[Machine] The Messenger of Allah ﷺ stood on the pulpit during Ramadan and said, "I have stood on this pulpit and I know the Night of Qadr. So seek it in the last ten nights, on the odd nights."

قَامَ رَسُولُ اللهِ ﷺ فَخَطَبَ عَلَى الْمِنْبَرِ فِي رَمَضَانَ فَقَالَ «قَدْ قُمْتُ عَلَى هَذَا الْمِنْبَرِ وَأَنَا أَعْلَمُ لَيْلَةَ الْقَدْرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي لَيْلَةِ الْوِتْرِ»

[Machine] I saw the Prophet, ﷺ , being gifted a cloak made of honey, so he accepted it and said, "Anoint my head with it." He then protected himself with it and wrote a book for him.

رَأَيْتُ النَّبِيَّ ﷺ أُهْدِيَ لَهُ عُكَّةٌ مِنْ عَسَلٍ فَقَبِلَهَا وَقَالَ احْمِ شِعْبِي فَحَمَاهُ لَهُ وَكَتَبَ لَهُ كِتَابًا

[Machine] That the Messenger of Allah ﷺ said, "Protect me among my companions and my in-laws. Whoever protects me among them, Allah will protect his life in the world and in the Hereafter. And whoever does not protect me among them, Allah will abandon him. And whoever Allah abandons, he is most likely to be seized."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «احْفَظُونِي فِي أَصْحَابِي وَأَصْهَارِي فَمَنْ حَفِظَنِي فِيهِمْ حِفْظِهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ وَمَنْ لَمْ يَحْفَظْنِي فِيهِمْ تَخَلَّى اللهُ مِنْهُ وَمَنْ تَخَلَّى اللهُ مِنْهُ أَوْشَكَ أَنْ يَأْخُذَهُ»

[Machine] He heard the Prophet ﷺ saying, "Upon you is the remembrance of your Lord and performing your prayers in their appointed times, for indeed Allah ﷻ will multiply the reward for you."

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «عَلَيْكُمْ بِذِكْرِ رَبِّكُمْ وَصَلُّوا صَلَاتَكُمْ فِي أَوَّلِ وَقْتِكُمْ فَإِنَّ اللهَ ﷻ يُضَاعِفُ لَكُمْ»

[Machine] 'Ikrimah ibn Abi Jahl ibn Hisham did not have any offspring, and he had fled on the day of the conquest until his wife sought permission from the Prophet ﷺ for him. His wife was Umm Hakim bint al-Harith ibn Hisham. The Prophet ﷺ granted him safety, but he was caught in Yemen and returned to the Prophet ﷺ . When the Prophet ﷺ saw him, he stood up to greet him and said, "Welcome to the emigrant traveler."

عِكْرِمَةُ بْنُ أَبِي جَهْلِ بْنِ هِشَامٍ وَلَيْسَ لَهُ عَقِبٌ وَكَانَ قَدْ خَرَجَ هَارِبًا يَوْمَ الْفَتْحِ حَتَّى اسْتَأْذَنَتْ لَهُ زَوْجَتُهُ مِنَ النَّبِيِّ ﷺ وَهِيَ أُمُّ حَكِيمِ بِنْتِ الْحَارِثِ بْنِ هِشَامٍ فَأَمَّنَهُ فَأَدْرَكَتْهُ بِالْيَمَنِ فَرَدَّتْهُ إِلَى النَّبِيِّ ﷺ فَلَمَّا رَآهُ النَّبِيُّ ﷺ قَامَ إِلَيْهِ فَاعْتَنَقَهُ وَقَالَ «مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ»

[Machine] The Messenger of Allah, ﷺ , said on the day I came to him, "Welcome to the migrating rider, welcome to the migrating rider." I said, "O Messenger of Allah, I do not leave any provision that I spend on you, except that I spend its equivalent in the way of Allah."

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ جِئْتُهُ «مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ» قُلْتُ يَا رَسُولَ اللهِ لَا أَدَعُ نَفَقَةً أُنْفِقُهَا عَلَيْكَ إِلَّا أَنْفَقْتُ مِثْلَهَا فِي سَبِيلِ اللهِ

[Machine] The Messenger of Allah ﷺ sent 'Amr ibn Al-'As to Bahrain, then the Messenger of Allah ﷺ went on a military expedition and we went with him. The Messenger of Allah ﷺ fell asleep, then he woke up and said, "May Allah have mercy on 'Amr." So we discussed among ourselves who this 'Amr was. Then the Messenger of Allah ﷺ fell asleep again and woke up and said, "May Allah have mercy on 'Amr." He fell asleep for a third time and woke up saying, "May Allah have mercy on 'Amr." We asked, "Who is 'Amr, O Messenger of Allah?" He said, "Amr ibn Al-'As." They asked, "What is wrong with him?" He said, "I remember that whenever I would call people to give in charity, he would come with a lot. So I would ask, 'Where did you get this from, O 'Amr?' and he would say, 'From Allah.' And 'Amr was truthful, for with Allah, 'Amr has a great reward." Zuhayr said, "When the fitnah (trial) occurred, I said, 'Shall I follow this (person)?' He (the Prophet) had not said something about him, so I did not leave him."

بَعَثَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِ إِلَى الْبَحْرَيْنِ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ وَخَرَجْنَا مَعَهُ فَنَعَسَ رَسُولُ اللهِ ﷺ ثُمَّ اسْتَيْقَظَ فَقَالَ «رَحِمَ اللهُ عَمْرًا» فَتَذَاكَرْنَا مَنِ اسْمُهُ عَمْرٌو ثُمَّ نَعَسَ ثَانِيَةً فَاسْتَيْقَظَ فَقَالَ «يَرْحَمُ اللهُ عَمْرًا» ثُمَّ نَعَسَ ثَالِثَةً فَاسْتَيْقَظَ فَقَالَ «يَرْحَمُ اللهُ عَمْرًا» قُلْنَا مَنْ عَمْرُو يَا رَسُولَ اللهِ؟ قَالَ «عَمْرُو بْنُ الْعَاصِ» قَالُوا وَمَا بَالُهُ؟ قَالَ ذَكَرْتُهُ إِنِّي كُنْتُ إِذَا نَدَبْتُ النَّاسَ لِلصَّدَقَةِ جَاءَ مِنَ الصَّدَقَةِ فَأَجْزَلَ فَأَقُولُ مِنْ أَيْنَ لَكَ هَذَا يَا عَمْرُو؟ فَيَقُولُ مِنْ عِنْدِ اللهِ وَصَدَقَ عَمْرٌو إِنَّ لِعَمْرٍو عِنْدَ اللهِ خَيْرًا كَثِيرًا قَالَ زُهَيْرٌ فَلَمَّا كَانَتِ الْفِتْنَةُ قُلْتُ أَتَّبِعُ هَذَا قَالَ فِيهِ رَسُولُ اللهِ مَا قَالَ فَلَمْ أُفَارِقْهُ

[Machine] "The Prophet ﷺ said to them during the year of the Muraysi'a when they embraced Islam, 'From the completeness of your Islam is that you pay the zakat (obligatory charity) of your wealth.'"

أَنَّ النَّبِيَّ ﷺ قَالَ لَهُمْ عَامَ الْمُرَيْسِيعِ حِينَ أَسْلَمُوا «مِنْ تَمَامِ إِسْلَامِكُمْ أَنْ تُؤَدُّوا زَكَاةَ أَمْوَالِكُمْ»

“The Messenger of Allah ﷺ, Abu Bakr and ‘Umar died, and the houses in Makkah were still called free. Whoever needed to, lived there, and whoever had no need of them allowed others to live there (without asking for rent).” (Using translation from Ibn Mājah 3107)

«تُوُفِّيَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرَ ؓ وَمَا تُدْعَى رِبَاعُ مَكَّةَ إِلَّا السَّوَائِبَ مَنِ احْتَاجَ سَكَنَ وَمَنِ اسْتَغْنَى أَسْكَنَ»

[Machine] He was under the care of Umm Yahya when a black woman came and said, "I have breastfed both of you." So she came to the Prophet ﷺ and said, "O Messenger of Allah, a black woman claims that she breastfed both me and my wife, and she is lying." So he turned away from her and then addressed him again. The Prophet ﷺ said, "Leave her alone then."

أَنَّهُ كَانَتْ تَحْتَهُ أُمُّ يَحْيَى فَجَاءَتِ امْرَأَةٌ سَوْدَاءُ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُكُمَا فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ امْرَأَةً سَوْدَاءَ زَعَمَتْ أَنَّهَا أَرْضَعَتْنِي وَامْرَأَتِي وَهِيَ كَاذِبَةٌ فَأَعْرَضَ عَنْهُ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ النَّبِيُّ ﷺ «فَدَعْهَا إِذًا»

[Machine] I came to the Messenger of Allah ﷺ and said, "I have married the daughter of Abu Ihab." Then, a black woman came and claimed that she breastfed us. The Messenger turned away from me, so I went to him from another side, but he turned away from me again. I faced him and said, "O Messenger of Allah, she is black!" And I belittled her importance. He said, "How is it possible, when it has been said [otherwise]?"

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنِّي تَزَوَّجْتُ بِنْتَ أَبِي إِهَابٍ فَجَاءَتِ امْرَأَةٌ سَوْدَاءُ زَعَمَتْ أَنَّهَا أَرْضَعَتْنَا فَأَعْرَضَ عَنِّي فَأَتَيْتُهُ عَنِ الْجَانِبِ الْآخَرِ فَأَعْرَضَ عَنِّي فَاسْتَقْبَلْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهَا سَوْدَاءُ فَجَعَلْتُ أُصَغِّرُ مِنْ شَأْنِهَا فَقَالَ «كَيْفَ وَقَدْ قِيلَ»

[Machine] Utiya bin Nu'ayman, who was drunk, came and caused great hardship to the Messenger of Allah ﷺ . So the people in the house were ordered to strike him with sandals and shoes. Uqbah said, "I was one of those who struck him."

أُتِيَ بِالنُّعَيْمَانِ أَوِ ابْنِ النُّعَيْمَانِ وَهُوَ سَكْرَانُ فَشَقَّ عَلَى رَسُولِ اللهِ ﷺ مَشَقَّةً شَدِيدَةً «فَأَمَرَ مَنْ كَانَ فِي الْبَيْتِ أَنْ يَضْرِبُوهُ فَضَرَبُوهُ بِالنِّعَالِ وَالْجَرِيدِ» قَالَ عُقْبَةَ فَكُنْتُ فِيمَنْ ضَرَبَهُ

[Machine] Utiyab al-Nu'ayman or the son of al-Nu'ayman was brought to the Messenger of Allah ﷺ as he was drinking. So the Messenger of Allah ﷺ commanded those who were present in the house to beat him, and I was among those who beat him with shoes and twigs.

أُتِيَ بِالنُّعَيْمَانِ أَوِ ابْنِ النُّعَيْمَانِ رَسُولَ اللهِ ﷺ شَارِبًا «فَأَمَرَ رَسُولُ اللهِ ﷺ مَنْ كَانَ فِي الْبَيْتِ أَنْ يَضْرِبُوهُ فَكُنْتُ فِيمَنْ ضَرَبَهُ فَضَرَبْنَاهُ بِالنِّعَالِ وَالْجَرِيدِ»

I offered the ʿAsr prayer behind the Prophet ﷺ at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet ﷺ came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity). (Using translation from Bukhārī 851)

صَلَّيْتُ وَرَاءَ النَّبِيِّ ﷺ الْعَصْرَ بالمدينَةِ فَسَلَّمَ ثُمَّ قَامَ سَرِيعًا يَتَخَطَّى رِقَابَ النَّاسِ إِلَى بَعْضِ حُجَرِ نِسَائِهِ فَفَزِعَ النَّاسُ مِنْ سُرْعَتِهِ فَخَرَجَ عَلَيْهِمْ فَرَأَى أَنْ قَدْ عَجِبُوا مِنْ سُرْعَتِهِ فَقَالَ «ذَكَرْتُ شَيْئًا مِنْ تِبْرٍ عِنْدِي فَكَرِهْتُ أَنْ يَحْبِسَنِي فَأَمَرْتُ بِقَسْمِهِ»

[Machine] The Qa'nabi narrated to me, and Al-Miqdam ibn Dawud narrated to us, and Asad ibn Musa narrated to us, they said: Sulaiman ibn al-Mughira narrated to us, from Humaid ibn Hilal, he said: Abu Al-A'lya came to me, myself and another person, and he said: "Come, both of you are more knowledgeable than me and more attentive to the narration than me." So he left with us until he brought us to Bishr ibn 'Asim al-Laythi, and he said, "Narrate your narrations to him." Bishr said: "Narrated to us 'Uqbah ibn Malik, and he was from his kindred." He said: "The Messenger of Allah ﷺ sent out a military expedition, and it attacked a people. A man from the people separated, and a man from the people of the expedition followed him with a drawn sword. The strange man from the people said: 'I am a Muslim!' But he did not pay attention to what was said, so he struck him and killed him. The news reached the Messenger of Allah ﷺ , and he said something severe in it. Then the killer interjected and said: "'By Allah, O Messenger of Allah, he did not say except to seek refuge from being killed.' So the Messenger of Allah ﷺ turned away from him, and those who were facing him among the people turned away. He resumed his speech, then he said it a second time. And, by Allah, he did not say except to seek refuge from being killed.' So the Messenger of Allah ﷺ turned away from him, and those who were facing him among the people turned away. He resumed his speech, but he could not bear it and said it a third time. "'And, by Allah, he did not say except to seek refuge from being killed.' So the Messenger of Allah ﷺ turned towards him, and the severity was evident in his face, then he said: 'Indeed, Allah has forbidden me from killing a believer.'" He (Bishr) said it three times.

