Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الْبَيَانِ بِأَنَّ الْكَذِبَ كَانَ مِنْ أَبْغَضِ الْأَخْلَاقِ إِلَى رَسُولِ اللَّهِ ﷺ

ibnhibban:5736 – ʿUmar b. Muḥammad al-Hamdānī > Muḥammad b. ʿAbd al-Malik b. Zanjūwayh > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Ibn Abū Mulaykah > ʿĀʾishah

"There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented." (Using translation from Tirmidhī 1973)   

ابن حبّان:٥٧٣٦ – أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

«مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يَكْذِبُ عِنْدَهُ الْكَذْبَةَ فَمَا تَزَالُ فِي نَفْسِهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً»  

See similar narrations below:

Collected by Tirmidhī, Aḥmad
tirmidhi:1973 – Yaḥyá b. Mūsá > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Ibn Abū Mulaykah > ʿĀʾishah

"There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented."  

Abū ʿĪsá said that this Ḥadīth is Ḥasan.
الترمذي:١٩٧٣ – حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يُحَدِّثُ عِنْدَ النَّبِيِّ ﷺ بِالْكِذْبَةِ فَمَا يَزَالُ فِي نَفْسِهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
ahmad:25183 – ʿAbd al-Razzāq > Maʿmar > Ayyūb > Ibn Abū Mulaykah or Ghayrihiʾan ʿĀʾishah

"There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented." (Using translation from Tirmidhī 1973)   

أحمد:٢٥١٨٣ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ أَوْ غَيْرِهِأَنَّ عَائِشَةَ قَالَتْ

مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى أَصْحَابِ رَسُولِ اللهِ ﷺ مِنَ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يَكْذِبُ عِنْدَ رَسُولِ اللهِ ﷺ الْكَذِبَةَ فَمَا يَزَالُ فِي نَفْسِهِ عَلَيْهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً