Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:21494[Chain 1] Hārūn b. Kāmil al-Miṣrī > ʿAbdullāh b. Ṣāliḥ > al-Layth > Yūnus [Chain 2] Ismāʿīl b. al-Ḥasan al-Khaffāf al-Miṣrī > Aḥmad b. Ṣāliḥ > Basah b. Khālid > Yūnus > Ibn Shihāb > ʿAbdullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal from his father > Saʾalt And Ḥaraṣt > Ajid Aḥad Yukhbirunī

[Machine] The Messenger of Allah ﷺ performed the Duha prayer. I did not find anyone to inform me except Umm Hani' bint Abi Talib, who told me that the Messenger of Allah ﷺ came after the sun had risen on the day of the conquest (of Makkah). He commanded for a garment to be brought, and he covered himself with it. Then, he performed ghusl (ritual purification) and stood up to pray. He performed eight raka'ahs (units) of prayer, and I do not know if his standing, bowing, or prostration was longer. All of that was done close together. I did not see him performing it before or after that.  

الطبراني:٢١٤٩٤حَدَّثَنَا هَارُونُ بْنُ كَامِلٍ الْمِصْرِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ عَنْ يُونُسَ ح وَحَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ ثنا أَحْمَدُ بْنُ صَالِحٍ ثنا عَنْبَسَةُ بْنُ خَالِدٍ ثنا يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ عَنْ أَبِيهِ قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا يُخْبِرُنِي

أَنَّ رَسُولَ اللهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدُ أَحَدًا حَدَّثَنِي غَيْرُ أُمِّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَخْبَرَتْنِي «أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِ رَكَعَاتٍ لَا أَدْرِي قِيَامُهُ أَطْوَلُ أَمْ رُكُوعِهِ أَمْ سُجُودِهِ كُلُّ ذَلِكَ مُتَقَارِبٌ فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ»  


See similar narrations below:

Collected by Muslim, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
muslim:336eḤarmalah b. Yaḥyá And Muḥammad b. Salamah al-Murādī > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > Ibn ʿAbdullāh b. al-Ḥārith > Abāh ʿAbdullāh b. al-Ḥārith b. Nawfal > Saʾalt Waḥaraṣt > Ajid Aḥad from al-Nās Yukhbirunī

I had been asking about, as I was desirous to find one among people who should inform me, whether the Messenger of Allah ﷺ observed the forenoon prayer, but I found none to narrate that to me except Umm Hani, daughter of Abu Talib (the real sister of Hadrat 'Ali), who told me that on the day of the Conquest the Messenger of Allah ﷺ came (to our house) after the dawn had (sufficiently) arisen. A cloth was brought and privacy was provided for him (the Holy Prophet). He took a bath and then stood up and observed eight rak'ahs. I do not know whether his Qiyam (standing posture) was longer, or bending or prostration or all of them were of equal duration. She (Umm Hani) further said: I never saw him saying this Nafl prayer prior to it or subsequently. (Al-Muradi narrated on the authority of Yunus that he made no mention of the words:" He informed me." )  

مسلم:٣٣٦eوَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ أَنَّ أَبَاهُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ قَالَ

سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُحَدِّثُنِي ذَلِكَ غَيْرَ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى بَعْدَ مَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأُتِيَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لاَ أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبٌ قَالَتْ فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلاَ بَعْدُ قَالَ الْمُرَادِيُّ عَنْ يُونُسَ وَلَمْ يَقُلْ أَخْبَرَنِي  

ahmad:26899Hārūn > Ibn Wahb > Yūnus > Ibn Shihāb > ʿAbdullāh b. ʿAbdullāh b. al-Ḥārith > Abāh ʿAbdullāh b. al-Ḥārith b. Nawfal Ḥaddathahuʾan Um Hāniʾ b. Abū Ṭālib

[Machine] Um Hani, the daughter of Abu Talib, told him that the Messenger of Allah ﷺ came after the day had passed on the day of the conquest. He ordered for a cloth to be brought and covered himself with it. Then he performed ablution, stood up, and performed eight units of prayer. I do not know if his standing, bowing, or prostration were longer. All of that was close together. She said, "I had not seen him perform a prayer before or after that which he praised before or after."  

أحمد:٢٦٨٩٩حَدَّثَنَا هَارُونُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ أَنَّ أَبَاهُ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ

حَدَّثَهُأَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لَا أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَوْ رُكُوعُهُ أَوْ سُجُودُهُ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبٌ قَالَتْ فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ  

ذِكْرُ مَا يُسْتَحَبُّ لِلْمَرْءِ إِذَا أَرَادَ الِاغْتِسَالَ وَهُوَ فِي فَضَاءٍ أَنْ يَأْمُرَ مَنْ يَسْتُرُ عَلَيْهِ بِثَوْبٍ، حَتَّى لَا يَرَاهُ نَاظِرٌ

ibnhibban:1187Muḥammad b. al-Ḥasan b. Qutaybah > Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal from his father > Saʾalt Waḥaraṣt > Ajid Aḥad from al-Nās Yukhbirunī

[Machine] The Messenger of Allah ﷺ recited the morning (Duha) prayer and I couldn't find anyone to inform me about it except for Umm Hani bint Abi Talib, who informed me that the Messenger of Allah ﷺ performed it after the day had risen on the day of the conquest. He ordered for a garment to be brought to cover him, then he performed ablution and stood up and performed eight units of prayer. I do not know whether his standing or his bowing or his prostration was longer in duration. All of that was performed consecutively. She said: "I did not see him reciting anything before or after it."  

ابن حبّان:١١٨٧أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ أَنَّ أَبَاهُ قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي

أَنَّ رَسُولَ اللَّهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي عَنْ ذَلِكَ غَيْرَ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَتْنِي «أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ يَسْتُرُ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لَا أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبَةٌ قَالَتْ فَلَمْ أَرَهُ يُسَبِّحُهَا قَبْلُ وَلَا بَعْدُ»  

ذِكْرُ التَّسْوِيَةِ فِي صَلَاةِ الضُّحَى بَيْنَ قِيَامِهِ وَرُكُوعِهِ وَسُجُودِهِ

ibnhibban:2538Ibn Qutaybah > Ḥarmalah > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal from his father > Saʾalt Waḥaraṣt > Ajid Aḥad from al-Nās Yukhbirunī

[Machine] Prophet Muhammad ﷺ recited the morning prayer beads (tasbih) and I did not find anyone to inform me about it except Umm Hani bint Abi Talib, who informed me that Prophet Muhammad ﷺ came after sunrise on the day of the conquest, ordered for a garment to cover himself, performed ablution, then stood and performed eight units of prayer. I do not know if his standing, bowing, or prostration were longer. All of that was done consecutively. She said, "I have never seen him perform these prayer beads before or after that."  

ابن حبّان:٢٥٣٨أَخْبَرَنَا ابْنُ قُتَيْبَةَ حَدَّثَنَا حَرْمَلَةُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ أَنَّ أَبَاهُ قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي

أَنَّ رَسُولَ اللَّهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي عَنْ ذَلِكَ غَيْرَ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَتْنِي «أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى بَعْدَ ارْتِفَاعِ النَّهَارِ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لَا أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مُتَقَارِبَةٌ» قَالَتْ «فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ»  

nasai-kubra:488Muḥammad b. Salamah > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > ʿAbdullāh b. ʿAbdullāh b. al-Ḥārith > Abāh ʿAbdullāh b. al-Ḥārith b. Nawfal > Um Hāniʾ b. Abū Ṭālib

[Machine] The Messenger of Allah ﷺ came after the day of victory had risen, and he commanded for a garment to be brought and covered himself with it. Then he performed ablution and stood up, and he performed eight units of prayer. I do not know whether his standing or his bowing or his prostration was longer in duration. All of that was done in proximity. She (the narrator) said: "I did not see him perform any supplication (subhanallah) before or after it."  

الكبرى للنسائي:٤٨٨أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ أَنَّ أَبَاهُ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ حَدَّثَهُ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ أَخْبَرَتْهُ

أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لَا أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ؟ كُلُّ ذَلِكَ مِنْهُ مُتَقَارِبٌ قَالَتْ فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ  

bayhaqi:4903Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Qāsim ʿAbdullāh b. Aḥmad al-Faqīh Binaysābūr > al-Ḥasan b. Sufyān > Ḥarmalah b. Yaḥyá > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith > Abāh ʿAbdullāh b. al-Ḥārith b. Nawfal > Saʾalt Waḥaraṣt > Ajid Aḥad from al-Nās Yukhbirunī

[Machine] The Messenger of Allah ﷺ performed the Dhuha prayer. Umm Hani bint Abi Talib told me that the Messenger of Allah ﷺ came after the day had risen on the day of the conquest. He commanded for a garment to be brought and covered himself with it. Then he performed ghusl (ritual ablution), stood up and prayed eight units of prayer. I do not know if his standing was longer or his bowing or his prostration, all of that was close in length.  

البيهقي:٤٩٠٣وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْقَاسِمِ عَبْدُ اللهِ بْنُ أَحْمَدَ الْفَقِيهُ بِنَيْسَابُورَ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا حَرْمَلَةُ بْنُ يَحْيَى ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ أَنَّ أَبَاهُ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ قَالَ سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي

أَنَّ رَسُولَ اللهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَحَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَصَلَّى ثَمَانِ رَكَعَاتٍ لَا أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ؟ كُلُّ ذَلِكَ مُتَقَارِبٌ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ حَرْمَلَةَ إِلَّا أَنَّهُ قَالَ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي ابْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ وَذَلِكَ لِأَنَّ الصَّحِيحَ أَنَّهُ عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ كَذَا قَالَهُ اللَّيْثُ بْنُ سَعْدٍ وَغَيْرِهِ عَنِ ابْنِ شِهَابٍ إِلَّا أَنَّ ابْنَ وَهْبٍ يَقُولُ عُبَيْدُ اللهِ
suyuti:698-10bAm Hānʾ > Rasūl Allāh Ṣlá Allāh
Request/Fix translation

  

السيوطي:٦٩٨-١٠b

"عَنْ أَم هَانئ أَنَّ رَسُولَ اللَّهِ ﷺ أَتى بَعْد مَا ارْتَفَعَ النَّهَارُ فيها يَوْمَ الْفَتْح فَأَمَر بَثَوب يَسْتُر عَلَيْهِ فَاغْتَسَلَ، ثُم قَامَ فَرَكَعَ ثَمَانِى رَكَعَاتٍ لَا أَدْرِى أَقِيَامه أَطْول أو ركُوعه أو سُجَودهُ (*) كل ذَلِكَ مِنْه يَتَقَارَبُ".  

ابن جرير