(51)

[Machine] Aisha, the mother of the believers, said to me, "Can't any one of you, after being purified from menstruation, find some piece of cloth and use it as a wick? If you do not find a wick, then use some cotton. If you do not find cotton, then use some flax. If you do not find flax, then use some salt."

قَالَتْ لِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ «أَمَا تَسْتَطِيعُ إِحْدَاكُنَّ إِذَا تطَهُرَتْ مِنْ حَيْضِهَا أَنْ تتدَخِّنَ بشَيْء مِنْ قُسْطٍ فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ آسٍ فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ نَوًى فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ مِلْحٍ»

[Machine] "About Qatadah, he said."

عَنْ قَتَادَةَ قَالَ

[Machine] Regarding Al-Hasan's opinion about a woman who attended the prayer but missed it until she menstruated, he said, "You can make up for that prayer once you have performed ablution."

عَنِ الْحَسَنِ فِي امْرَأَةٍ حَضَرَتِ الصَّلَاةُ فَفَرَّطَتْ حَتَّى حَاضَتْ قَالَا «تَقْضِي تِلْكَ الصَّلَاةَ إِذَا اغْتَسَلَتْ»

[Machine] "From Sa'id ibn al-Musayyib, a similar one."

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مِثْلَهُ

[Machine] "From Ibn Mas'ud"

عَنِ ابْنِ مَسْعُودٍ ؓ

[Machine] Regarding Al-Hasan, he said: "During menstruation, she should perform the prayer that has been purified within its designated time."

عَنِ الْحَسَنِ فِي «الْحَائِضِ تُصَلِّي الصَّلَاةَ الَّتِي طَهُرَتْ فِي وَقْتِهَا»

[Machine] About Ata, Tawus, and Mujahid, they said, "If a menstruating woman becomes clean before dawn, she should pray Maghrib and Isha prayers. And if she becomes clean before sunset, she should pray Dhuhr and Asr prayers."

عَنْ عَطَاءٍ وَطَاوُسٍ وَمُجَاهِدٍ قَالُوا «إِذَا طَهُرَتِ الْحَائِضُ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ وَإِذَا طَهُرَتْ قَبْلَ غُرُوبِ الشَّمْسِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ»

[Machine] About the ruling regarding a woman in her menstrual period, if she becomes pure at the end of the day, she should pray both Dhuhr and Asr. And if she becomes pure at the end of the night, she should pray both Maghrib and Isha.

عَنِ الْحَكَمِ فِي «الْحَائِضِ إِذَا رَأَتِ الطُّهْرَ آخِرَ النَّهَارِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ وَإِذَا طَهُرَتْ آخِرَ اللَّيْلِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ»

[Machine] Ibrahim used to say, "If one purifies themself at the time of 'Asr, they should pray Zuhr and 'Asr."

كَانَ إِبْرَاهِيمُ يَقُولُ «إِذَا طَهُرَتْ عِنْدَ الْعَصْرِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ»

[Machine] Ali and Ibn Mas'ud used to say, "A woman experiencing Istihadah (continuous vaginal bleeding outside of menstruation) should perform Wudu (ablution) before every prayer."

أَنَّ عَلِيًّا وَابْنَ مَسْعُودٍ كَانَا يَقُولَانِ «الْمُسْتَحَاضَةُ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ»

[Machine] Al-Awza'i, Al-Zuhri, and Mak'hul used to say, "One should perform ablution before every prayer."

الْأَوْزَاعِيُّ وَكَانَ الزُّهْرِيُّ وَمَكْحُولٌ يَقُولَانِ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ

[Machine] About the waiting period (Iddah) of a divorced woman: If a woman experiences menstruation after the divorce, she should wait for one year. If she does not experience menstruation within that year, she should wait for three more months. If she still does not experience menstruation within that time, her waiting period is deemed complete.

عَنِ الْحَسَنِ فِي الْمُطَلَّقَةِ الَّتِي ارْتِيبَ بِهَا «تَرَبَّصُ سَنَةً فَإِنْ حَاضَتْ وَإِلَّا تَرَبَّصَتْ بَعْدَ انْقِضَاءِ السَّنَةِ ثَلَاثَةَ أَشْهُرٍ فَإِنْ حَاضَتْ وَإِلَّا فَقَدِ انْقَضَتْ عِدَّتُهَا»

[Machine] "The woman experiencing istihadah (abnormal bleeding outside of menstruation) can recite the Quran."

