The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face. (Using translation from Muslim 2526c)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مِنْ شَرِّ النَّاسِ ذُو الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلَاءِ بِوَجْهٍ وَهَؤُلَاءِ بِوَجْهٍ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever has two faces in this world will have two tongues of fire on the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا كَانَ لَهُ لِسَانَانِ مِنْ نَارٍ يَوْمَ الْقِيَامَةِ»  

You would find people like those of mine, the good amongst you in the Days of Ignorance would be good amongst you in the days of Islam, provided they have an understanding of it and you will find good amongst people the persons who would be averse to position of authority until it is thrust upon them, and you will find the worst amongst persons one who has double face. He comes with one face to them and with the other face to the others. (Using translation from Muslim 2526a)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تَجِدُونَ النَّاسَ مَعَادِنَ فَخِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقُهُوا وَتَجِدُونَ خَيْرَ النَّاسِ فِي هَذَا الْأَمْرِ أَكْرَهَهُمْ لَهُ قَبْلَ أَنْ يَقَعَ فِيهِ وَتَجِدُونَ مِنْ شَرِّ النَّاسِ ذَا الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلَاءِ بِوَجْهٍ وَهَؤُلَاءِ بِوَجْهٍ»  

Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander. (Using translation from Muslim 2589)   

عَنِ النَّبِيِّ ﷺ قَالَ «أَتَدْرُونَ مَا الْغِيبَةُ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَنْ تَذْكُرَ أَخَاكَ بِمَا فِيهِ» قَالَ أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا ذَكَرْتُ؟ قَالَ «إِنْ كَانَ فِيهِ مَا ذَكَرْتَ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا ذَكَرْتَ فَقَدْ بَهَتَّهُ»  

Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander. (Using translation from Muslim 2589)  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَتَدْرُونَ مَا الْغِيبَةُ»؟ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ» قَالَ أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ؟ قَالَ «فَإِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ»  

I heard the Messenger of Allah ﷺ say, “If you follow the faults of people, you will corrupt them or risk corrupting them.”

He said that Abū Dardāʾ said, “Muʿāwiyah heard ˹this˺ statement from the Messenger of Allah ﷺ and Allah benefited him by it.”  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّكَ إِنِ اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ أَوْ كِدْتَ أَنْ تُفْسِدَهُمُ» قَالَ يَقُولُ أَبُو الدَّرْدَاءِ «كَلِمَةٌ سَمِعَهَا مُعَاوِيَةُ مِنْ رَسُولِ اللَّهِ ﷺ نَفَعَهُ اللَّهُ بِهَا»  

the Messenger of Allah ﷺ said, “One of you may see a splinter in your brother's eye, but forget the log in your own.”  

قَالَ رَسُولُ اللَّهِ ﷺ «يُبْصِرُ أَحَدُكُمُ الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَنْسَى الْجِذْعَ فِي عَيْنِهِ»  

[Machine] The translation of "أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا سَمِعْتَ الرَّجُلَ يَقُولُ هَلَكَ النَّاسُ فَهُوَ أَهْلَكُهُمْ»" in English is: "The Messenger of Allah ﷺ said, 'If you hear a man saying 'people are ruined', he is the one who has ruined them.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا سَمِعْتَ الرَّجُلَ يَقُولُ هَلَكَ النَّاسُ فَهُوَ أَهْلَكُهُمْ»  

“The Messenger of Allah ﷺ ascended the Minbar and called out with a raised voice: ’O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother’s secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.’” He (Nafl’) said: ‘ One day Ibn ‘Umar looked at the House- or – the Ka’bah and said: ‘What is it that is more honored than you, and whose honor is more sacred than yours! And the believer’s honor is more sacred to Allah than yours.’” (Using translation from Tirmidhī 2032)   

