[Machine] I heard the Messenger of Allah, ﷺ , say: "Whoever is affected by blood or madness, they are in one of three states. If they wish for a fourth state, then take hold of their hands between whether they grasp, pardon, or become insane. If they take hold of one and then exceed after that, then they will have the fire as their everlasting abode."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ فَهُوَ بَيْنَ إِحْدَى ثَلَاثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ بَيْنَ أَنْ يَقْبِضَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الْعَقْلَ فَإِنْ أَخَذَ وَاحِدَةً ثُمَّ تَعَدَّى بَعْدَ ذَلِكَ فَلَهُ النَّارُ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the most oppressive of people to Allah is a man who kills someone who did not kill him, or seeks the blood of ignorance from the people of Islam, and whoever plucks out his two eyes in a dream as long as he does not actually pluck them out."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَعْتَى النَّاسِ عَلَى اللهِ رَجُلٌ يَقْتُلُ غَيْرَ قَاتَلِهِ أَوْ طَلَبَ بِدَمِ الْجَاهِلِيَّةِ مِنْ أَهْلِ الْإِسْلَامِ وَمَنْ بَصَّرَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يُبْصِرَا»  

[Machine] Abu Shurayh ibn 'Amr al-Khuza'i, one of the companions of the Messenger of Allah ﷺ , informed him that the Banu Ka'b encountered a man from Hudhayl on the day of conquest. They wanted to kill him for his involvement in pre-Islamic bloodshed in the sanctuary while he was leading the Messenger of Allah ﷺ to pledge allegiance to him upon Islam. They killed him, and when the Messenger of Allah ﷺ was informed of his killing, he became extremely angry. The sons of Ka'b then went to Abu Bakr, 'Umar, and the companions of the Messenger of Allah ﷺ , seeking their intercession with him. When the evening came, he stood among the people and praised Allah as He deserves, then he said, "After that, Allah has made Makkah forbidden, but the people have not made it forbidden. Indeed, Allah has made it lawful for me for an hour of the day, and then it is forbidden, just as Allah has made it forbidden. Indeed, the enemies of Allah are three: a man who kills in it [Makkah], a man who kills without being killed, and a man who kills for pre-Islamic bloodshed. By Allah, I will hold responsible the man whom you have found." Abu Shurayh said, "May the Messenger of Allah ﷺ ransom him."  

أَنَّهُ أَخْبَرَهُ أَبُو شُرَيْحِ بْنِ عَمْرٍو الْخُزَاعِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ بَنِي كَعْبٍ يَوْمَ الْفَتْحِ لَقُوا رَجُلًا مِنْ هُذَيْلٍ كَانُوا يَطْلُبُونَهُ بِذَحْلٍ فِي الْجَاهِلِيَّةِ فِي الْحَرَمِ يَؤُمُّ رَسُولَ اللهِ ﷺ لِيُبَايِعَهُ عَلَى الْإِسْلَامِ فَقَتَلُوهُ فَلَمَّا بَلَغَ رَسُولَ اللهِ ﷺ قَتْلُهُ غَضِبَ أَشَدَّ غَضْبَةٍ غَضِبَهَا فَسَعَتْ بَنُو كَعْبٍ إِلَى أَبِي بَكْرٍ وَعُمَرَ وَأَصْحَابِ رَسُولِ اللهِ ﷺ يَسْتَشْفِعُونَهُمْ إِلَى النَّبِيِّ ﷺ فَلَمَّا كَانَ الْعَشِيُّ قَامَ فِي النَّاسِ فَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَا بَعْدُ فَإِنَّ اللهَ حَرَّمَ مَكَّةَ وَلَمْ يُحَرِّمْهَا النَّاسُ وَإِنَّمَا أَحَلَّهَا اللهُ لِي سَاعَةً مِنَ النَّهَارِ أَمْسِ ثُمَّ هِيَ حَرَامٌ كَمَا حَرَّمَهَا اللهُ وَإِنَّ أَعْدَى النَّاسِ عَلَى اللهِ ثَلَاثَةٌ رَجُلٌ قَتَلَ فِيهَا وَرَجُلٌ قَتَلَ غَيْرَ قَاتَلِهِ بِذَحْلِ الْجَاهِلِيَّةِ وَإِنِّي وَاللهِ لَأَدِيَنَّ هَذَا الرَّجُلَ الَّذِي أَصَبْتُمْ قَالَ أَبُو شُرَيْحٍ فَوَدَاهُ رَسُولُ اللهِ ﷺ  

[Machine] I went to the Prophet ﷺ and saw them calling me by the name of my father Al-Hakam. So he said, "Indeed, Allah is the Judge, so why are you called by the name of your father Al-Hakam?" I said, "If there is any dispute among my people and they come to me to resolve it, I give a judgment that they accept." He said, "And do you have any children?" I said, "Yes." He said, "What is the name of your eldest son?" I said, "Shurayh." He said, "Then you are Abu Shurayh (the father of Shurayh)."  

