21. Book of Expeditions
٢١۔ كِتَابُ السِّيَرِ
[Machine] "Fudayk came to the Prophet ﷺ and said: 'O Messenger of Allah, they claim that anyone who does not emigrate will perish.' The Messenger of Allah ﷺ replied: 'O Fudayk, establish prayer, keep away from evil, and live in the land of your people wherever you wish.'"
أَنَّ فُدَيْكًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَزْعُمُونَ أَنَّهُ مَنْ لَمْ يُهَاجِرْ هَلَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا فُدَيْكُ أَقِمِ الصَّلَاةَ وَاهْجُرِ السُّوءَ وَاسْكُنْ مِنْ أَرْضِ قَوْمَكَ حَيْثُ شِئْتَ»
ذِكْرُ الْبَيَانِ بِأَنَّ كُلَّ هِجْرَةٍ لَيْسَ فِيهَا التَّحَوُّلُ مِنْ دَارِ الْكُفْرِ إِلَى دَارِ الْمُسْلِمِينَ
[Machine] "Amr ibn Malik al-Janbi narrated that Fadalah ibn Ubayd said: The Messenger of Allahﷺ said during the Farewell Pilgrimage, 'Shall I not inform you about the believer? He is the one whom people trust with their wealth and themselves. And the Muslim is the one from whose tongue and hand people are safe. And the Mujahid is the one who strives against his own desires in obedience to Allah. And the Muhajir is the one who forsakes sins and transgressions.'"
عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ قَالَ حَدَّثَنِي فَضَالَةُ بْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ «أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ»
ذِكْرُ الْإِخْبَارُ عَنْ تَفْضِيلِ الْهِجْرَةِ لِلْمُسْلِمِينَ عِنْدَ تَبَايُنِ نِيَّاتِهِمْ فِيهَا
[Machine] From the Prophet ﷺ , he said, "Migration is of two types: the migration of a person who responds when called and obeys when commanded, and the migration of a person who remains steadfast in the face of difficulties and adversities, which is considered the most challenging and rewarding."
عَنِ النَّبِيِّ ﷺ قَالَ «الْهِجْرَةُ هِجْرَتَانِ فَأَمَّا هِجْرَةُ الْبَادِي يُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا هِجْرَةُ الْحَاضِرِ فَهِيَ أَشَدُّهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا»
ذِكْرُ الْإِخْبَارِ عَنْ نَفْيِ انْقِطَاعِ الْهِجْرَةِ بَعْدَ الْفَتْحِ
"I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."' (Using translation from Nasāʾī 4160)
جِئْتُ رَسُولَ اللَّهِ ﷺ بِأَبِي فَقُلْتُ يَا رَسُولَ اللَّهِ بَايَعَ أَبِي عَلَى الْهِجْرَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَلْ أُبَايِعُهُ عَلَى الْجِهَادِ قَدِ انْقَطَعَتِ الْهِجْرَةُ»
ذِكْرُ الْوَقْتِ الَّذِي انْقَطَعَ فِيهِ الْهِجْرَةُ
[Machine] From the Prophet ﷺ , that he said on the day of victory: "There is no emigration (migration); however, it is considered as striving and intending, and when you are called to fight, then go forth."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ يَوْمَ الْفَتْحِ «لَا هِجْرَةَ وَلَكِنَّهَا جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»
ذِكْرُ خَبَرٍ يُعَارَضُ فِي الظَّاهِرِ مَا وَصَفْنَا
[Machine] The Messenger of Allahﷺ said, "Migration will not cease as long as the disbelievers are fought."
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ»
ذِكْرُ وَصْفِ الْهِجْرَةِ الَّتِي ذَكَرْنَاهَا فِي الْأَخْبَارِ الَّتِي أَمْلَيْنَاهَا فِيمَا قَبْلُ
[Machine] "Aisha, may Allah be pleased with her, was asked about migration and she said, 'There is no more migration after the conquest (of Makkah).' Or she said, 'There is no more migration after today. People used to migrate before the conquest to protect their religion from being compromised, but Allah has spread Islam far and wide. So, now a person should serve his Lord wherever he may be.'"
عَنِ انْقِطَاعِ فَضِيلَةِ الْهِجْرَةِ إِلَى اللَّهِ وَرَسُولِهِ فَقَالَ حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ قَالَ انْطَلَقْتُ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَأَلَهَا عُبَيْدُ بْنُ عُمَيْرٍ عَنِ الْهِجْرَةِ فَقَالَتْ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ أَوْ قَالَتْ بَعْدَ الْيَوْمِ إِنَّمَا كَانَ النَّاسُ يَفِرُّونَ بِدِينِهِمْ إِلَى اللَّهِ وَرَسُولِهِ مِنْ أَنْ يُفْتَنُوا وَقَدْ أَفْشَى اللَّهُ الْإِسْلَامَ فَحَيْثُ شَاءَ الْعَبْدُ عَبَدَ رَبَّهُ»
ذِكْرُ الْبَيَانِ بِأَنَّ كُلَّ مَنْ هَاجَرَ إِلَى الْمُصْطَفَى ﷺ وَمِنْ قَصْدِهِ نَوَالُ شَيْءٍ مِنْ هَذِهِ الْفَانِيَةِ الزَّائِلَةِ كَانَتْ هِجْرَتُهُ إِلَى مَا هَاجَرَ
‘Umar bin Al Khattab reported the Apostle of Allaah ﷺ as saying “Actions are to be judged only by intentions and a man will have only what he intended. When one’s emigration is to Allaah and His Apostle, his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries , his emigration is to that for which he emigrated. (Using translation from Abū Dāʾūd 2201)
قَالَ رَسُولُ اللَّهِ ﷺ « الْأَعْمَالُ بِالنِّيَّاتِ وَلِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»