The Messenger of Allah ﷺ as saying: If anyone swears on oath is the course which he says: "By al-Lat" he should say: There is no god but Allah, and that if anyone says to his friend: Come and let me play for money with you, he should give something in charity (sadaqah). (Using translation from Abū Dāʾūd 3247)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَلَفَ بِاللَّاتِ وَالْعُزَّى فَلْيَقُلْ لَا إِلَهَ إِلَّا اللَّهُ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ فَلْيَتَصَدَّقْ بِشَيْءٍ»  

[Machine] I heard the Messenger of Allah (PBUH) say, "Indeed, a person may utter a word, without seeing any harm in it, that causes them to fall into the Fire for seventy autumns."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مَا يَرَى بِهَا بَأْسًا يَهْوِي بِهَا فِي النَّارِ سَبْعِينَ خَرِيفًا»  

The servant speaks words for which he is sent down to the Hell-Fire farther than the distance between the east and the west. (Using translation from Muslim 2988a)  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ يَنْزِلُ بِهَا فِي النَّارِ أَبْعَدَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»  

The servant speaks words for which he is sent down to the Hell-Fire farther than the distance between the east and the west. (Using translation from Muslim 2988a)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مَا يَتَثَبَّتُ فِيهَا يَنْزِلُ بِهَا فِي النَّارِ أَبْعَدَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»  

[Machine] "They had titles in the era of ignorance, so the messenger of Allah called a man by his title. It was said, 'O messenger of Allah, he dislikes being called by that title.' So Allah revealed, 'And do not insult one another by nicknames. Wretched is the name of disobedience after [one's] faith.'"

"He (the Prophet) said, 'The Ansar used to give in charity and provide whatever Allah willed, until difficulties befell them. So they refrained from doing so. Then Allah revealed, 'And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.'"  

كَانَتْ لَهُمْ أَلْقَابٌ فِي الْجَاهِلِيَّةِ فَدَعَا رَسُولُ اللَّهِ ﷺ رَجُلًا بِلَقَبِهِ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّهُ يَكْرَهُهُ فَأَنْزَلَ اللَّهُ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ} قَالَ وَكَانَتِ الْأَنْصَارُ يَتَصَدَّقُونَ وَيُعْطُونَ مَا شَاءَ اللَّهُ حَتَّى أَصَابَتْهُمْ سَنَةٌ فَأَمْسَكُوا فَأَنْزَلَ اللَّهُ {وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ} «  

[Machine] "From the Prophet ﷺ who said: "None of you should say, 'May Allah disfigure your face and the face of those who resemble you', for indeed Allah created Adam in His own image."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَقُولَنَّ أَحَدُكُمْ قَبَّحَ اللَّهُ وَجْهَكُ وَوَجْهَ مَنْ أَشْبَهَ وَجْهَكَ فَإِنَّ اللَّهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "A man said, 'By Allah, Allah will not forgive so-and-so.' Allah, the Blessed and Exalted, then said, 'I have indeed forgiven so-and-so and nullified your deeds.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «قَالَ رَجُلٌ وَاللَّهِ لَا يَغْفِرُ اللَّهُ لِفُلَانٍ فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى قَدْ غَفَرْتُ لِفُلَانٍ وَأَحْبَطْتُ عَمَلَكَ»  

[Machine] I entered the mosque of the Prophet ﷺ and there I saw an elderly man with a white beard. He had a radiant face and was accompanied by a handsome young man. The elderly man said, "O Yamamyy, come here. Never say to a person, 'May Allah never forgive you,' for by Allah, Allah will never admit you into Paradise. I asked, "And who are you? May Allah have mercy on you." He said, "I am Abu Huraira." I said, "Indeed, these are words that one of us may say to his family or his servant when angry." He said, "Do not say it. I heard the Messenger of Allah ﷺ say, 'There were two men from the children of Israel who were close to each other. One of them was diligent in worship while the other one was a sinner. The diligent one saw the sinner committing a sin and told him to stop. The sinner replied, 'Leave me alone, I beg you, by my Lord.' The diligent one repeated his advice, but the sinner continued to say, 'Leave me alone, I beg you, by my Lord,' until he found him one day committing a sin that overwhelmed him. The diligent one said, 'Woe to you, stop!' The sinner replied, 'Leave me alone, I beg you, by my Lord. Were you appointed as a watcher over me?' The diligent one said, 'By Allah, Allah will never forgive you or admit you into Paradise.' Then an angel was sent to them, who took their souls. They were brought in the presence of Allah, the Most High. He said, 'My servants, to the diligent one, were you a knowledgeable person or did you have the power to do what was in my hands? Or did you prevent my mercy from reaching my slave?' Then Allah commanded, 'Take the diligent one to Paradise and throw the sinner into the Fire.'" I swear by Allah in whose hand is my soul, that a single word could cause his worldly life and hereafter to be ruined."  

دَخَلْتُ مَسْجِدَ الرَّسُولِ ﷺ فَإِذَا أَنَا بِشَيْخٍ مُصَفِّرٍ رَأْسَهُ بَرَّاقِ الثَّنَايَا مَعَهُ رَجُلٌ أَدْعَجُ جَمِيلُ الْوَجْهِ شَابٌّ فَقَالَ الشَّيْخُ يَا يَمَامِيُّ تَعَالَ لَا تَقُولَنَّ لِرَجُلٍ أَبَدًا لَا يَغْفِرُ اللَّهُ لَكَ وَاللَّهِ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ أَبَدًا قُلْتُ وَمَنْ أَنْتَ؟ يَرْحَمُكَ اللَّهُ قَالَ أَنَا أَبُو هُرَيْرَةَ قُلْتُ إِنَّ هَذِهِ لَكَلِمَةٌ يَقُولُهَا أَحَدُنَا لِبَعْضِ أَهْلِهِ أَوْ لِخَادِمِهِ إِذَا غَضِبَ عَلَيْهَا قَالَ فَلَا تَقُلْهَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كَانَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ مُتَوَاخِيَيْنِ أَحَدُهُمَا مُجْتَهِدٌ فِي الْعِبَادَةِ وَالْآخَرُ مُذْنِبٌ فَأَبْصَرَ الْمُجْتَهِدُ الْمُذْنِبَ عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ لَهُ خَلِّنِي وَرَبِّي قَالَ وَكَانَ يُعِيدُ ذَلِكَ عَلَيْهِ وَيَقُولُ خَلِّنِي وَرَبِّي حَتَّى وَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَاسْتَعْظَمَهُ فَقَالَ وَيْحَكَ أَقْصِرْ قَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَيَّ رَقِيبًا؟ فَقَالَ وَاللَّهِ لَا يَغْفِرُ اللَّهُ لَكَ أَبَدًا أَوْ قَالَ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ أَبَدًا فَبُعِثَ إِلَيْهِمَا مَلَكٌ فَقَبَضَ أَرْوَاحَهُمَا فَاجْتَمَعَا عِنْدَهُ جَلَّ وَعَلَا فَقَالَ رَبُّنَا لِلْمُجْتَهِدِ أَكُنْتَ عَالِمًا؟ أَمْ كُنْتَ قَادِرًا عَلَى مَا فِي يَدِي؟ أَمْ تَحْظُرُ رَحْمَتِي عَلَى عَبْدِي؟ اذْهَبْ إِلَى الْجَنَّةِ يُرِيدُ الْمُذْنِبَ وَقَالَ لِلْآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ» فَوَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ «  

None of you should say: Woe be upon the Time, for verily Allah is the Time. (Using translation from Muslim 2246d)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَقُولَنَّ أَحَدُكُمْ وَاخَيْبَةَ الدَّهْرِ فَإِنَّ اللَّهَ هُوَ الدَّهْرُ»  

I heard Messenger of Allah ﷺ as saying: Allah, the Exalted and Glorious, said: The son of Adam abuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night. (Using translation from Muslim 2246a)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «قَالَ اللَّهُ يَسُبُّ ابْنُ آدَمَ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِي اللَّيْلُ وَالنَّهَارُ»  

[Machine] "The people of ignorance used to say, 'It is only the night and day that destroy us; it is they who kill us and give us life.' Allah says, 'It is merely our worldly life'."  

«كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُولُونَ إِنَّمَا يُهْلِكُنَا اللَّيْلُ وَالنَّهَارُ هُوَ الَّذِي يُهْلِكُنَا وَيُمِيتُنَا وَيُحْيِينَا قَالَ اللَّهُ {مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا} الْآيَةَ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Verily, a person may utter a word that makes those present laugh, but he falls into the depths of Hellfire by it, farther than the distance between the Pleiades."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ يُضْحِكُ بِهَا جُلَسَاءَهُ يَهْوِي بِهَا مِنْ أَبْعَدَ مِنَ الثُّرَيَّا»  

[Machine] The Prophet ﷺ said, "The most truthful part of a person's speech and the worst part of it are what is between his jaws." Wahb (may Allah be pleased with him) said, "He means his tongue."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَيْمَنُ امْرِئٍ وَأَشْأَمُهُ مَا بَيْنَ لَحْيَيْهِ» قَالَ وَهْبٌ يَعْنِي لِسَانَهُ  

[Machine] I heard Ibn Umar say, "Two men from the east stood up to give a speech, and then they sat down. Then Thabit bin Qays, the orator of the Messenger of Allah ﷺ , stood up and spoke. They were amazed by his speech. Then the Messenger of Allah ﷺ stood up and delivered a sermon. He said, 'O people, speak what you have to say, for the division of speech is from Satan. Indeed, clarity in speech is a kind of magic.'"  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَامَ رَجُلَانِ مِنَ الْمَشْرِقِ خَطِيبَيْنِ فَتَكَلَّمَا ثُمَّ قَعَدَا فَقَامَ ثَابِتُ بْنُ قَيْسٍ خَطِيبُ رَسُولِ اللَّهِ ﷺ فَتَكَلَّمَ فَعَجِبُوا مِنْ كَلَامِهِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَخَطَبَ فَقَالَ «أَيُّهَا النَّاسُ قُولُوا بِقَوْلِكُمْ فَإِنَّمَا تَشْقِيقُ الْكَلَامِ مِنَ الشَّيْطَانِ فَإِنَّ مِنَ الْبَيَانِ سِحْرًا»  

[Machine] That you write to me about something you heard from the Messenger of Allah ﷺ , so he wrote to him: "I heard him say: 'Verily, Allah hates for you three things: gossiping, excessive questioning, and wasting wealth.'"

Ibn 'Ulayyah said, "Wasting wealth is spending it in an unjust manner."  

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَكَتَبَ إِلَيْهِ «إِنِّي سَمِعْتُهُ يَقُولُ إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلَاثًا قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ» قَالَ ابْنُ عُلَيَّةَ «إِضَاعَةُ الْمَالِ إِنْفَاقُهُ فِي غَيْرِ حَقِّهِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah dislikes for you gossiping, spreading rumors, excessive questioning, and wasting wealth."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ كَرِهَ لَكُمْ قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ»  

“The stronger believer is better and more beloved to Allah than the weak believer, although both are good. Strive to seek that which will benefit you and do not feel helpless. If something overwhelms you, then say: Qaddarallah, wa ma sha'a fa’al (It is the decree of Allah and what He wills He does). And beware of (saying) ‘If only,’ for ‘If only’ opens the door to Satan.” (Using translation from Ibn Mājah 4168)  

النَّبِيَّ ﷺ قَالَ «الْمُؤْمِنُ الْقَوِيُّ أَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَكُلٌّ عَلَى خَيْرٍ احْرِصْ عَلَى مَا يَنْفَعُكَ وَلَا تَعْجِزْ فَإِنْ غَلَبَكَ شَيْءٌ فَقُلْ قَدَرُ اللَّهِ وَمَا شَاءَ وَإِيَّاكَ وَاللَّوَّ فَإِنَّ اللَّوَّ تَفْتَحُ عَمَلَ الشَّيْطَانِ»  

"The Messenger of Allah ﷺ said: 'The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, "if only I had done such and such" rather say "Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills, He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'" (Using translation from Ibn Mājah 79)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ الْخَيْرُ فَاحْرِصْ عَلَى مَا تَنْتَفِعُ بِهِ وَاسْتَعِنْ بِاللَّهِ وَلَا تَعْجِزْ فَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ اللَّوَّ تَفْتَحُ عَمَلَ الشَّيْطَانِ»  

[Machine] The Messenger of Allah ﷺ said, "One of you should not say, 'I have sown,' but rather, he should say, 'I have cultivated.'" Abu Hurairah said, "Have you not heard the saying of Allah, the Most Blessed and Exalted, 'Have you seen what you cultivate? Is it you who cause it to grow, or are We the cause of growth?'"  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَقُولَنَّ أَحَدُكُمْ زَرَعْتُ وَلَكِنْ لِيَقُلْ حَرَثْتُ» قَالَ أَبُو هُرَيْرَةَ «أَلَمْ تَسْمَعْ إِلَى قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {أَفَرَأَيْتُمْ مَا تَحْرُثُونَ أَأَنْتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ} »  

The Prophet ﷺ said, "None of you should say Khabuthat Nafsi, but he is recommended to say 'Laqisat Nafsi." (Using translation from Bukhārī 6179)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلَكِنْ لِيَقُلْ لَقِسَتْ»  

[Machine] "A man among the companions of the Prophet Muhammad ﷺ saw in his dream that he met a group of Jews, and their appearance amazed him. He said to them, 'You are a people who claim that Uzair (Ezra) is the son of Allah.' They replied, 'And you are a people who claim that whatever Allah wills and Muhammad wills happens.' Then he met a group of Christians, and their appearance amazed him. He said to them, 'You are a people who claim that Jesus is the son of Allah.' They replied, 'And you are a people who claim that whatever Allah wills and Muhammad wills happens.' When he woke up, he narrated this to the Prophet Muhammad ﷺ who said, 'I used to hear this from you and it harmed me. So, do not say, "Whatever Allah wills and Muhammad wills".'"  

رَأَى رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِي النَّوْمِ أَنَّهُ لَقِيَ قَوْمًا مِنَ الْيَهُودِ فَأَعْجَبَتْهُ هَيْئَتُهُمْ فَقَالَ إِنَّكُمْ لَقَوْمٌ لَوْلَا أَنَّكُمْ تَقُولُونَ عُزَيْرٌ ابْنُ اللَّهِ فَقَالُوا وَأَنْتُمْ قَوْمٌ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ قَالَ وَلَقِيَ قَوْمًا مِنَ النَّصَارَى فَأَعْجَبَتْهُ هَيْئَتُهُمْ فَقَالَ إِنَّكُمْ قَوْمٌ لَوْلَا أَنَّكُمْ تَقُولُونَ الْمَسِيحُ ابْنُ اللَّهِ فَقَالُوا وَأَنْتُمْ قَوْمٌ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ فَلَمَّا أَصْبَحَ قَصَّ ذَلِكَ عَلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «كُنْتُ أَسْمَعُهَا مِنْكُمْ فَتُؤْذُونَنِي فَلَا تَقُولُوا مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ»  

[Machine] Narrated Abu Hurairah: The Messenger of Allah ﷺ said, "The one who initiates the argument bears the burden of proof as long as the oppressed person does not transgress."  

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِئِ مِنْهُمَا مَا لَمْ يَعْتَدِ الْمَظْلُومُ»  

When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits. (Using translation from Muslim 2587)   

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْمُسْتَبَّيْنَ مَا قَالَا فَهُوَ عَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ»  

When a man who had drunk wine was brought to the Messenger of Allah ﷺ, he said: Beat him. Abu Hurairah said: Some struck him with their hands, some with their garment. When he turned his face, some people said: Allah put you shame! The Messenger of Allah ﷺ said: Do not say like that and help the devil to get power over him. (Using translation from Abū Dāʾūd 4477)   

أَتَى رَسُولُ اللَّهِ ﷺ بِشَارِبٍ فَقَالَ «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِيَدِهِ وَمِنَّا الضَّارِبُ بِنَعْلِهِ فَقَالَ بَعْضُ الْقَوْمِ أَخْزَاكَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُولُوا هَكَذَا لَا تُعِينُوا الشَّيْطَانَ عَلَيْهِ»  

The Prophet ﷺ said: Do not curse the cock, for it awakens for prayer. (Using translation from Abū Dāʾūd 5101)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسُبُّوا الدِّيكَ فَإِنَّهُ يَدْعُو إِلَى الصَّلَاةِ»  

I heard the Messenger of Allah ﷺ say: The wind comes from Allah's mercy. Salamah's version has: It is Allah's mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil. (Using translation from Abū Dāʾūd 5097)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الرِّيحَ مِنْ رَوْحِ اللَّهِ تَأْتِي بِالرَّحْمَةِ وَتَأْتِي بِالْعَذَابِ فَلَا تَسُبُّوهَا وَسَلُوا اللَّهَ مِنْ خَيْرِهَا وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا»  

[Machine] I said, "O Prophet of Allah, a man from my people insults me while I am inferior to him. Should I seek revenge against him?" The Prophet ﷺ said, "The mocker and the lied against are the two devils who argue with each other and tell lies."  

قُلْتُ يَا نَبِيَّ اللَّهِ الرَّجُلُ مِنْ قَوْمِي يَشْتُمُنِي وَهُوَ دُونِي أَفَأَنْتَقِمُ مِنْهُ؟ فَقَالَ النَّبِيُّ ﷺ «الْمُسْتَبَّانِ شَيْطَانَانِ يَتَهَاتَرَانِ وَيَتَكَاذَبَانِ»  

[Machine] I said, "O Messenger of Allah, a man from my people insults me and he is inferior to me. Is it better for me to respond or to remain patient?" He replied, "The parable of the two indulging in mutual slander is like that of two devils playing together, each saying lies and exaggerations."  

قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ يَشْتُمُنِي مِنْ قَوْمِي وَهُوَ دُونِي أَعَلَيَّ مِنْ بَأْسٍ أَنْ أَنْتَصِرَ مِنْهُ؟ قَالَ «الْمُسْتَبَّانِ شَيْطَانَانِ يَتَهَاتَرَانِ وَيَتَكَاذَبَانِ»  

"One who brings peace between people is not a liar, he says something good, or reports something good." (Using translation from Tirmidhī 1938)   

أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ فَيُنْمِي خَيْرًا أَوْ يَقُولُ خَيْرًا»  

the Messenger of Allah ﷺ said, "You must be truthful, for it leads to righteousness and they are both in Paradise. And beware of dishonesty, for it leads to wickedness and they are both in the Hellfire." (Using translation from Ṭabarānī 17005)   

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, lying darkens the face and spreading gossip is a punishment in the grave."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَلَا إِنَّ الْكَذِبَ يُسَوِّدُ الْوَجْهَ وَالنَّمِيمَةَ مِنْ عَذَابِ الْقَبْرِ»  

"There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented." (Using translation from Tirmidhī 1973)   

«مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يَكْذِبُ عِنْدَهُ الْكَذْبَةَ فَمَا تَزَالُ فِي نَفْسِهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً»  

[Machine] The Prophet Muhammad ﷺ said: "Ibrahim (Abraham) never lied except on three occasions. Two of them were in regards to Allah. The first was when he said, 'Indeed, I am sick' and the second was when he said, 'Rather, it was done by this biggest of them.' Ibrahim passed by a tyrant ruler accompanied by his wife, Sarah. It was said to the ruler, 'There is a man here with the most beautiful woman among the people.' So he sent for him, and when Ibrahim came to him, the ruler asked him and Ibrahim told him she was his sister. Then, the ruler came to her and said, 'Indeed, he has told me about you, that you are his sister, and indeed I married you off to him, so do not lie to me.' She said, 'Indeed, this man is my brother. He told you the truth, for indeed I am his sister in the Book of Allah, so do not accuse me of lying.' When he saw her, Ibrahim said, 'Indeed, this man is a great tyrant.' Sarah supplicated to Allah, so the ruler was affected and said, 'Pray to Allah for me and for you, and I promise you that I will never harm you again.' So Sarah prayed for him and he was cured. Then he came to her again but she was taken in a more severe way than the first time. Ibrahim said the same as he said before, and Sarah said the same as she said before. When he saw her, Ibrahim said, 'Indeed, this man is a great tyrant.' Sarah supplicated to Allah, so the ruler was affected and said, 'Pray to Allah for me and for you, and I promise you that I will never harm you again.' So Sarah prayed for him and he was cured. Then he came to her a third time, and she was taken in an even more severe way than the previous times. Ibrahim said the same as he said before, and Sarah said the same as she said before. When he saw her, Ibrahim said, 'Indeed, this man is a great tyrant.' Sarah supplicated to Allah, so the ruler was affected and said, 'Pray to Allah for me and for you, and I promise you that I will never harm you again.' So she prayed for him and he was cured. Then, he sent for Ibrahim and said to him, 'You did not bring a human being to me. Rather, you have brought me a devil.' So Hajar said, 'Enough of Allah's evil upon the disbelievers and the sinful. Ibrahim's mother, Hajar'." Abu Hurairah, may Allah be pleased with him, used to say when narrating this Hadith: "That was your mother, O Sons of the water of the sky." The insignificant person lengthened the sound of the 'N' in it."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَمْ يَكْذِبْ إِبْرَاهِيمُ قَطُّ إِلَّا ثَلَاثًا اثْنَتَيْنِ فِي ذَاتِ اللَّهِ قَوْلُهُ {إِنِّي سَقِيمٌ} وَقَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} قَالَ وَمَرَّ عَلَى جَبَّارٍ مِنَ الْجَبَابِرَةِ وَمَعَهُ امْرَأَتُهُ سَارَةُ فَقِيلَ لَهُ إِنَّ رَجُلًا هَاهُنَا مَعَهُ امْرَأَةٌ مِنْ أَحْسَنِ النَّاسِ قَالَ فَأَرْسَلَ إِلَيْهِ فَأَتَاهُ فَدَخَلَ عَلَيْهِ فَسَأَلَهُ فَقَالَ هَذِهِ أُخْتِي قَالَ فَأَتَاهَا فَقَالَ لَهَا إِنَّ هَذَا قَدْ سَأَلَنِي عَنْكِ وَإِنِّي أَنْبَأْتُهُ أَنَّكِ أُخْتِي وَإِنَّكَ أُخْتِي فِي كِتَابِ اللَّهِ فَلَا تُكَذِّبِينِي قَالَ فَلَمَّا رَآهَا ذَهَبَ لِيَأْتِيَهَا فَدَعَتِ اللَّهَ فَأُخِذَ فَقَالَ ادْعِي اللَّهَ لِي وَلَكِ عَلَيَّ أَنْ لَا أَعُودَ فَدَعَتْ لَهُ ثُمَّ ذَهَبَ لِيَأْتِيَهَا فَدَعَتْ فَأُخِذَ أَخْذَةً هِيَ أَشَدُّ مِنَ الْأُولَى فَقَالَ ادْعِي اللَّهَ لِي وَلَكِ عَلَيَّ أَنْ لَا أَعُودَ فَدَعَتْ لَهُ فَذَهَبَ لِيَأْتِيَهَا فَدَعَتْ فَأُخِذَ أَخْذَةً هِيَ أَشَدُّ مِنَ الْأُولَيَيْنِ فَقَالَ ادْعِي اللَّهَ لِي وَلَكِ عَلَيَّ أَنْ لَا أَعُودَ فَدَعَتْ لَهُ فَأُرْسِلَ فَقَالَ لِأَدْنَى حَجَبَتِهِ عِنْدَهُ إِنَّكَ لَمْ تَأْتِنِي بِإِنْسَانٍ إِنَّمَا أَتَيْتَنِي بِشَيْطَانٍ وَأَخْدَمَهَا هَاجَرَ فَلَمَّا رَآهَا إِبْرَاهِيمُ قَالَ مَهْيَمْ قَالَتْ كَفَى اللَّهُ كَيَدَ الْكَافِرِ الْفَاجِرِ وَأَخْدَمَهَا هَاجَرَ» قَالَ فَكَانَ أَبُو هُرَيْرَةَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ قَالَ تِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ قَالَ وَمَدَّ النَّضْرُ صَوْتَهُ «  

I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Messenger of Allah ﷺ said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood. (Using translation from Muslim 2130a)   

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِيَ ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي مَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»  

[Machine] A woman came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I have a damage. Would I be held accountable if I took from my husband's wealth that he did not give me?" The Messenger of Allah ﷺ said, "Indeed, the one who is satisfied with what he is not given is like someone who wears two false garments."  

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِيَ ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنِ اسْتَكْثَرْتُ مِنْ زَوْجِي بِمَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»  

[Machine] While we were traveling with the Messenger of Allah ﷺ, a woman on a camel became stubborn and cursed her. The Messenger of Allah ﷺ said, "Take your belongings from her and send her away, for she is cursed." They did as he said, and it seemed to me that I was watching a greenish camel.  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ وَامْرَأَةٌ عَلَى نَاقَةٍ لَهَا فَضَجرَتْ فَلَعَنَتْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «خُذُوا مَتَاعَكُمْ عَنْهَا وَأَرْسِلُوهَا فَإِنَّهَا مَلْعُونَةٌ» قَالَ فَفَعَلُوا فَكَأَنِّي أَنْظُرُ إِلَيْهَا نَاقَةً وَرْقَاءَ  

[Machine] While the Messenger of Allah was on one of his journeys, he heard a curse and asked, "Who is this?" It was said, "It is so-and-so, her curse follows her." The Messenger of Allah said, "Remove the curse from her, for she is cursed." So the curse was removed from her. Imran said, "It was as if I could see her as a pale camel."  

بَيْنَمَا رَسُولُ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ إِذْ سَمِعَ لَعْنَةً فَقَالَ «مَنْ هَذَا»؟ فَقِيلَ هَذِهِ فُلَانَةٌ لَعَنَتْ رَاحِلَتَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «ضَعُوا عَنْهَا فَإِنَّهَا مَلْعُونَةٌ» قَالَ فَوُضِعَ عَنْهَا قَالَ عِمْرَانُ «فَكَأَنِّي أَنْظُرُ إِلَيْهَا نَاقَةً وَرْقَاءَ»  

[Machine] We were with the Messenger of Allah ﷺ as he was seeking Magdiyya bin Amr al-Juhani. The tracker was following him from among us, numbering five, six, and seven. We approached 'Uqbah, a man from the Ansar, who had a tracker with him. The Messenger of Allah ﷺ sent him to climb it, so he captured it, tamed it, and then sent it back. It started to kick him, and he said, "May Allah curse you." The Messenger of Allah ﷺ said, "Who is this cursed person with his camel?" I said, O Messenger of Allah, it is me. He said, "Descend from it, do not accompany us as a cursed one. Do not invoke curses upon yourselves, your children, or your wealth. Do not pray to meet your prayers, lest He may respond to you."  

سِرْنَا مَعَ رَسُولِ اللَّهِ ﷺ وَهُوَ يَطْلُبُ الْمَجْدِيَّ بْنَ عَمْرٍو الْجُهَنِيَّ وَكَانَ النَّاضِحُ يَعْتَقِبُهُ مِنَّا الْخَمْسَةُ وَالسِّتَّةُ وَالسَّبْعَةُ فَدَنَا عُقْبَةُ رَجُلٍ مِنَ الْأَنْصَارِ عَلَى نَاضِحٍ لَهُ فَأَنَاخَهُ فَرَكِبَهُ ثُمَّ بَعَثَهُ فَتَلَدَّنَ عَلَيْهِ بَعْضَ التَّلَدُّنِ فَقَالَ شَأْ لَعَنَكَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ هَذَا اللَّاعِنُ بَعِيرَهُ»؟ قَالَ أَنَا يَا رَسُولَ اللَّهِ قَالَ «انْزِلْ عَنْهُ فَلَا تَصْحَبْنَا بِمَلْعُونٍ لَا تَدْعُوا عَلَى أَنْفُسِكُمْ وَلَا تَدْعُوا عَلَى أَوْلَادِكُمْ وَلَا تَدْعُوا عَلَى أَمْوَالِكُمْ لَا تُوَافِقُوا مِنَ السَّاعَةِ فَيَسْتَجِيبَ لَكُمْ»  

[Machine] The translation of the provided Arabic text is as follows:

"There was a servant girl between us, riding on a camel or a mule carrying the belongings of the people between two mountains. The mountain became tight for her, and then the Messenger of Allahﷺ came upon her. When she saw him, she started to say, 'May Allah curse him! O Allah, curse him!' The Messenger of Allahﷺ said, 'Do not accompany us on a mount that is cursed by Allah.'"  

أَنَّ جَارِيَةً بَيْنَا هِيَ عَلَى بَعِيرٍ أَوْ رَاحِلَةٍ عَلَيْهَا مَتَاعُ الْقَوْمِ بَيْنَ جَبَلَيْنِ فَتَضَايَقَ بِهَا الْجَبَلُ وأَتَى عَلَيْهَا رَسُولُ اللَّهِ ﷺ فَلَمَّا أَبْصَرَتْهُ جَعَلَتْ تَقُولُ حَلْ اللَّهُمَّ الْعَنْهُ اللَّهُمَّ الْعَنْهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَصْحَبْنَا رَاحِلَةٌ عَلَيْهَا لَعْنَةٌ مِنَ اللَّهِ»  

[Machine] The Messenger of Allah ﷺ went out on the day of Aḍḥa or ʿĪd to the prayer ground and performed the prayer, then he left and stood up to address the people and commanded them with charity. He said, "O people, give charity." Then he left and passed by the women and said, "O group of women, give charity, for I have seen that you are the majority of the people of Hellfire." They asked, "Why is that, O Messenger of Allah?" He said, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religious commitment than you. A cautious wise man may be led astray by some of you." They asked, "O Messenger of Allah, what is deficient in our intelligence and religious commitment?" He said, "Is not the testimony of a woman equivalent to half of that of a man?" They replied in the affirmative. He said, "This is due to the deficiency in her intelligence. Is it not true that when a woman menstruates, she does not pray nor fast?" They replied in the affirmative. He said, "This is due to the deficiency in her religion." Then the Messenger of Allah ﷺ left and when he reached his house, Zainab, the wife of Abdullah ibn Mas'ud sought permission to see him. They said, "O Messenger of Allah, here is Zainab seeking permission to see you." He asked, "Which Zainab?" They replied, "The wife of Abdullah ibn Mas'ud." He said, "Grant her permission." So they allowed her to enter and she said, "O Prophet of Allah, you commanded us today to give charity and I had adornments with me that I wanted to give in charity. However, Abdullah ibn Mas'ud and his children claim that they have more right to receive my charity." The Prophet ﷺ said, "Give charity to Abdullah ibn Mas'ud and his children."  

خَرَجَ رَسُولُ اللَّهِ ﷺ فِي أَضْحًى أَوْ فِطْرٍ إِلَى الْمُصَلَّى فَصَلَّى ثُمَّ انْصَرَفَ فَقَامَ فَوَعَظَ النَّاسَ وَأَمَرَهُمْ بِالصَّدَقَةِ قَالَ «أَيُّهَا النَّاسُ تَصَدَّقُوا» ثُمَّ انْصَرَفَ فَمَرَّ عَلَى النِّسَاءِ فَقَالَ «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ فَإِنِّي أَرَاكُنَّ أَكْثَرَ أَهْلِ النَّارِ» فَقُلْنَ وَلِمَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنَ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ يَا مَعْشَرَ النِّسَاءِ» فَقُلْنَ لَهُ مَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ؟ قَالَ «أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ»؟ قُلْنَ بَلَى قَالَ «فَذَاكَ نُقْصَانُ عَقْلِهَا أَوَ لَيْسَتْ إِذَا حَاضَتِ الْمَرْأَةُ لَمْ تُصَلِّ وَلَمْ تَصُمْ»؟ قُلْنَ بَلَى قَالَ «فَذَاكَ نُقْصَانُ دِينِهَا» ثُمَّ انْصَرَفَ رَسُولُ اللَّهِ ﷺ فَلَمَّا صَارَ إِلَى مَنْزِلِهِ جَاءَتْ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ تَسْتَأْذِنُ عَلَيْهِ فَقِيلَ يَا رَسُولَ اللَّهِ هَذِهِ زَيْنَبُ تَسْتَأْذِنُ عَلَيْكَ فَقَالَ «أَيُّ الزَّيَانِبِ»؟ قِيلَ امْرَأَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ «نَعَمْ ائْذَنُوا لَهَا» فَأُذِنَ لَهَا فَقَالَتْ يَا نَبِيَّ اللَّهِ إِنَّكَ أَمَرْتَنَا الْيَوْمَ بِالصَّدَقَةِ وَكَانَ عِنْدِي حُلِيٌّ فَأَرَدْتُ أَنْ أَتَصَدَّقَ فَزَعَمَ ابْنُ مَسْعُودٍ أَنَّهُ وَوَلَدَهُ أَحَقُّ مَنْ تَصَدَّقَتْ بِهِ عَلَيْهِمْ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ  

"Do not curse the wind, for it is merely doing as ordered , and whoever curses something undeservingly, then the curse returns upon him." (Using translation from Tirmidhī 1978)   

لَعَنَ الرِّيحَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ ﷺ «لَا تَلْعَنِ الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ وَلَيْسَ أَحَدٌ يَلْعَنُ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ إِلَّا رَجَعَتْ عَلَيْهِ اللَّعْنَةُ»  

[Machine] Abdul Malik used to send to Umm Darda. She said, "And perhaps he would stay with him (Abdul Malik)." Abdul Malik then called a servant who was slow in coming to him, so he prayed, "O Allah, curse him." Umm Darda said, "Do not curse him, for I heard Abu Darda narrating from the Messenger of Allah ﷺ that he said: 'Indeed, those who curse others will not be witnesses or intermediaries on the Day of Resurrection.'"  

كَانَ عَبْدُ الْمَلِكِ يُرْسِلُ إِلَى أُمِّ الدَّرْدَاءِ قَالَ وَرُبَّمَا بَاتَتْ عِنْدَهُ قَالَ فَدَعَا عَبْدُ الْمَلِكِ خَادِمًا فَأَبْطَأَ عَلَيْهِ فَقَالَ اللَّهُمَّ الْعَنْهُ فَقَالَتْ لَا تَلْعَنْهُ فَإِنِّي سَمِعْتُ أَبَا الدَّرْدَاءِ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ اللَّعَّانَيْنَ لَا يَكُونُونَ شُهَدَاءَ وَلَا شُفَعَاءَ يَوْمَ الْقِيَامَةِ»  

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers." (Using translation from Nasāʾī 1078)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ فِي صَلَاةِ الْفَجْرِ حِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ «رَبَّنَا وَلَكَ الْحَمْدُ» فِي الرَّكْعَةِ الْآخِرَةِ ثُمَّ قَالَ «اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا» وَدَعَا عَلَى أُنَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}  

“May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off” (Using translation from Ibn Mājah 2583)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَعَنَ اللَّهُ السَّارِقَ يَسْرِقُ الْبَيْضَةَ فَتُقْطَعُ يَدُهُ وَيَسْرِقُ الْحَبْلَ فَتُقْطَعُ يَدُهُ»  

" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah." (Using translation from Tirmidhī 2154)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ مُجَابٌ الزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ وَالْمُسَلَّطُ بِالْجَبَرُوتِ لِيُذِلَّ بِذَلِكَ مَنْ أَعَزَّ اللَّهُ وَلِيُعِزَّ بِهِ مَنْ أَذَلَّ اللَّهُ وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي»  

[Machine] The translation of the given Arabic sentence is: "The Messenger of Allah ﷺ cursed men who imitate women and women who imitate men."  

أَنَّ رَسُولَ اللَّهِ ﷺ «لَعَنَ الْمُذَكَّرَاتِ مِنَ النِّسَاءِ وَالْمُخَنَّثِينَ مِنَ الرِّجَالِ»  

The Messenger of Allah ﷺ cursed the man who dressed like a woman and the woman who dressed like a man. (Using translation from Abū Dāʾūd 4098)  

«لَعَنَ رَسُولُ اللَّهِ ﷺ الرَّجُلَ يَلْبَسُ لِبْسَةَ الْمَرْأَةِ وَالْمَرْأَةَ تَلْبَسُ لِبْسَةَ الرَّجُلِ»  

The Messenger of Allah ﷺ cursed the man who dressed like a woman and the woman who dressed like a man. (Using translation from Abū Dāʾūd 4098)  

«لَعَنَ رَسُولُ اللَّهِ ﷺ الرَّجُلَ يَلْبَسُ لُبْسَةَ الْمَرْأَةِ وَالْمَرْأَةَ تَلْبَسُ لِبْسَةَ الرَّجُلِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There will be in the latter part of my nation men who ride on saddles like skeletons of men; they will enter the doors of mosques. Their women will be clothed and yet naked, with their hair disheveled. Curse them, for they are cursed. If they die, do not offer the funeral prayer for them, nor bury them in Muslim graveyards, for they are disbelievers."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «سَيَكُونُ فِي آخِرِ أُمَّتِي رِجَالٌ يَرْكَبُونَ عَلَى سُرُوجٍ كَأَشْبَاهِ الرِّجَالِ يَنْزِلُونَ عَلَى أَبْوَابِ الْمَسَاجِدِ نِسَاؤُهُمْ كَاسِيَاتٌ عَارِيَاتٌ عَلَى رُءُوسِهِنَّ كَأَسْنِمَةِ الْبُخْتِ الْعِجَافِ الْعَنُوهُنَّ فَإِنَّهُنَّ مَلْعُونَاتٌ لَوْ كَانَ وَرَاءَكُمْ أُمَّةٌ مِنَ الْأُمَمِ خَدَمَهُنَّ نِسَاؤُكُمْ كَمَا خَدَمَكُمْ نِسَاءُ الْأُمَمِ قَبْلَكُمْ»  

The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face. (Using translation from Muslim 2526c)  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ شَرَّ النَّاسِ ذُو الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلَاءِ بِوَجْهٍ وَهَؤُلَاءِ بِوَجْهٍ»