[Machine] The translation in English is: "The Prophet of Allah ﷺ said, 'No people who take a dog not meant for hunting, farming, or herding, as a pet, will have their rewards decreased by a Qirat every day.'"  

نَبِيُّ اللَّهِ ﷺ «أَيُّمَا قَوْمٍ اتَّخَذُوا كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ أَوْ زَرْعٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أُجُورِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ»  

[Machine] The Prophet ﷺ said, "If it were not that dogs form a community of nations, I would have commanded to kill them." Abdullah bin Al-Mughaffal said, "By Allah, the One who there is no god but Him, he informed me about this in this mosque and gestured towards the central mosque."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا» فَقَالَ عَبْدُ اللَّهِ بْنُ الْمُغَفَّلِ وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا اللَّهُ حَدَّثَنِي فِي هَذَا الْمَسْجِدِ وَأَوْمَأَ إِلَى مَسْجِدِ الْجَامِعِ  

"Were it not that dogs form one of the communities (or nations - of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day." (Using translation from Nasāʾī 4280)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا الْأَسْوَدَ الْبَهِيمَ» قَالَ «وَأَيُّمَا قَوْمٍ اتَّخَذُوا كَلْبًا لَيْسَ بِكَلْبِ حَرْثٍ أَوْ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ» قَالَ وَكُنَّا نُؤْمَرُ أَنْ نُصَلِّيَ فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّيَ فِي أَعْطَانِ الْإِبِلِ فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ  

[Machine] I heard the Prophet ﷺ saying, "If it were not that dogs are a community among the communities, I would have ordered their killing. But kill the jet black dog, as it is a devil."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا وَلَكِنِ اقْتُلُوا الْكَلْبَ الْأَسْوَدَ الْبَهِيمَ فَإِنَّهُ شَيْطَانٌ»  

[Machine] "The Prophet ﷺ permitted the dog of the farmer."  

«أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي كَلْبِ الْحَرْثِ»  

Do not hate each other; do not envy each other; do not desert each other; and be the servants of Allah as brethren. It is not allowed for a Muslim to keep apart from his brother for more than three days. (Using translation from Abū Dāʾūd 4910)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادًا لِلَّهِ إِخْوَانًا وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ»  

[Machine] The Messenger of Allah ﷺ said, "The doors of Paradise are opened every Monday and Thursday, and Allah forgives every servant who does not associate partners with Him, except for two people who have enmity between them. It is said, 'Wait for these two until they reconcile, wait for these two until they reconcile.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «تُفْتَحُ أَبْوَابُ الْجَنَّةِ كُلَّ يَوْمِ اثْنَيْنِ وَخَمِيسٍ فَيَغْفِرُ اللَّهُ جَلَّ وَعَلَا لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا إِلَّا رَجُلًا بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا»  

[Machine] "In a sale or a gift, Aisha gave it, and I swear by Allah, she said, 'Either Aisha will finish or I will stone her.' Aisha said when she heard that, 'Indeed, I have made a vow to Allah that I will never speak to Ibn Zubair.' So when Ibn Zubair pleaded with her during her prolonged migration to him, she said, 'By Allah, I will not intercede for him with anyone, nor will I break my vow that I made forever.' And when this continued for a long time with Ibn Zubair, Al-Miswar bin Makhrama and Abdul Rahman bin Al-Aswad bin Abdi Yaghuth, who were from the Banu Zuhrah tribe, spoke to him and said, 'We swear by Allah that we will not enter upon Aisha unless you allow us, as it is not permissible for her to make a vow regarding our relationship.' So Al-Miswar bin Makhrama and Abdul Rahman bin Al-Aswad went along with Abdullah bin Zubair, and they covered themselves with their cloaks until they sought permission to enter upon Aisha. And they said, 'Peace be upon the Messenger of Allah ﷺ . Can we come in, O Mother of the Believers?' Aisha said, 'Enter.' And they said, 'All of us?' She said, 'Yes, all of you.' And Aisha did not know that Ibn Zubair was with them. So when they entered, Ibn Zubair broke through the veil and entered upon Aisha and embraced her, and he began to beg her and cry. And Al-Miswar and Abdul Rahman also pleaded with Aisha and said to her, 'Indeed, the Messenger of Allah ﷺ forbade what you did, and it is not permissible for a Muslim to abandon his brother for more than three days.' When they persisted in reminding Aisha of this, she began to cry and remind them, and she said, 'I have made a vow, and the vow is severe.' And they continued with her until she spoke to Ibn Zubair, and then she released him from his vow. This involved the freeing of forty slaves. And even after she had released him from his vow, she continued to weep until her tears soaked her veil."  

فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ وَاللَّهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا قَالَتْ عَائِشَةُ حِينَ بَلَغَهَا ذَلِكَ إِنَّ لِلَّهِ عَلَيَّ نَذْرًا أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ أَبَدًا فَاسْتَشْفَعَ ابْنَ الزُّبَيْرِ حِينَ طَالَتْ هِجْرَتُهَا لَهُ إِلَيْهَا فَقَالَتْ عَائِشَةُ وَاللَّهِ لَا أُشَفِّعُ فِيهِ أَحَدًا وَلَا أَحْنَثُ فِي نَذْرِي الَّذِي نَذَرْتُ أَبَدًا فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَهُمَا مِنْ بَنِي زُهْرَةَ فَقَالَ لَهُمَا نَشَدْتُكُمَا بِاللَّهِ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ فَإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ فِي قَطِيعَتِي فَأَقْبَلَ الْمِسْوَرُ بْنُ مَخْرَمَةَ وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَقَدِ اشْتَمَلَا عَلَيْهِ بِبُرْدَيْهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالَا السَّلَامُ عَلَى النَّبِيِّ ﷺ إِيهٍ نَدْخُلُ يَا أُمَّ الْمُؤْمِنِينَ؟ فَقَالَتْ عَائِشَةُ ادْخُلَا فَقَالَا كُلُّنَا؟ قَالَتْ نَعَمِ ادْخُلُوا كُلُّكُمْ وَلَا تَعْلَمُ عَائِشَةُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ فَلَمَّا دَخَلُوا اقْتَحَمَ ابْنُ الزُّبَيْرِ الْحِجَابَ وَدَخَلَ عَلَى عَائِشَةَ فَاعْتَنَقَهَا وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِ عَائِشَةَ وَيَقُولَانِ لَهَا إِنَّ رَسُولَ اللَّهِ ﷺ قَدْ نَهَى عَمَّا عَمِلْتِيهِ وَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ فَلَمَّا أَكْثَرَا عَلَى عَائِشَةَ التَّذْكِرَةَ طَفِقَتْ تُذَكِّرُهُمْ وَتَبْكِي وَتَقُولُ إِنِّي نَذَرْتُ وَالنَّذْرُ شَدِيدٌ فَلَمْ يَزَالَا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ ثُمَّ أَعْتَقَتْ عَنْ نَذْرِهَا ذَلِكَ أَرْبَعِينَ رَقَبَةً ثُمَّ كَانَتْ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً تَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا  

"The gates of Paradise are opened on Monday and Thursday. In them, (will enter) whoever has not associated anything with Allah will be forgiven, except for the two who shun each other, (about whom) it is said: 'Return these two until they make amends." (Using translation from Tirmidhī 2023)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَيُغْفَرُ لِمَنْ لَا يُشْرِكُ بِاللَّهِ شَيْئًا إِلَّا الْمُتَهَاجِرَيْنِ يَقُولُ رُدُّوا هَذَيْنِ حَتَّى يَصْطَلِحَا»  

[Machine] I heard the Messenger of Allahﷺ say: "It is not permissible for a Muslim to boycott another Muslim for more than three days. They both turn away from the truth while their swords are drawn against each other. The first of them starts with a sin, which becomes an expiation for him. And if one of them greets the other but the greeting is not accepted, the angels return the greeting to him and the devil returns it to the other. And if they both die while their swords are drawn against each other, they will not enter Paradise and will not be in the same place in Paradise."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُصَارِمَ مُسْلِمًا فَوْقَ ثَلَاثٍ وَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا كَانَا عَلَى صِرَامِهِمَا وَإِنَّ أَوَّلَهُمَا فَيْئًا يَكُونُ سَبْقُهُ بِالْفَيْءِ كَفَّارَةً لَهُ وَإِنْ سَلَّمَ عَلَيْهِ فَلَمْ يَقْبَلْ سَلَامَهُ رَدَّتْ عَلَيْهِ الْمَلَائِكَةُ وَرَدَّ عَلَى الْآخَرِ الشَّيْطَانُ وَإِنْ مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلَا الْجَنَّةَ وَلَمْ يَجْتَمِعَا فِي الْجَنَّةِ»  

from the Prophet ﷺ who said, "Allah ˹audits˺ His creation on the middle night of Shaʿbān and He forgives all of His creation, except for an idolater or one filled with malice."  

عَنِ النَّبِيِّ ﷺ قَالَ «يَطْلُعُ اللَّهُ إِلَى خَلْقِهِ فِي لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِجَمِيعِ خَلْقِهِ إِلَّا لِمُشْرِكٍ أَوْ مُشَاحِنٍ۔»  

[Machine] The Prophet Muhammad ﷺ said, "The gates of Paradise are opened on Mondays and Thursdays, and Allah forgives every Muslim who does not associate anything with Him except for a man who harbors hatred between him and his brother. It is said, 'Wait for these two until they reconcile, wait for these two until they reconcile.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَيَغْفِرُ اللَّهُ لِكُلِّ عَبْدٍ مُسْلِمِ لَا يُشْرِكُ بِاللَّهِ شَيْئًا إِلَّا رَجُلًا كَانَ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا»  

Leave them and put them off until they are turned to reconciliation. (Using translation from Muslim 2565d)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «تُعْرَضُ أَعْمَالُ النَّاسِ فِي كُلِّ جُمُعَةٍ مَرَّتَيْنِ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ مُؤْمِنٍ إِلَّا عَبْدًا بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ اتْرُكُوا هَذَيْنِ حَتَّى يَفِيئَا»  

[Machine] "The Messenger of Allah ﷺ said, 'The gates of Paradise are opened on Monday and Thursday, and every Muslim servant who does not associate partners with Allah is forgiven, except for a man who has enmity between him and his brother. It is said, 'Leave these two until they reconcile.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ مُسْلِمٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا»  

it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. (Using translation from Abū Dāʾūd 4911)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. (Using translation from Abū Dāʾūd 4911)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

The Prophet ﷺ said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell. (Using translation from Abū Dāʾūd 4090)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِيمَا يَحْكِي عَنْ رَبِّهِ جَلَّ وَعَلَا «الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ»  

[Machine] The Messenger of Allah ﷺ said about Allah, Exalted and Majestic: "Pride is my garment and greatness is my belt. Whoever disputes with me in any of them, I shall cast him into the Fire."  

قَالَ رَسُولُ اللَّهِ ﷺ عَنِ اللَّهِ جَلَّ وَعَلَا « الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي فِي شَيْءٍ مِنْهُ أَدْخَلْتُهُ فِي النَّارِ»  

[Machine] "That the Prophet ﷺ used to encourage kneeling without leaning."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَحْفِزُ عَلَى رُكْبَتِهِ وَلَا يَتَّكِئُ»  

[Machine] The Messenger of Allah ﷺ passed by me while I was sitting with my left hand behind my back, and I leaned back. The Prophet ﷺ said, "Are you sitting in the manner of those who are cursed?" Ibn Juraij said that he put his palms on the ground behind his back.  

مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا جَالِسٌ قَدْ وَضَعْتُ يَدِي الْيُسْرَى خَلْفَ ظَهْرِي وَاتَّكَأْتُ فَقَالَ النَّبِيُّ ﷺ «أَتَقْعُدُ قِعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ؟ » قَالَ ابْنُ جُرَيْجٍ وَضَعَ رَاحَتَيْهِ عَلَى الْأَرْضِ وَرَاءَ ظَهْرِهِ  

[Machine] She was asked about the Prophet Muhammad's ﷺ actions in his home. She said, "He was nothing but a human among humans. He used to mend his garment, milk his sheep, and serve himself."  

