"The Messenger of Allah said: 'Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَا أَوْ رِمِّيَا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ أَوْ بِعَصًا فَعَقْلُهُ عَقْلُ خَطَإٍ وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدِهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ  

"Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him."  

مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً  

If anyone is killed. Ibn 'Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn 'Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا فِي رَمْىٍ يَكُونُ بَيْنَهُمْ بِحِجَارَةٍ أَوْ ضَرْبٍ بِالسِّيَاطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ وَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَقَالَ ابْنُ عُبَيْدٍ قَوَدُ يَدٍ ثُمَّ اتَّفَقَا وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ وَحَدِيثُ سُفْيَانَ أَتَمُّ  

The Prophet ﷺ said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him.  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قُتِلَ فِي عِمَّيَّا أَوْ رَمْيًا يَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ بِسَوْطٍ فَعَقْلُهُ عَقْلُ خَطَإٍ وَمَنْ قُتِلَ عَمْدًا فَقَوْدُ يَدَيْهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ  

“Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him.”  

عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ مَنْ قَتَلَ فِي عِمِّيَّةٍ أَوْ عَصَبِيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَلَيْهِ عَقْلُ الْخَطَإِ وَمَنْ قَتَلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ  

[Machine] The Messenger of Allah, ﷺ said, "Whoever is killed in 'ummiyah or rimmīyah with a stone or a stick, then his blood money is severe upon his killer. And whoever is killed by his own hand, then he is the one responsible with his own hand. And whoever conceals him, then upon him is the curse of Allah, the angels, and all the people. No ransom or compensation will be accepted from him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا بِحَجَرٍ أَوْ عَصا فَإِنَّ دِيَتَهُ مُغَلَّظَةٌ عَلَى عاقلتِهِ وَمَنْ قُتِلَ بِيَدِهِ فَهُوَ قَوَدُ يَدِهِ وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

"The Messenger of Allah said: 'Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him." (Using translation from Nasāʾī 4789)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا يَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ أَوْ بِعَصا فَعَقْلُهُ عَقْلُ خَطَأٍ وَمَنْ قُتِلَ عَمْدًا فَقَوَدُ يَدِهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُمْ صَرْفٌ وَلَا عَدْلٌ»  

"Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him." (Using translation from Nasāʾī 4790)  

«مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ بِسَوْطٍ أَوْ بِعَصًا فَعَلَيْهِ عَقْلُ الْخَطَأِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةٌ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

If anyone is killed. Ibn 'Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn 'Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect. (Using translation from Abū Dāʾūd 4539)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ قُتِلَ فِي عِمِّيَّةٍ فِي رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحِجَارَةٍ أَوْ جَلْدٍ بِالسَّوْطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ عَقْلُهُ عَقْلُ الْخَطَأِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدُ يَدِهِ وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ هَذَا مُرْسَلٌ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is killed in Al-Ummiya or Al-Rammiya, whether by being hit with a stone or a stick, his intellect is considered to be that of someone who made a mistake. And whoever is killed intentionally, then the responsibility lies upon the perpetrator, and upon him is the curse of Allah, the angels, and all people. No settlement or compensation will be accepted from him, and his words and actions indicate that he intends a mistake. Allah knows best the similarity of mistake, which is similar to intentional killing. And his statement, 'then it is a mistake that he intends, a mistake that is similar to another mistake,' until he is not liable for intentional killing. It is possible that what is meant by it is pure mistake, which is when he throws something and it hits someone else, and his intellect becomes that of a mistake. Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ بِعَصًا فَعَقْلُهُ عَقْلُ خَطَأٍ وَمَنْ قُتِلَ عَمْدًا فَقَوَدُ يَدَيْهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ قَوْلُهُ فَعَقْلُهُ عَقْلُ خَطَأٍ يُرِيدُ بِهِ وَاللهُ أَعْلَمُ شِبْهَ الْخَطَأِ وَهُوَ شِبْهُ الْعَمْدِ وَقَوْلُهُ فَهُوَ خَطَأٌ يُرِيدُ بِهِ شِبْهَ خَطَأٍ حَتَّى لَا يَجِبَ بِهِ الْقَوَدُ وَقَدْ يُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِهِ الْخَطَأَ الْمَحْضَ وَذَلِكَ أَنْ يَرْمِيَ شَيْئًا فَيُصِيبَ غَيْرَهُ فَيَكُونَ عَقْلُهُ عَقْلَ الْخَطَأِ وَاللهُ أَعْلَمُ  

The Prophet ﷺ said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him. (Using translation from Abū Dāʾūd 4591)   

مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ بِسَوْطٍ أَوْ عَصًا فَعَقْلُهُ عَقْلُ الْخَطَأِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

"مَنْ قتِلَ في عمِّيَّا في رمِّيَّا يَكُونُ بَينَهُمْ بِحِجَارَةٍ أَوْ بالسِّياطِ أَوْ ضَرْبا بِعَصًا فَهُوَ خَطَأٌ، وَعَقْلُهُ عَقْلُ الْخَطَإِ، وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدُ يَدٍ، وَمَنْ حَال دُونَهُ فَعَلَيهِ لعْنَةُ اللهِ وغَضَبُهُ، لا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلا عَدْلًا".  

"مَن قُتِلَ في عِمِّيَّا أَوْ رِمِّيَّا يكون بينهم بحجرٍ أَو بسوطٍ، فَعَقْلهُ عَقْلُ خَطَإٍ، ومن قُتِلَ عمدًا فَقودٌ يَديه فَمَن حَال بَينَه وبينَه فَعَلَيه لعنة الله والملائكةَ والنَّاس أَجمعينَ".  

"مَنْ قُتِلَ في عمِّيَّا رَمْيًا بِحَجَرٍ أَوْ ضَرْبًا بالسَّوْط أَوْ بعَصًا فَقَتْلُهُ قَتْلُ الْخَطَإِ، وَمَنْ قُتل اعْتِبَاطًا فَهُوَ قَوَدٌ لَا يُحَالُ بَينَهُ وَبَينَ قَاتلهِ، فَمَنْ حَالَ بَينَهُ وَبَينَ قَاتِلِهِ فَعَلَيهِ لَعْنَةُ اللهِ وَالْملائِكَةِ وَالنَّاسِ أَجْمَعِينَ لا يَقْبَلُ مِنْهُ اللهُ صَرْفًا وَلا عَدْلًا".