وَفَدْتُ إِلَى النَّبِيِّ ﷺ فَرَآهُمْ يُكَنُّونِي بِأَبِي الْحَكَمِ فَقَالَ «إِنَّ اللهَ هُوَ الْحَكَمُ لِمَ تُكَنَّى بِأَبِي الْحَكَمِ؟» قُلْتُ إِذَا كَانَ بَيْنَ قَوْمِي شَيْءٌ تَحَاكَمُوا إِلَيَّ فَحَكَمْتُ بَيْنَهُمْ رَضُوا بِحُكْمِي قَالَ «وَمَا لَكَ مِنْ وَلَدٍ؟» قُلْتُ نَعَمْ قَالَ «فَمَا اسْمُ أَكْبَرِهِمْ؟» قُلْتُ شُرَيْحٌ قَالَ «فَأَنْتَ أَبُو شُرَيْحٍ»  

[Machine] He (Prophet Muhammad ﷺ) came to his people and heard them calling Abu Al-Hakam happily. So, he called Abu Al-Hakam and said, "Indeed, Allah is Al-Hakam (the Judge), so why do they call you Abu Al-Hakam (the father of the Judge)?" He said, "No, but when my people differ in something, they come to me, and I judge between them, and both groups are pleased." He (Prophet Muhammad ﷺ) said, "How good is this."  

أَنَّهُ وَفَدَ إِلَى رَسُولِ اللهِ ﷺ فِي قَوْمِهِ فَسَمِعَهُمْ وَهُمْ يُكَنُّونَ هَانِئًا أَبَا الْحَكَمِ فَدَعَاهُ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ هُوَ الْحَكَمُ فَلِمَ تُكَنَّى أَبَا الْحَكَمِ بِوَلَدٍ؟» قَالَ لَا وَلَكِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَيْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ رَضِيَ كُلُّ الْفَرِيقَيْنِ قَالَ «مَا أَحْسَنُ هَذَا»  

[Machine] I said, "O Messenger of Allah, tell me something that will guarantee me Paradise." He replied, "It will guarantee you Paradise to feed the hungry and to spread peace."  

قُلْتُ يَا رَسُولَ اللهِ حَدِّثْنِي بِشَيْءٍ يُوجِبُ لِي الْجَنَّةَ قَالَ «يُوجِبُ الْجَنَّةَ إِطْعَامُ الطَّعَامِ وَإِفْشَاءُ السَّلَامِ»  

[Machine] I said, "O Messenger of Allah, direct me to a deed." He replied, "Feed [the needy] and spread peace [among people]."  

قُلْتُ يَا رَسُولَ اللهِ مُرْنِي بِعَمَلٍ قَالَ «أَطْعِمِ الطَّعَامَ وَافْشِ السَّلَامَ»  

[Machine] I said, "O Messenger of Allah, guide me to an action that will bring me into Paradise." He said, "Indeed, from the causes of forgiveness are giving salutations (greetings) and speaking well."  

قُلْتُ يَا رَسُولَ اللهِ دُلَّنِي عَلَى عَمِلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ «إِنَّ مِنْ مُوجِبَاتِ الْمَغْفِرَةِ بَذْلُ السَّلَامِ وَحُسْنُ الْكَلَامِ»  

[Machine] He said, "O Messenger of Allah, tell me about something that will guarantee Paradise." He replied, "You should observe good speech and generosity in providing food."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِشَيْءٍ يُوجِبُ الْجَنَّةَ قَالَ «عَلَيْكَ بِحُسْنِ الْكَلَامِ وَبَذْلِ الطَّعَامِ»  

[Machine] "Abu Shurayh Al-Ka'bi, whose name was Khulaid, passed away in the city in the year sixty-eight, and there is a disagreement regarding his death."  

«تُوُفِّيَ أَبُو شُرَيْحٍ الْكَعْبِيُّ وَاسْمُهُ خُوَيْلِدُ سَنَةَ ثَمَانٍ وَسِتِّينَ بِالْمَدِينَةِ وَقَدِ اخْتُلِفَ فِي وَفَاتِهِ»  

[Machine] "Abu Shurayh Al-Khuza'i died in the year fifty-eight, Ka'ab ibn Amr."  

«مَاتَ أَبُو شُرَيْحٍ الْخُزَاعِيُّ كَعْبُ بْنُ عَمْرٍو سَنَةَ ثَمَانٍ وَخَمْسِينَ»  

[Machine] "And it is said, 'Amr ibn Khulayd'".  

وَيُقَالُ عَمْرُو بْنُ خُوَيْلِدٍ»  

[Machine] Abu Shuraih al-Ka'bi, who saw me slaughter a sheep to prepare a feast for his honorable guest, and I prepared a feast for my honorable guest as well. And on that day, I became insane, so tie my head and whoever sees a limit (boundary) of Abu Shuraih or milk being sold in the market, then it belongs to me. And whoever sees me arguing with a neighbor over a container of milk, then I am insane, so tie my head. His neighbor named Ajrafah tested him and took ten arms (of land) from his house. They said to him, "O Abu Shuraih, he took ten arms (of land) from your house." He replied, "I am more knowledgeable." So his neighbor responded to him later and returned to his right.  

أَبُو شُرَيْحٍ الْكَعْبِيُّ مَنْ رَآنِي أُلَاحِي خَتَنًا لِي أَفْرَشَنِي كَرِيمَتَهُ وَأَفْرَشْتُهُ كَرِيمَتِي فَأَنَا يَوْمَئِذٍ مَجْنُونٌ فاكْوُوا رَأْسِي وَمَنْ رَأَى لِأَبِي شُرَيْحٍ حَدًّا (جَدْيًا) أَوْ لَبَنًا يُبَاعُ فِي السُّوقِ فَهُوَ نَهْبِي وَمَنْ رَآنِي أُجَادِلُ جَارًا لِي لَبِنَةً فَأَنَا مَجْنُونٌ فَاكْوُوا رَأْسِي قَالَ فَاخْتَبَرَهُ جَارٌ لَهُ يُقَالُ لَهُ عَجْرَفَةُ فَأَخَذَ مِنْ دَارِهِ عَشَرَةَ أَذْرُعٍ فَقَالُوا لَهُ يَا أَبَا شُرَيْحٍ إِنَّهُ قَدْ أَخَذَ مِنْ دَارِكَ عَشَرَةَ أَذْرُعٍ فَقَالَ هُوَ أَعْلَمُ قَالَ فَرَدَّهُ عَلَيْهِ جَارُهُ بَعْدُ وَرَجَعَ إِلَى حَقِّهِ  

Messenger of Allah ﷺ said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. (i.e. abstain from all kinds of evil and dirty talk). (Using translation from Bukhārī 6018)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ أَنَا مَالِكٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمُهُ وَلَيْلَتُهُ وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا كَانَ بَعْدَهَا فَهُوَ صَدَقَةٌ وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُخْرِجَهُ» وَلَفْظُهُمَا وَاحِدٌ  

My eare listened and my eye saw when Messenger of Allah ﷺ spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah, what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days, and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet. (Using translation from Muslim 48b)  

سَمِعَتْهُ أُذُنَايَ وَأَبْصَرَتْ عَيْنَايَ حِينَ تَكَلَّمَ رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ» قَالُوا وَمَا جَائِزَتُهُ يَا رَسُولَ اللهِ؟ قَالَ «يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلَاثٌ وَمَا كَانَ وَرَاءَ ذَلِكَ فَهُوَ صَدَقَةٌ عَلَيْهِ وَلَا يَثْوِي عِنْدَهُ حَتَّى يُخْرِجَهُ» وَقَالَ «وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخَرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, let them speak goodness or remain silent. Whoever believes in Allah and the Last Day, let them not harm their neighbor. Whoever believes in Allah and the Last Day, let them honor their guest. His reward is his day and his night." It was asked, "And what is his reward?" He ﷺ replied, "His day and his night."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ» قِيلَ وَمَا جَائِزَتُهُ؟ قَالَ «يَوْمُهُ وَلَيْلَتُهُ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever believes in Allah and the Day of Judgment, let him honor his guest with his reward for one day and one night. It is not permissible for him to seclude himself with his companion until the hospitality is over, which is three days. Whatever he spends after that is considered charity."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَ صَاحِبِهِ حَتَّى يُخْرِجَهُ الضِّيَافَةُ ثَلَاثَةٌ فَمَا أَنْفَقَ بَعْدُ عَلَيْهِ فَهُوَ صَدَقَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Hospitality is for three days, and anything beyond that is considered charity."  

