11. Rituals (Ḥajj and ʿUmrah)

١١۔ كتاب المناسك

11.25 A Person Entering Ihram For Hajj And Then Changing It To 'Umrah

١١۔٢٥ باب الرَّجُلُ يُهِلُّ بِالْحَجِّ ثُمَّ يَجْعَلُهَا عُمْرَةً

abudawud:1807Hannād / Ibn al-Sarī > Ibn Abū Zāʾidah > Muḥammad b. Isḥāq > ʿAbd al-Raḥman b. al-Aswad > Salīm b. al-Aswad

Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Apostle of Allaah ﷺ.  

أبو داود:١٨٠٧حَدَّثَنَا هَنَّادٌ يَعْنِي ابْنَ السَّرِيِّ عَنِ ابْنِ أَبِي زَائِدَةَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ عَنْ سَلِيمِ بْنِ الأَسْوَدِ

أَنَّ أَبَا ذَرٍّ كَانَ يَقُولُ فِيمَنْ حَجَّ ثُمَّ فَسَخَهَا بِعُمْرَةٍ لَمْ يَكُنْ ذَلِكَ إِلاَّ لِلرَّكْبِ الَّذِينَ كَانُوا مَعَ رَسُولِ اللَّهِ ﷺ  

abudawud:1808al-Nufaylī > ʿAbd al-ʿAzīz / Ibn Muḥammad > Rabīʿah b. Abū ʿAbd al-Raḥman > al-Ḥārith b. Bilāl b. al-Ḥārith from his father

I asked: Messenger of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.  

أبو داود:١٨٠٨حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ أَخْبَرَنِي رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ عَنِ الْحَارِثِ بْنِ بِلاَلِ بْنِ الْحَارِثِ عَنْ أَبِيهِ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ فَسْخُ الْحَجِّ لَنَا خَاصَّةً أَوْ لِمَنْ بَعْدَنَا قَالَ بَلْ لَكُمْ خَاصَّةً