11. Rituals (Ḥajj and ʿUmrah)

١١۔ كتاب المناسك

11.65 Salat Al Jam' (Al-Muzdalifah)

١١۔٦٥ باب الصَّلاَةِ بِجَمْعٍ

abudawud:1926ʿAbdullāh b. Maslamah > Mālik > Ibn Shihāb > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

‘Abd Allah bin ‘Umar said The apostle of Allaah ﷺ combined the sunset and the night prayers at Al Muzdalifah.  

أبو داود:١٩٢٦حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا  

abudawud:1927Aḥmad b. Ḥanbal > Ḥammād b. Khālid > Ibn Abū Dhiʾb > al-Zuhrī Biʾisnādih And Maʿnāh > Biʾiqāmah Iqāmah Jamaʿ Baynahumā > Aḥmad

The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds “Each prayer with an iqamah”. Ahmad reported on the authority of Waki’ “he offered each prayer with a single iqamah.”  

أبو داود:١٩٢٧حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ بِإِقَامَةٍ إِقَامَةٍ جَمَعَ بَيْنَهُمَا قَالَ أَحْمَدُ قَالَ

وَكِيعٌ صَلَّى كُلَّ صَلاَةٍ بِإِقَامَةٍ  

abudawud:1928[Chain 1] ʿUthmān b. Abū Shaybah > Shabābah [Chain 2] Makhlad b. Khālid al-Maʿná > ʿUthmān b. ʿUmar > Ibn Abū Dhiʾb > al-Zuhrī Biʾisnād Ibn Ḥanbal > Ḥammād And Maʿnāh

The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them.”  

أبو داود:١٩٢٨حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الْمَعْنَى أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ بِإِسْنَادِ ابْنِ حَنْبَلٍ عَنْ حَمَّادٍ وَمَعْنَاهُ قَالَ

بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلاَةٍ وَلَمْ يُنَادِ فِي الأُولَى وَلَمْ يُسَبِّحْ عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا قَالَ مَخْلَدٌ لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا  

abudawud:1929Muḥammad b. Kathīr > Sufyān > Abū Isḥāq > ʿAbdullāh b. Mālik > Ṣallayt Maʿ Ibn ʿUmar al-Maghrib Thalāth And al-ʿIshāʾ Rakʿatayn > Lah Mālik b. al-Ḥārith Mā Hadhih al-Ṣalāh

I offered three rak'ahs of the sunset prayer and two rak'ahs of the night prayer along with Ibn Umar. Thereupon Malik ibn al-Harith said: What is this prayer? He said: I offered these prayers along with the Messenger of Allah ﷺ in this place with a single iqamah.  

أبو داود:١٩٢٩حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ قَالَ صَلَّيْتُ مَعَ ابْنِ عُمَرَ الْمَغْرِبَ ثَلاَثًا وَالْعِشَاءَ رَكْعَتَيْنِ فَقَالَ لَهُ مَالِكُ بْنُ الْحَارِثِ مَا هَذِهِ الصَّلاَةُ قَالَ

صَلَّيْتُهُمَا مَعَ رَسُولِ اللَّهِ ﷺ فِي هَذَا الْمَكَانِ بِإِقَامَةٍ وَاحِدَةٍ  

abudawud:1930Muḥammad b. Sulaymān al-Anbārī > Isḥāq / Ibn Yūsuf > Sharīk > Abū Isḥāq > Saʿīd b. Jubayr And ʿAbd Allāh b. Mālik

Sa’id bin Jubair and ‘Abd Allah bin Malik said “We offered the sunset and the night prayers at Al Muzdalifah along with ibn ‘Umar with one iqamah.” The narrator then narrated the rest of the tradition as reported by Ibn Kathir.  

أبو داود:١٩٣٠حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ يُوسُفَ عَنْ شَرِيكٍ عَنْ أَبِي إِسْحَاقَ

عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَعَبْدِ اللَّهِ بْنِ مَالِكٍ قَالاَ صَلَّيْنَا مَعَ ابْنِ عُمَرَ بِالْمُزْدَلِفَةِ الْمَغْرِبَ وَالْعِشَاءَ بِإِقَامَةٍ وَاحِدَةٍ فَذَكَرَ مَعْنَى حَدِيثِ ابْنِ كَثِيرٍ  

abudawud:1931Ibn al-ʿAlāʾ > Abū Usāmah > Ismāʿīl > Abū Isḥāq > Saʿīd b. Jubayr > Afaḍnā Maʿ Ibn ʿUmar Falammā Balaghnā Jamʿ Ṣallá Binā al-Maghrib And al-ʿIshāʾ Biʾiqāmah Wāḥidah Thalāth Wāthnatayn Falammā Ānṣaraf

Sa’id bin Jubair said “We returned along with Ibn ‘Umar and when we reached Al Muzdalifah he led us in the sunset and night prayers with one iqamah and three rak’ahs of the sunset prayer and two rak’ahs of the night prayer. When he finished the prayer Ibn ‘Umar said to us The Messenger of Allah ﷺ led us in prayer in this way at this place.”  

أبو داود:١٩٣١حَدَّثَنَا ابْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ إِسْمَاعِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَفَضْنَا مَعَ ابْنِ عُمَرَ فَلَمَّا بَلَغْنَا جَمْعًا صَلَّى بِنَا الْمَغْرِبَ وَالْعِشَاءَ بِإِقَامَةٍ وَاحِدَةٍ ثَلاَثًا وَاثْنَتَيْنِ فَلَمَّا انْصَرَفَ قَالَ

لَنَا ابْنُ عُمَرَ هَكَذَا صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ فِي هَذَا الْمَكَانِ  

abudawud:1932Musaddad > Yaḥyá > Shuʿbah > Salamah b. Kuhayl > Raʾayt Saʿīd b. Jubayr Aqām Bijamʿ Faṣallá al-Maghrib Thalāth Thum Ṣallá al-ʿIshāʾ Rakʿatayn Thum

Salamah bin Kuhail said “I saw Sa’id bin Jubair he called the iqamah at Al Muzdalifah and offered three ra’kahs of the sunset prayer and two ra’kahs of the night prayer. He then said “I attended Ibn ‘Umar.” He did like this in this place and he (Ibn ‘Umar) said “I attended the Apostle of Allaah ﷺ”. He did in a similar way in this place.  

أبو داود:١٩٣٢حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ قَالَ رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ أَقَامَ بِجَمْعٍ فَصَلَّى الْمَغْرِبَ ثَلاَثًا ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ قَالَ شَهِدْتُ ابْنَ عُمَرَ صَنَعَ فِي هَذَا الْمَكَانِ مِثْلَ هَذَا

وَقَالَ شَهِدْتُ رَسُولَ اللَّهِ ﷺ صَنَعَ مِثْلَ هَذَا فِي هَذَا الْمَكَانِ  

abudawud:1933Musaddad > Abū al-Aḥwaṣ > Ashʿath b. Sulaym from his father > Aqbalt Maʿ Ibn ʿUmar from ʿArafāt > al-Muzdalifah Falam Yakun Yaftur from al-Takbīr And al-Ttahlīl Ḥattá Ataynā al-Muzdalifah Faʾadhhan Waʾaqām or Amar Insān Faʾadhhan Waʾaqām Faṣallá Binā al-Maghrib Thalāth Rakaʿāt Thum al-Tafat Ilaynā > al-Ṣalāh Faṣallá Binā al-ʿIshāʾ Rakʿatayn Thum Daʿā Biʿashāʾih > ʿIlāj b. ʿAmr Bimithl Ḥadīth Abū > Ibn ʿUmar

Ash’ath bin Sulaim reported on the authority of his father “I proceeded along with Ibn ‘Umar from ‘Arafah towards Al Muzdalifah.” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ash’ath) said ‘Ilaj bin ‘Amr reported a tradition like that of my father on the authority of Ibn ‘Umar. Ibn ‘Umar was asked about it. He said “I prayed along with the Apostle of Allaah ﷺ in a similar manner.”  

أبو داود:١٩٣٣حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الأَحْوَصِ حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ عَنْ أَبِيهِ قَالَ أَقْبَلْتُ مَعَ ابْنِ عُمَرَ مِنْ عَرَفَاتٍ إِلَى الْمُزْدَلِفَةِ فَلَمْ يَكُنْ يَفْتُرُ مِنَ التَّكْبِيرِ وَالتَّهْلِيلِ حَتَّى أَتَيْنَا الْمُزْدَلِفَةَ فَأَذَّنَ وَأَقَامَ أَوْ أَمَرَ إِنْسَانًا فَأَذَّنَ وَأَقَامَ فَصَلَّى بِنَا الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ

الصَّلاَةُ فَصَلَّى بِنَا الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ دَعَا بِعَشَائِهِ قَالَ وَأَخْبَرَنِي عِلاَجُ بْنُ عَمْرٍو بِمِثْلِ حَدِيثِ أَبِي عَنِ ابْنِ عُمَرَ قَالَ فَقِيلَ لاِبْنِ عُمَرَ فِي ذَلِكَ فَقَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ هَكَذَا  

abudawud:1934Musaddad > ʿAbd al-Wāḥid b. Ziyād And ʾAbā ʿAwānah Waʾabā Muʿāwiyah Ḥaddathūhum > al-Aʿmash > ʿUmārah > ʿAbd al-Raḥman b. Yazīd > Ibn Masʿūd

Ibn Mas’ud said “ I never saw the Apostle of Allaah ﷺ observe a prayer out of its proper time except(two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.  

أبو داود:١٩٣٤حَدَّثَنَا مُسَدَّدٌ أَنَّ عَبْدَ الْوَاحِدِ بْنَ زِيَادٍ وَأَبَا عَوَانَةَ وَأَبَا مُعَاوِيَةَ حَدَّثُوهُمْ عَنِ الأَعْمَشِ عَنْ عُمَارَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنِ ابْنِ مَسْعُودٍ قَالَ

مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَلَّى صَلاَةً إِلاَّ لِوَقْتِهَا إِلاَّ بِجَمْعٍ فَإِنَّهُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ وَصَلَّى صَلاَةَ الصُّبْحِ مِنَ الْغَدِ قَبْلَ وَقْتِهَا  

abudawud:1935Aḥmad b. Ḥanbal > Yaḥyá b. Ādam > Sufyān > ʿAbd al-Raḥman b. ʿAyyāsh > Zayd b. ʿAlī from his father > ʿUbaydullāh b. Abū Rāfiʿ > ʿAlī

When the morning came, the Prophet ﷺ stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.  

أبو داود:١٩٣٥حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ قَالَ

فَلَمَّا أَصْبَحَ يَعْنِي النَّبِيَّ ﷺ وَوَقَفَ عَلَى قُزَحَ فَقَالَ هَذَا قُزَحُ وَهُوَ الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَنَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ  

abudawud:1936Musaddad > Ḥafṣ b. Ghiyāth > Jaʿfar b. Muḥammad from his father > Jābir

Jabir reported the Prophet ﷺ as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.  

أبو داود:١٩٣٦حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ وَقَفْتُ هَا هُنَا بِعَرَفَةَ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفْتُ هَا هُنَا بِجَمْعٍ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَنَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ  

abudawud:1937al-Ḥasan b. ʿAlī > Abū Usāmah > Usāmah b. Zayd > ʿAṭāʾ > Jābir b. ʿAbdullāh

Jabir bin ‘Abdallah reported the Apostle of Allaah ﷺ as saying “The whole of ‘Arafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.  

أبو داود:١٩٣٧حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ عَطَاءٍ قَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ كُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ مِنًى مَنْحَرٌ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ  

abudawud:1938Ibn Kathīr > Sufyān > Abū Isḥāq > ʿAmr b. Maymūn

The Arabs in the pre-Islamic period did not return from al-Muzdalifah till they saw sunlight at the mountain Thabir. The Prophet ﷺ opposed them and returned before the sunrise.  

أبو داود:١٩٣٨حَدَّثَنَا ابْنُ كَثِيرٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ قَالَ قَالَ

عُمَرُ بْنُ الْخَطَّابِ كَانَ أَهْلُ الْجَاهِلِيَّةِ لاَ يُفِيضُونَ حَتَّى يَرَوُا الشَّمْسَ عَلَى ثَبِيرٍ فَخَالَفَهُمُ النَّبِيُّ ﷺ فَدَفَعَ قَبْلَ طُلُوعِ الشَّمْسِ