[Machine] "Indeed, the Messenger of Allah ﷺ used to distribute to people in the clothing of Bilal on the day of Hunayn. He gave to them, and a man from the people said, 'Be fair, O Muhammad!' He ﷺ then said, 'Woe to you! If I am not fair, then who will be fair? I would have failed and lost if I am not fair.' Umar (may Allah be pleased with him) said, 'Let me, O Messenger of Allah, strike his neck.' The Messenger of Allah ﷺ said, 'I seek refuge in Allah from people spreading the rumor that I kill my companions. Indeed, this man and his companions are those who recite the Qur'an, and the Qur'an does not pass beyond their throats.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقْبِضُ لِلنَّاسِ فِي ثَوْبِ بِلَالٍ يَوْمَ حُنَيْنٍ يُعْطِيهِمْ فَقَالَ إِنْسَانٌ مِنَ النَّاسِ اعْدِلْ يَا مُحَمَّدُ فَقَالَ ﷺ «وَيْلَكَ إِذَا لَمْ أَعْدِلْ فَمَنْ يَعْدِلُ لَقَدْ خِبْتُ وَخَسِرْتُ إِنْ لَمْ أَعْدِلْ» قَالَ فَقَالَ عُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبُ عُنُقَهُ فَقَالَ ﷺ «مَعَاذَ اللَّهِ أَنْ يَتَحَدَّثَ النَّاسُ أَنِّي أَقْتُلُ أَصْحَابِي إِنَّ هَذَا وَأَصْحَابًا لَهُ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ»  

[Machine] Narrated to us Abdul Razzaq, who narrated to us from his book, he said: Mammar informed us from Al-Zuhri, from Umar ibn Muhammad ibn Jubair ibn Mut'im, from Muhammad ibn Jubair ibn Mut'im, that his father informed him that while he was traveling with the Messenger of Allah ﷺ and the people with him, the Bedouins intercepted them at Hunayn and detained them in Samura. They took his cloak while he was still riding. So he stopped and said, "Return my cloak to me. Do you fear that I am stingy? If the number of these camels were abundance, I would distribute them among you. But you will never find me stingy, cowardly or dishonest."  

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَمْلَاهُ عَلَيْنَا مِنْ كِتَابِهِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ بَيْنَمَا هُوَ يَسِيرُ مَعَ رَسُولِ اللَّهِ ﷺ وَمَعَهُ النَّاسُ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَهُ الْأَعْرَابُ يَسْأَلُونَهُ فَاضْطَرُّوهُ إِلَى سَمُرَةٍ حَتَّى خُطِفَ رِدَاؤُهُ وَهُوَ عَلَى رَاحِلَتِهِ فَوَقَفَ فَقَالَ «رُدُّوا عَلَيَّ رِدَائِي أَتَخْشَوْنَ عَلَيَّ الْبُخْلَ فَلَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا»  

"When distributing the spoils of war, the Messenger of Allah used to make ten sheep equivalent to one camel." Shu'bah said: "I know most if it from what I heard form Sa'eed bin Masruq, and Sufyan narrated it to me." (Sahih ) (Using translation from Nasāʾī 4391)   

«كَانَ رَسُولُ اللَّهِ ﷺ يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ» قَالَ شُعْبَةُ وَأَكْبَرُ عِلْمِي أَنِّي سَمِعْتُهُ مِنْ سَعِيدِ بْنِ مَسْرُوقٍ وَقَالَ غُنْدَرٌ وَقَدْ سَمِعْتُهُ مِنْ سُفْيَانَ  

A’ishah said “Safiyyah was called after the word safi (a special portion of the Prophet).” (Using translation from Abū Dāʾūd 2994)  

«كَانَتْ صَفِيَّةُ مِنَ الصَّفِيِّ»  

[Machine] "That Fatimah, the daughter of the Messenger of Allah, sent to Abu Bakr requesting her inheritance from the Messenger of Allah, from what Allah bestowed upon His Messenger. And Fatimah, may Allah be pleased with her, at that time sought the charity of the Messenger of Allah, which was in Medina and the remaining Khaybar. Aisha said: Abu Bakr said, 'Verily, the Messenger of Allah said, "We do not leave inheritance. What we leave behind is charity, for the family of Muhammad eats from this wealth. They do not have the right to increase their share of what is eaten." And by Allah, I will not change anything about the charity left by the Messenger of Allah.' Fatimah was displeased with Abu Bakr's decision and boycotted him. She did not speak to him until she passed away. She lived for six months after the death of the Messenger of Allah. When she died, Ali ibn Abi Talib, may Allah be pleased with him, buried her at night without Abu Bakr's permission. Ali then performed the funeral prayer for her. Ali was the closest person to Fatimah's life. When Fatimah, may Allah be pleased with her, passed away, people turned away from Ali until he rejected them. Ali then sought reconciliation with Abu Bakr and pledged allegiance to him. Abu Bakr was not present during those months, so he sent a message to Abu Bakr asking him to come alone, but Ali did not want Umar to witness their reconciliation due to Umar's severity towards them. Umar said to Abu Bakr, 'By Allah, they should not enter upon you alone.' Abu Bakr replied, 'What harm can they do to me? By Allah, I will go to them.' Abu Bakr entered and Ali said, 'By the One in whose hand is my soul, the kinship of the Messenger of Allah is more beloved to me than my own kinship. But what has come between me and you from these charitable funds, I have not turned away from goodness, nor have I neglected any matter regarding the manner in which the Messenger of Allah dealt with them. I saw the Messenger of Allah do nothing in regards to them except what I have done.' Ali said to Abu Bakr, 'Your appointment is tonight for the allegiance.' After Abu Bakr performed the Dhuhr prayer, he ascended the pulpit, made the supplication, and mentioned Ali's situation and his absence from the allegiance, and his excuse. Then he sought forgiveness and mentioned Ali, showing respect for Abu Bakr. He mentioned that he did not have any influence over Abu Bakr's actions nor did he deny his virtue granted by Allah. But they saw a share for themselves in the matter, and Abu Bakr acted unilaterally. Muslims were pleased with that and said to Ali, 'You have done the right thing.' The Muslims were close to Ali when he reconsidered the matter with good intentions."  

أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ ﷺ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ وَفَاطِمَةُ رِضْوَانُ اللَّهِ عَلَيْهَا حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ ﷺ الَّتِي بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمْسِ خَيْبَرَ قَالَتْ عَائِشَةُ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا نُوَرَّثُ مَا تَرَكْنَاهُ صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ» وَإِنِّي وَاللَّهِ لَا أُغَيِّرُ شَيْئًا مِنْ صَدَقَاتِ رَسُولِ اللَّهِ ﷺ عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ ﷺ وَلَأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ ﷺ فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ مِنْ ذَلِكَ فَهَجَرَتْهُ فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ ﷺ سِتَّةَ أَشْهُرٍ فَلَمَّا تُوُفِّيَتْ دَفَنَهَا عَلِيُّ بْنُ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ لَيْلًا وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ فَصَلَّى عَلَيْهَا عَلِيٌّ وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ فَلَمَّا تُوُفِّيَتْ فَاطِمَةُ رِضْوَانُ اللَّهِ عَلَيْهَا انْصَرَفَتْ وجُوهُ النَّاسِ عَنْ عَلِيٍّ حَتَّى أَنْكَرَهُمْ فَضَرَعَ عَلِيٌّ عِنْدَ ذَلِكَ إِلَى مُصَالَحَةِ أَبِي بَكْرٍ وَمُبَايَعَتِهِ وَلَمْ يَكُنْ بَايَعَ تِلْكَ الْأَشْهُرَ فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا وَلَا يَأْتِنَا مَعَكَ أَحَدٌ وَكَرِهَ عَلِيٌّ أَنْ يَشْهَدَهُمَ عُمَرُ لِمَا يَعْلَمُ مِنْ شِدَّةِ عُمَرَ عَلَيْهِمْ فَقَالَ عُمَرُ لِأَبِي بَكْرٍ وَاللَّهِ لَا تَدْخُلُ عَلَيْهِمْ وَحْدَكَ فَقَالَ أَبُو بَكْرٍ وَمَا عَسَى أَنْ يَفْعَلُوا بِي وَاللَّهِ لَآتِيَنَّهُمْ فَدَخَلَ أَبُو بَكْرٍ فَتَشَهَّدَ عَلِيٌّ ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ وَمَا أَعْطَاكَ اللَّهُ وَإِنَّا لَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللَّهُ إِلَيْكَ وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالْأَمْرِ وَكُنَّا نَرَى لَنَا حَقًّا وَذَكَرَ قَرَابَتَهُمْ مِنْ رَسُولِ اللَّهِ ﷺ وَحَقَّهُمْ فَلَمْ يَزَلْ يَتَكَلَّمُ حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ ﷺ أَحَبُّ إِلَيَّ أَنْ أَصِلَ مِنْ قَرَابَتِي وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الصَّدَقَاتِ فَإِنِّي لَمْ آلُ فِيهَا عَنِ الْخَيْرِ وَإِنِّي لَمْ أَكُنْ لِأَتْرُكَ فِيهَا أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَصْنَعُ فِيهَا إِلَّا صَنَعْتُهُ قَالَ عَلِيٌّ مَوْعِدُكَ الْعَشِيَّةَ لِلْبَيْعَةِ فَلَمَّا أَنْ صَلَّى أَبُو بَكْرٍ صَلَاةَ الظُّهْرِ ارْتَقَى عَلَى الْمِنْبَرِ فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ ثُمَّ اسْتَغْفَرَ وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ وَذَكَرَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةٌ عَلَى أَبِي بَكْرٍ وَلَا إِنْكَارُ فَضِيلَتِهِ الَّتِي فَضَّلَهُ اللَّهُ بِهَا وَلَكِنَّا كُنَّا نَرَى لَنَا فِي الْأَمْرِ نَصِيبًا وَاسْتَبَدَّ عَلَيْنَا فَوَجَدْنَا فِي أَنْفُسِنَا فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا لِعَلِيٍّ أَصَبْتَ وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا حِينَ رَاجَعَ عَلَى الْأَمْرِ بِالْمَعْرُوفِ  

when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: "It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that." (Using translation from Nasāʾī 4133)   

«هُوَ لِأَقْرِبَاءِ رَسُولِ اللَّهِ ﷺ قَسَمَهُ رَسُولُ اللَّهِ ﷺ لَهُمْ وَقَدْ كَانَ عُمَرُ عَرَضَ عَلَيْنَا مِنْهُ عَرْضًا رَأَيْنَاهُ دُونَ حَقِّنَا فَرَدَدْنَا عَلَيْهِ وَأَبَيْنَا أَنْ نَقْبَلَهُ فَكَانَ عَرَضَ عَلَيْهِمْ أَنْ يُعِينَ نَاكِحَهُمْ وَأَنْ يَقْضِيَ عَنْ غَارِمِهِمْ وَأَنْ يُعْطِيَ فَقِيرَهُمْ وَأَبَى أَنْ يَزِيدَهُمْ عَلَى ذَلِكَ»  

[Machine] "That the Messenger of Allah ﷺ sent an army and they obtained food and honey, but the Prophet ﷺ did not partake of it."  

«أَنَّ رَسُولَ اللَّهِ ﷺ وَجَّهَ جَيْشًا فَغَنِمُوا طَعَامًا وَعَسَلًا فَلَمْ يُخَمِّسْهُ النَّبِيُّ ﷺ»  

[Machine] And the Messenger of Allah ﷺ said, "Whichever town disobeys Allah and His Messenger, then indeed its one-fifth belongs to Allah and His Messenger, and it is for you."  

وَقَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا قَرْيَةٍ عَصَتِ اللَّهَ وَرَسُولَهُ فَإِنَّ خُمُسَهَا لِلَّهِ وَلِرَسُولِهِ ثُمَّ هِيَ لَكُمْ»  

[Machine] On the day of Hunayn, the Prophet ﷺ gave Abu Sufyan ibn al-Harith a hundred camels, and he gave Abu Sufyan ibn Harb a hundred camels, and he gave al-Aqra ibn Habis al-Tamimi a hundred camels, and he gave Uyaynah ibn Hisn al-Fazari a hundred camels, and he gave Abbas ibn Mirdas less than that, so he began to say, "You have made my share and the share of the slaves between Uyaynah and al-Aqra."  

«لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَعْطَى النَّبِيُّ ﷺ أَبَا سُفْيَانَ بْنَ الْحَارِثِ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى أَبَا سُفْيَانَ بْنَ حَرْبٍ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ التَّمِيمِيَّ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى عُيَيْنَةَ بْنَ حِصْنٍ الْفَزَارِيَّ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى الْعَبَّاسَ بْنَ مِرْدَاسٍ دُونَ ذَلِكَ فَأَنْشَأَ يَقُولُ جَعَلْتَ نَهْبِي وَنَهْبَ الْعَبِيدِ بَيْنَ عُيَيْنَةَ وَالْأَقْرَعِ»  

"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me." (Using translation from Tirmidhī 666)   

«لَقَدْ أَعْطَانِي رَسُولُ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ وَإِنَّهُ لَمِنْ أَبْغَضِ النَّاسِ إِلَيَّ فَمَا زَارَ يُعْطِينِي حَتَّى إِنَّهُ لَأَحَبُّ الْخَلْقِ إِلَيَّ»  

[Machine] On the day of Hunayn, the Messenger of Allah ﷺ favored some people in distributing the spoils. He gave a hundred camels to Al-Aqra' ibn Habis and gave the same to 'Uyaynah ibn Hisn, and he favored some noble people from the Arab tribes. A man said, "By Allah, this distribution was not fair and I do not intend to please anyone with it except Allah." I said to myself, "I will inform the Messenger of Allah ﷺ about this." So I went to him and informed him. The face of the Messenger of Allah ﷺ changed, and he said, "Who would rectify if Allah and His Messenger do not rectify?" Then he said, "May Allah have mercy on Musa; he was harmed much more than this, yet he remained patient." I said, "No doubt, I will never attempt to tell him anything after this."  

«لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللَّهِ ﷺ نَاسًا فِي الْقِسْمَةِ فَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الْإِبِلِ وَأَعْطَى عُيَيْنَةَ بْنَ حِصْنٍ مِثْلَ ذَلِكَ وآثرَ نَاسًا مِنْ أَشْرَافِ الْعَرَبِ» فَقَالَ رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا وَمَا أُرِيدَ بِهَا وَجْهُ اللَّهِ فَقُلْتُ لَأُخْبِرَنَّ رَسُولَ اللَّهِ ﷺ فَأَتَيْتُهُ فَأَخْبَرْتُهُ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَ «فَمَنْ يَعْدِلُ إِذَا لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ» ثُمَّ قَالَ «يَرْحَمُ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ» فَقُلْتُ لَا جَرَمَ لَا أَرْفَعُ إِلَيْهِ بَعْدَهَا حَدِيثًا  

[Machine] About my people, I said, "O Messenger of Allah, I have taken a responsibility upon myself for my people, so help me with it." The Messenger of Allah ﷺ replied, "Rather, we will carry it for you." He then said, "It is for you in the charity's camels when they come." Then he said, "O Qabeesah ibn Mukhareq, asking for help is only permissible for one of three: a man who has taken a responsibility upon himself for his people seeking reform and he asks until he achieves his goal, a man who is struck by poverty and three of his people testify for him, and he asks until he becomes self-sufficient, or a man who is struck by calamity and he asks until he becomes self-sufficient. Other than these cases, O Qabeesah, asking for help is forbidden." He repeated this statement three times.  

عَنْ قَوْمِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي تَحَمَّلْتُ حَمَالَةً عَنْ قَوْمِي فَأَعِنِّي فِيهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «بَلْ نَحْمِلُهُ عَنْكَ» قَالَ هِيَ لَكَ فِي إِبِلِ الصَّدَقَةِ إِذَا جَاءَتْ ثُمَّ قَالَ «يَا قَبِيصَةُ بْنَ مُخَارِقٍ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِإِحْدَى ثَلَاثٍ رَجُلٍ تَحَمَّلَ حَمَالَةً عَنْ قَوْمِهِ إِرَادَةَ الْإِصْلَاحِ فَسَأَلَ حَتَّى إِذَا بَلَغَ أُمْنِيَّتَهُ أَمْسَكَ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ فَشَهِدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ حَتَّى إِذَا أَصَابَ قِوَامًا أَوْ سِدَادًا أَمْسَكَ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَسَأَلَ حَتَّى إِذَا أَصَابَ قِوَامًا أَوْ سِدَادًا أَمْسَكَ وَمَا سِوَى ذَلِكَ يَا قَبِيصَةُ مِنَ الْمَسْأَلَةِ سُحْتٌ» قَالَهَا ثَلَاثًا  

[Machine] "I witnessed the Battle of Hunayn while being a slave, so I said, 'O Messenger of Allah, give me a weapon.' So he gave me a sword and said, 'Take it.' And he gave me some of the spoils of war."  

شَهِدْتُ حُنَيْنًا وَأَنَا عَبْدٌ مَمْلُوكٌ فَقُلْتُ يَا رَسُولَ اللَّهِ سَهْمِي فَأَعْطَانِي سَيْفًا وَقَالَ «تَقَلَّدْهُ» وَأَعْطَانِي مِنْ خُرْثِيِّ الْمَتَاعِ  

[Machine] "The Messenger of Allah ﷺ sent a group of people, and I was among them. We gained some spoils, and I received twelve camels as my share. Then, the Messenger of Allah ﷺ gifted us with an additional two camels."  

«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ بَعْثًا وَكُنْتُ فِيهِمْ فَغَنِمْنَا فَأَصَابَنِي مِنَ الْقَسَمِ ثِنْتَا عَشْرَةَ نَاقَةً ثُمَّ إِنَّ رَسُولَ اللَّهِ ﷺ نَفَّلَنَا بَعْدَ ذَلِكَ نَاقَةً نَاقَةً»  

Nafi’ reported on the authority of ‘Abd Allaah bin ‘Umar “The Apostle of Allaah ﷺ sent a detachment towards Najd. ‘Abd Allaah bin ‘Umar also accompanied it. They gained a large number of Camels as a booty. Their portion was twelve Camels each and they were rewarded (in addition) one Camel each. The version of Ibn Mawhab added “The Apostle of Allaah ﷺ did not change it” (Using translation from Abū Dāʾūd 2744)   

«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ سَرِيَّةً فِيهَا عَبْدُ اللَّهِ بْنُ عُمَرَ قِبَلَ نَجْدٍ فَغَنِمُوا إِبِلًا كَثِيرًا فَكَانَتْ سُهْمَانُهُمُ اثْنَيْ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا»  

Ibn 'Umar reported that Messenger of Allah ﷺ sent an expedition to Najd and Ibn Umar was also among the troops, and their share (of the spoils) came to twelve camels and they were given one camel over and above that. and Messenger of Allah ﷺ did not make any change in it. (Using translation from Muslim 1749b)  

«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ سَرِيَّةً قِبَلَ نَجْدٍ فِيهِمُ ابْنُ عُمَرَ وَإِنَّ سُهْمَانَهُمْ بَلَغَتِ اثْنَيْ عَشَرَ بَعِيرًا ثُمَّ نُفِّلُوا سِوَى ذَلِكَ بَعِيرًا بَعِيرًا فَلَمْ يُغَيِّرْهُ رَسُولُ اللَّهِ ﷺ»  

[Machine] Amr said, "No voluntary prayers after the Prophet ﷺ." So Sulayman ibn Musa said to him, "Your occupation is eating raisins in Ta'if." Mak'hul narrated from Ziyad ibn Jaariyah al-Lakhmi, from Habeeb ibn Muslimah al-Fihri, that the Prophet ﷺ used to observe a quarter of a unit of prayer after the fifth prayer and a third of a unit of prayer after the fifth prayer in "ar-ruj'ah."  

عَمْرٌو «لَا نَفْلَ بَعْدَ النَّبِيِّ ﷺ» فَقَالَ لَهُ سُلَيْمَانُ بْنُ مُوسَى «شَغَلَكَ أَكْلُ الزَّبِيبِ بِالطَّائِفِ» حَدَّثَنَا مَكْحُولٌ عَنْ زِيَادِ بْنِ جَارِيَةَ اللَّخْمِيِّ عَنْ حَبِيبِ بْنِ مَسْلَمَةَ الْفِهْرِيِّ «أَنَّ رَسُولَ اللَّهِ ﷺ نَفَّلَ فِي الْبَدْأَةِ الرُّبُعَ بَعْدَ الْخُمُسِ وَفِي الرَّجْعَةِ الثُّلُثَ بَعْدَ الْخُمُسِ»  

[Machine] The Prophet ﷺ said on the day of Hunayn, "Whoever kills a disbeliever, his spoils belong to him." Abu Talha killed twenty men that day and took their belongings. Abu Qatadah said, "O Messenger of Allah, I struck a man on his collarbone while he had a shield and the blow caused the shield to fall off him. Then another man said, 'I took it. So give it to me.' The Prophet ﷺ said nothing unless he was asked for something and he would either give it or keep silent. So he ﷺ remained silent. Umar ibn al-Khattab said, "By Allah, Allah will not let you have it from the lions of His lions and give it to you." Then the Prophet ﷺ laughed and said, "Umar spoke the truth."  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ حُنَيْنٍ «مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ قَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللَّهِ ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ فَأُجْهِضْتُ عَنْهُ فَقَالَ رَجُلٌ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا وَكَانَ النَّبِيُّ ﷺ لَا يُسْأَلُ شَيْئًا أَلَا أَعْطَاهُ أَوْ سَكَتَ فَسَكَتَ ﷺ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ وَاللَّهِ لَا يُفِيئُهَا اللَّهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ النَّبِيُّ ﷺ وَقَالَ «صَدَقَ عُمَرُ»  

Abu Qatadah said “We went out with the Apostle of Allaah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period. (Using translation from Abū Dāʾūd 2717)  

أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ فَاسْتَدْبَرْتُ لَهُ حَتَّى أَتَيْتُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ ضَرْبَةً فَقَطَعْتُ الدِّرْعَ فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ فِيهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ؟ فَقَالَ أَمْرُ اللَّهِ قَالَ ثُمَّ إِنَّ النَّاسَ قَدْ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» قَالَ أَبُو قَتَادَةَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا بَالُكَ يَا أَبَا قَتَادَةَ» قَالَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ رِضْوَانُ اللَّهِ عَلَيْهِ لَاهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ قَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ فَأَعْطِهِ إِيَّاهُ» فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلَمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ  

[Machine] He said: "Indeed, the Hawazin tribes came on the day of Hunayn with camels, sheep, and horses, and they formed two rows to outnumber the Messenger of Allah ﷺ . Then, the Muslims and the polytheists met, and the Muslims turned their backs in retreat, just as Allah has said. So the Messenger of Allah ﷺ said, 'I am the slave of Allah and His Messenger. May Allah defeat the polytheists. We did not strike with swords or stab with spears.' On that day, the Prophet ﷺ said, 'Whoever kills a disbeliever has the right to take his belongings.' Abu Talhah killed twenty men that day and took their spoils. Abu Qatadah said, 'O Messenger of Allah, I struck a man while he had a necklace on his neck and a shield on his back. I hurriedly left him without taking them off. Please tell me to whom do they belong?' Then a man stood up and said, 'O Messenger of Allah, I took them. Grant me ownership of them.' The Messenger of Allah ﷺ remained silent. The Messenger of Allah ﷺ was not asked for anything without him giving it or remaining silent. 'Umar said, 'May Allah not allow you to have these spoils. He was one of the lions among them and you are giving him these items.' The Messenger of Allah ﷺ laughed and said, 'O Umar, you speak the truth.' Abu Talhah then met Umm Sulaym and she had a dagger with her. He asked, 'O Umm Sulaym, why do you have this with you?' She replied, 'If any of the polytheists approach me, I will stab his stomach with it.' Abu Talhah said, 'O Messenger of Allah, don't you hear what Umm Sulaym is saying?' He ﷺ said, 'O Umm Sulaym, Allah has sufficed and favored us.'"  

أَنَّهُ قَالَ إِنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالشَّاءِ وَالْإِبِلِ وَالْغَنَمِ فَجَعَلُوهَا صَفَّيْنِ لِيُكْثِرُوا عَلَى رَسُولِ اللَّهِ ﷺ قَالَ فَالْتَقَى الْمُسْلِمُونَ وَالْمُشْرِكُونَ فَوَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ فَهَزَمَ اللَّهُ الْمُشْرِكِينَ وَلَمْ نَضْرِبْ بِسَيْفٍ وَلَمْ نَطْعَنْ بِرُمْحٍ» فَقَالَ النَّبِيُّ ﷺ يَوْمَئِذٍ «مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ فَقَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللَّهِ إِنِّي ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ فَأُعْجِلْتُ عَنْهُ أَنْ آخُذَهَا فَانْظُرْ مَعَ مَنْ هِيَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنِّي وَأَعْطِنِيهَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَكَانَ رَسُولُ اللَّهِ ﷺ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ فَقَالَ عُمَرُ لَا يُفِيئُهَا اللَّهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا فَضَحِكَ رَسُولُ اللَّهِ ﷺ وَقَالَ صَدَقَ عُمَرُ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ؟ قَالَتْ أَرَدْتُ إِنْ دَنَا مِنِّي بَعْضُ الْمُشْرِكِينَ أَنْ أَبْعَجَ بِهِ بَطْنَهُ فَقَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا تَقُولُ أُمُّ سُلَيْمٍ؟ قَالَتْ يَا رَسُولَ اللَّهِ أَقْتُلُ بِهَا الطُّلَقَاءَ انْهَزَمُوا بِكَ فَقَالَ ﷺ «يَا أُمَّ سُلَيْمٍ إِنَّ اللَّهَ قَدْ كَفَى وَأَحْسَنَ»  

[Machine] "A man came from the Prophet ﷺ and was informed that he was a spy for the polytheists. The Messenger of Allah ﷺ said, 'Whoever kills him, his belongings are his.' I encountered him, so I killed him and the Messenger of Allah ﷺ rewarded me with his belongings."  

قَامَ رَجُلٌ مِنْ عِنْدِ النَّبِيِّ ﷺ فَأُخْبِرَ أَنَّهُ عَيْنٌ لِلْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَهُ فَلَهُ سَلَبُهُ» قَالَ فَأَدْرَكْتُهُ فَقَتَلْتُهُ فَنَفَّلَنِي رَسُولُ اللَّهِ ﷺ سَلَبَهُ  

[Machine] While I was standing between the rows on the day of Badr, I looked to my right and left and saw two boys from the Ansar. They both winked at me and one of them asked, "Do you know Abu Jahl ibn Hisham, O cousin?" I replied, "Yes, I do. What do you need from him, O son of my brother?" He said, "I have been informed that he insults the Messenger of Allah ﷺ , and by the One in whose hand is my soul, if I see him, he will not leave the battlefield until one of us dies." I was impressed by what he said. The other boy then winked at me and said the same thing. I did not think much of it until I saw Abu Jahl walking among the people. I told them, "This is your companion who you asked me about." They immediately went towards him and struck him with their swords, killing him. They then went to the Prophet ﷺ and informed him of what they had done. He asked them, "Which one of you killed him?" They both claimed responsibility, and he asked, "Did you wipe your swords?" They replied, "No." The Prophet ﷺ looked at their swords and said, "Both of you have killed him." He then gave the spoils of war to Mu'adh ibn 'Amr ibn al-Jamuh. The two men were Mu'adh ibn 'Amr ibn al-Jamuh and Mu'adh ibn 'Afra.  

بَيْنَا أَنَا وَاقِفٌ بَيْنَ الصَّفِّ يَوْمَ بَدْرٍ نَظَرْتُ عَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا أَنَا بَيْنَ غُلَامَيْنِ مِنَ الْأَنْصَارِ فَبَيْنَا أَنَا كَذَلِكَ إِذْ غَمَزَنِي أَحَدُهُمَا فَقَالَ أَيْ عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلِ بْنِ هِشَامٍ فَقُلْتُ نَعَمْ وَمَا حَاجَتُكَ إِلَيْهِ يَا بْنَ أَخِي فَقَالَ أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللَّهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا قَالَ فَأَعْجَبَنِي قَوْلُهُ قَالَ فَغَمَزَنِي الْآخَرُ وَقَالَ مِثْلَهَا فَلَمْ أَنْشَبْ أَنْ رَأَيْتُ أَبَا جَهْلٍ يَجُولُ بَيْنَ النَّاسِ فَقُلْتُ لَهُمَا هَذَا صَاحِبُكُمَا الَّذِي تَسَلَانِي عَنْهُ فَابْتَدَرَاهُ فَضَرَبَاهُ بِسَيْفِهِمَا فَقَتَلَاهُ ثُمَّ أَتَيَا النَّبِيَّ ﷺ فَأَخْبَرَاهُ بِمَا صَنَعَا فَقَالَ «أَيُّكُمَا قَتَلَهُ؟ » فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ فَقَالَ «هَلْ مَسَحْتُمَا سَيْفَكُمَا؟ » قُلْنَا لَا قَالَ فَنَظَرَ فِي السَّيْفَيْنِ فَقَالَ النَّبِيُّ ﷺ «كِلَاكُمَا قَتَلَهُ» ثُمَّ قَضَى بِسَلَبِهِ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ قَالَ وَالرَّجُلَانِ مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ وَمُعَاذُ بْنُ عَفْرَاءَ  

[Machine] The Prophet ﷺ said on the day of Hunayn, "Whoever claims a share [of the spoils] individually, it will be taken away from him." Abu Talhah then came with twenty-one spoils.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَوْمَ حُنَيْنٍ «مَنْ تَفَرَّدَ بِدَمٍ فَلَهُ سَلَبُهُ» قَالَ فَجَاءَ أَبُو طَلْحَةَ بِسَلَبٍ وَاحِدٍ وَعِشْرِينَ نَفْسًا  

[Machine] Did the Messenger of Allah ﷺ give all the spoils of war to the killer? He said, "Yes, but I have given him more than his share. By the oath of Allah, I will inform the Messenger of Allah ﷺ about it." When we came to the Messenger of Allah ﷺ , I told him the news and he called him and commanded him to give the rest of his share to the Muddadi (assisting soldier). So Khalid (may Allah be pleased with him) complied. I said to him, "How did you see it, O Khalid? Did I not fulfill my promise to you?" The Messenger of Allah ﷺ became angry and said, "O Khalid, do not give it to him and come to me." He said, "Are you abandoning me to my commanders? You have the best among them for their work and upon them are its consequences." His saying ﷺ , "O Khalid, do not give it to him," was intended for that specific time, then he commanded him again and he gave it to him.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَفَّلَ السَّلَبَ كُلَّهُ لِلْقَاتِلِ؟ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ فَقُلْتُ أَمَا لَعَمْرِ اللَّهِ لَأُعَرِّفَنَّهَا رَسُولَ اللَّهِ ﷺ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ ﷺ أَخْبَرَتْهُ خَبَرَهُ فَدَعَاهُ رَسُولُ اللَّهِ ﷺ وَأَمَرَهُ أَنْ يَدْفَعَ إِلَى الْمَدَدِيِّ بَقِيَّةَ سَلَبِهِ فَوَلَّى خَالِدٌ لِيَفْعَلَ فَقُلْتُ لَهُ فَكَيْفَ رَأَيْتَ يَا خَالِدُ أَلَمْ أَفِ لَكَ بِمَا وَعَدْتُكَ فَغَضِبَ رَسُولُ اللَّهِ وَقَالَ «يَا خَالِدُ لَا تُعْطِهِ وَأَقْبِلْ عَلَيَّ» فَقَالَ «هَلْ أَنْتُمْ تَارِكُوا لِي أُمَرَائِي؟ لَكُمْ صَفْوَةُ أَمْرِهِمْ وَعَلَيْهِمْ كَدَرُهُ» قَوْلُهُ ﷺ «يَا خَالِدُ لَا تُعْطِهِ» أَرَادَ بِهِ فِي ذَلِكَ الْوَقْتِ ثُمَّ أَمَرَهُ فَأَعْطَاهُ  

[Machine] We accompanied the Messenger of Allah ﷺ to Hawazin, and we were sitting and preparing to offer the afternoon prayer. Suddenly, a man on a red camel appeared and took away a camel belonging to one of our companions. He tied it to his own camel and then came and sat with us to eat. He looked at the faces of the people and noticed their softness, and most of them were on foot. When he looked at the faces of the people, he got up and walked away until he reached his camel. He sat on it and began to ride. He was at the forefront of the disbelievers. One of our companions who had embraced Islam followed him on a camel that belonged to him and was white. His name was Iyas, and he said, "I followed him." My father also followed him, and I unsheathed my sword and struck him on the head. Then I brought his camel and rode on it, taking his belongings. The Messenger of Allah ﷺ with the people approached and asked, "Who killed the man?" I said, "I did." He replied, "You have taken all his belongings."  

غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ هَوَازِنَ فَبَيْنَا نَحْنُ قُعُودٌ نَتَضَحَّى إِذَا رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَانْتَزَعَ طَلَقًا مِنْ حَقْوِ الْبَعِيرِ فَقَيَّدَ بِهِ بَعِيرَهُ ثُمَّ جَاءَ حَتَّى قَعَدَ مَعَنَا يَتَغَدَّى فَنَظَرَ فِي وجُوهِ الْقَوْمِ فَإِذَا ظَهْرُهُمْ فِيهِ رِقَّةٌ وَأَكْثَرُهُمْ مُشَاةٌ فَلَمَّا نَظَرَ فِي وجُوهِ الْقَوْمِ خَرَجَ يَعْدُو حَتَّى أَتَى بَعِيرَهُ فَقَعَدَ عَلَيْهِ يُرْكِضُهُ وَهُوَ طَلِيعَةٌ لِلْكُفَّارِ فَاتَّبَعَهُ رَجُلٌ مِنَّا مِنْ أَسْلَمَ عَلَى نَاقَةٍ لَهُ وَرْقَاءَ قَالَ إِيَاسٌ قَالَ أَبِي فَاتَّبَعْتُهُ أَعْدُو وَاخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَهُ ثُمَّ جِئْتُ بِنَاقَتِهِ أَقُودُهَا عَلَيْهَا سَلَبُهُ فَاسْتَقْبَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ النَّاسِ فَقَالَ مَنْ قَتَلَ الرَّجُلَ؟ قَالَ ابْنُ الْأَكْوَعِ قُلْتُ أَنَا قَالَ لَكَ سَلَبُهُ أَجْمَعُ  

[Machine] "That the Prophet did not wear silk."  

«أَنَّ النَّبِيَّ ﷺ لَمْ يُخَمِّسِ السَّلَبَ»  

A horse of Ibn 'Umar fled and the enemy took it. Then the Muslims conquered the enemy and the horse was returned to him during the lifetime of Messenger of Allah ﷺ. And also, once a slave of Ibn 'Umar (ra) fled and joined the Byzantines, and when the Muslims conquered them, Khalid bin Al-Walid returned the slave to him after the death of the Prophet ﷺ. (Using translation from Bukhārī 3067)  

«ذَهَبَتْ فَرَسٌ لَهُ فَأَخَذَهَا الْعَدُوُّ فَظَهَرَ عَلَيْهِ الْمُسْلِمُونَ فَرَدَّ عَلَيْهِ فِي زَمَنِ رَسُولِ اللَّهِ ﷺ»  

[Machine] "That the Messenger of Allah ﷺ forbade during the year of Khaybar for the captives’ anklets to be removed until they were sold."  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَامَ خَيْبَرَ أَنْ تُوطَأَ الْحَبَالَى مِنَ السَّبْيِ حَتَّى يَضَعْنَ»  

One day the Messenger of Allah ﷺ stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty). (Using translation from Muslim 1831a)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَقُولُ لَا أَمْلِكُ لَكَ مِنَ اللَّهِ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا يُعَارٌ يَقُولُ يَا رَسُولَ اللَّهِ أَقُولُ لَا أَمْلِكُ لَكَ مِنَ اللَّهِ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ يَقُولُ يَا رَسُولَ اللَّهِ أَقُولُ لَا أَمْلِكُ لَكَ مِنَ اللَّهِ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ نَفْسٌ لَهَا صِيَاحٌ يَقُولُ يَا رَسُولَ اللَّهِ أَقُولُ لَا أَمْلِكُ لَكَ مِنَ اللَّهِ شَيْئًا قَدْ أَبْلَغْتُكَ» لَا أُلْفَيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ صَامِتٌ يَقُولُ يَا رَسُولَ اللَّهِ أَقُولُ لَا أَمْلِكُ لَكَ مِنَ اللَّهِ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفَيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفُقُ يَقُولُ يَا رَسُولَ اللَّهِ أَقُولُ لَا أَمْلِكُ لَكَ مِنَ اللَّهِ شَيْئًا قَدْ أَبْلَغْتُكَ  

One day the Messenger of Allah ﷺ stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty). (Using translation from Muslim 1831a)  

قَامَ فِينَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ فَذَكَرَ الْغُلُولَ فَعَظَّمَ مِنْ أَمْرِهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولَ لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا يُعَارٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولَ لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ فَرَسٌ لَهَا حَمْحَمَةٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولَ لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ وَلَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ نَفْسٌ لَهَا صِيَاحٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولَ لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولَ لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ صَامِتٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولَ لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ»  

Umar bin al-Khattab told me: On the day of Khaibar, a group of the companions of the Prophet ﷺ came and said: So and so has been martyred. So and so has been martyred, until they came to a man and said, So and so has been martyred, but the Messenger of Allah ﷺ said: “No, I saw him in the Fire because of a cloak or 'aba'ah that he stole from the war booty.” Then the Messenger of Allah ﷺ said: “O son of al-Khattab, go and call out to the people that no one will enter Paradise except the believers.” So I went out and called to them, saying: ʿNo one will enter Paradise except the believers.” (Using translation from Aḥmad 203)   

لَمَّا قُتِلَ نَفَرٌ يَوْمَ خَيْبَرَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَالُوا فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى ذَكَرُوا رَجُلًا فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي عَبَاءَةٍ غَلَّهَا أَوْ بُرْدَةٍ غَلَّهَا» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةُ إِلَّا نَفْسٌ مُؤْمِنَةٌ» قَالَ فَخَرَجْتُ فَنَادَيْتُ فِي النَّاسِ  

[Machine] On the authority of the Messenger of Allah, peace and blessings be upon him, he said about the year of Khaybar, "Whoever believes in Allah and the Last Day should not give his water to someone else, nor should he ride on an animal from the spoils of war until he tames it and then returns it as spoils, and whoever believes in Allah and the Last Day should not wear a garment made from the spoils of war until he puts it on and then returns it as spoils."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ عَامَ خَيْبَرَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْقِيَنَّ مَاءَهُ وَلَدَ غَيْرِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْخُذَنَّ دَابَّةً مِنَ الْمَغَانِمِ فَيَرْكَبَهَا حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِي الْمَغَانِمِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنَ الْمَغَانِمِ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِي الْمَغَانِمِ»  

Abu Hurairah said “We went out along with the Apostle of Allaah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah ﷺ sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah ﷺ was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah ﷺ said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said “A sandal strap of fire or two sandal straps of fire.” (Using translation from Abū Dāʾūd 2711)   

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ خَيْبَرَ فَلَمْ نَغْنَمْ ذَهَبًا وَلَا فِضَّةً إِلَّا الْأَمْوَالَ وَالثِّيَابَ وَالْمَتَاعَ فَوَجَّهَ رَسُولُ اللَّهِ ﷺ نَحْوَ وَادِي الْقُرَى وَكَانَ رِفَاعَةُ بْنُ زَيْدٍ وَهَبَ لِرَسُولِ اللَّهِ ﷺ عَبْدًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى فَبَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولَ اللَّهِ ﷺ إِذْ جَاءَهُ سَهْمٌ عَائِرٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَلَّا وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا» فَلَمَّا سَمِعَ ذَلِكَ النَّاسُ جَاءَ رَجُلٌ بِ شِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «شِرَاكٌ مِنْ نَارٍ أَوْ شِرَاكَانِ مِنْ نَارٍ»  

[Machine] Rifa'ah presented a boy as a gift to the Messenger of Allah, peace be upon him. He took the boy with him to Khaibar. The boy encountered a falling arrow and was killed. We said, "Congratulations to him for Paradise." The Messenger of Allahﷺ said, "By the One in whose hand is my soul, the coal has just fallen on him in Hellfire. It was kindled by Muslims on the day of Khaibar." A man from the Ansar (helpers) said, "O Messenger of Allah, I suffered from the wound of two lances on that day." He said, "You will have their equivalent counted for you in the Fire of Hell."  

أَهْدَى رِفَاعَةُ لِرَسُولِ اللَّهِ ﷺ غُلَامًا فَخَرَجَ بِهِ مَعَهُ إِلَى خَيْبَرَ فَأَتَى الْغُلَامَ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَقُلْنَا هَنِيئًا لَهُ الْجَنَّةُ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ الشَّمْلَةُ لَتَحْتَرِقُ عَلَيْهِ الْآنَ فِي النَّارِ غَلَّهَا مِنَ الْمُسْلِمِينَ يَوْمَ خَيْبَرَ» فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللَّهِ أَصَبْتُ يَوْمَئِذٍ شِرَاكَيْنِ قَالَ «يُعَدَّدُ لَكَ مِثْلُهُمَا فِي نَارِ جَهَنَّمَ»  

A man from the Companions of the Prophet ﷺ died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams. (Using translation from Abū Dāʾūd 2710)  

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ تُوُفِّيَ يَوْمَ خَيْبَرَ فَذَكَرُوهُ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «صَلُّوا عَلَى صَاحِبِكُمْ» فَتَغَيَّرَتْ وجُوهُ الْقَوْمِ مِنْ ذَلِكَ فَقَالَ «إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ فَفَتَحْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزًا مِنْ خَرَزِ الْيَهُودِ لَا يُسَاوِي دِرْهَمَيْنِ»  

You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs. (Using translation from Muslim 1619a)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُؤْتَى بِالرَّجُلِ الْمَيِّتِ عَلَيْهِ الدَّيْنُ فَيَسْأَلُ هَلْ تَرَكَ لِدَيْنِهِ وَفَاءً فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ وَإِلَّا قَالَ «صَلُّوا عَلَى صَاحِبِكُمْ» فَلَمَّا فَتَحَ اللَّهُ جَلَّ وَعَلَا عَلَيْهِ الْفُتُوحَ قَالَ «أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَيَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالًا فَهُوَ لِوَرَثَتِهِ»  

[Machine] The Messenger of Allah ﷺ went out to Badr and encountered the enemy. When Allah defeated them, a group of Muslims followed them, killing them. Another group surrounded the Messenger of Allah ﷺ , and yet another group controlled the army and the spoils. When Allah had finished with the enemy and those who sought them returned, they said to us, "We deserve the spoils because we sought the enemy and Allah granted us victory over them." Those who surrounded the Messenger of Allah ﷺ said, "By Allah, you are not more deserving of it than us. It is for us because we surrounded the Messenger of Allah ﷺ and the enemy did not cause him any harm." Those who controlled the army and the spoils said, "By Allah, you are not more deserving of it than us. It is for us." So Allah revealed the verse: "They ask you about the spoils." The Messenger of Allah ﷺ divided it among them. The Messenger of Allah ﷺ used to give them shares when they set out for a quarter of the journey, and he would give them shares when they covered a third of the journey. On the day of Hunayn, the Prophet took a share from a side of the mount. Then he said, "O people, it is not permissible for me to take more than what Allah has given you. The fifth belongs to you, so give the thread and the bowstring, and beware of stealing, for it is a disgrace on the Day of Judgment. And strive in the way of Allah, for it is a door among the doors of Paradise that Allah eliminates worries and grief through." The Messenger of Allah ﷺ disliked the spoils and used to say, "Let the strong believers defend the weak among them."  

خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى بَدْرٍ فَلَقِيَ الْعَدُوَّ فَلَمَّا هَزَمَهُمُ اللَّهُ اتَّبَعَهُمْ طَائِفَةٌ مِنَ الْمُسْلِمِينَ يَقْتُلُونَهُمْ وَأَحْدَقَتْ طَائِفَةٌ بِرَسُولِ اللَّهِ ﷺ وَاسْتَوْلَتْ طَائِفَةٌ عَلَى الْعَسْكَرِ وَالنَّهْبِ فَلَمَّا كَفَى اللَّهُ الْعَدُوَّ وَرَجَعَ الَّذِينَ طَلَبُوهُمْ قَالُوا لَنَا النَّفْلُ نَحْنُ طَلَبْنَا الْعَدُوَّ وَبِنَا نَفَاهُمُ اللَّهُ وَهَزَمَهُمْ وَقَالَ الَّذِينَ أَحْدَقُوا بِرَسُولِ اللَّهِ ﷺ وَاللَّهِ مَا أَنْتُمْ أَحَقَّ بِهِ مِنَّا هُوَ لَنَا نَحْنُ أَحْدَقْنَا بِرَسُولِ اللَّهِ ﷺ لِأَنْ لَا يَنَالَ الْعَدُوُّ مِنْهُ غِرَّةً قَالَ الَّذِينَ اسْتَوْلَوْا عَلَى الْعَسْكَرِ وَالنَّهْبِ وَاللَّهِ مَا أَنْتُمْ بِأَحَقَّ مِنَّا هُوَ لَنَا فَأَنْزَلَ اللَّهُ تَعَالَى {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ} الْآيَةَ فَقَسَمَهُ رَسُولُ اللَّهِ ﷺ بَيْنَهُمْ وَكَانَ رَسُولُ اللَّهِ ﷺ يُنَفِّلُهُمْ إِذَا خَرَجُوا بَادِينَ الرُّبُعَ وَيُنَفِّلُهُمْ إِذَا قَفَلُوا الثُّلُثَ وَقَالَ أَخَذَ رَسُولُ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبٍ بَعِيرٍ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّهُ لَا يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلَّا الْخُمُسِ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ وَإِيَّاكُمْ وَالْغُلُولَ فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ وَعَلَيْكُمْ بِالْجِهَادِ فِي سَبِيلِ اللَّهِ فَإِنَّهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ يُذْهِبُ اللَّهُ بِهِ الْهَمَّ وَالْغَمَّ» قَالَ فَكَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الْأَنْفَالَ وَيَقُولُ «لِيَرُدَّ قَوِيُّ الْمُؤْمِنِينَ عَلَى ضَعِيفِهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "When your expeditions become frequent, and battles intensify, and spoils of war become permissible, the best of your jihad is steadfastness."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا انْتَاطَ غَزْوُكُمْ وَكَثُرَتِ الْعَزَائِمُ * وَاسْتُحِلَّتِ الْغَنَائِمُ فَخَيْرُ جِهَادِكُمُ الرِّبَاطُ»  

Umar bin al-Khattab told me: On the day of Khaibar, a group of the companions of the Prophet ﷺ came and said: So and so has been martyred. So and so has been martyred, until they came to a man and said, So and so has been martyred, but the Messenger of Allah ﷺ said: “No, I saw him in the Fire because of a cloak or 'aba'ah that he stole from the war booty.” Then the Messenger of Allah ﷺ said: “O son of al-Khattab, go and call out to the people that no one will enter Paradise except the believers.” So I went out and called to them, saying: ʿNo one will enter Paradise except the believers.” (Using translation from Aḥmad 203)  

لَمَّا كَانَ يَوْمُ خَيْبَرٍ أَقْبَلَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالُوا فُلَانٌ شَهِيدٌ فُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ» قَالَ فَخَرَجْتُ فَنَادَيْتُ أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ  

When the Messenger of Allah ﷺ gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you. (Using translation from Abū Dāʾūd 2712)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَصَابَ مَغْنَمًا أَمَرَ بِلَالًا فَنَادَى فِي النَّاسِ ثَلَاثَةً فَيَجِيءُ النَّاسُ بِغَنَائِمِهِمْ فَيُخَمِّسُهَا وَيَقْسِمُهَا فَأَتَاهُ رَجُلٌ بَعْدَ ذَلِكَ بِزِمَامٍ مِنْ شَعْرٍ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا فِيمَا كُنَّا أَصَبْنَا فِي الْغَنِيمَةِ قَالَ مَا سَمِعْتَ بِلَالًا نَادَى ثَلَاثًا قَالَ نَعَمْ قَالَ فَمَا مَنَعَكَ أَنْ تَجِيءَ بِهِ؟ فَاعْتَذَرَ إِلَيْهِ فَقَالَ ﷺ «كُنْ أَنْتَ الَّذِي تَجِيءُ بِهِ يَوْمَ الْقِيَامَةِ فَلَنْ أَقْبَلَهُ مِنْكَ»  

[Machine] Two men from the companions of the Prophet ﷺ were captured by the people of Thaqeef, and the companions of the Prophet ﷺ had captured a man from the Banu Amer bin Sa'sa'ah tribe. He passed by the Prophet ﷺ while he was bound, so he called out to him, "O Muhammad, O Muhammad." The Messenger of Allah ﷺ approached him and asked, "Why are you being held captive?" He replied, "By the rights of your allies." The Prophet ﷺ then continued on his way. He called out to him again, and the Prophet ﷺ came to him. The captive said to him, "I am a Muslim." The Prophet ﷺ responded, "If you had said that while you were in control of your affairs, you would have succeeded greatly." The Prophet ﷺ then continued on his way. He called out to him once more, and the Prophet ﷺ came to him. The captive said to him, "I am hungry. Please feed me." The Prophet ﷺ said to him, "This is your need." Then, the Prophet ﷺ ransomed him by giving the two men who were captured by the people of Thaqeef.  

أَسَرَتْ ثَقِيفٌ رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَأَسَرَ أَصْحَابُ النَّبِيِّ ﷺ رَجُلًا مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ فَمَرَّ بِهِ عَلَى النَّبِيِّ ﷺ وَهُوَ مُوثَقٌ فَنَادَاهُ يَا مُحَمَّدُ يَا مُحَمَّدُ فَأَقْبَلَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «عَلَامَ أُحْبَسُ؟ » فَقَالَ بِجَرِيرَةِ حُلَفَائِكَ ثُمَّ مَضَى النَّبِيُّ ﷺ فَنَادَاهُ فَأَقْبَلَ إِلَيْهِ النَّبِيُّ ﷺ فَقَالَ لَهُ الْأَسِيرُ إِنِّي مُسْلِمٌ فَقَالَ النَّبِيُّ ﷺ «لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ» ثُمَّ مَضَى النَّبِيُّ ﷺ فَنَادَاهُ أَيْضًا فَأَقْبَلَ إِلَيْهِ فَقَالَ إِنِّي جَائِعٌ فَأَطْعِمْنِي فَقَالَ لَهُ النَّبِيُّ ﷺ هَذِهِ حَاجَتُكَ ثُمَّ إِنَّ النَّبِيَّ ﷺ فَدَاهُ بِالرَّجُلَيْنِ اللَّذَيْنِ كَانَتْ ثَقِيفٌ أَسَرَتْهُمَا  

