[Machine] I was among those whom Saad had ruled upon, and the Messenger of Allah ﷺ ordered that "their fighters be killed and their children be taken captive." So, they brought me and I was not seen except that they would kill me. He revealed my condition and they saw that I did not come out, so they made me a captive.  

كُنْتُ فِيمَنْ حَكَمَ فِيهِ سَعْدٌ أَمَرَ رَسُولُ اللهِ ﷺ أَنْ «يَقْتُلَ مُقَاتِلُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ» قَالَ فَجِيءَ بِي وَلَا أُرَانِي إِلَّا سَيَقْتُلُنِي قَالَ فَكَشَفَ عَنْ عَانَتِي فَنَظَرُوا إِلَيْهَا فَوَجَدُوهَا لَمْ تَخْرُجْ فَجَعَلُونِي فِي السَّبْيِ  

[Machine] "I was among those whom Saad ruled over, and they doubted my ability to fight, questioning whether I belonged to the offspring or not. So they looked at my suffering and found that it had not emerged, and therefore they threw me into the offspring."  

«كُنْتُ فِيمَنْ حَكَمَ عَلَيْهِ سَعْدٌ فَشَكُّوا فِيَّ أَمِنَ الْمُقَاتِلَةِ أَنَا أَمْ مِنَ الذُّرِّيَّةِ فَنَظَرُوا إِلَى عَانَتِي فَوَجَدُوهَا لَمْ تَطْلُعْ فَأَلْقُونِي فِي الذُّرِّيَّةِ»  

[Machine] "It was presented to the Messenger of Allah ﷺ during the time of the Quraish. Whoever of us had theft or committed adultery, their punishment would be death. They looked at me, but I did not commit adultery, so I was left alone."  

«عُرِضَتُ عَلَى رَسُولِ اللهِ ﷺ زَمَنَ قُرَيْظَةَ فَمَنْ كَانَ مِنَّا مُحْتَلِمًا أَوْ نَبَتَتْ عَانَتُهُ قُتِلَ فَنَظَرُوا إِلَيَّ فَلَمْ أَكُنْ نَبَتَتْ عَانَتِي فَتُرِكْتُ»  

[Machine] "I was in captivity, and I was presented along with other captives before the Prophet Muhammad ﷺ , but they did not find me suitable, so I was sent away."  

«كُنْتُ فِي السَّبْيِ عُرِضْتُ فِيمَنْ عُرِضَ مِنَ السَّبْيِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمْ يَجِدُونِي أَنْبَتُّ فَأُرْسِلْتُ»  

[Machine] "I was presented to the Prophet ﷺ on the Day of Quraizah, but they did not find me pubescent so they let me go."  

«عُرِضْتُ عَلَى النَّبِيِّ ﷺ يَوْمَ قُرَيْظَةَ فَلَمْ يَجِدُونِي أَنْبَتُّ فَخَلَّوْنِي»  

[Machine] "I was one of those who were presented before the Prophet ﷺ on the day of the battle of Quraizah. They complained about me, so he looked at my chest where nothing grew, and he allowed me to go my own way."  

«كُنْتُ فِيمَنْ عُرِضَ عَلَى النَّبِيِّ ﷺ يَوْمَ قُرَيْظَةَ فَشَكُّوا فِيَّ فَنَظَرُوا إِلَى عَانَتِي لَمْ تَنْبُتْ فَخُلِّيَ سَبِيلِي»  

[Machine] I heard a man in the Mosque of Kufa saying, "I was with Saad ibn Muadh on the day of the judgment of Banu Qurayza, I was a boy and they suspected me but they did not find any blemish on me so I was kept alive."  

سَمِعْتُ رَجُلًا فِي مَسْجِدِ الْكُوفَةِ يَقُولُ «كُنْتُ يَوْمَ حَكَمَ سَعْدُ بْنُ مُعَاذٍ فِي بَنِي قُرَيْظَةَ غُلَامًا فَشَكُّوا بِي فَلَمْ يَجِدُوا الْمُوسَى جَرَتْ عَلَيَّ فَاسْتُبْقِيتُ»  

[Machine] "That the Messenger of Allah ﷺ said, 'Indeed, Allah's wealth is a responsibility and trust.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ مَالَ اللهِ مَسْئُولٌ وَمُنْطًى»  

[Machine] I heard the Messenger of Allah ﷺ say, "The upper hand is better than the lower hand."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْيَدُ الْمُنْطِيَةُ خَيْرٌ مِنَ الْيَدِ السُّفْلَى»  

[Machine] "I went to the Messenger of Allah ﷺ with a group from the Banu Saad, and I was the youngest among them. They left me behind with their belongings and came to the Messenger of Allah ﷺ to fulfill their needs. He asked, 'Is anyone left?' They replied, 'Yes, O Messenger of Allah, a young boy is left with our belongings.' So he ordered them to call me, and I went to him. The Messenger of Allah ﷺ said to me, 'If Allah has given you something, do not ask people for anything, for the upper hand is the giving hand and the lower hand is the begging hand, and Allah is the one to be asked and the one who gives.' Then the Messenger of Allah ﷺ spoke to me in our language."  

وَفَدْتُ إِلَى رَسُولِ اللهِ ﷺ فِي نَفَرٍ مِنْ بَنِي سَعْدٍ وَكُنْتُ أَصْغَرَهُمْ فَخَلَّفُونِي فِي رِحَالِهِمْ فَأَتَوْا رَسُولَ اللهِ ﷺ فَقَضَوْا حَوَائِجَهُمْ فَقَالَ «بَقِيَ أَحَدٌ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ غُلَامٌ بَقِيَ فِي رِحَالِنَا فَأَمَرَهُمْ أَنْ يَدْعُونِي فَأَتَيْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا أَنْطَاكَ اللهُ فَلَا تَسْأَلِ النَّاسَ شَيْئًا فَإِنَّ الْيَدَ الْعُلْيَا هِيَ الْمُنْطِيَةُ وإنَّ الْيَدَ السُّفْلَى هِيَ الْمُنْطَاةُ وَأَنَّ اللهَ هُوَ الْمَسئُولُ وَالْمُنْطِي» فَكَلِّمْنِي رَسُولُ اللهِ ﷺ بِلُغَتِنَا  

[Machine] About my grandfather Atiyyah, who had companionship, he said that the Messenger of Allah ﷺ said, "Indeed, anger is from Shaytan, and Shaytan was created from fire, and the fire is only extinguished with water. So when one of you becomes angry, let him perform ablution."  

عَنْ جَدِّي عَطِيَّةَ وَقَدْ كَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْغَضَبَ مِنَ الشَّيْطَانِ وَإنَّ الشَّيْطَانَ خُلِقَ مِنَ النَّارِ وَإنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ فَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ said, "When the ruler becomes reckless, the devil gains control."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اسْتَشَاطَ السُّلْطَانُ تَسَلَّطَ الشَّيْطَانُ»  

[Machine] He was among those whom the Prophet ﷺ spoke to on the day of the Battle of Hawazin. The Messenger of Allah said, "Your tribe, your lineage, and all the suckling mothers." He also said, "For this day, we have hidden you, along with your mothers, sisters, and aunts." The Messenger of Allah ﷺ spoke to his companions and returned their captives to them, except for two men. The Prophet ﷺ said, "Go and give them a choice." One of them said, "I will leave him," and the other said, "I will not leave him." When the Prophet ﷺ turned away, he said, "He has shot his arrow well." He used to pass by the old virgin slave girl and the young boy and ignore them, until he passed by an old woman and said, "I will take her, for she is a living mother, and they depend on her as much as they are able." Atiyyah said, "Take her, O Messenger of Allah, as her mouth does not produce anything cold, nor does her breast produce anything sour, nor does she have a husband." The Prophet ﷺ raised his voice and said, "Take her, O Messenger of Allah, she is a pure captive, and no one has any rights to her." When no one saw her, he left her.  

أَنَّهُ كَانَ مِمَّنْ كَلَّمَ النَّبِيَّ ﷺ يَوْمَ سَبْيِ هَوَازِنَ فَقَالَ رَسُولُ اللهِ «عَشِيرَتُكَ وَأَصْلُكَ وَكُلُّ الْمُرْضَعِينَ» وَقَالَ «وَلِهَذَا الْيَوْمِ اخْتَبَأْنَاكَ وَهُنَّ أُمَّهاتُكَ وأَخَواتُكَ وخَالَاتُكَ» فَكَلَّمَ رَسُولُ اللهِ ﷺ أَصْحَابَهُ فَرَدَّ لَهُمْ سَبْيَهُمْ إِلَّا رَجُلَيْنِ فَقَالَ النَّبِيُّ ﷺ «اذْهَبُوا فَخَيِّرُوهُمَا» فَقَالَ أَحَدُهُمَا إنِّي أَتْرُكُهُ وَقَالَ الْآخَرُ لَا أَتْرُكُهُ فَلَمَّا أَدْبَرَ قَالَ النَّبِيُّ ﷺ «أَحْسَنَ سَهْمَهُ» فَكَانَ يَمُرُّ بِالْجَارِيَةِ الْبِكْرِ وَالْغُلَامِ فَيَدَعُهُ حَتَّى مَرَّ بِعَجُوزٍ فَقَالَ «فَإِنِّي آخِذٌ هَذِهِ فَإِنَّهَا أُمٌّ حَيٍّ وَيَسْتَفْدُونَهَا مِنِّي بِمَا قَدَرُوا عَلَيْهِ» فَكَبَّرَ عَطِيَّةُ وَقَالَ خُذْهَا يَا رَسُولَ اللهِ مَا فُوهَا بِبَارِدٍ وَلَا ثَدْيُهَا بِنَاهِدٍ وَلَا وَافِدُها بواجِدٍ عَجُوزٌ يَا رَسُولَ اللهِ بَرَاءُ سَبِيَّةٌ مَا لَهَا أَحَدٌ فَلَمَّا رَآهَا لَا يَعْرِضُ لَهَا أَحَدٌ تَرَكَهَا  

“A person will not reach the status of being one of those who have piety until he refrains from doing something in which there is no sin, for fear of falling into something in which there is sin.” (Using translation from Ibn Mājah 4215)  

عَنْ عَطِيَّةَ السَّعْدِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ «لَا يَبْلُغُ الْعَبْدُ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لَا بَأْسَ بِهِ حَذَرًا مِمَّا بِهِ بَأْسٌ»  

[Machine] He came to the Messenger of Allah ﷺ as part of his tribe's delegation. When they entered upon the Messenger of Allah ﷺ, he said, "Has anyone else come to you besides you?" They said, "Yes, a young man from among us whom we left behind with our belongings." He said, "Send for him." When I entered upon him while they were with him, he greeted me and said, "Indeed, the one giving is the superior, and the one asking is the lower, and you should not ask for anything if you are self-sufficient, for indeed, Allah's wealth is not asked about and is abundant."  

أَنَّهُ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ فِي وَفْدِ قَوْمِهِ فَلَمَّا دَخَلُوا عَلَى رَسُولِ اللهِ ﷺ قَالَ «هَلْ قَدِمَ عَلَيْكُمْ أَحَدٌ غَيْرُكُمْ؟» قَالُوا نَعَمْ فَتًى مِنَّا خَلَّفْنَاهُ فِي رِحَالِنَا قَالَ «فَأَرْسِلُوا إِلَيْهِ» فَلَمَّا دَخَلْتُ عَلَيْهِ وَهُمْ عِنْدَهُ اسْتَقْبَلَنِي فَقَالَ «إِنَّ الْيَدَ المُنْطِيَةُ هِيَ الْعُلْيَا وَإِنَّ السَّائِلَةَ هِيَ السُّفْلَى وَمَا اسْتَغْنَيْتَ فَلَا تَسْأَلْ فَإِنَّ مَالَ اللهِ مَسْئُولٌ وَمُنْطًى»  

[Machine] A delegation from Thaqeef came to the Messenger of Allah ﷺ during Ramadan, so he set up a tent for them in the mosque. When they embraced Islam, they fasted with him.  

«قَدِمَ وَفْدٌ مِنْ ثَقِيفٍ عَلَى رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَضَرَبَ لَهُمْ قُبَّةً فِي الْمَسْجِدِ فَلَمَّا أَسْلَمُوا صَامُوا مَعَهُ»  

[Machine] Ata, a man from the tribe of Shaybah, who was an elderly sheikh, narrated to me. He said, "I saw the Messenger of Allah ﷺ praying at this place wearing two sandals."  

حَدَّثَنِي عَطَاءٌ رَجُلٌ مِنْ بَنِي شَيْبَةَ وَكَانَ شَيْخًا كَبِيرًا قَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي عِنْدَ هَذَا الْمَقَامِ عَلَيْهِ نَعْلَانِ سِبْتِيَّتَانِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Meet the sandals."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «قَابِلُوا النِّعَالَ»  

[Machine] Asim ibn 'Adi ibn al-Jadd ibn al-'Ajlani went out to Badr, so the Messenger of Allah ﷺ returned him and struck him with his arrow.  

«عَاصِمُ بْنُ عَدِيِّ بْنِ الْجَدِّ بْنِ الْعَجْلَانِ خَرَجَ إِلَى بَدْرٍ فَرَدَّهُ رَسُولُ اللهِ ﷺ وَضَرَبَ لَهُ بِسَهْمِهِ»  

[Machine] Asim ibn Adiy ibn al-Jadd ibn Ajlan ibn Dhubay'ah, he is from the tribe of Bani 'Ubayd ibn Zaid ibn Malik ibn 'Awf ibn 'Amr ibn 'Awf ibn Malik ibn al-Aws. He went out with the Messenger of Allah ﷺ to the Battle of Badr and he returned safely. It is said that the Prophet ﷺ appointed him as a deputy over Al-'Aaliyah and it is said that he lived for 115 years.  

عَاصِمُ بْنُ عَدِيِّ بْنِ الْجَدِّ بْنِ عَجْلَانَ بْنِ ضُبَيْعَةَ وَهُوَ مِنْ بَلِيٍّ حَلِيفٌ لِبَنِي عُبَيْدِ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ إِلَى بَدْرٍ فَرَدَّهُ وَضَرَبَ لَهُ بِسَهْمِهِ مَعَ أَصْحَابِ بَدْرٍ وَيُقَالُ إِنَّ النَّبِيَّ ﷺ اسْتَخْلَفَهُ عَلَى الْعَالِيَةِ وَيُقَالُ عَاشَ خَمْسَ عَشْرَةَ وَمِائَةً  

[Machine] Al-Qa'nabi narrated that Malik said, and Ali ibn Abd al-Aziz narrated that al-Qa'nabi reported from Malik, from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm, from his father, from Abu al-Badah ibn Asim ibn Adi, from his father, that the Messenger of Allah ﷺ gave permission to the owners of camels to throw stones during the days of sacrifice, then they throw stones the next day, and for two days after that, then they throw stones on the day of departure.  

ثَنَا الْقَعْنَبِيُّ ثَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمّ يَرْمُونَ يَوْمَ النَّفْرِ»  

[Machine] The Messenger of Allah ﷺ gave permission to the shepherds of camels to let them roam free on the day of sacrifice, then restrain them for a day and a night, and then let them roam free again.  

أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِرِعَاءِ الْإِبِلِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمّ يَدَعُوا يَوْمًا وَلَيْلَةً ثُمَّ يَرْمُوا مِنْ بَعْدُ»  

[Machine] That the Messenger of Allah ﷺ permitted the owners of camels to take turns in slaughtering and throwing stones on the day of sacrifice, then they may leave.  

أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِرِعَاءِ الْإِبِلِ يَتَعَاقَبُونَ وَيَرْمُونَ يَوْمَ النَّحْرِ ثُمّ يَدَعُونَ»  

[Machine] The Messenger of Allah ﷺ arrived in Medina on Monday, twelve nights before the end of the month of Rabi' al-Awwal, and he stayed in Medina for ten years.  

«قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ يَوْمَ الْإِثْنَيْنِ لِاثْنَتَيْ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَبِيعٍ الْأَوَّلِ فَأَقَامَ بِالْمَدِينَةِ عَشْرَ سِنِينَ»  

[Machine] He said: "We asked the Messenger of Allah ﷺ about two incidents: what has already happened and what is to come. He asked us, 'Where is the captive of the flood?' We said, 'We do not know.' Then a man from the Bani Sulaim tribe passed by me, and I asked him, 'Where have you come from?' He said, 'From the captive of the flood.' So I called my sandals and they raced towards the Messenger of Allah ﷺ . I said, 'O Messenger of Allah, you asked us about the captive of the flood, and we said we do not know. But this man passed by me and claimed that he has his family with him.' So the Messenger of Allah asked him, 'Where are your family?' He replied, 'In the captive of the flood.' The Messenger of Allah said, 'Take your family out of it, as soon there will be a fire coming out of it that will illuminate the necks of the camels in Busrah.'"  

أَنَّهُ قَالَ سَأَلْنَا رَسُولَ اللهِ ﷺ حِدْثَانَ مَا قَدِمَ فَقَالَ أَيْنْ حَبِيسُ سَيْلٍ؟ قُلْنَا لَا نَدْرِي فَمَرَّ بِي رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقُلْتُ مِنْ أَيْنَ جِئْتَ؟ قَالَ مِنْ حَبِيسِ سَيْلٍ فَدَعَوْتُ نَعْلِي فَانْحَدَرَتْ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ سَأَلْتَنَا عَنْ حَبِيسِ سَيْلٍ فَقُلْنَا لَا عَلِمَ لَنَا بِهِ وَإِنَّهُ مَرَّ بِي هَذَا الرَّجُلُ فَسَأَلْتُهُ فَزَعَمَ أَنَّ بِهِ أَهْلَهُ فَسَأَلَهُ رَسُولُ اللهِ فَقَالَ «أَيْنَ أَهْلُكَ؟» فَقَالَ بِحَبِيسِ سَيْلٍ فَقَالَ «أَخْرِجْ أَهْلَكَ مِنْهَا فَقَدْ يُوشِكُ أَنْ يَخرُجَ مِنْهُ نَارٌ يُضِيءُ أَعْنَاقَ الْإِبِلِ بِبُصْرَى»  

[Machine] I bought myself and my brother one hundred arrows from the arrows of Khaybar. Then the Prophet ﷺ was informed about it, and he said, "O Asim, two wild wolves have attacked a flock of sheep, and their owner has lost it due to the excessive love of wealth and honor for his religion."  

اشْتَرَيْتُ أَنَا وَأَخِي مِائَةَ سَهْمٍ مِنْ سِهَامِ خَيْبَرَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «يَا عَاصِمُ مَا ذِئْبَانِ عَادِيَانِ أَصَابَا غَنَمًا أضَاعَهَا رَبُّهَا بِأَفْسَدَ لَهَا مِنْ حُبِّ الْمَرْءِ الْمَالَ وَالشَّرَفَ لِدِينِهِ»  

[Machine] He was with the Messenger of Allah when this verse was revealed: "Then they did not bring four witnesses." I said, "O Messenger of Allah, how can they bring four witnesses when the traitor has achieved his goal?" He said, "He did not even sit until his cousin, the brother of his father, came with his wife carrying a baby and she said, 'He is yours.' But he said, 'He is not mine." Then the verse of cursing was revealed and I was the first to talk about it and to be afflicted with it.  

أَنَّهُ كَانَ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ} قُلْتُ يَا رَسُولَ اللهِ حَتَّى يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ قَدْ أَصَابَ الْخَائِنُ حَاجَتَهُ قَالَ فَمَا قَامَ حَتَّى جَاءَ ابْنُ عَمِّهِ أَخُو أَبِيهِ وَامْرَأَتُهُ مَعَهُ تَحْمِلُ صَبِيًّا وَهِيَ تَقُولُ هُوَ مِنْكَ وَهُوَ يَقُولُ لَيْسَ مِنِّي قَالَ فَأُنْزِلَتْ آيَةُ الْمُلَاعِنِ فَأَنَا أَوَّلُ مَنْ تَكَلَّمَ بِهِ وَمَنِ ابْتُلِيَ بِهِ  

[Machine] About Al-Zuhri, "Regarding the identification of the Ansari who witnessed the Battle of Badr, it is Asim ibn Thabit ibn Abi al-Aflah."  

عَنِ الزُّهْرِيِّ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ عَاصِمُ بْنُ ثَابِتِ بْنِ أَبِيِ الْأَفْلَحِ»  

[Machine] Ibn Ishaq narrated, "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, Asim ibn Thabit ibn Qais ibn al-Aflah ibn Isma'ah ibn Malik ibn Umayyah ibn Sa'sa'ah ibn Zaid ibn Malik ibn Awf ibn Amr ibn Awf."  

عَنِ ابْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ عَاصِمُ بْنُ ثَابِتِ بْنِ قَيْسِ بْنِ الْأَفْلَحِ بْنِ عِصْمَةَ بْنِ مَالِكِ بْنِ أُمَيَّةَ بْنِ صَعْصَعَةَ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ»  

[Machine] The Prophet ﷺ sent ten men as scouts and appointed Asim bin Thabit Al-Ansari as their leader. This was mentioned by his tallness.  

«بَعَثَ النَّبِيُّ ﷺ عَشَرَةَ رَهْطٍ عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الْأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عَمْرٍو» ذَكَرَهُ بِطُولِهِ  

[Machine] Umar ibn Al-Khattab sent a request for help with some charity, but the person refused to assist him. Then he said, "I heard the Messenger of Allah ﷺ saying, 'On the Day of Resurrection, the command will be given to the guardian of Hell to place a bridge over it. Then the bridge will command and shake, causing every bone to fall from its place. Then Allah will command the bones to return to their places and then interrogate them. If the bones were obedient to Allah's commands, He will protect them by granting them double rewards. But if the bones were disobedient to Allah, the bridge will cause them to fall into Hell for seventy autumns.'"  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَعَثَ إِلَيْهِ يَسْتَعِينُ بِهِ عَلَى بَعْضِ الصَّدَقَةِ فَأَبَى أَنْ يَعْمَلَ لَهُ ثُمّ قَالَ إنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا كَانَ يَوْمَ الْقِيَامَةِ أَمَرَ بالوالي فَيُوقَفُ عَلَى جِسْرِ جَهَنَّمَ فَيَأْمُرُ الْجِسْرَ فَيَنْتَفِضُ انْتِفَاضَةً فَيَزُولُ كُلُّ عَظْمٍ مِنْهُ مِنْ مَكَانِهِ ثُمَّ يَأْمُرُ اللهُ الْعِظَامَ فَتَرْجِعُ إِلَى مَكَانِهِ ثُمَّ يَسْأَلهُ فَإِنْ كَانَ لِلَّهِ مُطِيعًا اجْتَبَذَهُ فَأَعْطَاهُ كِفْلَيْنِ مِنَ الْأَجْرِ وإِنْ كَانَ لِلَّهِ عَاصِيًا حَرَفَ بِهِ الْجِسْرُ فَهَوَى إِلَى جَهَنَّمَ سَبْعِينَ خَرِيفًا»  

[Machine] I entered the mosque of Al-Madinah, and behold, the people were saying "We seek refuge in Allah from the anger of Allah and the anger of His Messenger." I said, "What are they saying?" The Messenger of Allah ﷺ was delivering a sermon on his pulpit when a man stood up and took his son's hand and took him out of the mosque. The Messenger of Allah ﷺ then said, "May Allah curse the leader and the guided one. Woe to this nation from a person named so and so who has done such and such on this day."  

دَخَلْتُ مَسْجِدَ الْمَدِينَةِ فَإِذَا النَّاسُ يَقُولُونَ نَعُوذُ بِاللهِ مِنْ غَضِبِ اللهِ وَغَضِبِ رَسُولِهِ قَالَ قُلْتُ مَاذَا قَالُوا؟ كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ عَلَى مِنْبَرِهِ فَقَامَ رَجُلٌ فَأَخَذَ بِيَدِ ابْنِهِ فَأَخْرَجَهُ مِنَ الْمَسْجِدِ فَقَالَ رَسُولُ اللهِ ﷺ «لَعَنَ اللهُ الْقَائِدَ وَالْمَقُودَ وَيْلٌ لِهَذِهِ يَوْمًا لِهَذِهِ الْأُمَّةِ مِنْ فُلَانٍ ذِي الِاسْتَاهِ»  

[Machine] That the messenger of Allah ﷺ divorced Hafsah bint Umar with one divorce then took her back.  

أَنَّ رَسُولَ اللهِ ﷺ «طَلَّقَ حَفْصَةَ بِنْتَ عُمَرَ طَلْقَةً ثُمَّ ارْتَجَعَهَا»  

[Machine] The Messenger of Allah ﷺ used to say to his army or expedition, "If you see a mosque or hear the call to prayer, do not kill anyone." So the Prophet ﷺ sent us on an expedition and ordered us with that. We set out through the Tihama land and came across a man who was selling goods. We presented Islam to him and asked, "Are you a Muslim?" He replied, "What is Islam?" We explained it to him, but he was not familiar with it. He said, "If I do not accept, what will you do?" We said, "We will kill you." He asked, "Are you waiting for me until I finish selling my goods?" We replied, "Yes, we are waiting for you." So he went out and there was a woman in a chamber. He said to her, "Embrace Islam, Hubysh, before our means of sustenance are cut off." She replied, "I will embrace Islam ten times or nine times, one after the other." Then he said...  

كَانَ رَسُولُ اللهِ ﷺ إِذَا بَعَثَ جَيْشًا أَوْ سَرِيَّةً يَقُولُ لَهُمْ «إِذَا رَأَيْتُمْ مَسْجِدًا أَو سَمِعْتُمْ مُؤَذِّنًا فَلَا تَقْتُلُوا أَحَدًا» فَبَعَثَنَا النَّبِيُّ ﷺ فِي سَرِيَّةٍ وَأَمَرَنَا بِذَلِكَ فَخَرَجْنَا نَسِيرُ بِأَرْضِ تِهَامَةَ فَأَدْرَكَنَا رَجُلٌ يَسُوقُ ظَعَائِنَ فَعَرَضْنَا عَلَيْهِ الْإِسْلَامَ فَقُلْنَا أَمُسْلِمٌ أَنْتَ؟ قَالَ وَمَا الْإِسْلَامُ؟ فَأَخْبَرْنَاهُ فَإِذَا هُوَ لَا يَعْرِفُهُ قَالَ فَإِنْ لَمْ أَفْعَلْ فَمَا أَنْتُمْ صَانِعُونَ؟ فَقُلْنَا نَقْتُلُكَ قَالَ فَهَلْ أَنْتُمْ مُنْتَظِرِيَّ حَتَّى أُدْرِكَ الظَّعَائِنَ؟ فَقُلْنَا نَعَمْ وَنَحْنُ مُدْرِكُوهُ فَخَرَجَ فَإِذَا امْرَأَةٌ فِي هَوْدَجِهَا فَقَالَ أَسْلِمِي حُبَيْشُ قَبْلَ انْقِطَاعِ الْعَيْشِ فَقَالَتْ أُسْلِمُ عَشْرًا أَو تِسْعًا تَتَرًا ثُمَّ قَالَ  

[Machine] A man came to the Prophet ﷺ and said, "Some parts of my body are itchy so I scratched them, and then my hands became affected." He ﷺ said, "I also experience the same thing."  

جَاءَ رَجُلٌ إِلَى النَّبِيُّ ﷺ فَقَالَ «احْتَكَّ بَعْضُ جَسَدِي فَأَدْخَلْتُ يَدِي أَحْتَكُّ فَأَصَابَتْ يَدِي ذَكَرِي» قَالَ «وَأَنَا أَيْضًا يُصِيبُنِي ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "There is no contagious disease in Islam, and no arguing."  

قَالَ رَسُولُ اللهِ ﷺ «لَا حِمَى فِي الْإِسْلَامِ وَلَا مُنُاجَشَةَ»  

[Machine] The Messenger of Allah ﷺ visited us in Quba, and when he wanted to return, we brought him a young donkey with a saddle and supplies. We said, "O Messenger of Allah, this is a young boy who will accompany you and take care of the donkey." He replied, "The owner of the animal has more right to sit on it." We said, "O Messenger of Allah, ride and we will bring it back for you." So he rode it and left, and it returned to us on its own, while the boy was walking beside it.  

زَارَنَا رَسُولُ اللهِ ﷺ إِلَى قُبَاءَ فَلَمَّا أَرَادَ أَنْ يَرْجِعَ جِئْنَاهُ بِحِمَارٍ قَحَاطِيٍّ قَطُوفٍ فَرَكِبَهُ قُلْنَا يَا رَسُولَ اللهِ هَذَا غُلَامٌ يَأْتِي مَعَكَ يَرُدُّ الدَّابَّةَ قَالَ «صَاحِبُ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا» قُلْنَا يَا رَسُولَ اللهِ ارْكَبْ وُرَّدَهَا لَنَا فَذَهَبَ فَرَدَّهُ عَلَيْنَا وَهُوَ هِمْلَاجٌ مَا يُسَايِرُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The majority of hypocrites in my ummah are its reciters."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا»  

[Machine] The Messenger of Allah ﷺ came out to us in some streets of Al-Madinah, and he arrived at the doorstep of a people. He said, "O Hudhaifah, cover me." Then the Messenger of Allah ﷺ stood up and relieved himself. After that, he called for water, performed ablution, wiped over his socks, and prayed.  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي بَعْضِ سِكَكِ الْمَدِينَةِ فَانْتَهَى إِلَى سُبَاطَةِ قَوْمٍ فَقَالَ «يَا حُذَيْفَةُ اسْتُرْنِي» فَقَامَ رَسُولُ اللهِ ﷺ فَبَالَ قَائِمًا ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفِّ وَصَلَّى  

[Machine] A servant came to the Prophet ﷺ and said, "O Messenger of Allah, my master has married me, and he intends to separate me from my wife." The Messenger of Allah ﷺ then ascended the pulpit and said, "O people, divorce is in the hands of the one who took the leg."  

جَاءَ مَمْلُوكٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ مَوْلَايَ زَوَّجَنِي وَهُوَ يُرِيدُ أَنْ يُفَرِّقَ بَيْنِي وَبَيْنَ امْرَأَتِي قَالَ فَصَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّمَا الطَّلَاقُ بِيَدِ مَنْ أَخَذَ السَّاقَ»  

[Machine] The Messenger of Allah ﷺ said: "None of you should sleep in a yellow (colored) blanket, for it is the cover of a person who is dying."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَنَامَنَّ أَحَدُكُمْ فِي مُعَصْفَرَةٍ فَإِنَّهَا مُحْتَضَرُهُ»  

[Machine] The Messenger of Allah ﷺ said: "If there were to be a prophet after me, it would have been 'Umar ibn Al-Khattab."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كَانَ نَبِيٌّ بَعْدِي لَكَانَ عُمَرَ بْنَ الْخَطَّابِ»  

[Machine] The Messenger of Allah ﷺ said, "The believer's dislike of fever is only with the exception of its right."  

قَالَ رَسُولُ اللهِ ﷺ «ظَهْرُ الْمُؤْمِنِ حِمًى إِلَّا بِحَقِّهِ»  

[Machine] A man from Khuzay'ah came and met Ali, who asked, "What brings you here?" The man replied, "I came to ask the Messenger of Allah ﷺ to whom should we give charity from our wealth after Allah takes you?" The Prophet ﷺ said, "To Abu Bakr." Then the man asked, "And when Allah takes Abu Bakr, to whom?" The Prophet ﷺ replied, "To Umar." The man asked further, "And when Allah takes Umar, to whom?" The Prophet ﷺ said, "To Uthman." Finally, the man asked, "And if Allah takes Uthman, to whom?" The Prophet ﷺ replied, "Look after yourselves."  

قَدِمَ رَجُلٌ مِنْ خُزَاعَةَ فَلَقِيَهُ عَلِيٌّ فَقَالَ مَا جَاءَ بِكَ؟ قَالَ جِئْتُ أسْأَلُ رَسُولَ اللهِ ﷺ إِلَى مَنْ نَدْفَعُ صَدَقَةَ أَمْوَالِنَا إِذَا قَبَضَكَ اللهُ؟ فَقَالَ النَّبِيُّ ﷺ «إِلَى أَبِي بَكْرٍ» فَإِذَا قَبَضَ اللهُ أَبَا بَكْرٍ فَإلَى مَنْ؟ قَالَ «عُمَرَ» فَإِذَا قَبَضَ اللهُ عُمَرَ فَإلَى مَنْ؟ قَالَ «إِلَى عُثْمَانَ» قَالَ فَإِذَا قَبَضَ اللهُ عُثْمَانَ فَإلَى مَنْ؟ قَالَ «انْظُرُوا لِأَنْفُسِكُمْ»  

[Machine] A man from the desert came with his camels, and the Messenger of Allah ﷺ met him and bought them from him. Then Ali met him and asked, "What brought you here?" He replied, "I came with these camels and the Messenger of Allah ﷺ bought them from me." Ali asked, "Did he pay you?" He replied, "No, but he sent someone to pay me later." Ali told him, "Go back and tell him, 'O Messenger of Allah, if anything happens to you, who will settle my payment?' And see what he says to you, then come back to me and let me know." The man went and asked the Messenger of Allah ﷺ the same question, and he replied, "Abu Bakr will settle your payment." Ali was then informed of this and told the man, "Go back and ask Abu Bakr the same question, and if anything happens to him, who will settle your payment?" The man went and asked Abu Bakr, who replied, "Umar will settle your payment." The man then went to Umar and asked him the same question, and Umar replied, "Go back and ask the Messenger of Allah ﷺ again, and if anything happens to Umar, who will settle your payment?" The man went to the Messenger of Allah ﷺ again and asked him the question, and the Messenger of Allah ﷺ replied, "Woe to you! If Umar dies, and you are able to die, then die."  

قَدِمَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ بِإبِلٍ لَهُ فَلَقِيَهُ رَسُولُ اللهِ ﷺ فَاشْتَرَاهَا مِنْهُ فَلَقِيَهُ عَلِيٌّ فَقَالَ مَا أَقْدَمَكَ؟ قَالَ قَدِمْتُ بِإِبِلٍ فَاشْتَرَاهَا رَسُولُ اللهِ ﷺ قَالَ فَنَقَدَكَ؟ قَالَ لَا وَلَكِنْ بِعْتَهَا مِنْهُ بِتَأْخِيرٍ فَقَالَ عَلِيٌّ ارْجِعْ فَقُلْ لَهُ يَا رَسُولَ اللهِ إنْ حَدَثَ بِكَ حَدَثٌ مَنْ يَقْضِينِي مَالِي؟ وَانْظُرْ مَا يَقُولُ لَكَ فَارْجِعْ إِلَيَّ حَتَّى تُعْلِمَنِي فَقَالَ يَا رَسُولَ اللهِ إنْ حَدَثَ بِكَ حَدَثٌ فَمَنْ يَقْضِينِي؟ قَالَ «أَبُو بَكْرٍ» فَأَعْلَمَ عَلِيًّا فَقَالَ لَهُ ارْجِعْ اسْأَلْهُ إِنْ حَدَثَ بِأَبِي بَكْرْ حَدَثٌ فَمَنْ يَقْضِينِي؟ فَسَأَلَهُ فَقَالَ «عُمَرُ» فَجَاءَ فَأَعْلَمَ عَلِيًّا فَقَالَ لَهُ ارْجِعْ فَسَلْهُ إِذَا مَاتَ عُمَرُ فَمَنْ يَقْضِينِي؟ فَجَاءَ فَسَأَلَهُ فَقَالَ رَسُولُ اللهِ ﷺ «وَيْحَكَ إِذَا مَاتَ عُمَرُ فَإِنِ اسْتَطَعْتَ أَنْ تَمُوتَ فَمُتْ»  

[Machine] The Messenger of Allah ﷺ had just prayed Asr and sat in the mosque, when a man entered to pray. The Prophet ﷺ said, "Is there not a man who would offer charity and pray with him?"  

كَانَ رَسُولُ اللهِ ﷺ قَدْ صَلَّى الظُّهْرَ وَقَعَدَ فِي الْمَسْجِدِ إِذْ جَاءَ رَجُلٌ فَدَخَلَ يُصَلِّي فَقَالَ النَّبِيُّ ﷺ «ألَا رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا يُصَلِّي مَعَهُ؟»  

[Machine] The Messenger of Allah ﷺ said, "Say, 'May Allah not reverse your misfortune upon you.' He disliked saying it himself."  

رَسُولُ اللهِ ﷺ قُولُوا «لَا رَدَّ اللهُ عَلَيْكَ ضَالَّتَكَ» وَكَرِهَ أَنْ يَقُولَهَا هُوَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you performs the Friday prayer, he should not pray anything afterwards until he speaks or goes out."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّى أَحَدُكُمُ الْجُمُعَةَ فَلَا يُصَلِّي بَعْدَهَا شَيْئًا حَتَّى يَتَكَلَّمَ أَوْ يَخْرُجَ»  

[Machine] A man came to the Messenger of Allah ﷺ with one of his eyes injured and the Messenger asked him, "Who caused this?". The man replied, "It was a man from the tribe of so-and-so." The Messenger then sent for that man and asked him, "Did you injure this man's eye?" He replied, "Yes." So the Messenger of Allah ﷺ decreed that he pay a compensation (diyyah) and said, "Do not injure his eye, for it is not befitting for a person who lacks insight."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ وَقَدْ فُقِئَتْ عَيْنُهُ فَقَالَ لَهُ «مَنْ ضَرَبَكَ؟» قَالَ أَعْوَرُ بَنِي فُلَانٍ فَبَعَثَ فَجَاءَ فَقَالَ أَنْتَ فَقَأْتَ عَيْنَ هَذَا؟ قَالَ نَعَمْ فَقَضَى عَلَيْهِ رَسُولُ اللهِ ﷺ بِالدِّيَةِ وَقَالَ «لَا تَفْقَأْ عَيْنُهُ تَدَعُهُ غَيْرَ بَصِيرٍ»  

[Machine] A slave stole during the time of the Prophet PBUH, so he was brought to the attention of the Messenger of Allah PBUH, and he forgave him. Then he was brought to him a second time and he had stolen again, so he forgave him. Then he was brought to him a third time and he had stolen again, so he forgave him. Then he was brought to him a fourth time and he had stolen again, so he forgave him. Then he was brought to him a fifth time and he had stolen again, so his hand was cut off. Then he was brought to him a sixth time and his leg was cut off. Then he was brought to him a seventh time and his hand was cut off. Then he was brought to him an eighth time and his leg was cut off. The Messenger of Allah PBUH said, "It is four for four."  

سَرَقَ مَمْلُوكٌ فِي عَهْدِ النَّبِيِّ ﷺ فَرُفِعَ إِلَى رَسُولِ اللهِ ﷺ فَعَفَا عَنْهُ ثُمَّ رُفِعَ إِلَيْهِ الثَّانِيَةَ وَقَدْ سَرَقَ فَعَفَا عَنْهُ ثُمَّ رُفِعَ الثَّالِثَةَ فَعَفَا عَنْهُ ثُمَّ رُفِعَ إِلَيْهِ الرَّابِعَةَ وَقَدْ سَرَقَ فَعَفَا عَنْهُ ثُمَّ رُفِعَ إِلَيْهِ الْخَامِسَةَ وَقَدْ سَرَقَ فَقَطَعَ يَدَهُ ثُمَّ رُفِعَ إِلَيْهِ السَّادِسَةَ فَقَطَعَ رِجْلَهُ ثُمَّ رُفِعَ إِلَيْهِ السَّابِعَةَ فَقَطَعَ يَدَهُ ثُمَّ رُفِعَ إِلَيْهِ الثَّامِنَةَ فَقَطَعَ رِجْلَهُ وَقَالَ رَسُولُ اللهِ ﷺ «أَرْبَعٌ بِأَرْبَعٍ»