صَعِدَ رَسُولُ اللَّهِ ﷺ هَذَا الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ وَقَالَ «يَا مَعْشَرَ مَنْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الْإِيمَانُ قَلْبَهُ لَا تُؤْذُوا الْمُسْلِمِينَ وَلَا تُعَيِّرُوهُمْ وَلَا تَطْلُبُوا عَثَرَاتِهِمْ فَإِنَّهُ مَنْ يَطْلُبْ عَوْرَةَ الْمُسْلِمِ يَطْلُبِ اللَّهُ عَوْرَتَهُ وَمَنْ يَطْلُبِ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ بَيْتِهِ» وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى الْبَيْتِ فَقَالَ «مَا أَعْظَمَكَ وَأَعْظَمَ حُرْمَتَكَ وَلَلْمُؤْمِنُ أَعْظَمُ عِنْدَ اللَّهِ حُرْمَةً مِنْكَ»  

a man said: "O Messenger of Allah, there is someone who is mentioned regarding her performing a lot of Ṣalāh, ˹keeping a lot of˺ of fasts, and giving ˹a lot˺ of charity, except that she harms her neighbors with her tongue." He, ˹the Messenger of Allah ﷺ,˺ said, "She is in the Hellfire." ˹The man˺ said, "O Messenger of Allah, ˹and˺ there is someone who is mentioned regarding her not performing much Ṣalāh, ˹and not keeping many˺ of fasts, and not giving ˹much˺ of charity, however, she gives the milk curds of her oxens as charity, and she does not harm her neighbors with her tongue." He, ˹the Messenger of Allah ﷺ,˺ said, "She is in Jannah." (Using translation from Aḥmad 9675)   

يَا رَسُولَ اللَّهِ إِنَّ فُلَانَةً ذَكَرَ مِنْ كَثْرَةِ صَلَاتِهَا غَيْرَ أَنَّهَا تُؤْذِي بِلِسَانِهَا قَالَ «فِي النَّارِ» قَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلَانَةً ذَكَرَ مِنْ قِلَّةِ صَلَاتِهَا وَصِيَامِهَا وَأَنَّهَا تَصَدَّقَتْ بِأَثْوَارِ أَقِطٍ غَيْرَ أَنَّهَا لَا تُؤْذِي جِيرَانَهَا قَالَ «هِيَ فِي الْجَنَّةِ»  

[Machine] "There was a man who used to convey the hadith to the Sultan, and we were sitting with Hudhayfah. Then that man passed by and it was said, 'This is him.' Hudhayfah said, 'I heard the Messenger of Allah ﷺ saying, 'A backbiter will not enter Paradise.'"  

كَانَ رَجُلٌ يَنْقُلُ الْحَدِيثَ إِلَى السُّلْطَانِ فَكُنَّا جُلُوسًا مَعَ حُذَيْفَةَ فَمَرَّ ذَلِكَ الرَّجُلُ قِيلَ هُوَ هَذَا فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ»  

"A man praised another man in the presence of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'Woe to you,you have cut the neck of your companion,'several times. Then he said: 'If anyone of you praises his brother, let him say: "I think he is lie this, but I do not sanctify anyone before Allah." (Using translation from Ibn Mājah 3744)   

مَدَحَ رَجُلٌ رَجُلًا عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «وَيْلَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ» مِرَارًا ثُمَّ قَالَ «إِذَا كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ فَلْيَقُلْ أَحْسِبُ فُلَانًا وَاللَّهُ حَسِيبُهُ إِنْ كَانَ يَعْلَمُ ذَلِكَ كَذَا وَكَذَا»  

"A man praised another man in the presence of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'Woe to you,you have cut the neck of your companion,'several times. Then he said: 'If anyone of you praises his brother, let him say: "I think he is lie this, but I do not sanctify anyone before Allah." (Using translation from Ibn Mājah 3744)   

مَدَحَ رَجُلٌ رَجُلًا عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «وَيْحَكَ ‍‍ قَطَعْتَ عُنُقَ صَاحِبِكَ» مِرَارًا ثُمَّ قَالَ «إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ لَا مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلَانًا وَلَا أُزَكِّي عَلَى اللَّهِ أَحَدًا»  

It was said to Messenger of Allah ﷺ: What is your opinion about the person who has done good deeds and the people praise him? He said: It is glad tidings for a believer (which he has received in this mortal world). (Using translation from Muslim 2642a)   

قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ يَعْمَلُ مِنَ الْخَيْرِ يَحْمَدُهُ النَّاسُ؟ قَالَ «تِلْكَ عَاجِلُ بُشْرَى الْمُؤْمِنِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Throw dirt in the mouths of those who praise excessively."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «احْثُوا فِي أَفْوَاهِ الْمَدَّاحِينَ التُّرَابَ»  

A man came and praised ‘Uthman in his face, al-Miqdad b. Al-Aswad took dust and threw it on his face, saying : The Apostle of Allah ﷺ said : When you see those who are given to praising people, throw dust in their faces. (Using translation from Abū Dāʾūd 4804)  

وَقَالَ قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا رَأَيْتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وجُوهِهُمُ التُّرَابَ»  

[Machine] "O Abu Umamah, I wish it was the day of Hunayn. He said, "As for me, I bear witness that the Messenger of Allah ﷺ did not flee, but the people rushed and threw off balance. Abu Sufyan ibn al-Harith held onto the reins of his white she-camel and said, 'I am the Prophet, there is no lie in it, I am the son of Abd al-Muttalib.'"  

يَا أَبَا عُمَارَةَ وَلَّيْتَ يَوْمَ حُنَيْنٍ؟ فَقَالَ أَمَّا أَنَا فَأَشْهَدُ عَلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ لَمْ يُوَلِّ وَلَكِنْ عَجِلَ سَرَعَانُ الْقَوْمِ فَرَشَقَتْهُمْ هَوَازِنُ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذٌ بِرَأْسِ بَغْلَتِهِ الْبَيْضَاءِ وَهُوَ يَقُولُ « أَنَا النَّبِيُّ لَا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ»  

[Machine] He informed them that while he was walking with the Messenger of Allah ﷺ after the Battle of Hunayn, the Bedouins came and started asking the Messenger of Allah ﷺ questions until they forced him to stop at Samurah. Then the robe of the Messenger of Allah ﷺ was snatched, so the Messenger of Allah ﷺ stopped and said, "Give me my robe. If I had the same number of camels as the number of hairs on this robe, I would distribute them among you. Then you would not find me a liar or a coward."  

أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ رَسُولِ اللَّهِ ﷺ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَتِ الْأَعْرَابُ يَسْأَلُونَ رَسُولَ اللَّهِ ﷺ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةٍ وَخُطِفَ رِدَاءُ رَسُولِ اللَّهِ ﷺ فَوَقَفَ رَسُولُ اللَّهِ ﷺ فَقَالَ «أَعْطُونِي رِدَائِي لَوْ كَانَ لِي عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَمْتُهَا بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي كَذَّابًا وَلَا جَبَانًا»  

If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Messenger of Allah ﷺ heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise. (Using translation from Muslim 1499a)  

سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ عَنْهُ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «أَلَا تَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ فَوَاللَّهِ لَأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ وَمِنْ أَجْلِ ذَلِكَ بَعَثَ اللَّهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلَا شَخَصَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ»  

[Machine] Abu Huraira reported that Allah's Messenger ﷺ said: "Eman takes a turn around Yanbu', and unbelief takes a turn facing the east, and tranquility descends among the people of goats, and pride and restlessness amongst the cobblers and awards righteousness to the horsemen. War is bound to come, and the smallest group (of fighters) will be consisted of one hundred, until when the enemy surrounds them, Allah would set their ranks right and would bless them with martyrs (i.e. they would be blessed with martyrdom on the battlefield). And the Messenger of Allah ﷺ said:" There would come forth a person from my Ummah who shall be called Mahdi and he shall fill the earth with justice as it has been filled with oppression and tyranny.  

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْإِ يمَانُ يَمَانٍ وَالْكُفْرُ قِبَلَ الْمَشْرِقِ وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ وَالْفَخْرُ وَالرِّيَاءُ فِي الْفَدَّادِينَ أَهْلِ الْخَيْلِ وَالْوَبَرِ يَأْتِي الْمَسِيحُ حَتَّى إِذَا جَاوَزَ أُحُدًا صَرَفَتِ الْمَلَائِكَةُ وَجْهَهُ قِبَلَ الشَّامِ وَهُنَالِكَ يَهْلِكُ»  

[Machine] The Prophet صلى الله عليه وسلم said: "Do not boast about your fathers during the pre-Islamic period. By the One in Whose Hand is the soul of Muhammad, a whip on the face of one of you is better than his father who died in the pre-Islamic period."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَفْتَخِرُوا بِآبَائِكُمْ فِي الْجَاهِلِيَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَمَّا يُدَهْدِهُ الْجُعَلُ بِمَنْخِرَيْهِ خَيْرٌ مِنْ آبَائِكُمُ الَّذِينَ مَاتُوا فِي الْجَاهِلِيَّةِ»  

[Machine] The Messenger of Allah ﷺ said, "The generous son of the generous, son of the generous, son of the generous, is Yusuf, son of Ya'qub, son of Ishaq, son of Ibrahim. May the blessings of Allah be upon them."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ»  

"If a man were to fill his stomach completely with pus until it destroyed him, that would be better for him than filling (his mind) with poetry." (Using translation from Ibn Mājah 3760)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا حَتَّى يَرِيَهُ خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا»  

In poetry there is wisdom. (Using translation from Abū Dāʾūd 5010)   

عَنِ النَّبِيِّ قَالَ «إنَّ مِنَ الشِّعْرِ حِكْمَةً»  

"If a man were to fill his stomach completely with pus until it destroyed him, that would be better for him than filling (his mind) with poetry." (Using translation from Ibn Mājah 3760)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا حَتَّى يَرِيَهُ خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا»  

A desert Arab came to the Prophet ﷺ and began to speak. Thereupon the Messenger of Allah ﷺ said: In eloquence there is magic and in poetry there is wisdom. (Using translation from Abū Dāʾūd 5011)   

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَتَكَلَّمَ بِكَلَامٍ بَيِّنٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنَ الْبَيَانِ سِحْرًا وَإِنَّ مِنَ الشِّعْرِ حُكْمًا»  

"I sat with the Prophet ﷺ more than one-hundred times. His Companions used to recite poetry and talk about things that occurred during Jahiliyyah, and he would remain silent, and sometimes he would smile along with them." (Using translation from Tirmidhī 2850)   

«جَالَسْتُ رَسُولَ اللَّهِ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ وَيَتَذَاكَرُونَ أَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ وَهُوَ سَاكِتٌ وَرُبَّمَا تَبَسَّمَ مَعَهُمْ ﷺ»  

[Machine] The Messenger of Allah ﷺ turned towards me and asked, "Do you have any poetry from Umayyah ibn Abi As-Salt?" I replied, "Yes." He said, "Go ahead," so I recited a verse to him, and he said, "Keep going." I continued to recite, and he kept saying, "Keep going," until I completed one hundred verses.  

أَرْدَفَنِي رَسُولُ اللَّهِ ﷺ خَلْفَهُ فَقَالَ «هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ»؟ فَقُلْتُ نَعَمْ قَالَ «هِيهِ» فَأَنْشَدْتُهُ بَيْتًا فَقَالَ «هِيهِ» ثُمَّ أَنْشَدْتُهُ فَلَمْ يَزَلْ يَقُولُ «هِيهِ» وَأُنْشِدُهُ حَتَّى أَتْمَمْتُ مِائَةَ بَيْتٍ  

[Machine] The Prophet Muhammad ﷺ said, "I feel a word that the Arabs have spoken, the word of Labid."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَشْعَرُ كَلِمَةٍ تَكَلَّمَتْ بِهَا الْعَرَبُ كَلِمَةُ لَبِيدٍ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "I feel a house." The Arabs used to say it as a word of Labid.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ أَشْعَرُ بَيْتٍ قَالَتْهُ الْعَرَبُ كَلِمَةُ لَبِيدٍ  

"The worst of all people lying is a man who trades insults with another man, disparaging the entire tribe, and a man who denies his father and accuses his mother of adultery." (Using translation from Ibn Mājah 3761)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَعْظَمَ النَّاسِ فِرْيَةً اثْنَانِ شَاعِرٌ يَهْجُو الْقَبِيلَةَ بِأَسْرِهَا وَرَجُلٌ انْتَفَى مِنْ أَبِيهِ»  

[Machine] I said, "O Messenger of Allah, there has been revealed in poetry that which has also been revealed." The Prophet ﷺ replied, "Verily, the believer strives with his sword and his tongue, and by the One in Whose Hand is my soul, it is as if you have struck them with the noblest of arrows."  

قُلْتُ يَا رَسُولَ اللَّهِ قَدْ أُنْزِلَ فِي الشِّعْرِ مَا قَدْ أُنْزِلَ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمُؤْمِنَ يُجَاهِدُ بِسَيْفِهِ وَلِسَانِهِ وَالَّذِي نَفْسِي بِيَدِهِ لَكَأَنَّمَا تَرْمُونَهُمْ نَضْحَ النَّبْلِ»  

Hassan bin Thabit asked the permission of Messenger of Allah ﷺ to lampoon the pagans (in verse). Allah's Apostle said, "What about my fore-fathers (ancestry)?' Hassan said (to the Prophet) "I will take you out of them as a hair is taken out of dough." Narrated Hisham bin ʿUrwa that his father said, "I called Hassan with bad names in front of ʿAisha." She said, "Don't call him with bad names because he used to defend Messenger of Allah ﷺ (against the pagans). (Using translation from Bukhārī 6150)  

اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ رَسُولَ اللَّهِ ﷺ فِي هِجَاءِ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَكَيْفَ بِنِسْبَتِي»؟ فَقَالَ حَسَّانُ لَأَسُلَّنَّكَ مِنْهُمْ كَسَلِّ الشَّعَرَةِ مِنَ الْعَجِينِ  

[Machine] "When the Messenger of Allah ﷺ entered Mecca, the people of Mecca stood up to welcome him." He said, and Abdullah ibn Rawahah walked and said.  

«أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا دَخَلَ مَكَّةَ قَامَ أَهْلُ مَكَّةَ سِمَاطَيْنِ» قَالَ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَمْشِي وَيَقُولُ  

[Machine] The Ansar said on the day of the trench.  

قَالَتِ الْأَنْصَارُ يَوْمَ الْخَنْدَقِ  

[Machine] It is said that Zaher ibn Haram used to bring gifts to the Prophet ﷺ and the Messenger of Allah ﷺ would prepare himself when he wanted to go out. The Messenger of Allah ﷺ said, "Indeed, Zaher is one of our adherents and we will testify for him." The Prophet ﷺ came to him while he was selling his merchandise and embraced him from behind, and the man could not see him. He asked, "Who sent me this?" So he turned to him, and when he recognized that it was the Prophet ﷺ , he pressed his back against his chest. The Messenger of Allah ﷺ said, "Who will buy this slave?" Zaher said, "You will find me, O Messenger of Allah, breaking away (from him)." The Messenger of Allah ﷺ said, "But you are not seen as such in the sight of Allah, rather you are valued."  

يُقَالُ لَهُ زَاهِرُ بْنُ حَرَامٍ كَانَ يُهْدِي إِلَى النَّبِيِّ ﷺ الْهَدِيَّةَ فَيُجَهِّزُهُ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ زَاهِرًا بَادِينَا وَنَحْنُ حَاضِرُوهُ» قَالَ فَأَتَاهُ النَّبِيُّ ﷺ وَهُوَ يَبِيعُ مَتَاعَهُ فَاحْتَضَنَهُ مِنْ خَلْفِهِ وَالرَّجُلُ لَا يُبْصِرُهُ فَقَالَ أَرْسِلْنِي مَنْ هَذَا؟ فَالْتَفَتَ إِلَيْهِ فَلَمَّا عَرَفَ أَنَّهُ النَّبِيُّ ﷺ جَعَلَ يُلْزِقُ ظَهْرَهُ بِصَدْرِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ يَشْتَرِي هَذَا الْعَبْدَ»؟ فَقَالَ زَاهِرٌ تَجِدُنِي يَا رَسُولَ اللَّهِ كَاسِدًا قَالَ «لَكِنَّكَ عِنْدَ اللَّهِ لَسْتَ بِكَاسِدٍ» أَوْ قَالَ ﷺ «بَلْ أَنْتَ عِنْدَ اللَّهِ غَالٍ»  

[Machine] The Prophet ﷺ saw a young orphan girl at Umm Sulaim's house. Umm Sulaim is the mother of Anas ibn Malik. The Prophet ﷺ said to her, "You have grown up, may Allah bless your life." Umm Sulaim responded, "O Messenger of Allah, you have invoked a blessing upon my orphan girl, so may Allah never let her resemble a goat in appearance." The Prophet ﷺ said, "O Umm Sulaim, do you not know that I have made a covenant with my Lord that anyone from my ummah whom I invoke blessings upon, even if they are not from their own family, Allah will make them a means of purification or nearness to Him on the Day of Resurrection?"  

رَأَى نَبِيُّ اللَّهِ ﷺ جَارِيَةً يَتِيمَةً عِنْدَ أُمِّ سُلَيْمٍ وَهِيَ أُمُّ أَنَسِ بْنِ مَالِكٍ فَقَالَ لَهَا النَّبِيُّ ﷺ «لَقَدْ شِبْتِ لَا أَشَبَّ اللَّهُ قَرْنَكِ» فَقَالَتْ أُمُّ سُلَيْمٍ لَقَدْ دَعَوْتَ يَا رَسُولَ اللَّهِ عَلَى يَتِيمَتِي أَنْ لَا يُشِبَّ اللَّهُ قَرْنَهَا فَوَاللَّهِ لَا تَشِبُّ أَبَدًا فَقَالَ نَبِيُّ اللَّهِ ﷺ «يَا أُمَّ سُلَيْمٍ أَوَ مَا عَلِمْتِ أَنِّي اتَّخَذْتُ عِنْدَ رَبِّي عَهْدًا أَيُّمَا أَحَدٍ مِنْ أُمَّتِي دَعَوْتُ عَلَيْهِ لَيْسَ مِنْ أَهْلِهَا أَنْ يَجْعَلَهَا لَهُ طَهُورًا أَوْ قُرْبَةً يُقَرِّبُهُ بِهَا يَوْمَ الْقِيَامَةِ؟ »  

“If you knew what I know, you would laugh little and weep much.” (Using translation from Ibn Mājah 4191)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

“If you knew what I know, you would laugh little and weep much.” (Using translation from Ibn Mājah 4191)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

" When the basest of them broke forth with mischief" (xei. 12). When A mischievous person, strong even because of the strength of a family like Abu Zam'a, broke forth. He then delivered instruction in regard to the women saying: There is amongst you who beats his woman, and in the narration on the authority of Abu Bakr, the words are: He flogs her like a slave-girl. And in the narration of Abu Kuraib (the words are): He flogs like a slave and then comforts his bed with the help of that at the end of the day, and he then advised in regard to laughing of people at the breaking of wind and said: One of you laughs at that which you yourself do. (Using translation from Muslim 2855)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي خُطْبَتِهِ وَهُوَ يَذْكُرُ النَّاقَةَ وَمَنْ عَقَرَهَا فَقَالَ «{إِذِ انْبَعَثَ أَشْقَاهَا} انْبَعَثَ لَهَا رَجُلٌ عَارِمٌ عَزِيزٌ مَنِيعٌ فِي رَهْطِهِ مِثْلُ أَبِي زَمْعَةَ» ثُمَّ ذَكَرَ النِّسَاءَ فَقَالَ «أَلَا لِمَ يَجْلِدُ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ وَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ» ثُمَّ وَعَظَهُمْ فِي الضَّحِكِ مِنَ الضَّرْطَةِ فَقَالَ «أَلَا لِمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يَفْعَلُ؟! »  

When two men who came from the east made a speech and the people were charmed with their eloquence, the Messenger of Allah (May peace be upon him) said: In some eloquent speech there is magic. (Using translation from Abū Dāʾūd 5007)  

قَدِمَ رَجُلَانِ مِنَ الْمَشْرِقِ فَخَطَبَا فَعَجِبَ النَّاسُ لِبَيَانِهِمَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنَ الْبَيَانِ لَسِحْرًا أَوْ إِنَّ بَعْضَ الْبَيَانِ سِحْرٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Speech is from Allah, but errors are from Satan. Verbal expression does not depend on the abundance of words, but on the clarity in conveying the truth. Silence is not a lack of words, rather those who speak foolishly about the truth."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْبَيَانُ مِنَ اللَّهِ وَالْعِيُّ مِنَ الشَّيْطَانِ وَلَيْسَ الْبَيَانُ كَثْرَةَ الْكَلَامِ وَلَكِنَّ الْبَيَانَ الْفَصْلُ فِي الْحَقِّ وَلَيْسَ الْعِيُّ قِلَّةَ الْكَلَامِ وَلَكِنْ مَنْ سَفِهَ الْحَقَّ»  

“People are like a hundred camels; you can hardly find one worth riding among them.” (Using translation from Ibn Mājah 3990)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا النَّاسُ كَالْإِبِلِ الْمِئَةِ وَلَا يَكَادُ أَنْ يُوجَدَ فِيهَا رَاحِلَةٌ»  

There was a feeling of fright in Medina, so the Prophet ﷺ borrowed a horse called Mandub belonging 'to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very fast." (Using translation from Bukhārī 2862)  

كَانَ بِالْمَدِينَةِ فَزَعٌ فَاسْتَعَارَ رَسُولُ اللَّهِ ﷺ فَرَسًا لِأَبِي طَلْحَةَ يُقَالُ لَهُ مَنْدُوبٌ فَرَكِبَهُ فَرَجَعَ وَقَالَ «مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا»  