أَنَّهَا سُئِلَتْ مَا كَانَ عَمَلُ رَسُولِ اللَّهِ ﷺ فِي بَيْتِهِ؟ قَالَتْ «مَا كَانَ إِلَّا بَشَرًا مِنَ الْبَشَرِ كَانَ يَفْلِي ثَوْبَهُ وَيَحْلِبُ شَاتَهُ وَيَخْدُمُ نَفْسَهُ»  

[Machine] I asked Aisha, the mother of the believers, "What did the Messenger of Allah ﷺ used to do when he was with you?" She said, "He used to mend his shoes, sew his clothes, and patch his buckets, just like any of you would do for his family's profession."  

قُلْتُ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ أَيُّ شَيْءٍ كَانَ يَصْنَعُ رَسُولُ اللَّهِ ﷺ إِذَا كَانَ عِنْدَكِ؟ قَالَتْ «مَا يَفْعَلُ أَحَدُكُمْ فِي مِهْنَةِ أَهْلِهِ يَخْصِفُ نَعْلَهُ وَيَخِيطُ ثَوْبَهُ وَيَرْقَعُ دَلْوَهُ»  

[Machine] She was asked what the Prophet ﷺ used to do in his house? She replied, "He used to sew his garment, repair his shoes, and perform tasks that men do in their homes."  

أَنَّهَا سُئِلَتْ مَا كَانَ النَّبِيُّ ﷺ يَعْمَلُ فِي بَيْتِهِ؟ قَالَتْ «كَانَ يَخِيطُ ثَوْبَهُ وَيَخْصِفُ نَعْلَهُ وَيَعْمَلُ مَا يَعْمَلُ الرِّجَالُ فِي بُيُوتِهِمْ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "Whoever humbles himself for Allah, Allah will elevate his rank until He makes him among the highest of the high. And whoever arrogates himself against Allah, Allah will degrade his rank until He makes him among the lowest of the low. If one of you were to work on a solid rock without a door or hole, whatever he conceals from people will come out, no matter how hidden."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ تَوَاضَعَ لِلَّهِ دَرَجَةً يَرْفَعْهُ اللَّهُ دَرَجَةً حَتَّى يَجْعَلَهُ فِي أَعْلَى عِلِّيِّينَ وَمَنْ يَتَكَبَّرْ عَلَى اللَّهِ دَرَجَةً يَضَعْهُ اللَّهُ دَرَجَةً حَتَّى يَجْعَلَهُ فِي أَسْفَلِ السَّافِلِينَ وَلَوْ أَنَّ أَحَدَكُمْ يَعْمَلُ فِي صَخْرَةٍ صَمَّاءَ لَيْسَ عَلَيْهِ بَابٌ وَلَا كُوَّةٌ لَخَرَجَ مَا غَيَّبَهُ لِلنَّاسِ كَائِنًا مَا كَانَ»  

“Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.” (Using translation from Ibn Mājah 3569)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»  

[Machine] "That the Messenger of Allah ﷺ disliked dragging clothing on the ground, wearing adornments and beautifications for other than their rightful owners, diverting water from its course, hitting the face, plucking grey hair, tying knots and seeking healing through talismans and charms, except by reciting the Mu'awwidhat (Surahs Al-Falaq and An-Nas)."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَكْرَهُ جَرَّ الْإِزَارِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ أَهْلِهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ وَضَرْبَ الْكِعَابِ وَالصُّفْرَةَ وَتَغْيِيرَ الشَّيْبِ وَعَقْدَ التَّمَائِمِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ»  

[Machine] "That the Messenger of Allah ﷺ disliked ten things: changing the natural color of hair, wearing gold rings, striking oneself with harmful objects, using talismans and amulets, dragging one's garment, wearing saffron and showing off ornaments in an inappropriate manner, withholding water from others in its place."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَرِهَ عَشْرًا تَغْيِيرَ الشَّيْبِ وَخَاتَمَ الذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَالتَّمَائِمَ وَجَرَّ الْإِزَارِ وَالصُّفْرَةَ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ»  

[Machine] "A young man from the Quraysh came to Abu Hurairah and said, 'O Abu Hurairah, you narrate a lot of Hadiths from the Messenger of Allah ﷺ. Have you heard him mentioning anything about this attire of mine?' Abu Hurairah replied, 'Had Allah not obligated me through the Book, I would not have narrated to you anything I heard from him ﷺ. He said, 'Indeed, a man among those who came before you used to beautify himself when he got amazed by his clothes and his hair. So, Allah caused the earth to swallow him and he will continue sinking in it until the Day of Judgment.'"  

أَنَّ فَتًى مِنْ قُرَيْشٍ أَتَى أَبَا هُرَيْرَةَ فَقَالَ يَا أَبَا هُرَيْرَةَ إِنَّكَ تُكْثِرُ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ ﷺ فَهَلْ سَمِعْتَهُ يَقُولُ فِي حُلَّتِي هَذِهِ؟ فَقَالَ لَوْلَا مَا أَخَذَ اللَّهُ عَلَيَّ فِي الْكِتَابِ مَا حَدَّثْتُكُمْ بِشَيْءٍ سَمِعْتُهُ ﷺ يَقُولُ «إِنَّ رَجُلًا مِمَّنْ كَانَ قَبْلَكُمْ يَتَبَخْتَرُ إِذْ أَعْجَبَتْهُ جُمَّتُهُ وَبُرْدَاهُ فَخَسَفَ اللَّهُ بِهِ الْأَرْضَ فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ»  

I heard the Prophet ﷺ saying, "Shall I tell you of the people of Paradise? They comprise every poor humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the fire comprise every violent, cruel arrogant person." (Using translation from Bukhārī 6657)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَلَا أَدُلُّكُمْ عَلَى أَهْلِ الْجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعِّفٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ وَأَهْلُ النَّارِ كُلُّ مُسْتَكْبِرٍ جَوَّاظٍ»  

"The Messenger of Allah ﷺ said: 'No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed's weight of faith in his heart.'" (Using translation from Ibn Mājah 59)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ»  

[Machine] On the authority of the Prophetﷺ he said, "Whoever makes a picture or image will be punished until he breathes the spirit into it, and it will never have a spirit in it. And whoever has a false dream will be ordered to tie it between two hairs and will be punished for that. And whoever listens to a people while they dislike him, let him pour molten lead into his ears on the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَوَّرَ صُورَةً فَإِنَّهُ يُعَذَّبُ حَتَّى يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ فِيهَا الرُّوحَ وَمَنْ تَحَلَّمَ حُلْمًا كَاذِبًا كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَيُعَذَّبُ عَلَى ذَلِكَ وَمَنِ اسْتَمَعَ إِلَى قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ»  

If anyone makes a representation of anything, Allah will punish him on the Day of Resurrection for it until he breathes into it, but he will be unable to do so. If anyone pretends to have had a dream which he did not see, he will be ordered to tie a knot in a grain of barley. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of Resurrection. (Using translation from Abū Dāʾūd 5024)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَيْسَ بِفَاعِلٍ»  

Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah. (Using translation from Muslim 2563a)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا وَلَا تَحَاسَدُوا وَلَا تَنَافَسُوا وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادًا لِلَّهِ إِخْوَانًا»  

The Messenger of Allah ﷺ said to us: When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down. (Using translation from Abū Dāʾūd 4782)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا غَضِبَ أَحَدُكُمْ وَهُوَ قَائِمٌ فَلْيَجْلِسْ فَإِنْ ذَهَبَ عَنْهُ الْغَضَبُ وَإِلَّا فَلْيَضْطَجِعْ»  

[Machine] The Messenger of Allah ﷺ said, "What do you say about As-Sur'ah?" I said, "It is that which men cannot control." He said, "As-Sur'ah is when one restrains oneself during anger."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا تَقُولُونَ فِي الصُّرَعَةِ؟ » قَالَ قُلْتُ الَّذِي لَا يَصْرَعُهُ الرِّجَالُ قَالَ «الصُّرَعَةُ الَّذِي يُمْسِكُ نَفْسَهُ عِنْدَ الْغَضَبِ»  

Two men abused each other in front of the Prophet ﷺ while we were sitting with him. One of the two abused his companion furiously and his face became red. The Prophet ﷺ said, "I know a word (sentence) the saying of which will cause him to relax if this man says it. Only if he said, "I seek refuge with Allah from Satan, the outcast.' " So they said to that (furious) man, 'Don't you hear what the Prophet ﷺ is saying?" He said, "I am not mad." (Using translation from Bukhārī 6115)  

اسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ وَنَحْنُ عِنْدَهُ جُلُوسٌ وَأَحَدُهُمَا يَسُبُّ صَاحِبَهُ مُغْضَبًا قَدِ احْمَرَّ وَجْهُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ» فَقَالُوا لِلرَّجُلِ أَلَا تَسْمَعُ مَا يَقُولُ رَسُولُ اللَّهِ ﷺ؟ قَالَ إِنِّي لَسْتُ بِمَجْنُونٍ  

"Nothing is heavier on the believer's Scale on the Day of Judgment than good character. For indeed Allah, Most High, is angered by the shameless obscene person." (Using translation from Tirmidhī 2002)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَثْقَلَ مَا وُضِعَ فِي مِيزَانِ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ خُلُقٌ حَسَنٌ وَإِنَّ اللَّهَ يُبْغِضُ الْفَاحِشَ الْبَذِيءَ»  

[Machine] I saw Osama bin Zaid praying at the grave of the Messenger of Allah ﷺ , then Marwan bin Hakam came out and said to him, "Are you praying towards his grave?" He replied, "I love him." Marwan then said something offensive to him and then turned away. Osama left and said, "O Marwan, you have harmed me, and I heard the Messenger of Allah ﷺ saying, 'Indeed, Allah hates the one who speaks obscenely and uses obscene language, and you are obscene and use obscene language.'"  

رَأَيْتُ أُسَامَةَ بْنَ زَيْدٍ يُصَلِّي عِنْدَ قَبْرِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ مَرْوَانُ بْنُ الْحَكَمِ فَقَالَ تُصَلِّي إِلَى قَبْرِهِ؟ فَقَالَ إِنِّي أُحِبُّهُ فَقَالَ لَهُ قَوْلًا قَبِيحًا ثُمَّ أَدْبَرَ فَانْصَرَفَ أُسَامَةُ فَقَالَ يَا مَرْوَانُ إِنَّكَ آذَيْتَنِي وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ يُبْغِضُ الْفَاحِشَ الْمُتَفَحِّشَ وَإِنَّكَ فَاحِشٌ مُتَفَحِّشٌ»  

"Nothing is heavier on the believer's Scale on the Day of Judgment than good character. For indeed Allah, Most High, is angered by the shameless obscene person." (Using translation from Tirmidhī 2002)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَثْقَلَ مَا وُضِعَ فِي مِيزَانِ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ خُلُقٌ حَسَنٌ وَإِنَّ اللَّهَ يُبْغِضُ الْفَاحِشَ الْبَذِيءَ» *  

[Machine] A man sought permission to greet the Messenger of Allah peace be upon him, and when he heard his voice, the Messenger of Allah peace be upon him said to Aisha, "What a terrible man or what a terrible son he is to his tribe." When he entered, the Messenger of Allah peace be upon him became relaxed towards him. When he left, Aisha expressed her opinion and said, "O Messenger of Allah, you said, 'What a terrible man or what a terrible son he is to his tribe.' But when he came in, you became relaxed towards him." The Messenger of Allah peace be upon him replied, "O Aisha, the worst among people are those who people avoid their obscenities."  

أَنَّ رَجُلًا اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا سَمِعَ صَوْتَهُ قَالَ رَسُولُ اللَّهِ ﷺ لِعَائِشَةَ «بِئْسَ الرَّجُلُ أَوْ بِئْسَ ابْنُ الْعَشِيرَةِ» فَلَمَّا دَخَلَ انْبَسَطَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا خَرَجَ كَلَّمَتْهُ عَائِشَةُ فَقَالَتْ يَا رَسُولَ اللَّهِ قُلْتَ «بِئْسَ الرَّجُلُ أَوْ بِئْسَ ابْنُ الْعَشِيرَةِ» فَلَمَّا دَخَلَ انْبَسَطْتَ إِلَيْهِ فَقَالَ «يَا عَائِشَةُ شَرُّ النَّاسِ مَنْ يَتَّقِي النَّاسُ فُحْشَهُ»  

The Prophet ﷺ said, "The most hated person in the sight of Allah is the most quarrelsome person." (Using translation from Bukhārī 2457)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَبْغَضُ الرِّجَالِ إِلَى اللَّهِ الْأَلَدُّ الْخَصِمُ»  

[Machine] He said, "O Messenger of Allah, give me some advice that Allah will benefit me with, and make it concise so that I do not forget it." He ﷺ said, "Do not get angry." He kept repeating this to him, and every time the Messenger of Allah ﷺ would say to him, "Do not get angry."  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ قُلْ لِي قَوْلًا يَنْفَعُنِي اللَّهُ بِهِ وَأَقْلِلْ لَعَلِّي لَا أُغْفِلُهُ قَالَ «لَا تَغْضَبْ» فَعَادَ لَهُ مِرَارًا كُلُّ ذَلِكَ يَرْجِعُ إِلَيْهِ رَسُولُ اللَّهِ ﷺ «لَا تَغْضَبْ»  

[Machine] To the Prophet ﷺ say to me a saying and shorten it. He said, "Do not get angry." So he repeated it to him and he said, "Do not get angry."  

لِلنَّبِيِّ ﷺ قُلْ لِي قَوْلًا وَأَقْلِلْ قَالَ «لَا تَغْضَبْ» فَأَعَادَ عَلَيْهِ قَالَ «لَا تَغْضَبْ»  

“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah ﷺ took hold of his own tongue, then he said: ‘This.’” (Using translation from Ibn Mājah 3972)   

يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ رَسُولُ اللَّهِ ﷺ «قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ» قَالَ يَا رَسُولَ اللَّهِ مَا أَكْثَرُ مَا تَخَافُ عَلَيَّ؟ قَالَ «هَذَا» وَأَشَارَ إِلَى لِسَانِهِ  

I said: "O Messenger of Allah! Inform me about a matter that I may hold fast to." He said: 'Say: My Lord is Allah, then be steadfast.' I said: "O Messenger of Allah! What do you fear most for me?" So he took hold of his tongue and said: 'This.'" (Using translation from Tirmidhī 2410)  

قُلْتُ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ «قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ» قُلْتُ يَا رَسُولَ اللَّهِ مَا أَخْوَفُ مَا تَخَافُ عَلَيَّ؟ قَالَ فَأَخَذَ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ «هَذَا»  

“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah ﷺ took hold of his own tongue, then he said: ‘This.’” (Using translation from Ibn Mājah 3972)  

قُلْتُ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ «قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَشَدُّ مَا تَخَافُ عَلَيَّ؟ فَأَخَذَ رَسُولُ اللَّهِ ﷺ بِلِسَانِ نَفْسِهِ «  

[Machine] The Messenger of Allah ﷺ said, "Whoever entrusts to me what is between his two cheeks, I will entrust Paradise to him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ يَتَوَكَّلْ لِي مَا بَيْنَ لَحْيَيْهِ أَتَوَكَّلْ لَهُ الْجَنَّةَ»  

“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah ﷺ took hold of his own tongue, then he said: ‘This.’” (Using translation from Ibn Mājah 3972)   

قُلْتُ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ» قُلْتُ يَا رَسُولَ اللَّهِ مَا أَكْثَرُ مَا تَخَافُ عَلَيَّ؟ فَأَخَذَ رَسُولُ اللَّهِ ﷺ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ «هَذَا» مَاعِزُ بْنُ عَبْدِ الرَّحْمَنِ قَالَهُ الزُّبَيْدِيُّ وَهُوَ مُتْقِنٌ  

"For whomever Allah protects against the evil of what is between his jaws and the evil of what is between his legs, he shall enter Paradise." (Using translation from Tirmidhī 2409)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ وُقِيَ شَرَّ مَا بَيْنَ لَحْيَيْهِ وَرِجْلَيْهِ دَخَلَ الْجَنَّةَ»  

“Modesty is part of faith, and faith will be in Paradise. Obscenity in speech is part of harshness and harshness will be in Hell.’” (Using translation from Ibn Mājah 4184)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ وَالْحَيَاءُ مِنَ الْإِيمَانِ وَالْإِيمَانُ فِي الْجَنَّةِ»