ثَنَا الْقَعْنَبِيُّ ح وَحَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ ثَنَا أَسَدُ بْنُ مُوسَى قَالُوا ثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ حُمَيْدِ بْنِ هِلَالٍ قَالَ أَتَانِي أَبُو الْعَالِيَةِ أَنَا وَصَاحِبٌ لِي فَقَالَ هَلُمَّا فَأَنْتُمَا أَشَبُّ مِنِّي وَأَوْعَى لِلْحَدِيثِ مِنِّي فَانْطَلَقَ بِنَا حَتَّى أَتَى بِنَا إِلَى بِشْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ فَقَالَ حَدِّثْ هَذَيْنِ حَدِيثَكَ فَقَالَ بِشْرٌ حَدَّثَنَا عُقْبَةُ بْنُ مَالِكٍ وَكَانَ مِنْ رَهْطِهِ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَأَغَارَتْ عَلَى قَوْمٍ فَشَذَّ رَجُلٌ مِنَ الْقَوْمِ فَتَبِعَهُ رَجُلٌ مِنْ أَهْلِ السَّرِيَّةِ مَعَهُ السَّيْفُ شَاهِرَهُ فَقَالَ الشَّاذُّ مِنَ الْقَوْمِ إنِّي مُسْلِمٌ فَلَمْ يَنْظُرْ فِيمَا قَالَ قَالَ فَضَرَبَهُ فَقَتَلَهُ فَنَمَا الْحَدِيثُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ فِيهِ قَوْلًا شَدِيدًا فَبَلَغَ الْقَاتِلَ قَالَ فَبَيْنَا رَسُولُ اللهِ ﷺ يَخْطُبُ إِذْ قَالَ الْقَاتِلُ وَاللهِ يَا رَسُولَ اللهِ مَا قَالَ الَّذِي قَالَهُ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ وَعَمَّنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ ثُمَّ قَالَ الثَّانِيَةَ وَاللهِ مَا قَالَ الَّذِي قَالَ إلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ وَعَمَّنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ ثُمَّ لَمْ يَصْبِرْ أَنْ قَالَ الثَّالِثَةَ وَاللهِ مَا قَالَ الَّذِي قَالَ إلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ تُعْرَفُ الْمَسَاءَةُ فِي وَجْهِهِ ثُمَّ قَالَ «إِنَّ اللهَ أَبَى عَلَيَّ فِيمَنْ قَتَلَ مُؤْمِنًا» قَالَهَا ثَلَاثًا

[Machine] A group from the army of the Messenger of Allah ﷺ raided the people of a water source in the morning. A man from the people of the water rose up and a man from the companions of the Prophet ﷺ attacked him. He said, "I am a Muslim!" and the companion killed him. When they came to the Prophet ﷺ, they informed him of what happened. He stood up to deliver a sermon, praised Allah and glorified Him, then he said, "As for what follows, what is the matter with a Muslim killing another Muslim while he says, 'I am a Muslim?'" He said, "O Messenger of Allah, he said it seeking refuge." So he turned his face away from him and said, "Indeed, Allah has prohibited me from taking the life of a Muslim." He said this three times.

أَنَّ جَيْشًا لِرَسُولِ اللهِ ﷺ غَشُوا أَهْلَ مَاءٍ صُبْحًا فَثَارَ رَجُلٌ مِنَ الْمَاءِ فَحَمَلَ عَلَيْهِ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ إِنِّي مُسْلِمٌ فَقَتَلَهُ فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ ﷺ أُخْبِرَ بِذَلِكَ فَقَامَ خَطِيبًا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَمَا بَالُ الْمُسْلِمِ يَقْتُلُ الْمُسْلِمَ وَهُوَ يَقُولُ إِنِّي مُسْلِمٌ فَقَالَ يَا رَسُولَ اللهِ قَالَهَا تَعَوُّذًا فَقَالَ هَكَذَا وَحَوَّلَ وَجْهَهُ عَنْهُ فَقَالَ «إِنَّ اللهَ أَبَى عَلَيَّ فِيمَنْ قَتَلَ مُسْلِمًا» قَالَهَا ثَلَاثًا

[Machine] From his father, 'Uqbah, who was struck by an arrow with the Prophet ﷺ , he said, "I heard the Prophet ﷺ saying, 'No Muslim who meets me or sees anyone who has seen me will enter the Hellfire.'" Three times.

عَنْ أَبِيهِ عُقْبَةَ وَكَانَ أَصَابَهُ سَهْمٌ مَعَ النَّبِيِّ ﷺ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَدْخُلُ النَّارَ مُسْلِمٌ رَآنِي وَلَا رَأَى مَنْ رَآنِي وَلَا رَأَى مَنْ رَأَى مَنْ رَآنِي» ثَلَاثًا

[Machine] "Ayyad ibn Himmari ibn 'Arfajah ibn Najiyyah ibn Sufyan ibn Mujashi'."

«عِيَاضُ بْنُ حِمَارِ بْنِ عَرْفَجَةَ بْنِ نَاجِيَةَ بْنِ سُفْيَانَ بْنِ مُجَاشِعٍ»

[Machine] He asked the Prophet ﷺ about the lost item and he said, "It should be identified and not concealed or kept secret. If its owner comes forward, then it should be returned to him. Otherwise, it is for Allah to give to whom He wills."

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ اللُّقَطَةِ فَقَالَ «تُعَرَّفُ وَلَا تُغَيَّبُ وَلَا تُكْتَمُ فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَمَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ»

[Machine] The Prophet ﷺ said, "Whoever finds a lost item, let him witness two just witnesses and not conceal it. If he does not find its owner, it is the property of Allah and He gives it to whom He wills."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ وَجَدَ ضَالَّةً فَلْيُشْهِدْ شَاهِدَيْنِ ذَوَيْ عَدْلٍ وَلَا يَكْتُمْ فَإِنْ لَمْ يَجِدْ صَاحِبَهُ فَهُوَ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has commanded me to teach you what you were ignorant of from what He taught me on this day. And indeed, He said, 'Every property that I have permitted to my servants is permissible for them, and I have created my servants as pure, all of them. Then the devils came to them and diverted them from their religion and prohibited for them what I had permitted for them. And they commanded them to associate with Me that for which I have not sent down authority. Indeed, Allah looked at the people of the earth and disliked them in their entirety, except for the remnants of the people of the Scripture. And Allah has commanded me to fight the Quraysh.' So I said, 'O Lord, they will mutilate me until they leave me with only a piece of bread.' He said, 'I have sent you only to test you and to test others through you, and I have revealed a book to you that cannot be washed away by water. You may recite it in dreams and while awake. So fight them and Allah will give you victory over them and will provide for you and establish an army for you that is five times their number. And fight those who obey you and those who disobey you, as the people of Paradise are three: a just leader and a kind-hearted man to his relatives and Muslims, and a wealthy man who is modest and charitable. And the people of Hell are five: a weak man who has no value and those who follow you but do not seek people or wealth as a result, and a man who deceives you concerning your family and wealth, and a man who cannot resist his greed and loses himself to it, and the evil sinful old man.' And he mentioned miserliness and lying as well."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ لَهُمْ حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ فَأَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ أَمَرَنِي أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِنَّهُمْ إِذًا يَثْلَغُوا رَأْسِي حَتَّى يَدَعُوهُ خُبْزَةً فَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَقَدْ أَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ فِي الْمَنَامِ وَالْيَقَظَةِ فَاغْزُهُمْ يُعِزَّكَ اللهُ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَمُدَّكَ بِخَمْسَةٍ أَمْثَالِهِمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْتَغُونَ بِذَلِكَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِنْ أَصْبَحَ أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَاحِشُ قَالَ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ

[Machine] The Prophet ﷺ said, "Whoever finds a lost item, he should bear witness to it with two just witnesses and not conceal it. If he does not find its owner, then it is the property of Allah, and He gives it to whom He wills."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ وَجَدَ ضَالَّةً فَلْيُشْهِدْ شَاهِدَيْنِ ذَوَيْ عَدْلٍ وَلَا يَكْتُمْ فَإِنْ لَمْ يَجِدْ صَاحِبَهُ فَهُوَ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ»

[Machine] On the authority of the Messenger of Allah ﷺ who said, "Whoever finds a lost item should testify regarding it, then not conceal or hide it, and announce it for a year. If its owner comes, he gives it back, otherwise, it belongs to Allah and He gives it to whomever He wills."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ أَصَابَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ ثُمَّ لَا يَكْتُمْ وَلَا يُغَيِّبْ وَلْيُعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإلَّا فَهِيَ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ»

[Machine] I asked the Prophet ﷺ about a lost item, and he said, "Describe it, and if you find its owner, return it to him. Otherwise, it is the property of Allah, and He gives it to whoever He wills." It is not mentioned that Ayub mentioned anything specific in his narration.

سَأَلْتُ النَّبِيَّ ﷺ عَنِ اللُّقَطَةِ فَقَالَ «عَرِّفْهَا فَإِنْ وَجَدْتَ صَاحِبَهَا وَإلَّا فَهِيَ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ» فَلَمْ يَذْكُرْ أَيُّوبُ فِي حَدِيثِهِ مُطَرِّفًا

[Machine] He heard the Messenger of Allah ﷺ say in his sermon, "Indeed, Allah has commanded me to teach you what you do not know of what He has taught me on this day. Indeed, every wealth that my servant acquires is lawful for him, and I have created my servants as upright, all of them. However, the devils approached them, and they deceived them from their religion and prohibited for them what I have made permissible for them, and commanded them to associate partners with me without any authority. Indeed, Allah has looked upon the people of the Earth and detested them, and He favored their Arabs and non-Arabs, except for the remnants of the people of the Book." So, he said, "O Muhammad, I have sent you to test you and to test others through you, and I have revealed a book to you that cannot be washed away by water, which you can recite while awake or asleep." And indeed, Allah has inspired me to attack the Quraysh, so I said, "O Lord, if I do so, they will cut off my head and claim that I have lost my mind." He said, "Extract them as they extracted you, and attack them, and we will support you and provide you with soldiers five times their number, and fight whoever obeys you and those who disobey you." He said, "The companions of Paradise are three: a just ruler, a prosperous and merciful man with a tender heart towards all relatives and Muslims, and a chaste, poor man who gives in charity." And the companions of the Fire are five: a man who never has enough and if he is left with anything, he will only leave what is necessary for himself, and a man who does not enter morning or evening without deceiving you regarding your family and wealth, and the weak, who have no value among those who are with you, they are followers who do not follow the people or their wealth." So, a man said, "O Abu Abdullah, are the followers trustworthy, or are the Arabs?" He said, "They are the followers. They become for a man such that he commits adultery with what is forbidden to him, except for marriage, and they are those who commit indecent acts and engage in lying and stinginess and use foul language towards Abu Muslim."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ إِنَّ اللهَ ﷻ أَمَرَنِي أَنَّ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي يَوْمِي هَذَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عَبْدِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَانْتَابَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ ﷻ اطَّلَعَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ غَيْرَ بَقَايَا مِنْ أَهْلِ الْكِتَابِ فَقَالَ يَا مُحَمَّدُ إِنِّي بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ يَقْظَانًا وَنَائِمًا وَإِنَّ اللهَ أَوْحَى إِلَيَّ أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً قَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ فَسَنُعِزُّكَ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ قَالَ وَقَالَ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ عَفِيفٌ فَقِيرٌ مُتَصَدِّقٌ وَقَالَ أَصْحَابُ النَّارِ خَمْسَةٌ رَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ ذَرَّ إِلَّا جَانِبَهُ وَرَجُلٌ لَا يُمْسِي وَلَا يُصْبِحُ إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَالضَّعِيفُ لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَتْبَعُونَ أَهْلًا وَلَا مَالًا فَقَالَ رَجُلٌ يَا أَبَا عَبْدِ اللهِ أَمِنْ الْمَوَالِي هُمْ أَمْ مِنَ الْعَرَبِ؟ قَالَ هُوَ التَّابِعَةُ يَكُونُ لِلرَّجُلِ فَيُصِيبُ مِنْ حُرْمَتِهِ سِفَاحًا غَيْرَ نِكَاحٍ «وَالشِّنْظِيرُ الْفَحَّاشُ» قَالَ وَذَكَرَ الْكَذِبَ وَالْبُخْلَ وَاللَّفْظُ لِأَبِي مُسْلِمٍ

[Machine] About the Prophet ﷺ , he delivered a sermon and said in his sermon: "Verily, Allah has commanded me to teach you what you were unaware of among what He has taught me on this day. Indeed, all wealth that I distribute among my followers is lawful, and indeed, I have created my followers upon pure natural inclination, all of them. However, devils come to them and divert them from their religion and forbid them what I have made lawful for them, and they command them to associate with Me that which I have not revealed any authority for. Then, indeed, Allah looked upon the people of the earth and disliked them – Arabs and non-Arabs – except for remnants of the People of the Scripture. And He said: 'I have sent you to test you and to test [others] through you. And I have revealed to you a Book which cannot be washed away by water, so you may recite it while in a state of sleep or wakefulness.' And indeed, Allah has commanded me to approach the Quraysh and I said, 'O Lord, if I approach them in that manner, they will seize my head and slander me.' So He said: 'Keep steady and advance upon them in the same way you were advanced upon, and struggle against them with the struggle that they struggle against you. And spend freely, for you will be spent upon, and bring an army as I had brought an army along with you.' And he mentioned the Hadith."

عَنِ النَّبِيِّ ﷺ خَطَبَ فَقَالَ فِي خُطْبَتِهِ إنََّ اللهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي فِي يَوْمِي هَذَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عِبَادِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا ثُمَّ إِنَّ اللهَ ﷻ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا وإِنَّ اللهَ أَمَرَنِي أَنْ آتِيَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً فَقَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ فَسَيُنْفَقُ عَلَيْكَ وَابْعَثْ جَيْشًا أَبْعَثْ مَعَهُ خَمْسَةً مِثْلَهُ وَذَكَرَ الْحَدِيثَ

[Machine] The Messenger of Allah ﷺ said in a sermon that He commanded me to teach you what you are ignorant of from what He taught me today. Behold, every wealth that I gain for my servants is lawful for them, and I have created my servants pure all of them, and surely the devils have approached them and made them stray from their religion, and forbade what I have made lawful for them, and commanded them to associate partners with me which I have not revealed with any authority. Indeed, Allah looked at the people of the earth before He sent me, so He disliked all of them except for some remnants of the People of the Book. And Allah said: I only sent you to test you and to test the people by you. And I have sent down to you a Book that cannot be washed away by water; you can read it while you are awake or asleep. And Allah revealed to me to attack the Quraysh, so I said, "O Lord, if You destroy them, they would no longer provide bread for me." So He said, "Expel them as they expelled you, and attack them, so We will support you and send an army five times their size. Spend, and you will be spent upon, and fight those who obey you and those who disobey you." And the people of Paradise are three: a just and righteous leader, a compassionate and tender-hearted man to all his relatives, a Muslim and a generous man who spends in charity. And the people of Hell are five: a weak and insignificant man whom no one cares for, those who are subordinate to you and do not seek any good for you, a man who deceives you regarding your family and wealth, a man who cannot hide his greed, and if he knocks on a door, he takes everything with him, and the foolish and obscene joker, and the one who mentions stinginess and lies.

قَالَ رَسُولُ اللهِ ﷺ فِي خُطْبَةٍ خَطَبَهَا إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا أَلَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ حَلَالٌ لَهُمْ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّ الشَّيَاطِينَ أَتَتْهُمْ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ الَّذِي أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ مِنْ قَبْلِ أَنْ يَبْعَثَنِي فَمَقَتَهُمْ كُلَّهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ قَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا وَإِنَّ اللهَ أَوْحَى إِلَيَّ أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَذَرُوهُ خُبْزَةً فَقَالَ أَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ فَسَنُغْزِكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنَ عَصَاكَ وَقَالَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ وَالَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْغُونَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِذَا أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يُخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَحَّاشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ

[Machine] That the Messenger of Allah ﷺ said one day, "Shall I not inform you of what Allah has informed me in the Book? Indeed, Allah created Adam and his children as pure Muslims. He granted them lawful wealth without any prohibition, and they worshipped the tyrants. Allah commanded me to approach them and clarify to them what He had commanded. So I said to my Lord, 'If I approach them, the Quraysh will cut off my head, just as a piece of bread is cut off.' He said to me, 'Go ahead, and I will protect you. Spend and I will provide for you. Fight those who disobey you, with those who obey you, for with every army you send, I will send ten times as many angels to support you. And there will be a blower in the chests of your enemies, causing terror, and We will give you a Book that water cannot erase. I will remind you of it while you are asleep and awake. So look, O Quraysh, and O Quraysh, for they have shed my blood and violated my family. I am their ancestor, and if most of them come to what I call them to, they will either obey or dislike it. But if they overpower me, then I have been upon something that I invite you to."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمًا أَلَا أُحَدِّثُكُمْ مَا حَدَّثَنِي اللهُ ﷻ بِهِ فِي الْكِتَابِ إِنَّ اللهَ ﷻ خَلَقَ آدَمَ وَبَنِيهِ حُنَفَاءَ مُسْلِمِينَ فَأَعْطَاهُمُ الْمَالَ حَلَالًا لَا حَرَامَ فِيهِ وَعَبَدُوا الطَّوَاغِيتَ وَأَمَرَنِي أَنْ آتِيَهُمْ فَأُبَيِّنُ لَهُمْ الَّذِي جَبَلَهُمْ عَلَيْهِ فَخَاطَبْتُ رَبِّي إِنْ أَتَيْتُهُمْ ثَلَغَتْ قُرَيْشٌ رَأْسِي كَمَا تَثْلَغُ الْخُبْزَةَ فَقَالَ لِي امْضِ أُمْضِكَ وَأَنْفِقْ أُنْفِقْ عَلَيْكَ وَقَاتِلْ مَنْ عَصَاكَ بِمَنْ أَطَاعَكَ فَإِنِّي سَأُعْطِي مَعَ كُلِّ جَيْشٍ تَبْعَثُهُ عَشَرَةً أَمْثَالَهُ مِنَ الْمَلَائِكَةِ وَنَافِخٌ فِي صُدُورِ عَدُوِّكَ الرُّعْبَ وَنُعْطِيكَ كِتَابًا لَا يَمْحُوهُ الْمَاءُ أُذَكِّرُكَهُ نَائِمًا وَيَقْظَانًا فَأَبْصِرُونِي وَقُرَيْشًا وَقُرَيْشًا هَذِهِ فَإِنَّهُمْ دَمُّوا وَجْهِي وَسَلَبُونِي أَهْلِي وَأَنَا مُبَادِئُهُمْ فَإِنْ أَغْلِبْهُمْ يَأْتُوا مَا دَعَوْتُهُمْ إِلَيْهِ طَائِعِينَ أَوْ كَارِهِينَ وَإِنْ يَغْلِبُونِي فَإِنِّي كُنْتُ عَلَى شَيْءٍ أَدْعُوكُمْ إِلَيْهِ

[Machine] 'Ayadh ibn Himaar came with a she-camel and a young camel to the Messenger of Allah ﷺ and he gifted it to him. The Messenger of Allah ﷺ said, "Tie the hump." So he tied it and the Prophet ﷺ called out to him saying, "O 'Ayadh ibn Himaar, have you embraced Islam?" He replied, "No." The Prophet ﷺ said, "Then take your she-camel back, as Allah has made it forbidden for us to consume the meat of the disbelievers."

أَنَّ عِيَاضَ بْنَ حِمَارٍ جَاءَ بِنَاقَةٍ وَرَاحِلَةٍ إِلَى رَسُولِ اللهِ ﷺ فَأَهْدَاهَا فَقَالَ رَسُولُ اللهِ ﷺ «قُدْهَا» فَقَادَهَا فَنَادَاهُ نَبِيُّ اللهِ ﷺ «يَا عِيَاضُ بْنَ حِمَارٍ أَسْلَمْتَ؟» فَقَالَ لَا قَالَ «دُونَكَ نَاقَتَكَ فَإِنَّ اللهَ حَرَّمَ عَلَيْنَا زَبْدَ الْمُشْرِكِينَ»

[Machine] I gave the Messenger of Allah ﷺ a camel or a female sheep, and he asked, "Have you embraced Islam?" I said, "No." He then said, "Verily, I have been forbidden from accepting gifts from idolaters."

أَهْدَيْتُ إِلَى رَسُولِ اللهِ ﷺ نَاقَةً أَوْ بَدَنَةً فَقَالَ «أَسْلَمْتَ؟» قُلْتُ لَا قَالَ «إِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ»

[Machine] The Prophet ﷺ said in his sermon, "Verily, Allah ﷻ has revealed to me to be humble. No one should boast over another, nor should anyone seek to wrong another."

أَنَّ النَّبِيَّ ﷺ قَالَ فِي خُطْبَتِهِ «إِنَّ اللهَ ﷻ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا لَا يَفْخَرْ أَحَدٌ عَلَى أَحَدٍ وَلَا يَبْغيِ أَحَدٌ عَلَى أَحَدٍ»

[Machine] I said, "O Messenger of Allah, a man from my people insults me, so is it permissible for me to retaliate against him?" He replied, "The devil has two temptations, both of which are liars and boastful."

قُلْتُ يَا رَسُولَ اللهِ الرَّجُلُ مِنْ قَوْمِي يَشْتُمُنِي فَهَلْ عَلَيَّ مِنْ بَأْسٍ أَنْ أَنْتَصِرَ مِنْهُ؟ فَقَالَ «الْمُسْتَبَّانِ شَيْطَانَانِ مُتَهاتِرَانِ وَمُتَكاذِبَانِ»

[Machine] "From the Messenger of Allah ﷺ , he said, 'The one who seeks to make things clear and investigate is like two deceitful and argumentative devils.'"

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْمُسْتَبَّانِ شَيْطَانَانِ مُتَكاذِبَانِ وَمُتَهاتِرَانِ»

[Machine] The Prophet ﷺ said: "The one who initiates a conflict is guilty unless the oppressed retaliates."

أَنَّ النَّبِيَّ ﷺ قَالَ «الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِئِ إِلَّا أَنْ يَعْتَدِيَ الْمَظْلُومُ»

When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits. (Using translation from Muslim 2587)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْمُسْتَبَّانِ مَا قَالَا فَهُوَ عَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ»

[Machine] Aiyad ibn Ghanm ibn Zuhair ibn Abi Shaddad ibn Rabi'ah ibn Hilal ibn Dabbah ibn Al-Harith ibn Fehr Aslam. Aiyad is an old name before the Battle of Hudaybiyah and he witnessed the Battle of Hudaybiyah. He was in Sham (Syria) with Abu Ubaidah ibn al-Jarrah. When Abu Ubaidah passed away, Abu Ubaidah appointed Aiyad ibn Ghanm to continue his work. Umar ibn al-Khattab approved his work until his death. Aiyad was a righteous and kind man. He died on the same day he died and he had no wealth or debt to anyone. He passed away in Sham in the year 20, at the age of sixty.

عِيَاضُ بْنُ غَنْمِ بْنِ زُهَيْرِ بْنِ أَبِي شَدَّادِ بْنِ رَبِيعَةَ بْنِ هِلَالِ بْنِ ضَبَّةَ بْنِ الْحَارِثِ بْنِ فِهْرِ أَسْلَمَ عِيَاضٌ قَدِيمًا قَبْلَ الْحُدَيْبِيَةِ وَشَهِدَ الْحُدَيْبِيَةَ وَكَانَ بِالشَّامِ مَعَ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ فَلَمَّا حَضَرَتْ أَبَا عُبَيْدَةَ الْوَفَاةُ وَلَّى أَبُو عُبَيْدَةَ عِيَاضَ بْنَ غَنْمٍ عَمَلَهُ الَّذِي كَانَ عَلَيْهِ فَأَقَرَّهُ عُمَرُ بْنُ الْخَطَّابِ عَلَى عَمَلِهِ حَتَّى مَاتَ وَكَانَ عِيَاضٌ رَجُلًا صَالِحًا سَمْحًا مَاتَ يَوْمَ مَاتَ وَمَا لَهُ مَالٌ وَلَا عَلَيْهِ دَيْنٌ لِأَحَدٍ وَتُوُفِّيَ بِالشَّامِ سَنَةَ عِشْرِينَ وَهُوَ ابْنُ سِتِّينَ

[Machine] "Abu Ubaydah ibn al-Jarrah passed away and his cousin Ayad ibn Ghanm al-Fihri succeeded him."

«تُوُفِّيَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَاسْتَخْلَفَ ابْنَ عَمِّهِ عِيَاضَ بْنَ غَنْمٍ الْفِهْرِيَّ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, the people who will experience the severest punishment on the Day of Judgment are the ones who inflict the most severe punishment on others in this dunya (worldly life)." A companion named Ayyad said to him, "O Hisham! We have heard what you have heard and we have seen what you have seen, and we have accompanied those who you have accompanied. Didn't you hear the Messenger of Allah ﷺ say, 'Whoever has advice for a ruler, let him not give it to him publicly, but let him take him aside and offer it. If he accepts it, then well and good, otherwise, he would have fulfilled his duty towards Allah and His ruler. And O Hisham! You are a free man, so why do you dare to confront the ruler? Aren't you afraid that the ruler will kill you and you will become a victim of the ruler of Allah?"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ أَشَدُّ النَّاسِ عَذَابًا لِلنَّاسِ فِي الدُّنْيَا» فَقَالَ لَهُ عِيَاضٌ يَا هِشَامُ إِنَّا قَدْ سَمِعْنَا الَّذِي سَمِعْتَ وَرَأَيْنَا الَّذِي رَأَيْتَ وَصَحِبْنَا مَنْ صَحِبْتَ أَوَلَمْ تَسْمَعْ يَا هِشَامُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَتْ عِنْدَهُ نَصِيحَةٌ لِذِي سُلْطَانٍ فَلَا يُكَلِّمْهُ بِهَا عَلَانِيَةً وَلْيَأْخُذْ بِيَدِهِ فَلْيَخْلُ بِهِ فَإِنْ قَبِلَهَا قَبِلَهَا وَإِلَّا كَانَ قَدْ أَدَّى الَّذِي لَهُ وَالَّذِي عَلَيْهِ وَإنَّكَ يَا هِشَامُ لَأَنْتَ الْحَرِيُّ إِذْ تَجْتَرِئُ عَلَى سُلْطَانِ اللهِ فَهَلَّا خَشِيتَ أَنْ يَقْتُلَكَ سُلْطَانُ اللهِ فَتَكُونَ قَتِيلَ سُلْطَانِ اللهِ»

[Machine] One day, the Messenger of Allah ﷺ said to me, "O 'Imran, do not marry an old woman or a barren woman, for I will be in competition with you on the Day of Resurrection regarding the number of my followers."

لِي رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «يَا عِيَاضُ لَا تَزَّوَّجَنَّ عَجُوزًا وَلَا عَاقِرًا فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ»

[Machine] Regarding the Messenger of Allah, peace and blessings be upon him, he said, "Whoever drinks alcohol and becomes intoxicated, his prayer will not be accepted for forty nights. And if he dies in that state, he will enter the Fire. But if he repents, Allah will accept his repentance. However, if he drinks again, it will be the same. And if he drinks a third time, it will be the same. But if he drinks a fourth time, it becomes the right of Allah to make him drink from the sludge of impurity." It was asked, "What is the sludge of impurity?" He replied, "It is the juice of the people of the Fire."

عَنْ رَسُولِ اللهِ ﷺ «مَنْ شَرِبَ الْخَمْرَ فَسَكِرَ لَمْ يُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً وَإِنْ مَاتَ دَخَلَ النَّارَ وَإِنْ تَابَ قَبِلَ اللهُ مِنْهُ فَإِنْ شَرِبَ الثَّانِيَةَ فَكَذَلِكَ فَإِنْ شَرِبَ الثَّالِثَةَ فَكَذَلِكَ فَإِنْ شَرِبَ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» قِيلَ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ «عُصَارَةُ أَهْلِ النَّارِ»

[Machine] The Prophet ﷺ came to Hawazin with twelve thousand men, and on the day of Hunayn, among the people of Ta'if, a number of us were killed equal to those killed from the Quraysh on the day of Badr. The Prophet ﷺ took a handful of gravel and threw it in our faces, and so we were defeated.

أَنَّ النَّبِيَّ ﷺ أَتَى هَوَازِنَ فِي اثْنَيْ عَشَرَ أَلْفًا فَقُتِلَ مِنَّا مِنْ أَهْلِ الطَّائِفِ يَوْمَ حُنَيْنٍ مِثْلُ مَا قُتِلَ مِنْ قُرَيْشٍ يَوْمَ بَدْرٍ وَأَخَذَ النَّبِيُّ ﷺ كَفًّا مِنْ بَطْحَاءَ فَرَمَاهُ فِي وُجُوهِنَا فَهُزِمْنَا

[Machine] "He asked the Prophet ﷺ about a deed that would enter him into Paradise, so he said, 'Is there anyone among your parents who is alive?' He replied, 'No.' He asked him three times, and he said, 'Give them water, carry it to them when they are absent and suffice them with it when they are present.'"

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ عَمَلٍ يُدْخِلُهُ الْجَنَّةَ فَقَالَ «هَلْ مِنُ وَالِدَيْكَ أَحَدٌ حَيٌّ؟» قَالَ لَا سَأَلَهُ ثَلَاثًا قَالَ «اسْقِ الْمَاءَ احْمِلْهُ إِلَيْهِمْ إِذَا غَابُوا وَاكْفِهِمْ إِيَّاهُ إِذَا حَضَرُوا»

[Machine] "When this verse was revealed {And Allah will bring forth [in place of them] a people He will love and who will love Him}, the Messenger of Allah ﷺ said, 'They are the people of this (referring to) Abu Musa al-Ash'ari'."

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {فَسَوْفَ يَأْتِي اللهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ} قَالَ رَسُولُ اللهِ ﷺ «هُمْ قَوْمُ هَذَا يَعْنِي أَبَا مُوسَى الْأَشْعَرِيَّ»

[Machine] "Why do I not see them imitating as the Messenger of Allah ﷺ used to imitate?"

«مَا لِي أَرَاهُمْ لَا يُقَلِّسُونَ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُقَلِّسُ»

[Machine] And the one who saved me on the Day of Badr, and used to take the Quran and place it on his face, while saying "the words of my Lord, the words of my Lord".

وَالَّذِي نَجَّانِي يَوْمِ بَدْرٍ وَكَانَ يَأْخُذُ الْمُصْحَفَ وَيَضَعُهُ عَلَى وَجْهِهِ وَيَقُولُ «كَلَامُ رَبِّي كَلَامُ رَبِّي»

[Machine] "What is this?" It was said, "It is a place where only Allah benefits." Ikrimah said, "This is the god of Muhammad who invites us to him. Let us return to him." So he returned and embraced Islam, and his wife had already embraced Islam before him. They were married to each other."

«مَا هَذَا؟» فَقِيلَ مَكَانٌ لَا يَنْفَعُ فِيهِ إلَّا اللهُ فَقَالَ عِكْرِمَةُ «فَهَذَا إِلَهُ مُحَمَّدٍ الَّذِي يَدْعُونَا إِلَيْهِ ارْجِعُوا بِنَا إِلَيْهِ» فَرَجَعَ وَأَسْلَمَ وَكَانَتِ امْرَأَتُهُ قَدْ أَسْلَمَتْ قَبْلَهُ فَكَانَا عَلَى نِكَاحِهِمَا

[Machine] Makrama ibn Abi Jahl traveled to Yemen and Umm al-Hakim bint al-Harith ibn Hisham, who was a Muslim at that time and was under the protection of Makrama ibn Abi Jahl, sought permission from the Messenger of Allah ﷺ to marry her husband. The Messenger of Allah ﷺ granted her permission and ensured her safety. She left with her slave, a Roman, who tried to seduce her but she continued to refuse and remain faithful to her husband. Eventually, they came across some people from the tribe of Akk, whom she sought help from. They stopped him and she managed to catch up to her husband near the Tihama region, who was traveling on a ship. When he boarded the ship, he called upon the idols Lat and Uzza. The people on the ship told him that it is not permissible for anyone to invoke anyone or anything except Allah alone, sincerely. Makrama said, "By Allah, even if he is in the sea, he is still on land alone." He swore by Allah that he will return to Muhammad ﷺ . So, Makrama returned with his wife, went to the Messenger of Allah ﷺ , pledged allegiance to him, and was accepted. During that time, a man from the Banu Bakr tribe entered the Prophet's presence while fleeing after his defeat by his wife. She hit him and rendered him helpless, embarrassing him for running away. He said... [Prompt answer not provided]

وَفَرَّ عِكْرِمَةُ بْنُ أَبِي جَهْلٍ عَامِدًا إِلَى الْيَمَنِ وَأَقْبَلَتْ أُمُّ الْحَكِيمِ بِنْتُ الْحَارِثِ بْنِ هِشَامٍ وَهِيَ يَوْمَئِذٍ مَسْلَمَةٌ وَهِيَ تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فِي طَلَبِ زَوْجِهَا فَأَذِنَ لَهَا وَأَمَّنَهُ فَخَرَجَتْ بِعَبْدٍ لَهَا رُومِيٍّ فَرَاوَدَهَا عَنْ نَفْسِهَا فَلَمْ تَزَلْ تُمَنِّيهِ وَتُقَرِّبُ لَهُ حَتَّى قَدِمَتْ عَلَى أُنَاسٍ مِنْ عَكٍّ فَاسْتَعَانَتْهُمْ عَلَيْهِ فَأَوْقَفُوهُ فَأَدْرَكَتْ زَوْجَهَا بِبَعْضِ تِهَامَةَ وَقَدْ كَانَ رَكِبَ فِي سَفِينَةٍ فَلَمَّا جَلَسَ فِيهَا نَادَى بِاللَّاتِ وَالْعُزَّى فَقَالَ أَصْحَابُ السَّفِينَةِ لَا يَجُوزُ هَاهُنَا أَحَدٌ يَدْعُو شَيْئًا إلَّا اللهَ وَحْدَهُ مُخْلِصًا فَقَالَ عِكْرِمَةُ «وَاللهِ لَئِنْ كَانَ فِي الْبَحْرِ إِنَّهُ لَفِي الْبِرِّ وَحْدَهُ فَأَقْسَمَ بِاللهِ لَأَرْجِعَنَّ إِلَى مُحَمَّدٍ ﷺ» فَرَجَعَ عِكْرِمَةُ مَعَ امْرَأَتِهِ فَدَخَلَ عَلَى رَسُولِ اللهِ ﷺ يُبَايِعُهُ وَقَبِلَ مِنْهُ وَدَخَلَ رَجُلٌ مِنْ هُذَيْلٍ حِينَ هُزِمَتْ بَنُو بَكْرٍ عَلَى امْرَأَتِهِ فَارًّا فَلَامَتْهُ وَعَجَّزَتْهُ وَعَيَّرَتْهُ بِالْفِرَارِ فَقَالَ

[Machine] "The Messenger of Allah ﷺ used to pour water and we would speak to him but he would not respond until he reached his place and performed ablution for prayer. We said, 'O Messenger of Allah, we speak to you but you do not respond, and we greet you but you do not return our greetings?' He said, 'Until the verse of permission was revealed, "O you who have believed, when you rise to [perform] prayer..."'"

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَهْرَاقَ الْمَاءَ فَنُكَلِّمُهُ فَلَا يُكَلِّمُنَا وَنُسَلِّمُ عَلَيْهِ فَلَا يَرُدُّ عَلَيْنَا حَتَّى يَأْتِيَ مَنْزِلَهُ فَيَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ قُلْنَا يَا رَسُولَ اللهِ نُكَلِّمُكَ فَلَا تَكَلَّمُنَا وَنُسَلِّمُ عَلَيْكَ فَلَا تَرُدُّ عَلَيْنَا؟ قَالَ «حَتَّى نَزَلَتْ آيَةُ الرُّخْصَةِ» {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ} الْآيَةُ

[Machine] The Messenger of Allah sent to us Al-Walid ibn 'Uqbah ibn Abi Mu'ayt to collect our charity funds. He traveled until he was close to us, after the Battle of Al-Muraysi', then he returned. We followed him and came to the Prophet ﷺ . Al-Walid said, "O Messenger of Allah, I came to a people during their pre-Islamic era, they took their garments and prevented giving charity. The Prophet ﷺ did not change that until the verse was revealed: "O you who have believed, if there comes to you a disobedient one with information" [Quran 49:6]. Then some of the Musterers came to the Prophet ﷺ with a part of their charity that they were driving and the expenses they were carrying. They mentioned this to him and that they had gone out seeking Al-Walid with their charity, but did not find him, so they handed over to the Messenger of Allah ﷺ what they had with them and said, "O Messenger of Allah, we have heard about the departure of your messenger, so we followed him and thought we would meet him, but when we got news of his return, we were afraid that his anger would be upon us." They offered to buy from him what was left of their charity, but the Prophet ﷺ accepted their obligatory charity and said, "Take back your expenses. We do not sell anything from the charity until we receive it." So, they returned to their families, and the Prophet ﷺ sent someone to collect the rest of their charity.

بَعَثَ إِلَيْنَا رَسُولُ اللهِ ﷺ الْوَلِيدَ بْنَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ يُصَدِّقُ أَمْوَالَنَا فَسَارَ حَتَّى إِذَا كَانَ قَرِيبًا مِنَّا وَذَلِكَ بَعْدَ وَقْعَةِ الْمُرَيْسِيعِ رَجَعَ فَرَكِبْنَا فِي أَثَرِهِ فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا فِي جَاهِلِيَّتِهِمْ أَخَذُوا اللِّبَاسَ وَمَنَعُوا الصَّدَقَةَ فَلَمْ يُغَيِّرْ ذَلِكَ النَّبِيَّ ﷺ حَتَّى نَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ} الْآيَةُ وَأَتَى الْمُصْطَلِقُونَ النَّبِيَّ ﷺ أَثَرَ الْوَلِيدِ بِطَائِفَةٍ مِنْ صَدَقَاتِهِمْ يَسُوقُونَها وَنَفَقَاتٍ يَحْمِلُونَهَا فَذَكَرُوا ذَلِكَ لَهُ وَأَنَّهُمْ خَرَجُوا يَطْلُبُونَ الْوَلِيدَ بِصَدَقَاتِهِمْ فَلَمْ يَجِدُوهُ فَدُفِعُوا إِلَى رَسُولِ اللهِ ﷺ مَا كَانَ مَعَهُمْ وَقَالُوا يَا رَسُولَ اللهِ بَلَغَنَا مَخْرَجُ رَسُولِكَ فَسُرِرْنَا بِذَلِكَ وَقُلْنَا نَتَلَقَّاهُ فَبَلَغَنَا رَجْعَتُهُ فَخِفْنَا أَنْ يَكُونَ ذَلِكَ مِنْ سَخَطِهِ عَلَيْنَا وَعَرَضُوا عَلَى النَّبِيِّ ﷺ أَنْ يَشْتَرُوا مِنْهُ مَا بَقِيَ فَقَبِلَ مِنْهُمُ الْفَرَائِضَ وَقَالَ «ارْجِعُوا بِنَفَقَاتِكُمْ لَا نَبِيعُ شَيْئًا مِنَ الصَّدَقَاتِ حَتَّى نَقْبِضَهُ» فَرَجَعُوا إِلَى أَهْلِيهِمْ وَبَعَثَ إِلَيْهِمْ مَنْ يَقْبِضُ بَقِيَّةَ صَدَقَاتِهِمْ

[Machine] He was among the delegation of Banu Al-Mustaliq who went to the Messenger of Allah ﷺ regarding the matter of Walid bin 'Uqbah. The Messenger of Allah ﷺ said, "Go, you are not imprisoned nor forbidden."

أَنَّهُ كَانَ فِي وَفْدِ بَنِي الْمُصْطَلِقِ عَلَى رَسُولِ اللهِ ﷺ فِي أَمْرِ الْوَلِيدِ بْنِ عُقْبَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «انْصَرِفُوا غَيْرَ مَحْبُوسِينَ وَلَا مَحْضُورِينَ»