Salamah said “We went out (on an expedition) with Abu Bakr. The Apostle of Allaah ﷺ appointed him commander over us. We attacked Fazarah and took them from all sides. I then saw a group of people which contained children and women. I shot an arrow towards them, but it fell between them and the mountain. They stood; I brought them to Abu Bakr. There was among them a woman of Fazarah. She wore a skin over her and her daughter who was the most beautiful of the Arabs was with her. Abu Bakr gave her daughter to me as a reward. I came back to Madeenah. The Apostle of Allaah ﷺ met me and said to me “Give me the woman, Salamah. I said to him, I swear by Allaah, she is to my liking and I have not yet untied he garment. He kept silence, and when the next day came the Apostle of Allaah ﷺ met me in the market and said to me “Give me the woman, Salamah, by Allaah, your father. I said the Apostle of Allaah, I have not yet untied her garment. I swear by Allaah, she is now yours. He sent her to the people of Makkah who had (some Muslims) prisoners in their hands. They released them for this woman. (Using translation from Abū Dāʾūd 2697)   

خَرَجْنَا مَعَ أَبِي بَكْرٍ رِضْوَانُ اللَّهُ عَلَيْهِ وَأَمَّرَهُ عَلَيْنَا رَسُولُ اللَّهِ ﷺ فَغَزَوْنَا فَزَارَةَ فَلَمَّا دَنَوْنَا مِنَ الْمَاءِ أَمَرَنَا أَبُو بَكْرٍ فَعَرَّسْنَا فَلَمَّا صَلَّيْنَا الصُّبْحَ أَمَرَنَا أَبُو بَكْرٍ بِشَنِّ الْغَارَةِ فَقَتَلْنَا عَلَى الْمَاءِ مَنْ قَتَلْنَا قَالَ سَلَمَةُ فَنَظَرْتُ إِلَى عُنُقِ مِنَ النَّاسِ فِيهِ الذُّرِّيَّةُ وَالنِّسَاءُ وَأَنَا أَعْدُو فِي آثَارِهِمْ فَخَشِيتُ أَنْ يَسْبِقُونِي إِلَى الْجَبَلِ فَرَمَيْتُ بِسَهْمٍ فَوَقَعَ بَيْنَهُمْ وَبَيْنَ الْجَبَلِ فَقَامُوا فَجِئْتُ بِهِمْ أَسُوقُهُمْ إِلَى أَبِي بَكْرٍ حَتَّى أَتَيْتُ الْمَاءَ وَفِيهِمُ امْرَأَةٌ مِنْ فَزَارَةَ عَلَيْهَا قَشْعٌ مِنْ آدَمَ مَعَهَا بِنْتٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا فَمَا كَشَفْتُ لَهَا ثَوْبًا حَتَّى قَدِمْتُ الْمَدِينَةَ ثُمَّ بِتُّ وَلَمْ أَكْشِفْ لَهَا ثَوْبًا فَلَقِيَنِي رَسُولُ اللَّهِ ﷺ فَقَالَ «هَبْ لِي الْمَرْأَةَ» فَقُلْتُ يَا رَسُولَ اللَّهِ لَقَدْ أَعْجَبَتْنِي وَمَا كَشَفْتُ لَهَا ثَوْبًا فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَتَرَكَنِي ثُمَّ لَقِيَنِي مِنَ الْغَدِ فِي السُّوقِ فَقَالَ «يَا سَلَمَةُ هَبْ لِي الْمَرْأَةَ لِلَّهِ أَبُوكَ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا كَشَفْتُ لَهَا ثَوْبًا فَهِيَ لَكَ يَا رَسُولَ اللَّهِ قَالَ فَبَعَثَ رَسُولُ اللَّهِ ﷺ إِلَى أَهْلِ مَكَّةَ وَفِي أَيْدِيهِمْ أَسْرَى مِنَ الْمُسْلِمِينَ فَفَدَاهُمْ بِتِلْكَ الْمَرْأَةِ فَكَّهُمْ بِهَا  

[Machine] "Fudayk came to the Prophet ﷺ and said: 'O Messenger of Allah, they claim that anyone who does not emigrate will perish.' The Messenger of Allah ﷺ replied: 'O Fudayk, establish prayer, keep away from evil, and live in the land of your people wherever you wish.'"  

أَنَّ فُدَيْكًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَزْعُمُونَ أَنَّهُ مَنْ لَمْ يُهَاجِرْ هَلَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا فُدَيْكُ أَقِمِ الصَّلَاةَ وَاهْجُرِ السُّوءَ وَاسْكُنْ مِنْ أَرْضِ قَوْمَكَ حَيْثُ شِئْتَ»  

[Machine] "Amr ibn Malik al-Janbi narrated that Fadalah ibn Ubayd said: The Messenger of Allahﷺ said during the Farewell Pilgrimage, 'Shall I not inform you about the believer? He is the one whom people trust with their wealth and themselves. And the Muslim is the one from whose tongue and hand people are safe. And the Mujahid is the one who strives against his own desires in obedience to Allah. And the Muhajir is the one who forsakes sins and transgressions.'"  

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ قَالَ حَدَّثَنِي فَضَالَةُ بْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ «أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ»  

[Machine] From the Prophet ﷺ , he said, "Migration is of two types: the migration of a person who responds when called and obeys when commanded, and the migration of a person who remains steadfast in the face of difficulties and adversities, which is considered the most challenging and rewarding."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْهِجْرَةُ هِجْرَتَانِ فَأَمَّا هِجْرَةُ الْبَادِي يُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا هِجْرَةُ الْحَاضِرِ فَهِيَ أَشَدُّهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا»  

"I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."' (Using translation from Nasāʾī 4160)  

جِئْتُ رَسُولَ اللَّهِ ﷺ بِأَبِي فَقُلْتُ يَا رَسُولَ اللَّهِ بَايَعَ أَبِي عَلَى الْهِجْرَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَلْ أُبَايِعُهُ عَلَى الْجِهَادِ قَدِ انْقَطَعَتِ الْهِجْرَةُ»  

[Machine] From the Prophet ﷺ , that he said on the day of victory: "There is no emigration (migration); however, it is considered as striving and intending, and when you are called to fight, then go forth."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ يَوْمَ الْفَتْحِ «لَا هِجْرَةَ وَلَكِنَّهَا جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»  

[Machine] The Messenger of Allahﷺ said, "Migration will not cease as long as the disbelievers are fought."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ»  

[Machine] "Aisha, may Allah be pleased with her, was asked about migration and she said, 'There is no more migration after the conquest (of Makkah).' Or she said, 'There is no more migration after today. People used to migrate before the conquest to protect their religion from being compromised, but Allah has spread Islam far and wide. So, now a person should serve his Lord wherever he may be.'"  

عَنِ انْقِطَاعِ فَضِيلَةِ الْهِجْرَةِ إِلَى اللَّهِ وَرَسُولِهِ فَقَالَ حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ قَالَ انْطَلَقْتُ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَأَلَهَا عُبَيْدُ بْنُ عُمَيْرٍ عَنِ الْهِجْرَةِ فَقَالَتْ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ أَوْ قَالَتْ بَعْدَ الْيَوْمِ إِنَّمَا كَانَ النَّاسُ يَفِرُّونَ بِدِينِهِمْ إِلَى اللَّهِ وَرَسُولِهِ مِنْ أَنْ يُفْتَنُوا وَقَدْ أَفْشَى اللَّهُ الْإِسْلَامَ فَحَيْثُ شَاءَ الْعَبْدُ عَبَدَ رَبَّهُ»  

‘Umar bin Al Khattab reported the Apostle of Allaah ﷺ as saying “Actions are to be judged only by intentions and a man will have only what he intended. When one’s emigration is to Allaah and His Apostle, his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries , his emigration is to that for which he emigrated. (Using translation from Abū Dāʾūd 2201)  

قَالَ رَسُولُ اللَّهِ ﷺ « الْأَعْمَالُ بِالنِّيَّاتِ وَلِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»