[Machine] The Messenger of Allah ﷺ said: "Circumambulating the Kaaba is a form of worship, but Allah has permitted conversation during it. So whoever speaks during it, should only speak good."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ وَلَكِنَّ اللهَ تَعَالَ أَحَلَّ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ»
[Machine] The Messenger of Allah, peace be upon him, said: "Circumambulating the Kaaba is a prayer, except that Allah has allowed speaking during it. So, whoever speaks during it should only speak good."
قَالَ رَسُولُ اللَّهِ ﷺ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَبَاحَ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فِيهِ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ»
[Machine] Regarding the Prophet ﷺ , he said: "Circumambulating the House is a form of prayer, except that Allah allows speech during it. So whoever speaks during it should only speak of good." Al-Dhahabi remained silent about it in his summary.
عَنِ النَّبِيِّ ﷺ قَالَ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ فِيهِ النُّطْقَ فَمَنْ نَطَقَ فِيهِ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ» سكت عنه الذهبي في التلخيص
[Machine] The Messenger of Allah ﷺ said, "Circumambulating the Ka'bah is a form of worship, except that Allah has permitted you to speak during it. So, whoever speaks, let them only speak good."
قَالَ رَسُولُ اللَّهِ ﷺ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ لَكُمْ فِيهِ الْكَلَامَ فَمَنْ يَتَكَلَّمُ فَلَا يَتَكَلَّمُ إِلَّا بِخَيْرٍ»
[Machine] The Messenger of Allah ﷺ said, "Circumambulating the Kaaba is a form of prayer, except that Allah has allowed speech during it. So whoever speaks during it should only speak good."
قَالَ رَسُولُ اللَّهِ ﷺ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فَلَا يَنْطِقُ إِلَّا بِخَيْرٍ»
[Machine] The Messenger of Allah ﷺ said: "Circumambulation around the Kaaba is a form of prayer, but Allah has allowed speech during it. So whoever speaks during it should only speak good. It is reported by ‘Ata’ ibn Abi Rabah, Wahb ibn Jarir, ‘Abdullah ibn Mubarak, and Ibrahim ibn Maysarah in the authentic narrations."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الطَّوَافُ بِالْبَيْتِ صَلَاةٌ وَلَكِنَّ اللهَ أَحَلَّ فِيهِ الْمِنْطَقَ فَمَنْ نَطَقَ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ رَفَعَهُ عَطَاءٌ وَلَيْثُ بْنُ أَبِي سُلَيْمٍ وَوَقَفَهُ عَبْدُ اللهِ بْنُ طَاوُسٍ وَإِبْرَاهِيمُ بْنُ مَيْسَرَةَ فِي الرِّوَايَةِ الصَّحِيحَةِ
"الطَّوَافُ بِالبَيتِ صَلاةٌ ولكنَّ الله أَحَلَّ فيهِ المَنْطِقَ فَمَنْ نَطَقَ فَلَا يَنْطِقْ إِلَّا بخَير ".