قَالَ رَسُولُ اللهِ ﷺ «الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا زَادَ عَلَى ذَلِكَ فَهُوَ صَدَقَةٌ»  

He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence. (Using translation from Abū Dāʾūd 5154)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

[Machine] He told him that he heard the Messenger of Allah ﷺ say, "Whoever believes in Allah and the Last Day should honor his neighbor. And whoever believes in Allah and the Last Day should honor his guest. And whoever believes in Allah and the Last Day should speak good or remain silent."  

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day should honor his guest, and whoever believes in Allah and the Last Day should speak good or keep silent."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

[Machine] He heard the Prophet ﷺ saying, "Whoever believes in Allah and the Last Day should say good or remain silent."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

Abu Shuraih, Al-ʿAdawi said that he had said to ʿAmr bin Saʿid when he was sending the troops to Mecca (to fight ʿAbdullah bin Az-Zubair), "O Chief! Allow me to tell you what Messenger of Allah ﷺ said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet ﷺ when he, after Glorifying and Praising Allah, started saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells (argues) that fighting in it is permissible on the basis that Messenger of Allah ﷺ did fight in Mecca, say to him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present should inform those who are absent (concerning this fact." Abu Shuraih was asked, "What did ʿAmr reply?" He said, (ʿAmr said) 'O Abu Shuraih! I know better than you in this respect Mecca does not give protection to a sinner, a murderer or a thief." (Using translation from Bukhārī 1832)  

أَنْ أُحَدِّثُكَ قَوْلًا قَامَ بِهِ رَسُولُ اللهِ ﷺ الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ أَنَّهُ حَمِدَ اللهَ وَأثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ مَكَّةَ حَرَّمَهَا اللهُ وَلَمْ يُحَرِّمْهَا النَّاسُ وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضِدُ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللهِ ﷺ فَقُولُوا لَهُ إِنَّ اللهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَقِيلَ لِأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرٌو؟ قَالَ قَالَ أَنَا أَعْلَمُ بِهَذَا مِنْكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لَا يُعِيذُ عَاصِيًا وَلَا فَارًّا بِدَمٍ وفَارًّا بِخَرْبَةٍ  

[Machine] He heard from the Messenger of Allah ﷺ, then he went out to his people's gathering and sat in it. So I went to him and sat with him. He addressed his people as 'Amr Ibn Sa'id narrated. Abu Shurayh said, "I said, O people, we were with the Messenger of Allah ﷺ when he conquered Makkah. When the next day came after the day of the conquest, Khuzay'ah attacked a man from Hudhayl and killed him. He was a polytheist. The Messenger of Allah ﷺ then stood up to deliver a sermon and said, 'O people, Allah has forbidden Makkah since the day He created the heavens and the earth. It is a sanctuary of Allah's sanctuary until the Day of Resurrection. It is not permissible for anyone who believes in Allah and the Last Day to shed blood therein or to support it with anything. It has not been lawful to anyone before me, nor is it lawful to anyone after me, and it was not lawful for me except for this hour. Its sanctity will be restored just like it was sanctified yesterday. Let the witness among you inform the absent one. So whoever told you that the Messenger of Allah ﷺ fought with it, then say that Allah has made it lawful for His Messenger, but He did not make it lawful for you, O people of Khuzay'ah. So put away your hands from killing, for it is a grave sin that you have committed. You have killed a man in violation of his covenant. Whoever kills after my statement, then his relatives have the choice between two good things, whether to pay the blood money for his killer, or to retaliate with his life.' Then the Messenger of Allah ﷺ paid the blood money for the man who was killed from Hudhayl, and the wording is according to the narration of Nufayl."  

