"The Messenger of Allah ﷺ came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah ﷺ came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy." My father said: "I raised my head and saw the child on the back of the Messenger of Allah ﷺ while he was prostrating so I went back to my prostration. When the Messenger of Allah ﷺ finished praying, the people said: "O Messenger of Allah ﷺ, you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.' He said: 'No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'" (Using translation from Nasāʾī 1141)   

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي إِحْدَى صَلَاتَيِ الْعَشِيِّ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلٌ الْحَسَنَ أَوِ الْحُسَيْنَ فَتَقَدَّمَ النَّبِيُّ ﷺ فَوَضَعَهُ ثُمَّ كَبَّرَ لِلصَّلَاةِ فَصَلَّى فَسَجَدَ بَيْنَ ظَهْرَانَيْ صَلَاتِهِ سَجْدَةً أَطَالَهَا فَقَالَ إِنِّي رَفَعْتُ رَأْسِي فَإِذَا الصَّبِيُّعَلَى ظَهْرِ رَسُولِ اللهِ ﷺ وَهُوَ سَاجِدٌ فَرَجَعْتُ فِي سُجُودِي فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ قَالَ النَّاسُ يَا رَسُولَ اللهِ إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرَانَيْ صَلَاتِكَ هَذِهِ سَجْدَةً قَدْ أَطَلْتَهَا فَظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحَى إِلَيْكَ قَالَ فَكُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ  

"The Messenger of Allah ﷺ came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah ﷺ came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy." My father said: "I raised my head and saw the child on the back of the Messenger of Allah ﷺ while he was prostrating so I went back to my prostration. When the Messenger of Allah ﷺ finished praying, the people said: "O Messenger of Allah ﷺ, you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.' He said: 'No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'" (Using translation from Nasāʾī 1141)  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي إِحْدَى صَلَاتَيِ الْعَشِيِّ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلُ الحَسَنِ أَوْ الْحُسَيْنِ فَتَقَدَّمَ النَّبِيُّ ﷺ فَوَضَعَهُ ثُمَّ كَبَّرَ لِلصَّلَاةِ فَصَلَّى فَسَجَدَ بَيْنَ ظَهْرَيْ صَلَاتِهِ سَجْدَةً أَطَالَهَا قَالَ أَبِي رَفَعْتُ رَأْسِي فَإِذَا الصَّبِيُّ عَلَى ظَهَرِ رَسُولِ اللهِ ﷺ وَهُوَ سَاجِدٌ فَرَجَعْتُ فِي سُجُودِي فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ قَالَ النَّاسُ يَا رَسُولَ اللهِ إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرَيِ الصَّلَاةِ سَجْدَةً أَطَلْتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحَى إِلَيْكَ؟ قَالَ كُلُّذَلِكَ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ  

[Machine] The Messenger of Allah ﷺ went out with us in one of the evening prayers of Dhuhr or Asr while carrying one of his sons, either Al-Hasan or Al-Husayn. The Messenger of Allah ﷺ then went forward and placed him at his right foot, and the Messenger of Allah ﷺ prostrated for a long time. My father said, "I raised my head among the people, and behold, the Messenger of Allah ﷺ was prostrating, and the boy was riding on his back. So I went back and prostrated. When the Messenger of Allah ﷺ finished, the people said, 'O Messenger of Allah, you prostrated in this prayer, a prostration we have not seen you do before. Were you commanded to do so, or did something specific inspire you?'" He said, "All of that was not the case, but my son rode on me, so I disliked to hurry him until he had satisfied his need."  

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ فِي إِحْدَى صَلَاتِيِ الْعَشِيِّ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلٌ أَحَدِ ابْنَيْهِ الْحَسَنِ أَوِ الْحُسَيْنِ فَتَقَدَّمَ رَسُولُ اللَّهِ ﷺ فَوَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى فَسَجَدَ رَسُولُ اللَّهِ ﷺ سَجْدَةً أَطَالَهَا قَالَ أَبِي فَرَفَعْتُ رَأْسِي مِنْ بَيْنِ النَّاسِ فَإِذَا رَسُولُ اللَّهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ عَلَى ظَهْرِهِ فَعُدْتُ فَسَجَدْتُ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجُدُهَا أَفَشَيْءٌ أُمِرْتَ بِهِ؟ أَوْ كَانَ يُوحَى إِلَيْكَ؟ قَالَ «كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنِ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أَعْجَلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»  

[Machine] The messenger of Allah ﷺ came out to us during one of the prayers, either noon or afternoon prayer, while carrying Al-Hasan or Al-Hussein. He went forward and placed them near his right foot, and the messenger of Allah ﷺ prostrated for a long time. I lifted my head among the people and saw that the messenger of Allah ﷺ was prostrating and the boy was riding on his back. So, I sat down and prostrated. When the messenger of Allah ﷺ finished, some people said, "O messenger of Allah, you prostrated in this prayer in a way that we have never seen before, something you were commanded to do or something that was revealed to you?" He replied, "No, that was not the case. Rather, my son was riding me, so I disliked to hurry him until he fulfills his need." The narration is authentic.  

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ فِي إِحْدَى صَلَاتَيِ النَّهَارِ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلٌ الْحَسَنَ أَوِ الْحُسَيْنَ فَتَقَدَّمَ فَوَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى وَسَجَدَ رَسُولُ اللَّهِ ﷺ سَجْدَةً أَطَالَهَا فَرَفَعْتُ رَأْسِي بَيْنَ النَّاسِ فَإِذَا رَسُولُ اللَّهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ ظَهْرَهُ فَقَعَدْتُ فَسَجَدَتْ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَالَ نَاسٌ يَا رَسُولَ اللَّهِ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجِدُهَا أَشَيْءٌ أُمِرْتَ بِهِ أَوْ كَانَ يُوحَى إِلَيْكَ؟ فَقَالَ «كَلَّا لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ» إسناده جيد  

[Machine] The Messenger of Allah, ﷺ , came out to us during one of the noon or afternoon prayers, carrying either Al-Hasan or Al-Husayn. He came forward and placed him at his right foot, then the Messenger of Allah, ﷺ , prostrated himself for a long time. I raised my head from among the people and behold, the Messenger of Allah, ﷺ , was prostrating and the child was riding on his back. So I returned and prostrated myself. When the Messenger of Allah, ﷺ , finished, people said, "O Messenger of Allah, ﷺ , you prostrated in your prayer in a prostration that we have never seen you do before. Were you commanded to do so? Or was it revealed to you?" He said, "No, it's just that my son was riding me and I didn't want to hurry until he completed his need."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي إِحْدَى صَلَاتَيِ النَّهَارِ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلٌ الْحَسَنَ أَوِ الْحُسَيْنَ فَتَقَدَّمَ فَوَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى فَسَجَدَ رَسُولُ اللهِ ﷺ سَجْدَةً فَأَطَالَهَا فَرَفَعْتُ رَأْسِيَ مِنْ بَيْنِ النَّاسِ فَإِذَا رَسُولُ اللهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ ظَهْرَهُ فَعُدْتُ فَسَجَدْتُ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَالَ نَاسٌ يَا رَسُولَ اللهِ ﷺ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجُدُهَا أَشَيْئًا أُمِرْتَ بِهِ؟ أَوْ كَانَ يُوحَى إِلَيْكَ؟ قَالَ «كُلٌّ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعْجِلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»  

"The Messenger of Allah ﷺ came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah ﷺ came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy." My father said: "I raised my head and saw the child on the back of the Messenger of Allah ﷺ while he was prostrating so I went back to my prostration. When the Messenger of Allah ﷺ finished praying, the people said: "O Messenger of Allah ﷺ, you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.' He said: 'No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'" (Using translation from Nasāʾī 1141)  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي إِحْدَى صَلَاتَيِ الْعَشِيِّ وَهُوَ حَامِلٌ حَسَنًا أَوْ حُسَيْنًا فَتَقَدَّمَ النَّبِيُّ ﷺ فَوَضَعَهُ ثُمَّ كَبَّرَ لِلصَّلَاةِ فَصَلَّى فَسَجَدَ بَيْنَ ظَهْرَيْ صَلَاتِهِ سَجْدَةً أَطَالَهَا قَالَ أَبِي فَرَفَعْتُ رَأْسِي فَإِذَا الصَّبِيُّ عَلَى ظَهْرِ النَّبِيِّ ﷺ وَهُوَ سَاجِدٌ فَرَجَعْتُ إِلَى سُجُودِي فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ قَالَ النَّاسُ يَا رَسُولَ اللهِ إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرَيْ صَلَاتِكَ سَجْدَةً أَطَلْتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحَى إِلَيْكَ قَالَ «كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»  

[Machine] The Messenger of Allah ﷺ came out to us while carrying one of his sons, either Al-Hasan or Al-Husayn. The Messenger of Allah ﷺ then went forward and placed the child by his right foot. The Messenger of Allah ﷺ prostrated in a prolonged prostration. My father said, "So I raised my head from among the people, and behold, the Messenger of Allah ﷺ was in prostration, and the boy was riding on his back. So I went back and prostrated. When the Messenger of Allah ﷺ finished, the people said, 'O Messenger of Allah, you prostrated in your prayer in a manner that we have never seen you do before. Was it something that you were ordered to do or was it revealed to you?' He said, 'None of that. My son was riding on my back, so I disliked hurrying him until he had completed what he needed to do.'"  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ حَامِلٌ أَحَدَ ابْنَيْهِ الْحَسَنَ أَوِ الْحُسَيْنَ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ ثُمَّ وَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى فَسَجَدَ رَسُولُ اللهِ ﷺ سَجْدَةٍ أَطَالَهَا قَالَ أَبِي فَرَفَعْتُ رَأْسِي مِنْ بَيْنَ النَّاسِ فَإِذَا رَسُولُ اللهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ عَلَى ظَهْرِهِ فَعُدْتُ فَسَجَدْتُ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَالَ النَّاسُ يَا رَسُولَ اللهِ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجُدُهَا أَفَشَيْءٌ أُمِرْتَ بِهِ أَوْ كَانَ يُوحَى إِلَيْكَ؟ قَالَ كُلُّ ذَلِكَ لَمْ يَكُنْ إِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أَعْجَلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ  

" دُعِىَ رَسُولُ الله ﷺ لِصَلاَةٍ، فَخَرَجَ وَهُوَ حَامِلٌ حَسنًا أوْ حُسَيْنًا فَوَضَعَهُ إِلَى جَنْبِهِ فَسَجَدَ بَيْنَ ظَهْرَانَىْ صَلاَته سَجْدَةً أَطَالَ فِيهَا، فَرَفعْتُ رَأسِى مِنْ بَيْنِ النَّاسِ، فَإِذَا الغُلاَمُ عَلَى ظَهْرِ رَسُولِ الله ﷺ ، فَأَعَدْتُ رَأسِى فَسَجَدْتُ، فَلَمَّا سَلَّمَ رَسُولُ الله ﷺ قَالَ لَهُ القَوْمُ، يَارَسُولَ الله، لَقَدْ سَجَدْتَ فِى صَلاَتِكَ هَذِهِ سَجْدَةً مَا كنتَ تَسْجُدُهَا أفَكَانَ يُوحى (*)؟ ، قَالَ: لاَ، وَلكِنَّ ابْنِى، ارْتَحَلَنى فَكَرِهْتُ أَنْ أُعْجِلَهُ حَتَّى يَقْضِىَ حَاجَتَهُ".  

"عَنْ عَبْد الله بْنِ شَدَّاد، عَنْ أَبِيهِ، قَالَ. خَرَجَ عَلَيْنَا رَسُولُ الله ﷺ فِى إِحْدَى صَلاَتىْ العَشِىِّ: الظُّهْرِ أَوْ العصْر وَهُوَ حَامِلٌ حَسنًا أَوْ حُسَيْنًا، فَتَقَدَّمَ النَّبِىُّ ﷺ فَوضعَهُ تمَّ كبّرَ فِى الصلاَةِ، فسجَدَ بَيْنَ ظَهْرَانَىْ صَلاَتِهِ (* *) سَجْدَةً أَطَالهَا" فَرَفَعْتُ رَأسِى، فَإِذَا الصَّبِىُّ عَلَى ظَهْرِ رَسُولِ الله ﷺ وَهُوَ سَاجِدٌ، فَرَجَعْتُ فِى سُجُودِى، فَلَمَّا قَضَى رَسُولُ الله ﷺ الصَّلاَةَ، قَالَ النَّاسُ: يَارَسُولَ الله، إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرانَىْ صَلاَتِكَ سجدة أَطَلْتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحى إِلَيْكَ. قَالَ: كُلَّ ذلكَ لَمْ يَكُنْ، وَلَكِنَّ ابْنِى ارْتَحَلَنِى فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِىَ حَاجَتَهُ".  

"كُل ذلِكَ لَمْ يَكُنْ، وَلَكِن ابْنِي ارْتَحَلَنِى فكَرِهْتُ أن أعجِلَهُ حَتَّى يَقْضِيَ حَاجَتَه". حم، ن، والبغوى، طب، ك، ق، ض عن عبد الله بن شداد بن الهاد عن أبيه: أن النبي ﷺ سَجد فركبه الحسن فأطال السجود، فقَالوا: يا رسول الله! سجدت سجدةً أطَلتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أمرٌ أو أنَّه يُوحَى إِلَيكَ. قَال: فذكره، قال البغوي: وَلَيسَ لِشدَّاد مُسنَدٌ غيره .