[Machine] She said, "I sought permission from Abu Qais's brother to enter upon him after the veil descended, but I said: By Allah, I will not grant permission to him until I seek permission from the Messenger of Allah ﷺ . She added, "So the Messenger of Allah ﷺ entered upon me and I said: O Messenger of Allah, Abu Qais's brother sought permission from me but I refused to grant him permission until I seek permission from you." The Messenger of Allah ﷺ said: "And what prevents you from granting permission to your uncle?" She replied, "O Messenger of Allah, it was not him who breastfed me, it was his wife who breastfed me." He ﷺ said: "He is your uncle, grant him permission, for your right thigh is Haram to him." Urwah said: "That is why Aisha used to say: 'Forbidding what is forbidden by lineage should also be applied to breastfeeding.'"  

قَالَتِ اسْتَأْذَنَ عَلَيَّ أَفْلَحُ أَخُو أَبِي قُعَيْسٍ بَعْدَمَا نَزَلَ الْحِجَابُ فَقُلْتُ وَاللَّهِ لَا آذَنُ لَهُ حَتَّى أَسْتَأْذِنَ فِيهِ رَسُولَ اللَّهِ ﷺ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَفْلَحَ أَخَا أَبِي قُعَيْسٍ اسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْذِنَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَمَا يَمْنَعُكِ أَنْ تَأْذَنِي لِعَمِّكِ»؟ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ لَيْسَ هُوَ الَّذِي أَرْضَعَنِي إِنَّمَا أَرْضَعَتْنِي امْرَأَتُهُ قَالَ ﷺ «هُوَ عَمُّكِ ائْذَنِي لَهُ تَرِبَتْ يَمِينُكِ» قَالَ عُرْوَةُ فَلِذَلِكَ كَانَتْ عَائِشَةُ تَقُولُ «حَرِّمُوا مِنَ الرَّضَاعِ مَا تُحَرِّمُونَ مِنَ النَّسَبِ»  

[Machine] Umm Sulaim was with the women of the Prophet ﷺ , and a driver was driving. Then the Prophet ﷺ came to him and said, "O Anjasha, drive slowly with the glassware."  

كَانَتْ أُمُّ سُلَيْمٍ مَعَ نِسَاءِ النَّبِيِّ ﷺ وَسَائِقٌ يَسُوقُ فَأَتَى عَلَيْهِ النَّبِيُّ ﷺ فَقَالَ «يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ»  

The Prophet ﷺ had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet ﷺ said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women." (Using translation from Bukhārī 6211)  

كَانَ لِلنَّبِيِّ ﷺ حَادٍ يُقَالُ لَهُ أَنْجَشَةُ وَكَانَ حَسَنَ الصَّوْتِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «رُوَيْدَكَ يَا أَنْجَشَةُ لَا تَكْسِرِ الْقَوَارِيرَ» قَالَ قَتَادَةُ « يَعْنِي ضَعَفَةَ النِّسَاءِ »  

[Machine] Um Sulaim was with the wives of the Prophet ﷺ during a journey, and there was a driver who was driving them. The Prophet ﷺ said, "Drive slowly, for you have precious cargo."  

كَانَتْ أُمُّ سُلَيْمٍ مَعَ أَزْوَاجِ النَّبِيِّ ﷺ فِي مَسِيرٍ وَكَانَ سَائِقٌ يَسُوقُ بِهِنَّ فَقَالَ ﷺ «رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ»  

[Machine] The translation of the given text into English is as follows:

"The Messenger of Allah ﷺ was on a journey, and with him was a black servant named Anjasha. Anjasha was leading the way, so the Messenger of Allah ﷺ said to him, 'O Anjasha, slow down and be gentle with your camel's cargo, meaning women.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ فِي مَسِيرٍ لَهُ وَمَعَهُ غُلَامٌ لَهُ أَسْوَدُ يُقَالُ لَهُ أَنْجَشَةُ وَهُوَ يَحْدُو فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ الْقَوَارِيرَ يَعْنِي النِّسَاءَ »  

[Machine] About the Prophet ﷺ, it was narrated that he said, "Between every two call to prayer, there is a prayer for whoever wishes. Ibnu Buraydah used to pray two units of prayer before Maghrib."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ لِمَنْ شَاءَ» «وَكَانَ ابْنُ بُرَيْدَةَ يُصَلِّي قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ»