Mālik

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. (Using translation from Nasāʾī 2653)   

الطبراني:٧٢١حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا إِبْرَاهِيمُ بْنُ سُوَيْدٍ حَدَّثَنِي هِلَالُ بْنُ زَيْدِ بْنِ يَسَارٍ قَالَ ثنا أَنَسُ بْنُ مَالِكٍ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدَائِنِ الْعَقِيقَ وَلِأَهْلِ الْبَصْرَةِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ  

tabarani:12006Yaḥyá b. Manṣūr Abū Saʿīd al-Harawī > Sūwayd b. Naṣr > Ibn al-Mubārak > Saʿīd b. Bishr > ʿIkrimah > Ibn ʿAbbās

[Machine] About the Messenger of Allah ﷺ , he scheduled for the people of Medina to gather at Dhul-Hulayfah, and for the people of Sham (Syria) to gather at Juhfah, and for the people of Yemen to gather at Yalamlam.  

الطبراني:١٢٠٠٦حَدَّثَنَا يَحْيَى بْنُ مَنْصُورٍ أَبُو سَعِيدٍ الْهَرَوِيُّ ثنا سُوَيْدُ بْنُ نَصْرٍ ثنا ابْنُ الْمُبَارَكِ عَنْ سَعِيدِ بْنِ بِشْرٍ أَنَّهُ سَمِعَ عِكْرِمَةَ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ

عَنْ رَسُولِ اللهِ ﷺ «أَنَّهُ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

tabarani:12869Muḥammad b. ʿAbdullāh al-Ḥaḍramī > al-Haytham b. ʿUbaydullāh al-Qurashī al-Faqīh > Muḥammad b. ʿAmr Abū Sahl al-Anṣārī > Muḥammad b. Sīrīn > Ibn ʿAbbās

The Prophet ﷺ fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca. (Using translation from Bukhārī 1529)  

الطبراني:١٢٨٦٩حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا الْهَيْثَمُ بْنُ عُبَيْدِ اللهِ الْقُرَشِيُّ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ عَمْرٍو أَبُو سَهْلٍ الْأَنْصَارِيُّ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلِأَهْلِ نَجْدٍ قَرْنَ»  

tabarani:13575al-Ḥusayn b. Isḥāq al-Tustarī > ʿUthmān b. Abū Shaybah > Jarīr > Ṣadaqah b. Yasār > Ibn ʿUmar

[Machine] "The Messenger of Allah, ﷺ , appointed the time for the people of Madinah as Dhu Al-Hulayfah, for the people of Sham as Al-Juhfah, for the people of Najd as Qarn, and for the people of Yemen as Yalmalmam."  

الطبراني:١٣٥٧٥حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا جَرِيرٌ عَنْ صَدَقَةَ بْنِ يَسَارٍ عَنِ ابْنِ عُمَرَ قَالَ

«وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

tabarani:13388Yaḥyá b. ʿUthmān b. Ṣāliḥ > Nuʿaym b. Ḥammād > Yaḥyá b. Sulaym > Ismāʿīl b. Umayyah > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

[Machine] "The Messenger of Allah, ﷺ , determined the timings for their own people, as well as for those who came to perform Hajj and Umrah. He also determined the timings for the people of Madinah, specifically Dhu al-Hulayfah, the people of Ash-Sham, specifically al-Juhfah, and the people of Najd, specifically Qarn."  

الطبراني:١٣٣٨٨حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ ثنا نُعَيْمُ بْنُ حَمَّادٍ ثنا يَحْيَى بْنُ سُلَيْمٍ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

«وَقَّتَ رَسُولُ اللهِ ﷺ الْمَوَاقِيتَ لِأَهْلِهَا وَلِمَنْ أَتَى عَلَيْهَا مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنَ»  

nasai-kubra:3619ʿAmr b. Manṣūr > Hishām b. Bahrām > al-Muʿāfá > Ibn ʿImrān Mawṣilī > Aflaḥ b. Ḥumayd > al-Qāsim > ʿĀʾishah

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. (Using translation from Nasāʾī 2653)  

الكبرى للنسائي:٣٦١٩أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ بَهْرَامَ قَالَ حَدَّثَنَا الْمُعَافَى هُوَ ابْنُ عِمْرَانَ مَوْصِلِيٌّ عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ «وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ وَمِصْرَ جُحْفَةَ وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

nasai-kubra:3620al-Rabīʿ b. Sulaymān Ṣāḥib al-Shāfiʿī > Yaḥyá b. Ḥassān > Wuhayb / Ibn Khālid Baṣrī Waḥammād b. Zayd > ʿAbdullāh b. Ṭāwus from his father > Ibn ʿAbbās

the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah) (Using translation from Nasāʾī 2654)  

الكبرى للنسائي:٣٦٢٠أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ صَاحِبُ الشَّافِعِيِّ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ قَالَ حَدَّثَنَا وُهَيْبٌ وَهُوَ ابْنُ خَالِدٍ بَصْرِيٌّ وَحَمَّادُ بْنُ زَيْدٍ عَنْ عَبْدِ اللهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَقَالَ «هِيَ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ فَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ حَيْثُ يُنْشِئُ حَتَّى يَأْتِيَ ذَلِكَ عَلَى أَهْلِ مَكَّةَ»  

nasai-kubra:3622Muḥammad b. ʿAbdullāh b. ʿAmmār > Abū Hāshim Muḥammad b. ʿAlī > al-Muʿāfá > Aflaḥ b. Ḥumayd > al-Qāsim > ʿĀʾishah

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. (Using translation from Nasāʾī 2653)  

الكبرى للنسائي:٣٦٢٢أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَمَّارٍ قَالَ حَدَّثَنَا أَبُو هَاشِمٍ مُحَمَّدُ بْنُ عَلِيٍّ عَنِ الْمُعَافَى عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ

«وَقَّتَ النَّبِيُّ ﷺ لِأَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

nasai-kubra:3623Yaʿqūb b. Ibrāhīm al-Dawraqī > Muḥammad b. Jaʿfar Ghundar > Maʿmar > ʿAbdullāh b. Ṭāwus from his father > Ibn ʿAbbās

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.'' (Using translation from Nasāʾī 2657)  

الكبرى للنسائي:٣٦٢٣أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ غُنْدَرٍ قَالَ حَدَّثَنَا مَعْمَرٌ قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هِيَ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ سِوَاهُنَّ لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ثُمَّ مِنْ حَيْثُ بَدَأَ مَا يَبْلُغُ ذَلِكَ أَهْلَ مَكَّةَ  

bayhaqi:8916Abū al-Ḥasan ʿAlī b. Muḥammad b. ʿAlī al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > Naṣr b. ʿAlī > Yazīd b. Hārūn > al-Ḥajjāj > ʿAṭāʾ > Jābir b. ʿAbdullāh > Abū al-Zubayr > Jābir b. ʿAbdullāh And ʿAmriw b. Shuʿayb from his father from his grandfather

[Machine] "The Messenger of Allah ﷺ allocated a specific time for the people of Madinah, specifically Dhul-Hulayfah. He also allocated a time for the people of Sham, specifically Al-Juhfah, and for the people of Yemen and the people of Tihamah who gathered in Yalamlam. He also allocated a time for the people of Ta'if, which is in Najd region, and for the people of Iraq, specifically those from the Arab ethnic group."  

البيهقي:٨٩١٦أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا نَصْرُ بْنُ عَلِيٍّ ثنا يَزِيدُ بْنُ هَارُونَ أنبأ الْحَجَّاجُ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَعَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَعَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ وَأَهْلُ تِهَامَةَ مِنْ يَلَمْلَمَ وَلِأَهْلِ الطَّائِفِ وَهِيَ نَجْدٌ قَرْنًا وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ  

وَقَدْ رُوِيَ ذَلِكَ فِي غَيْرِ حَدِيثِ جَابِرٍ
bayhaqi:8917Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Abū Ghālib Ibn b. Muʿāwiyah > Hishām b. Bahrām al-Madāʾinī > Saʾaltuh > al-Muʿāfá b. ʿImrān > Aflaḥ b. Ḥumayd > al-Qāsim b. Muḥammad > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ said, "The people of Madinah come from Dhul-Hulayfah, and the people of Sham and Egypt come from Juhaafah, and the people of Yemen come from Yalamlam, and the people of Iraq come from Dhat al-Irq."  

البيهقي:٨٩١٧أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا أَبُو غَالِبٍ ابْنُ بِنْتِ مُعَاوِيَةَ ثنا هِشَامُ بْنُ بَهْرَامَ الْمَدَائِنِيُّ وَأَنَا سَأَلْتُهُ أنبأ الْمُعَافَى بْنُ عِمْرَانَ عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ وَمِصْرَ مِنَ الْجُحْفَةِ وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ وَلِأَهْلِ الْعِرَاقِ ذَاتُ عِرْقٍ  

وَرَوَاهُ أَبُو دَاوُدَ فِي كِتَابِ السُّنَنِ عَنْ هِشَامٍ مُخْتَصَرًا
suyuti:23734a
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السيوطي:٢٣٧٣٤a

"مَهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الآخَرُ الْحُجْفَةُ، وَمَهَلُّ أَهْلِ الْعِراقِ مِنْ ذَاتِ عِرْقٍ، وَمَهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ، وَمَهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ".  

الشافعي، [م] مسلم [هـ] ابن ماجة وابن خزيمة، [ق] البيهقى في السنن عن جابر
suyuti:28351a
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السيوطي:٢٨٣٥١a

"يُهِلُّ أَهْلُ المَدِينَةِ مِنْ ذى الحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّام مِنَ الجُحْفَةِ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ، وَيُهِلُّ أَهْلُ اليَمَنَ مِنْ يَلَمْلَمَ".  

مالك، [حم] أحمد [خ] البخاري [م] مسلم [ت] الترمذي [ن] النسائي [هـ] ابن ماجة عن ابن عمر، [طب] الطبرانى في الكبير عن ابن عباس
suyuti:273-3b
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السيوطي:٢٧٣-٣b

"وَقَّتَ رسُولُ الله ﷺ لأَهْلِ الْمَدَائِنِ الْعَقِيقَ، وَلَا أهلِ الْبَصْرَةِ ذَاتَ عِرْقٍ، وَلأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ولأَهْلِ الشَّامِ الْجُحْفَةَ".  

[طب] الطبرانى في الكبير عن أنس
suyuti:673-283bʿĀʾishah
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السيوطي:٦٧٣-٢٨٣b

"عَنْ عَائِشَةَ: عَنِ النَّبِيِّ ﷺ أَنَّه وَقَّتَ لأَهْلِ المَدِينَةِ ذَا الحُليفَة، وَلأهْلِ الشَّامِ وَمِصْرَ الحجْنَةَ، وَلأهْلِ اليَمَن يلَمْلَم، وَلأَهْلِ الْعِرَاقِ ذْات عِرْقٍ".  

ابن جرير