سَمِعَ مِنْ رَسُولِ اللهِ ﷺ ثُمَّ خَرَجَ إِلَى نَادِي قَوْمِهِ فَجَلَسَ فِيهِ فَقُمْتُ إِلَيْهِ فَجَلَسْتُ مَعَهُ فَحَدَّثَ قَوْمَهُ كَمَا حَدَّثَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَبُو شُرَيْحٍ فَقُلْتُ يَا هَذَا إِنَّا كُنَّا مَعَ رَسُولِ اللهِ ﷺ حِينَ افْتَتَحَ مَكَّةَ فَلَمَّا كَانَ الْغَدُ مِنْ يَوْمِ الْفَتْحِ عَدَتْ خُزَاعَةُ عَلَى رَجُلٍ مِنْ هُذَيْلٍ فَقَتَلُوهُ وَهُوَ مُشْرِكٌ فَقَامَ رَسُولُ اللهِ ﷺ خَطِيبًا فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ اللهَ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فَهِيَ حَرَامٌ مِنْ حُرُمِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضِدَ بِهَا شَجَرًا لَمْ تُحَلَّلْ لِأَحَدٍ كَانَ قَبْلِي وَلَا تُحَلَّلْ لِأَحَدٍ يَكُونُ بَعْدِي وَلَمْ تُحَلَّلْ لِي إِلَّا هَذِهِ السَّاعَةَ غَضَبًا عَلَى أَهْلِهَا إِلَّا ثُمَّ رَجَعَتْ حُرْمَتُهَا كَحُرْمَتِهَا بِالْأَمْسِ فَلْيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَمَنْ قَالَ لَكُمْ إِنَّ رَسُولَ اللهِ ﷺ قَاتَلَ بِهَا فَقُولُوا إِنَّ اللهَ أَحَلَّهَا لِرَسُولِهِ وَلَمْ يُحِلِّهَا لَكُمْ يَا مَعْشَرَ خُزَاعَةَ فَارْفَعُوا أَيْدِيَكُمْ عَنِ الْقَتْلِ فَقَدْ كَبِرَ أَنْ يَقَعَ لَقَدْ قَتَلْتُمْ قَتِيلًا لَأَدِيَنَّهُ فَمَنْ قَتَلَ بَعْدَ مَقَامِي هَذَا فَأَهْلُهُ بِخَيْرِ النَّظَرَيْنِ إِنْ شَاءُوا افْتَدَوْا بِقَاتِلِهِ وَإِنْ شَاءُوا بِعَقْلِهِ ثُمَّ أَدَّى رَسُولُ اللهِ ﷺ دِيَةَ الرَّجُلِ الَّذِي قُتِلَ مِنْ هُذَيْلٍ وَاللَّفْظُ لِحَدِيثِ النُّفَيْلِيِّ  

[Machine] Indeed, the Prophet ﷺ said, "Verily, Allah has made Mecca sacred and the people have not made it sacred. So, it is not permissible for anyone who believes in Allah and the Last Day to shed blood therein or to cut down a tree. If anyone argues that it is lawful to shed blood in it because it has been made lawful for the Prophet ﷺ and not for anyone else, then know that Allah made it lawful for me for only an hour during the day and not for anyone else. Then it is sacred as it was sacred yesterday. O Khuzay'ah, you have killed this man belonging to Hudhayl while I am his guardian. So, whoever kills someone taking revenge for him shall have two choices: either they opt for retaliation or they accept the blood money."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ اللهَ حَرَّمَ مَكَّةَ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلَا يَحِلُّ لِمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ لَا يَسْفِكُ بِهَا دَمًا وَلَا يَعْضِدُ بِهَا شَجَرَةً فَإِنِ ارْتَخَصَ بِهَا أَحَدٌ فَقَالَ أُحِلَّتْ لِلنَّبِيِّ ﷺ فَإِنَّ اللهَ أَحَلَّهَا لِي سَاعَةً مِنْ نَهَارٍ وَلَمْ يُحِلِّهَا لِأَحَدٍ غَيْرِي ثُمَّ هِيَ حَرَامٌ كَحُرْمَتِهَا بِالْأَمْسِ يَا خُزَاعَةُ إِنَّكُمْ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَأَنَا وَاللهِ عَاقِلُهُ فَمَنْ قَتَلَ بِهَا قَتِيلًا بَعْدَ هَذَا فَأَهْلُهُ بَيْنَ خِيَرَتَيْنِ إِنْ أَحَبُّوا قَتَلُوا وَإِنْ أَحَبُّوا أَخَذُوا الدِّيَةَ  

[Machine] The Prophet ﷺ said, "By Allah, he does not believe, by Allah, he does not believe, by Allah, he does not believe." They asked, "Who is that, O Messenger of Allah?" He said, "The neighbor does not feel safe from his neighbor's harm." They asked, "And what is his harm?" He said, "His evil." And the wording of the hadith is from Asim ibn Ali.  

أَنَّ النَّبِيَّ ﷺ قَالَ «وَاللهِ لَا يُؤْمِنُ وَاللهِ لَا يُؤْمِنُ وَاللهِ لَا يُؤْمِنُ» قَالُوا وَمَنْ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ «الْجَارُ لَا يَأْمَنْ جَارَهُ بَوَائِقَهُ» قَالُوا وَمَا بَوَائِقُهُ؟ قَالَ «شَرُّهُ» وَاللَّفْظُ لِحَدِيثِ عَاصِمِ بْنِ عَلِيٍّ  

[Machine] The Messenger of Allah ﷺ said, "Beware of sitting on platforms, and whoever sits on one, let him give it its right." We said, "O Messenger of Allah, what is its right?" He said, "Lowering the gaze, returning greetings, enjoining good, and forbidding evil."  

