Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

نُعْمَى بِنْتُ جَعْفَرِ بْنِ أَبِي طَالِبٍ

tabarani:21642 – ʿAbdullāh b. Aḥmad b. Ḥanbal > Muḥammad b. al-Faraj > ʿAbd al-Wahhāb b. ʿAṭāʾ al-Khaffāf > ʿAbd al-Malik b. Jurayj > ʿAṭāʾ > Asmāʾ b. ʿUmays

[Machine] The Prophet ﷺ said to Nu'manah bint Ja'far, "Why is it that I do not see the bodies of the Banu Ja'far shining bright according to their father's status?" She replied, "No, but they are frequently affected by the evil eye. Shall I perform ruqyah on them?" He said, "Yes", so she presented some words to him that were acceptable, and he said, "Perform ruqyah on them."  

الطبراني:٢١٦٤٢ – حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدِ بْنِ حَنْبَلٍ حَدَّثَنِي مُحَمَّدُ بْنُ الْفَرَجِ ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ ثنا عَبْدُ الْمَلِكِ بْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ

أَنَّ النَّبِيَّ ﷺ قَالَ لِنُعْمَى بِنْتِ جَعْفَرٍ مَا لِي أَرَى أَجْسَامَ بَنِي جَعْفَرٍ أَنْضَاءَ أَبِهِمْ حَاجَةٌ؟ قَالَتْ لَا وَلَكِنَّهُمْ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَرْقِيهِمْ؟ قَالَ نَعَمْ فَعَرَضَتْ عَلَيْهِ كَلَامًا لَا بَأْسَ بِهِ فَقَالَ ارْقِيهِمْ  

See similar narrations below:

Collected by Muslim, Aḥmad, Bayhaqī
muslim:2198 – ʿUqbah b. Mukram al-ʿAmmī > Abū ʿĀṣim > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use incantation She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.  

مسلم:٢١٩٨ – حَدَّثَنِي عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ حَدَّثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ قَالَ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ رَخَّصَ النَّبِيُّ ﷺ لآلِ حَزْمٍ فِي رُقْيَةِ الْحَيَّةِ وَقَالَ لأَسْمَاءَ بِنْتِ عُمَيْسٍ مَا لِي أَرَى أَجْسَامَ بَنِي أَخِي ضَارِعَةً تُصِيبُهُمُ الْحَاجَةُ قَالَتْ لاَ وَلَكِنِ الْعَيْنُ تُسْرِعُ إِلَيْهِمْ قَالَ ارْقِيهِمْ قَالَتْ فَعَرَضْتُ عَلَيْهِ فَقَالَ ارْقِيهِمْ  

ahmad:14573 – Rawḥ > Ibn Jurayj > Abū al-Zubayr > Jābir

[Machine] "He heard Jabir say that the Prophet ﷺ said to Asma bint Umays, 'What is the matter with your tribe, that they are frequently afflicted with misfortunes?' She replied, 'But do they get affected by the evil eye?' He asked, 'With what should I cure them?' So she presented him with methods, and he said, 'Perform ruqyah for them.'"  

أحمد:١٤٥٧٣ – حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ إِنَّ النَّبِيَّ ﷺ قَالَ لِأَسْمَاءَ بِنْتِ عُمَيْسٍ مَا شَأْنُ أَجْسَامِ بَنِي أَخِي ضَارِعَةً أَتُصِيبُهُمْ حَاجَةٌ؟ قَالَتْ لَاوَلَكِنْ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَنَرْقِيهِمْ؟ قَالَ وَبِمَاذَا؟ فَعَرَضَتْ عَلَيْهِ فَقَالَ ارْقِيهِمْ  

bayhaqi:19593 – [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib [Chain 2] Abū Sahl Muḥammad b. Naṣrawayh al-Marwazī > Abū Bakr Muḥammad b. Aḥmad b. Khanb > Abū Bakr Yaḥyá b. Abū Ṭālib > ʿAbd al-Wahhāb > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh ؓ

[Machine] The Prophet ﷺ said to Asma, "Why do I see the bodies of my brother's children weak and frail? Are they affected by something?" She replied, "No, but the evil eye quickly turns to them. Should I treat them?" He asked, "With what?" So I offered him some words that were harmless, and he said, "Yes, treat them."  

البيهقي:١٩٥٩٣ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ح وَأَخْبَرَنَا أَبُو سَهْلٍ مُحَمَّدُ بْنُ نَصْرَوَيْهِ الْمَرْوَزِيُّ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ أنبأ أَبُو بَكْرٍ يَحْيَى بْنُ أَبِي طَالِبٍ أنبأ عَبْدُ الْوَهَّابِ أنبأ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَسْمَاءَ مَا لِي أَرَى أَجْسَامَ بَنِي أَخِي ضَارِعَةً؟ أَتُصِيبُهُمْ حَاجَةٌ؟ قَالَتْ لَا وَلَكِنِ الْعَيْنُ تُسْرِعُ إِلَيْهِمْ أَفَأَرْقِيهِمْ؟ قَالَ وَبِمَاذَا؟ فَعَرَضْتُ عَلَيْهِ كَلَامًا لَا بَأْسَ بِهِ فَقَالَ نَعَمْ ارْقِيهِمْ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ مُدْرَجًا فِي الْأَوَّلِ مِنْ حَدِيثِ أَبِي عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