«الْمُسْتَحَاضَةُ تَعْتَدُّ بِالْأَقْرَاءِ»

[Machine] Regarding this verse {Allah knows what every female carries and what the wombs lose] (Al-Ra'd 8), Ikrimah said, "This refers to the menstrual blood on the umbilical cord. It does not menstruate for a day on the cord unless it increases its purity in its cord."

عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ {اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ} [الرعد 8] قَالَ «ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا»

A similar tradition has been transmitted by A’ishah through a different chain of narrators. (Using translation from Abū Dāʾūd 2220)

عَنْ عَائِشَةَ مِثْلُ ذَلِكَ

[Machine] About Shu'aybi in pregnancy, you will see blood. "If she is ignorant, she should perform ablution and pray. If it's just a perception, she should perform ablution and pray."

عَنِ الشَّعْبِيِّ فِي الْحَامِلِ تَرَى الدَّمَ «إِنْ كَانَ عَبِيطًا اغْتَسَلَتْ وَصَلَّتْ وَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ»

[Machine] "She does not neglect the prayer."

أَنَّهَا لَا تَدَعُ الصَّلَاةَ»

[Machine] "She had her period, performed ablution, and prayed."

عَنْهَا الدَّمَ وَتَتَوَضَّأُ وَتُصَلِّي»

[Machine] "Regarding Ibrahim, when a pregnant woman sees blood, she does not leave the prayer."

عَنْ إِبْرَاهِيمَ «إِذَا رَأَتِ الْحَامِلُ الدَّمَ لَمْ تَدَعِ الصَّلَاةَ»

[Machine] About women in pregnancy, Hassan said, "If she is struck by labor pains and sees blood on the infant, she should refrain from praying." Abdullah said, "She should pray as long as she has not given birth."

عَنِ الْحَسَنِ فِي الْمَرْأَةِ الْحَامِلِ «إِذَا ضَرَبَهَا الطَّلْقُ وَرَأَتِ الدَّمَ عَلَى الْوَلَدِ فَلْتُمْسِكْ عَنِ الصَّلَاةِ» قالَ عَبْدُ اللَّهِ «تُصَلِّي مَا لَمْ تَضَعْ»

[Machine] About Qatadah in "Women's Purification is like the Purity of a Woman from her Periods."

عَنْ قَتَادَةَ فِي «النُّفَسَاءِ كَطُهْرِ امْرَأَةٍ مِنْ نِسَائِهَا»

[Machine] Regarding prayer, if a woman completes her menstrual cycle (and attains purity) within forty days, then she should resume praying. However, if her purity does not come before the end of the fifth or sixth day, then she must refrain from prayer for that many days. If she attains purity within this period, then she should resume praying. Otherwise, she must refrain from prayer until she attains purity or until fifty days pass. If she attains purity during this period, then she should resume praying; otherwise, she must perform ghusl (ritual bathing).

عَنِ الصَّلَاةِ أَرْبَعِينَ يَوْمًا فَإِنْ رَأَتِ الطُّهْرَ فَذَاكَ وَإِنْ لَمْ تَرَ الطُّهْرَ أَمْسَكَتْ عَنِ الصَّلَاةِ أَيَّامًا خَمْسًا سِتًّا فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا أَمْسَكَتْ عَنِ الصَّلَاةِ مَا بَيْنَهَا وَبَيْنَ الْخَمْسِينَ فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا فَهِيَ مُسْتَحَاضَةٌ»

[Machine] "About atta' in pregnancy, you see blood while she is releasing?" He said, "You do what the woman in menstruation does."

عَنْ عَطَاءٍ فِي الْحَامِلِ تَرَى الدَّمَ وَهِيَ تَطْلُقُ؟ قَالَ «تَصْنَعُ مَا تَصْنَعُ الْمُسْتَحَاضَةُ»

[Machine] About Ibrahim regarding women, he said, "She should avoid [intimacy] and then menstruate, and afterward, she should perform ritual bathing."

عَنْ إِبْرَاهِيمَ فِي الْمَرْأَةِ تُجْنِبُ ثُمَّ تَحِيضُ قَالَ «تَغْتَسِلُ»

[Machine] About Al-Hasan, like him.

عَنِ الْحَسَنِ مِثْلَهُ

[Machine] About Ibrahim, there was a man who deceived his wife, causing her to menstruate. Ibrahim said, "I prefer that she performs ghusl (ritual purification)."

عَنْ إِبْرَاهِيمَ فِي رَجُلٍ غَشِيَ امْرَأَتَهُ فَحَاضَتْ فَقَالَ «تَغْتَسِلُ أَحَبُّ إِلَيَّ»

[Machine] "To perform ablution for prayer, then glorify and magnify Allah at the time of prayer."

أَنْ تتَوَضَّأَ وُضُوءَهَا لِلصَّلَاةِ ثُمَّ تُسَبِّحَ اللَّهَ وَتُكَبِّرَهُ فِي وَقْتِ الصَّلَاةِ»

[Machine] I said to my father, "Does a menstruating woman perform ablution at the time of every prayer and remember Allah?" He replied, "I did not find any basis for this."

قُلْتُ لِأَبِي قِلَابَةَ الْحَائِضُ تَتَوَضَّأُ عِنْدَ وَقْتِ كُلِّ صَلَاةٍ وَتَذْكُرُ اللَّهَ؟ فَقَالَ «مَا وَجَدْتُ لِهَذَا أَصْلًا»

[Machine] "Do not spend."

«لَا تَقْضِي»

[Machine] I asked Fatimah, the daughter of Ali, "Do you make up the prayers missed during your menstrual period?" She replied, "No."

قُلْتُ لِفَاطِمَةَ يَعْنِي بِنْتَ عَلِيٍّ أَتَقْضِينَ صَلَاةَ أَيَّامِ حَيْضِكِ؟ قَالَتْ «لَا»

[Machine] "Regarding 'Aamir, the sexually impure and menstruating women should not recite the Quran."

عَنْ عَامِرٍ «الْجُنُبُ وَالْحَائِضُ لَا يَقْرَآنِ الْقُرْآنَ»

[Machine] "Do not read the Quran."

«لَا تَقْرَأُ الْقُرْآنَ»

[Machine] Aisha was promoting Asma while she was competing.

أَنَّ عَائِشَةَ كَانَتْ «تَرْقِي أَسْمَاءَ وَهِيَ عَارِكٌ»

[Machine] "The person in a state of sexual impurity remembers the name of Allah the Almighty."

«الْجُنُبُ يَذْكُرُ اسْمَ اللَّهِ تَعَالَى»

[Machine] Ibn Umar said, "I have never seen anyone more righteous, more generous, braver, or brighter than the Messenger of Allah ﷺ ."

ابْنُ عُمَرَ «مَا رَأَيْتُ أَحَدًا أَنْجَدَ وَلَا أَجْوَدَ وَلَا أَشْجَعَ وَلَا أَضْوَأَ مِنْ رَسُولِ اللَّهِ ﷺ»

[Machine] The Messenger of Allah ﷺ used to eat gifts and not accept charity. A woman from the Jews of Khaybar presented him with a roasted sheep as a gift, so he ate from it and also gave some to Bishr bin al-Bara'ah. Then the Prophet ﷺ raised his hand and said, "This sheep informs me that it is poisoned." Bishr bin al-Bara'ah died from the poison. The Prophet ﷺ sent a message to the woman saying, "What made you do what you did?" She replied, "If you are a prophet, it would not harm you, and if you are a king, I would save the people from you." In his illness, the Prophet ﷺ said, "I still feel the effects of the food I ate in Khaybar. This is the time when my aorta will be severed."

كَانَ رَسُولُ اللَّهِ ﷺ يَأْكُلُ الْهَدِيَّةَ وَلَا يَقْبَلُ الصَّدَقَةَ فَأَهْدَتْ لَهُ امْرَأَةٌ مِنْ يَهُودِ خَيْبَرَ شَاةً مَصْلِيَّةً فَتَنَاوَلَ مِنْهَا وَتَنَاوَلَ مِنْهَا بِشْرُ بْنُ الْبَرَاءِ ثُمَّ رَفَعَ النَّبِيُّ ﷺ يَدَهُ ثُمَّ قَالَ «إِنَّ هَذِهِ تُخْبِرُنِي أَنَّهَا مَسْمُومَةٌ» فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ فَأَرْسَلَ إِلَيْهَا النَّبِيُّ ﷺ «مَا حَمَلَكِ عَلَى مَا صَنَعْتِ؟» فَقَالَتْ إِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ شَيْءٌ وَإِنْ كُنْتَ مَلِكًا أَرَحْتُ النَّاسَ مِنْكَ فَقَالَ فِي مَرَضِهِ «مَا زِلْتُ مِنَ الْأُكْلَةِ الَّتِي أَكَلْتُ بِخَيْبَرَ فَهَذَا أَوَانُ انْقِطَاعِ أَبْهَرِي»

[Machine] The Messenger of Allah ﷺ said: "When one of you experiences a calamity, he should remember his own calamity with me because it is one of the greatest calamities."

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَذْكُرْ مُصَابَهُ بِي فَإِنَّهَا مِنْ أَعْظَمِ الْمَصَائِبِ»

[Machine] Narrated Anas: The Prophet ﷺ said, "I saw him (i.e., Prophet Muhammad) on the day he entered Medina, and I have never seen a day more beautiful and radiant than the day he entered Medina. And I witnessed him on the day of his death, and I have never seen a day more ugly and dark than the day he died."

عَنْ أَنَسٍ وَذَكَرَ النَّبِيَّ ﷺ قَالَ «شَهِدْتُهُ يَوْمَ دَخَلَ الْمَدِينَةَ فَمَا رَأَيْتُ يَوْمًا قَطُّ كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ ﷺ وَشَهِدْتُهُ يَوْمَ مَوْتِهِ فَمَا رَأَيْتُ يَوْمًا كَانَ أَقْبَحَ وَلَا أَظْلَمَ مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ ﷺ»

[Machine] Translation: "No people invent an innovation in their religion except that Allah will remove from their Sunnah something similar to it, then He will not return it to them until the Day of Resurrection."

مَا ابْتَدَعَ قَوْمٌ بِدْعَةً فِي دِينِهِمْ إِلَّا نَزَعَ اللَّهُ مِنْ سُنَّتِهِمْ مِثْلَهَا ثُمَّ لَا يُعِيدُهَا إِلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ

[Machine] Whenever a matter was brought to them in which there was no evidence from the Messenger of Allah ﷺ, they would gather and unanimously agree based on what they had seen. The truth is in what they have observed.

كَانُوا إِذَا نَزَلَتْ بِهِمْ قَضِيَّةٌ لَيْسَ فِيهَا مِنْ رَسُولِ اللَّهِ ﷺ أَثَرٌ اجْتَمَعُوا لَهَا وَأَجْمَعُوا فَالْحَقُّ فِيمَا رَأَوْا فَالْحَقُّ فِيمَا رَأَوْا

[Machine] That the Prophet ﷺ was asked about a matter that occurs which is not in a book or a Sunnah, he said, "The pious believers will consider it."

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْأَمْرِ يَحْدُثُ لَيْسَ فِي كِتَابٍ وَلَا سُنَّةٍ قَالَ «يَنْظُرُ فِيهِ الْعَابِدُونَ مِنَ الْمُؤْمِنِينَ»

[Machine] To whom I have found from the companions of the Messenger of Allah ﷺ , most of them preceded before me, and I have not seen a people with a easier lifestyle and less harshness than them.

لَمَنْ «أَدْرَكْتُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَكْثَرُ مِمَّنْ سَبَقَنِي مِنْهُمْ فَمَا رَأَيْتُ قَوْمًا أَيْسَرَ سِيرَةً وَلَا أَقَلَّ تَشْدِيدًا مِنْهُمْ»

[Machine] I left Abraham's place and was received by Hammad. He handed me eight questions, so I asked him and he answered four of them and left four unanswered.

خَرَجْتُ مِنْ عِنْدِ إِبْرَاهِيمَ فَاسْتَقْبَلَنِي حَمَّادٌ «فَحَمَّلَنِي ثَمَانِيَةَ أَبْوَابٍ مَسَائِلَ فَسَأَلْتُهُ فَأَجَابَنِي عَنْ أَرْبَعٍ وَتَرَكَ أَرْبَعًا»

[Machine] "When something bothered Al-Sha'bi, he would be cautious, while Ibrahim used to say, and say, and say. Abu Asim said, Al-Sha'bi was in a better condition with Ibn Awn than with Ibrahim."

كَانَ الشَّعْبِيُّ إِذَا جَاءَهُ شَيْءٌ اتَّقَى وَكَانَ إِبْرَاهِيمُ يَقُولُ وَيَقُولُ وَيَقُولُ قَالَ أَبُو عَاصِمٍ كَانَ الشَّعْبِيُّ فِي هَذَا أَحْسَنَ حَالًا عِنْدَ ابْنِ عَوْنٍ مِنْ إِبْرَاهِيمَ

[Machine] Indeed, the scholar enters between Allah and His servants, so they should seek a way out for themselves.

إِنَّ «الْعَالِمَ يَدْخُلُ فِيمَا بَيْنَ اللَّهِ وَبَيْنَ عِبَادِهِ فَلْيَطْلُبْ لِنَفْسِهِ الْمَخْرَجَ»

[Machine] "By Allah, I have never seen anyone who was harsher on those who defied him than the Messenger of Allah ﷺ, and I have never seen anyone who was harsher on him than Abu Bakr. And indeed, I perceive that Umar was the one who had the greatest fear for them or towards them."

عَبْدُ اللَّهِ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ «مَا رَأَيْتُ أَحَدًا كَانَ أَشَدَّ عَلَى الْمُتَنَطِّعِينَ مِنْ رَسُولِ اللَّهِ ﷺ وَمَا رَأَيْتُ أَحَدًا كَانَ أَشَدَّ عَلَيْهِمْ مِنْ أَبِي بَكْرٍ وَإِنِّي لَأَرَى عُمَرَ كَانَ أَشَدَّ خَوْفًا عَلَيْهِمْ أَوْ لَهُمْ»

[Machine] Yes, "Follow righteousness and uprightness and do not innovate."

نَعَمْ «عَلَيْكَ بِتَقْوَى اللَّهِ وَالِاسْتِقَامَةِ اتَّبِعْ وَلَا تَبْتَدِعْ»

[Machine] "Regarding something for which only the answer to the question asked has been given."

عَنْ شَيْءٍ لَمْ يُجِبْ فِيهِ إِلَّا جَوَابَ الَّذِي سُئِلَ عَنْهُ»

[Machine] "Do you have any information about the Prophet ﷺ ? He said, 'No.' He asked, 'What about Abu Bakr?' He said, 'No.' He asked, 'What about Umar?' He said, 'No.' He asked, 'What about Uthman?' He said, 'No.' Umar said, 'I don't see her fasting, so I left and found Tawus and Ata' ibn Abi Rabah, and I asked them. Tawus said, 'She only fasts if she decides to do it herself.' Ata' also said, 'That is my opinion.'

أَعَنِ النَّبِيِّ ﷺ؟ قَالَ لَا قَالَ فَعَنْ أَبِي بَكْرٍ؟ قَالَ لَا؟ قَالَ فَعَنْ عُمَرَ؟ قَالَ لَا قَالَ فَعَنْ عُثْمَانَ؟ قَالَ لَا قَالَ عُمَرُ مَا أَرَى عَلَيْهَا صِيَامًا فَخَرَجْتُ فَوَجَدْتُ طَاوُسًا وَعَطَاءَ بْنَ أَبِي رَبَاحٍ فَسَأَلْتُهُمَا فَقَالَ طَاوُسٌ كَانَ ابْنُ عَبَّاسٍ «لَا يَرَى عَلَيْهَا صِيَامًا إِلَّا أَنْ تَجْعَلَهُ عَلَى نَفْسِهَا» قَالَ وَقَالَ عَطَاءٌ ذَلِكَ رَأْيِي

[Machine] Regarding this matter, if it is mentioned in the Quran, then it is true. And if it is not mentioned in the Quran, but the Messenger of Allah ﷺ has mentioned it, then it is also true. And if it is not mentioned by the Messenger of Allah ﷺ, then it is conveyed from Abu Bakr and Umar. And if it is not mentioned by them, then it is his personal opinion.

عَنِ الْأَمْرِ فَكَانَ فِي الْقُرْآنِ أَخْبَرَ بِهِ وَإِنْ لَمْ يَكُنْ فِي الْقُرْآنِ وَكَانَ عَنْ رَسُولِ اللَّهِ ﷺ أَخْبَرَ بِهِ فَإِنْ لَمْ يَكُنْ فَعَنْ أَبِي بَكْرٍ وَعُمَرَ فَإِنْ لَمْ يَكُنْ قَالَ فِيهِ بِرَأْيِهِ»