قَالَ رَسُولُ اللهِ ﷺ «إِيَّاكُمْ وَالْجُلُوسَ عَلَى الصُّعُدَاتِ فَمَنْ جَلَسَ مِنْكُمُ الصُّعُدَ فَلْيُعْطِهَا حَقَّهَا» قُلْنَا يَا رَسُولَ اللهِ وَمَا حَقُّهَا؟ قَالَ «غَضُّ الْبَصَرِ وَرَدُّ التَّحِيَّةِ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ»  

[Machine] The Messenger of Allah ﷺ said, "The Imam is a shield, so if he completes (his duties), then there is for you (reward), and if he lacks (in his duties), then the deficiency is upon him, and it is for you to complete (your responsibilities)."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْإِمَامُ جُنَّةٌ فَإِنْ أَتَمَّ فَلَكُمْ وَإِنْ نَقَصَ فَعَلَيْهِ النُّقْصَانُ وَلَكُمُ التَّمَامُ»  

[Machine] The Messenger of Allah ﷺ came out to us and said, "Be glad. Do you not bear witness that there is no god but Allah and that I am the Messenger of Allah?" We replied, "Yes." He said, "Indeed, this Quran has one end in the hand of Allah and another end in your hands, so hold onto it firmly. You will never go astray and never be ruined after it, ever."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «أَبْشِرُوا أَلَيْسَ تَشْهَدُونَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا بَلَى قَالَ «إِنَّ هَذَا الْقُرْآنَ سَبَبٌ طَرَفَهُ بِيَديِ اللهِ وَطَرَفَهُ بِأَيْدِيكُمْ فَتَمَسَّكُوا بِهِ فَإِنَّكُمْ لَنْ تَضِلُّوا وَلَنْ تَهْلَكُوا بَعْدَهُ أَبَدًا»  

[Machine] The Messenger of Allah ﷺ said, "What does a neighbor expect from his neighbor if he does not raise a wooden board for him in his wall?"  

قَالَ رَسُولُ اللهِ ﷺ «مَاذَا يَرْجُو الْجَارُ مِنْ جَارِهِ إِذَا لَمْ يَرْفَعْ لَهُ خَشَبَةً فِي جِدَارِهِ»  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever takes an inch of land unjustly, it will be wrapped around his neck on the Day of Judgment from seven earths."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا طُوِّقَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is killed or inflicted with madness, he will choose one of three options: either to die, to forgive, or to accept blood money. If he accepts blood money, then you must take it from him. If he transgresses after that, then he will have the fire of Hell."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أُصِيبَ بِقَتْلٍ أَوْ خَبْلٍ فَإِنَّهُ يَخْتَارُ إِحْدَى ثَلَاثٍ إِمَّا أَنْ يَقْبِضَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَإِنْ أَخَذَ الدِّيَةَ فَخُذُوا عَلَى يَدَيْهِ فَإِنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ نَارُ جَهَنَّمَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever is afflicted with blood or madness, and madness is a wound, then he has three options. If he wants a fourth option, then you should bound his hands and kill him, or forgive him, or take the blood money. Whoever does anything of that, then he has returned to it, and for him is the eternal Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ وَالْخَبْلُ الْجُرْحُ فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلَاثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ أَنْ يَقْتُلَ أَنْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ فِيهِ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever is afflicted with bloodshed or insanity, his companion has three choices: either to let him pass away, or forgive him, or take his mental faculties. If he chooses the fourth option, then detain him by force. If he chooses something from that, then goes back to the fourth option, then he will be in the Fire, abiding eternally therein."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ فَصَاحِبُهُ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلَاثٍ إِمَّا أَنْ يَقْبِضَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الْعَقْلَ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ فَإِنِ اخْتَارَ شَيْئًا مِنْ ذَلِكَ ثُمَّ عَدَا إِلَى الرَّابِعَةِ فَهُوَ فِي النَّارِ خَالِدًا مُخَلَّدًا فِيهَا  

"Whoever believes in the Last Day, let him treat his neighbour well. Whoever believes in Allah and Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him say something good or else remain silent" (Using translation from Ibn Mājah 3672)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُحْسِنْ إِلَى جَارِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ»  

[Machine] About Urwa in the naming of those who witnessed the pledge of allegiance at Al-Aqaba from the Ansar, and then from the Bani Haritha, Abu Burda bin Niyyar bin Amr bin Ubayd, who was their ally from Bani, and he was from the Badriyyin.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي حَارِثَةَ أَبُو بُرْدَةَ بْنُ نِيَارِ بْنِ عَمْرِو بْنِ عُبَيْدٍ وَهُوَ حَلِيفٌ لَهُمْ مِنْ بَلِيٍّ وَهُوَ بَدْرِيٌّ  

[Machine] About Ibn Shihab regarding the naming of those who witnessed the incident at al-Aqaba from the Ansar, then from the Bani Harithah, Abu Burdah ibn Niyar ibn Amr.  

عَنِ ابْنِ شِهَابٍ فِي «تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي حَارِثَةَ أَبُو بُرْدَةَ بْنُ نِيَارِ بْنِ عَمْرٍو»  

[Machine] The Messenger of Allah ﷺ said, "On the first day of the sacrifice, there is a prayer and then the sacrifice after the prayer." So I went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I have slaughtered before I prayed, and I have a pregnant goat that is more beloved to me than two sheep. Should I sacrifice it?" He said, "Yes, and it will not fulfill the obligation of anyone after you."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي أَوَّلِ نُسُكِ هَذَا الْيَوْمِ لِيَوْمِ النَّحْرِ صَلَاةٌ ثُمَّ النَّحْرُ بَعْدَ الصَّلَاةِ» فَمَشَيْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أُصَلِّيَ وَعِنْدِي عَتَاقٌ ابْنُ جَذَعَةَ هِيَ أَحَبُّ إِلَيَّ مِنْ لَحْمِ شَاتَيْنِ أَفَأَذْبَحُهَا؟ قَالَ «نَعَمْ وَلَا تَفِي عَنْ أَحَدٍ بَعْدَكَ»  

[Machine] I took the hand of the Prophet ﷺ on the day of sacrifice, and I went with him to the house. I said to the girl, "Feed us from the meat of your sacrifice." She said, "It is not a sacrifice, but a sheep for meat. The sacrifice is after the prayer." I said, "O Messenger of Allah, we have a pregnant goat, should I sacrifice it?" He said, "Yes, but it will not be sufficient for anyone after you."  

أَخَذْتُ بِيَدِ النَّبِيِّ ﷺ يَوْمَ النَّحْرِ فَمَضَيْتُ بِهِ إِلَى الْمَنْزِلِ فَقُلْتُ لِلْجَارِيَةِ أَطْعِمِينَا مِنْ لَحْمِ أُضْحِيَتِكِ فَقَالَ «إِنَّهَا لَيْسَتْ بِأُضْحِيَةٍ إِنَّمَا هِي شَاةُ لَحْمٍ إِنَّمَا الْأُضْحِيَّةُ بَعْدَ الصَّلَاةِ» قُلْتُ يَا رَسُولَ اللهِ إِنَّ عِنْدَنَا رَبِيبَةً لَنَا جَذَعَةً أَفَأُضَحِّي بِهَا؟ قَالَ «نَعَمْ وَلَا تُجْزِئُ عَنْ أَحَدٍ بَعْدَكَ»  

[Machine] He hurried to slaughter a sheep, then he remembered it for the Prophet ﷺ and said to him, "O Messenger of Allah, I hurried to slaughter a sheep for us?" He said, "Before the prayer." He said, "Yes." He said, "That is a sheep for meat." He said, "I have a jath'ah (an old sheep) that is more beloved to me than a musinnah (a young sheep) that will suffice me?" He said, "Yes, and it will not suffice anyone after you."  

أَنَّهُ عَجَّلَ شَاةً ثُمَّ ذَكَرَهَا لِلنَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي عَجَّلْتُ شَاةَ الصَّبِيِّ لَنَا؟ فَقَالَ «قَبْلَ الصَّلَاةِ» قَالَ نَعَمْ فَقَالَ «تِلْكَ شَاةُ لَحْمٍ» قَالَ فَإِنَّ عِنْدِي جَذَعَةً هِي أَحَبُّ إِلَيَّ مِنْ مُسِنَّةٍ تُجْزِئُ عَنِّي؟ قَالَ «نَعَمْ وَلَنْ تُجْزِئَ عَنْ أَحَدٍ بَعْدَكَ»  

[Machine] The Messenger of Allah ﷺ prayed and then I asked the Messenger of Allah ﷺ. I said, "I went out with my sacrificial animal to the prayer area and slaughtered it before the prayer." The Messenger of Allah ﷺ said, "Sacrifice another animal, for I sought a sheep from the mountain and did not find it. So the Messenger of Allah ﷺ ordered me to sacrifice a part of a sheep instead."  

أَنْ يُصَلِّيَ رَسُولُ اللهِ ﷺ قَالَ ثُمَّ سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنِّي خَرَجْتُ بِضَحِيَّتِي إِلَى الْمُصَلَّى فَذَبَحْتُهَا قَبْلَ الصَّلَاةِ فَقَالَ رَسُولُ اللهِ ﷺ «ضَحِّ بِغَيْرِهَا فَالْتَمَسْتُ مِنَ الْمَعْزِ فَلَمْ أَجِدْ فَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُضَحِّيَ بِجَذَعٍ مِنَ الضَّأْنِ»  

[Machine] I met my uncle and he had a flag with him, so I asked, "Where are you going?" He said, "The Messenger of Allah ﷺ has sent me to a man who married his father's wife after him, so I will strike his neck and kill him."  

لَقِيتُ خَالِي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تَذْهَبُ؟ قَالَ «أَرْسَلَنِي رَسُولُ اللهِ ﷺ إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ أَضْرِبُ عُنُقَهُ وَأقْتُلُهُ»  

[Machine] My uncle Abu Burdah passed by me with a flag, so I asked him, "Where are you going?" He replied, "The Messenger of Allah ﷺ sent me to a man who married his stepmother, to bring him his head."  

مَرَّ بِي خَالِي أَبُو بُرْدَةَ وَمَعَهُ لِوَاءٌ فَقُلْتُ إِلَى أَيْنَ؟ قَالَ «بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ أَجِيئُهُ بِرَأْسِهِ»  

[Machine] The Prophet ﷺ went to the tribes and called them, but he left one tribe without calling them and they objected to that. So, they searched the belongings of one of their companions and found a necklace in the pocket of his cloak that he had stolen, so they returned it. Then, the Prophet ﷺ came to them and prayed for them.  

أَنَّ النَّبِيَّ ﷺ «أَتَى الْقَبَائِلَ يَدْعُو لَهُمْ وَتَرَكَ قَبِيلَةً لَمْ يِأْتِهِمْ فَأَنْكَرُوا ذَلِكَ فَفَتَّشُوا مَتَاعَ صَاحِبٍ لَهُمْ فَوَجَدُوا قِلَادَةً فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ غَلَّهَا فَرَدُّوهَا فَأَتَاهُمْ فَصَلَّى عَلَيْهِمْ»  

[Machine] I heard the Prophet ﷺ saying, "The world will not pass away until it is before Luka' ibn Luka'."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا تَذْهَبُ الدُّنْيَا حَتَّى تَكُونَ عِنْدَ لُكَعِ بْنِ لُكَعٍ»  

[Machine] The Messenger of Allah, ﷺ , said, "No servant of mine prays upon me with a sincere prayer in his heart except that due to it, he receives ten prayers, ten good deeds are written for him, ten levels are raised for him, and ten bad deeds are erased from him."  

قَالَ رَسُولُ اللهِ ﷺ «مَا صَلَّى عَلَيَّ عَبْدٌ مِنْ أُمَّتِي صَلَاةً صَادِقًا بِهَا فِي قَلْبِ نَفْسِهِ إِلَّا ﷺ بِهَا عَشْرَ صَلَوَاتٍ وَكَتَبَ لَهُ بِهَا عَشْرَ حَسَنَاتٍ وَرَفَعَ لَهُ بِهَا عَشْرَ دَرَجَاتٍ وَمَحَا عَنْهُ بِهَا عَشْرَ سيئاتٍ»  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "It is not permissible for anyone to strike another person with more than ten lashes except within the limits set by Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحِلُّ لِأَحَدٍ أَنْ يَضْرِبَ أَحَدًا فَوْقَ عَشَرَةِ أَسْوَاطْ إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللهِ»  

The Prophet ﷺ used to say, "Nobody should be flogged more than ten stripes except if he is guilty of a crime, the legal punishment of which is assigned by Allah." (Using translation from Bukhārī 6848)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «لَا يُجْلَدُ فَوْقَ عَشْرِ جَلَدَاتٍ إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللهِ»  

I heard the Prophet ﷺ saying, "Do not flog anyone more than ten stripes except if he is involved in a crime necessitating Allah's legal Punishment." (Using translation from Bukhārī 6850)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا جَلْدَ فَوْقَ عَشَرَةِ أَسْوَاطٍ إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللهِ»  

[Machine] The Messenger of Allah ﷺ said: "Ten lashes shall not be administered except as a punishment within the limits set by Allah."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُجْلَدُ عَشَرَةُ أَسْوَاطٍ إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللهِ»