[Machine] O my son, indeed the Amir al-Mu'minin is inviting you and bringing you close, and seeking your consultation with the companions of the Messenger of Allah ﷺ , so protect me with three qualities: fear Allah and never let a lie be tested upon you, do not disclose any secret to him, and do not backbite anyone in his presence. 'Amir said, so I said to Ibn Abbas, "Every one is better than ten thousand."  

لِيَ الْعَبَّاسُ أَيْ بُنَيْ إِنَّ أَمِيرَ الْمُؤْمِنِينَ يَدْعُوكَ وَيُقَرِّبُكَ وَيَسْتَشِيرُكَ مَعَ أَصْحَابِ رَسُولِ اللهِ ﷺ فَاحْفَظْ عَنِّي ثَلَاثَ خِصَالٍ اتَّقِ لَا يُجَرِّبَنَّ عَلَيْكَ كَذِبَةً وَلَا تُفْشِيَنَّ لَهُ سِرًّا وَلَا تَغْتَابَنَّ عِنْدَهُ أَحَدًا قَالَ عَامِرٌ فَقُلْتُ لِابْنِ عَبَّاسٍ كُلُّ وَاحِدَةٍ خَيْرٌ مِنْ عَشَرَةِ آلَافٍ  

[Machine] On the evening of Arafah, he recites Surah Al-Baqarah and Surah Al-Imran, then interprets them verse by verse, and he was standing on a raised platform located to the west.  

عَشِيَّةَ عَرَفَةَ فَيَقْرَأُ سُورَةَ الْبَقَرَةِ وَسُورَةَ آلِ عِمْرَانَ ثُمَّ يُفَسِّرُهَا آيَةً آيَةً وَكَانَ مِثَجَّةً نَجِدًا غَرْبًا»  

[Machine] That all people know from it what I know from it, and indeed, I hear that the ruler from the rulers of the Muslims is ruling justly, so I am pleased with it, and perhaps I will never have any dispute with him. And indeed, I hear that the rain has reached the land from the lands of the Muslims, so I am delighted, and I have no objection to it.  

أَنَّ جَمِيعَ النَّاسِ يَعْلَمُونَ مِنْهَا مَا أَعْلَمُ مِنْهَا وَإِنِّي لَأَسْمَعُ بِالْحَاكِمِ مِنْ حُكَّامِ الْمُسْلِمِينَ يَعْدِلُ فِي حُكْمِهِ فَأَفْرَحُ بِهِ وَلِعَلِّي لَا أُقاضِي إِلَيْهِ أَبَدًا وَإِنِّي لَأَسْمَعُ بِالْغَيْثِ قَدْ أَصَابَ الْبَلَدَ مِنْ بِلَادِ الْمُسْلِمِينَ فَأَفْرَحُ وَمَا لِي بِهِ مِنِ سَائِمَةٍ  

[Machine] Muawiyah said to one of his companions, "Let me confide in you." When they sat together on his bed, he said, "O Ibn Abbas, may Allah reward you for your goodness towards Hasan bin Ali." Ibn Abbas asked, "Has he passed away?" Muawiyah replied, "Yes." Ibn Abbas said, "May Allah have mercy on him and be pleased with him, and join him with his righteous predecessors. By Allah, O Muawiyah, your grave will not be closed, your sustenance will not be consumed, and you will not live forever after him. We certainly experienced the greatest loss when the Messenger of Allah ﷺ passed away, and Allah did not forsake us after him."  

مُعَاوِيَةُ لِبَعْضِ جُلَسَائِهِ لَيَغْتَمَّنَّ فَلَمَّا جَلَسَ مَعَهُ عَلَى فِرَاشِهِ قَالَ يَا ابْنَ عَبَّاسٍ آجَرَكَ اللهُ فِي الْحَسَنِ بْنِ عَلِيٍّ فَقَالَ أَمَاتَ؟ قَالَ نَعَمْ قَالَ «رَحْمَةُ اللهِ وَرِضْوَانُهُ عَلَيْهِ وَأَلْحَقَهُ بِصَالِحِ سَلَفِهِ أَمَا وَاللهِ يَا مُعَاوِيَةُ لَا يَسُدُّ حُفْرَتَكَ وَلَا تَأْكُلُ رِزْقَهُ وَلَا تُخَلَّدُ بَعْدَهُ وَلَقَدْ رُزِئْنَا بِأَعْظَمَ فَقْدًا مِنْهُ رَسُولُ اللهِ ﷺ فَمَا خَذَلَنَا اللهُ بَعْدَهُ»  

[Machine] He has a son called Ibn Abbas. "O Amir al-Muminin, may Allah reward you with the best. Be pleased to know that the Messenger of Allah ﷺ has prayed that Allah honors the religion and people with you. The people are in disagreement. So when you embraced Islam, your Islam became a source of honor. Allah manifested Islam through you, the Messenger of Allah and his companions. You emigrated to Medina, and your emigration became a victory. Then, the Messenger of Allah ﷺ passed away while he was pleased with you."  

لَهُ ابْنُ عَبَّاسٍ «يَا أَمِيرَ الْمُؤْمِنِينَ جَزَاكَ اللهُ خَيْرًا أَبْشِرْ قَدْ دَعَا لَكَ رَسُولُ اللهِ ﷺ أَنْ يُعِزَّ اللهُ بِكَ الدِّينَ وَالنَّاسُ مُخْتَلِفُونَ فَلَمَّا أَسْلَمْتَ كَانَ إِسْلَامُكَ عِزًّا وَأَظْهَرَ اللهُ بِكَ الْإِسْلَامَ وَرَسُولَ اللهِ وَأَصْحَابَهُ وَهَاجَرْتَ إِلَى الْمَدِينَةِ فَكَانَتْ هِجْرَتُكَ فَتْحًا ثُمَّ قُبِضَ رَسُولُ اللهِ ﷺ وَهُوَ عَنْكَ رَاضٍ»  

[Machine] The Prophet ﷺ said to Mecca, "How sweet and beloved you are to me, and if it were not for your people expelling me from you, I would never have stayed anywhere other than with you."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِمَكَّةَ «مَا أَطْيَبَكِ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمَكِ أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ»  

[Machine] That the Messenger of Allah, ﷺ , threw sand and that it is a tradition. He said: "They told the truth and they lied. It is not a tradition, but the Messenger of Allah, ﷺ , and his companions and the polytheists were on the mountain of Qu'ayqi'an. He was informed that they were saying that there was strength in it as a joke, and he ordered them to throw sand to show them that it had power."  

أَنَّ رَسُولَ اللهِ ﷺ رَمَلَ وَأَنَّهَا سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا فَقَدْ رَمَلَ وَلَيْسَتْ بِسُنَّةٍ وَلَكِنْ قَدِمَ رَسُولُ اللهِ ﷺ وَأصْحَابُهُ وَالْمُشْرِكُونَ عَلَى جَبَلِ قُعَيْقِعَانَ فَبَلَغَهُ أَنَّهُمْ يَقُولُونَ إِنَّ بِهِ هَزْلًا وَبِأَصْحَابِهِ فَأَمَرَهُمْ أَنْ يَرْمُلُوا لِيُرِيَهُمْ أَنَّ بِهِ قُوَّةً  

[Machine] I said to Ibn Abbas, "Your people claim that the Prophet ﷺ threw pebbles between Al-Bayt (the House of Allah) and Safa and Marwa, and that it is a Sunnah (recommended practice)." He said, "They are telling the truth and they are lying. It is not a Sunnah."  

قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ النَّبِيَّ ﷺ رَمَلَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَّهَا سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ  

[Machine] That the Messenger of Allah ﷺ threw pebbles at the Kaaba; for indeed, that is a Sunnah. He ﷺ said, "They tell the truth and they lie." I asked, "What did they tell the truth in, and what did they lie in?" He said, "They told the truth in that it is a Sunnah, and they lied in that it is not a Sunnah. Indeed, the Quraysh said, 'Leave Muhammad and his companions from Al-Hudaybiyah until they die a natural death. So when they reconciled with the Messenger of Allah ﷺ to come next year and stay for three days in Makkah, the Messenger of Allah ﷺ came from the following year, while the polytheists came from Qibla Qa'anah. So the Messenger of Allah ﷺ told his companions, 'Throw pebbles at the Kaaba,' but that is not a Sunnah." I said, "Your people claim that the Messenger of Allah ﷺ performed Sa'i between Safa and Marwa on a camel, and that it is a Sunnah." He said, "They tell the truth and they lie." I asked, "What did they tell the truth in, and what did they lie in?" He said, "They told the truth in that he performed Sa'i on a camel, and they lied in that it is not a Sunnah. Indeed, the Messenger of Allah ﷺ could not prevent people from harming him or hitting him, so he performed Sa'i on a camel so they could hear his words and see his position without being able to touch him." I said, "Your people claim that the Messenger of Allah ﷺ raced between Safa and Marwa, and that it is a Sunnah." He said, "They tell the truth. Indeed, when Ibrahim ﷺ was commanded to perform the rituals, Shaytan tried to stop him at Al-Mas'a. So Ibrahim ﷺ raced ahead of him, and then Jibril ﷺ took him to Al-Aqabah Jamarah. Shaytan tried to stop him again and threw seven pebbles at him until he went away. He then went to the middle Jamarah, where Shaytan threw seven pebbles at him until he went away. Then he took him to Al-Jabban, and there was a white shirt on Isma'il ﷺ . So Ibrahim ﷺ said to him, 'O my son, this is not a shirt, so wrap me in it.' Ibrahim ﷺ turned around, and there was a white ram with intact horns, so he slaughtered it. Then Jibril ﷺ took him to Al-Quwaa. Shaytan tried to stop him again and threw seven pebbles at him until he went away. Then he took him to Mina and said, 'This is Al-Mash'ar Al-Haram.' Then he took him to Arafat. Ibn Abbas said, 'Do you know why it is called Arafat?' I said, 'Why is it called Arafat?' He said, 'Indeed, when Jibril ﷺ said to Ibrahim ﷺ , 'Did you know?' He said, 'Yes.' Then Ibn Abbas said, 'Do you know how Tawaf was performed?' I said, 'How was Tawaf performed?' He said, 'Indeed, when Ibrahim ﷺ was commanded to call the people to Hajj, the mountains bowed their heads for him and the villages were raised for him. So he called the people to Hajj and they circled around him.'  

أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ بِالْبَيْتِ؛ فَإِنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَمَا كَذَبُوا؟ قَالَ صَدَقُوا إِنَّهُ قَدْ رَمَلَ وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ إِنَّ قُرَيْشًا قَالَتْ دَعُوا مُحَمَّدًا وَأصْحَابَهُ مِنَ الْحُدَيْبِيَةِ حَتَّى يَمُوتُوا مَوْتَ النَّغَفِ فَلَمَّا صَالَحُوا رَسُولَ اللهِ ﷺ أَنْ يَجِيئُوا مِنَ الْعَامِ الْمُقْبِلِ فَيُقِيمُوا بِمَكَّةَ ثَلَاثَةَ أَيَّامٍ فَقَدِمَ رَسُولُ اللهِ ﷺ مِنَ الْعَامِ الْمُقْبِلِ وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ «ارْمُلُوا بِالْبَيْتِ» وَلَيْسَتْ بِسُنَّةٍ قُلْتُ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا صَدَقُوا وَمَا كَذَبُوا؟ قَالَ صَدَقُوا قَدْ طَافَ عَلَى بَعِيرٍ وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ؛ إِنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَدْفَعُ عَنْهُ النَّاسَ وَلَا يُضْرَبُوا عَنْهُ فَطَافَ عَلَى بَعِيرٍ لِيَسْمَعُوا كَلَامَهُ وَيَرَوْا مَكَانَهُ وَلَا تَنَالُهُ أَيْدِيهِمْ قُلْتُ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُمِرَ بِالْمَنَاسِكِ اعْتَرَضَ عَلَيْهِ الشَّيْطَانُ عِنْدَ الْمَسْعَى فَسَابَقَهُ فَسَبَقَهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ ثُمَّ ذَهَبَ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى جَمْرَةِ الْعَقَبَةِ فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ وَعَرَضَ عِنْدَ الْجَمْرَةِ الْوُسْطَى فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ تَلَّهُ لِلْجَبِينِ وَعَلَى إِسْمَاعِيلَ قَمِيصٌ أَبْيَضُ فَقَالَ لَهُ يَا أَبَهْ إِنَّهُ لَيْسَ قَمِيصٌ فَكَفِّنِّي فِيهِ وَالْتَفَتَ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ فَإِذَا هُوَ بِكَبْشٍ أَعْيَنَ أَبْيَضَ أَقْرَنَ فَذَبَحَهُ ثُمَّ ذَهَبَ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى الْجَمْرَةِ الْقُصْوَى فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ ذَهَبَ بِهِ إِلَى مِنًى فَقَالَ هَذَا الْمَشْعَرُ الْحَرَامُ ثُمَّ ذَهَبَ بِهِ إِلَى عَرَفَةَ فَقَالَ ابْنُ عَبَّاسٍ هَلْ تَدْرِي لِمَ سُمِّيَتْ عَرَفَةَ؟ قُلْتُ لِمَ سُمِّيَتْ عَرَفَةَ؟ قَالَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ قَالَ هَلْ عَرَفْتَ؟ قَالَ نَعَمْ ثُمَّ قَالَ ابْنُ عَبَّاسٍ هَلْ تَدْرِي كَيْفَ كَانَتِ التَّلْبِيَةُ؟ قُلْتُ وَكَيْفَ كَانَتِ التَّلْبِيَةُ؟ قَالَ إِنَّ إِبْرَاهِيمَ ﷺ لَمَّا أَنْ أُمِرَ أَنْ يُؤَذِّنَ فِي النَّاسِ بِالْحَجِّ خَفَضَتْ لَهُ الْجِبَالُ رُءُوسَهَا رُفِعَتْ لَهُ الْقُرَى فَأَذَّنَ فِي النَّاسِ  

[Machine] The Prophet, ﷺ , said when he entered Mecca, "Indeed, the people have claimed that you have perished in jest and hunger, so when you enter and take control, give them three measures of grain." So they did as he said. The people of Mecca said, "We only see a strong people, and you claimed that they perished in jest."  

أَنَّ النَّبِيَّ ﷺ حِينَ دَخَلَ مَكَّةَ قَالَ «إِنَّ الْقَوْمَ قَدْ زَعَمُوا أَنَّكُمْ قَدْ هَلَكْتُمْ هَزْلًا وَجُوعًا فَارْمُلُوا إِذَا دَخَلْتُمْ وَاسْتَلَمْتُمْ ثَلَاثَةَ أَشْوَاطٍ» فَفَعَلُوا فَقَالَ أَهْلُ مَكَّةَ مَا نَرَى الْقَوْمَ إِلَّا أَقْوِيَاءَ وَقَدْ زَعَمْتُمْ أَنَّهُمْ قَدْ هَلَكُوا هَزْلًا  

[Machine] The Prophet ﷺ performed Umrah from Al-Ji'ranah and then circled the Kaaba on foot.  

أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ مِنَ الْجِعْرَانَةِ فَطَافَ بِالْبَيْتِ مَاشِيًا  

[Machine] Ibn Abbas didn't take anything from the Prophet ﷺ except the Yemeni stone, so Muawiyah said, "Nothing from the house is left empty."  

ابْنُ عَبَّاسٍ لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَسْتَلِمُ إِلَّا الْحَجَرَ الْيَمَانِيَّ فَقَالَ مُعَاوِيَةُ ؓ لَيْسَ شَيْءٌ مِنَ الْبَيْتِ مَهْجُورًا  

[Machine] I hear their conversation, so Muawiyah woke up and took hold of the two corners of the Kaaba, and Ibn Abbas said to him, "The Messenger of Allah ﷺ did not take hold of these two corners." Muawiyah said to him, "Leave me, O Ibn Abbas, for there is nothing of it abandoned."  

أَسْمَعُ كَلَامَهُمَا فَطَفِقَ مُعَاوِيَةُ يَسْتَلِمُ رُكْنَيِ الْحَجَرِ فَيَقُولُ لَهُ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ فَيَقُولُ مُعَاوِيَةُ ذَرْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ؛ فَإِنَّهُ لَيْسَ شَيْءٌ مِنْهَا مَهْجُورًا  

that the Messenger of Allah ﷺ said about Makkah: "How sweet of a land you are and how dear you are to me, and if it were not that my people expelled me from you, I would not have lived in other than you." (Using translation from Tirmidhī 3926)  

قَالَ رَسُولُ اللهِ ﷺ لِمَكَّةَ «مَا أَطْيَبَكِ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ»  

[Machine] Muawiyah and Ibn Abbas performed Hajj, and Muawiyah took charge of all the rituals. Ibn Abbas said, "I only saw the Messenger of Allah ﷺ take charge of these two pillars."  

حَجَّ مُعَاوِيَةُ وَابْنُ عَبَّاسٍ فَجَعَلَ مُعَاوِيَةُ يَسْتَلِمُ الْأَرْكَانَ كُلَّهَا فَقَالَ ابْنُ عَبَّاسٍ إِنَّمَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ  

Ibn 'Abbas (Allah be pleased with them) is reported to have said that he did not see Messenger of Allah ﷺ touching other than the Yamani corners. (Using translation from Muslim 1269)  

أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ «لَمْ أَرَ رَسُولَ اللهِ ﷺ يَسْتَلِمُ غَيْرَ الرُّكْنَيْنِ الْيَمَانِيَّيْنِ»  

[Machine] Muawiyah performed Hajj and he would not leave any of the pillars of the Kaaba without touching it. Ibn Abbas said, "The Messenger of Allah ﷺ used to touch the Yemani corner and the Black Stone." Muawiyah said, "There is nothing of the pillars of the Kaaba that is abandoned."  

حَجَّ مُعَاوِيَةُ فَجَعَلَ لَا يَأْتِي عَلَى رُكْنٍ مِنْ أَرْكَانِ الْبَيْتِ إِلَّا اسْتَلَمَهُ فَقَالَ ابْنُ عَبَّاسٍ إِنَّمَا كَانَ رَسُولُ اللهِ ﷺ يَسْتَلِمُ الرُّكْنَ الْيَمَانِيَّ وَالْحَجَرَ فَقَالَ مُعَاوِيَةُ لَيْسَ مِنْ أَرْكَانِ الْبَيْتِ شَيْءٌ مَهْجُورٌ  

[Machine] I heard him say, "We used to call it Shabbaha, meaning Zamzam, and we used to find it a great help for the family."  

سَمِعْتُهُ يَقُولُ «كُنَّا نُسَمِّيهَا شَبَّاعَةَ يَعْنِي زَمْزَمَ وَكُنَّا نَجِدُهَا نِعْمَ الْعَوْنُ عَلَى الْعِيَالِ»  

[Machine] Ali brought people from Zutt who were worshiping an idol, so he burned them with fire. Ibn Abbas said, "The Messenger of Allah ﷺ had indeed said, 'Whoever changes his religion, kill him.'"  

أَنَّ عَلِيًّا ؓ أُتِيَ بِنَاسٍ مِنَ الزُّطِّ يَعْبُدُونَ وَثَنًا فَحَرَّقَهُمْ بِالنَّارِ فَقَالَ ابْنُ عَبَّاسٍ إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»  

[Machine] The people herded sheep and slaughtered them, then they started cooking. The Messenger of Allah ﷺ came and ordered for the pots to be overturned and said, "Do not partake in plundering."  

انْتَهَبَ النَّاسُ غَنَمًا فَذَبَحُوهَا ثُمَّ جَعَلُوا يَطْبُخُونَ فَجَاءَ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ وَقَالَ «لَا تَحِلُّ النُّهْبَةُ»  

[Machine] The Messenger of Allah ﷺ said, "Any believer who emancipates a believer, Allah will emancipate every part of him from the Fire." This is narrated by An-Nadr from Muhammad ibn Abi Humaid from Amrah bint Ubaidullah bin Abbas. Abu Amer al-Aqadi disagreed and said it was narrated from Ubaidullah ibn Abdullah bin Abbas.  

قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا مُؤْمِنٍ أَعْتَقَ مُؤْمِنًا أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ» هَكَذَا رَوَاهُ النَّضْرُ عَنْ مُحَمَّدِ بْنِ أَبِي حُمَيْدٍ عَنْ عَمْرَةَ بِنْتِ عُبَيْدِ اللهِ بْنِ الْعَبَّاسِ وَخَالَفَهُ أَبُو عَامِرٍ الْعَقَدِيُّ فَقَالَ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عَبَّاسٍ  

[Machine] "The Prophet ﷺ said, 'Whoever frees a believer in this world, Allah will set free from every body part of them, a body part from the Hellfire.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ مُؤْمِنًا فِي الدُّنْيَا أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ»  

[Machine] We were sitting with Ibn Abbas with some young men from the Banu Hashim, when a man asked him, "Did the Messenger of Allah ﷺ used to recite during the Dhuhr (noon) and Asr (afternoon) prayers?" He replied, "No." The man then said, "Perhaps he used to recite silently to himself."  

كُنَّا جُلُوسًا عِنْدَ ابْنِ عَبَّاسٍ فِي فِتْيَةٍ مِنْ بَنِي هَاشِمٍ فَسَأَلَهُ رَجُلٌ هَلْ كَانَ يَقْرَأُ رَسُولُ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ لَا قَالَ لَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ  

[Machine] We were sitting with Ibn Abbas, in the company of some young men from the Banu Hashim. A man asked him, "Did the Messenger of Allah, ﷺ , used to recite in his own mind during Dhuhr and Asr prayers?" Ibn Abbas replied, "No." The man said, "Perhaps he used to recite quietly to himself."  

كُنَّا جُلُوسًا عِنْدَ ابْنِ عَبَّاسٍ فِي فِتْيَةٍ مِنْ بَنِي هَاشِمٍ فَسَأَلَهُ رَجُلٌ هَلْ كَانَ يَقْرَأُ رَسُولُ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ لَا قَالَ لَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ  

"The Messenger of Allah commanded us to perform ablution properly." (Using translation from Ibn Mājah 426)  

«أَمَرَنَا رَسُولُ اللهِ ﷺ بِإِسْبَاغِ الْوُضُوءِ»  

[Machine] I heard Ibn Abbas say, "A rabbit was presented to the Messenger of Allah ﷺ and Aisha was sleeping. He took a part of it for her from it. When she woke up, he gave it to her and she ate it."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أُهْدِيَتْ لِرَسُولِ اللهِ ﷺ أَرْنَبًا وَعَائِشَةُ نَائِمَةٌ فَرَفَعَ لَهَا مِنْهَا الْعَجُزَ فَلَمَّا انْتَبَهَتْ أَعْطَاهَا إِيَّاهُ فَأَكَلَتْهُ»  

The Messenger of Allah ﷺ prayed on the day the sun was eclipsed, bowing four times in two rak'ahs and prostrating four times. (Using translation from Nasāʾī 1469)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى يَوْمَ كَسَفَتِ الشَّمْسُ أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعِ سَجْدَاتٍ  

[Machine] While the Messenger of Allah ﷺ was sitting in the courtyard of his house in Mecca, Uthman ibn Mazh'un passed by him and greeted the Messenger of Allah ﷺ . The Messenger of Allah ﷺ uncovered himself and said to him, "Do not sit." Uthman replied, "Yes," and the Messenger of Allah ﷺ sat facing him. While he was speaking to him, the Messenger of Allah ﷺ suddenly looked up at the sky and stared at it for a while. Then, he started moving his gaze from where he had put it to the right of the ground. The Messenger of Allah ﷺ turned away from his companion Uthman towards where he had put his gaze, shaking his head as if he was waking up from something he was being told. Ibn Mazh'un was watching, and when his need was fulfilled and he woke up to what was being said to him, the Messenger of Allah ﷺ turned his gaze away until it was hidden in the sky. He then returned to Uthman in his original sitting position and said, "O Muhammad, what were you doing while I was sitting with you? I did not see you do this in the mornings." The Messenger of Allah ﷺ asked, "Did you notice that?" Uthman replied, "Yes." The Messenger of Allah ﷺ said, "The Messenger of Allah ﷺ came to me, and you were sitting. Did he say anything to you?" Uthman replied, "Yes." The Messenger of Allah ﷺ asked, "What did he say to you?" Uthman said, "Indeed, Allah commands justice, good conduct, giving to relatives, and He forbids immorality, evil, and rebellion. He advises you so that you may remember." Uthman then said, "That is when faith settled in my heart, and I loved Muhammad ﷺ ."  

بَيْنَا رَسُولُ اللهِ ﷺ بِفِنَاءِ بَيْتِهِ بِمَكَّةَ جَالِسًا إِذْ مَرَّ بِهِ عُثْمَانُ بْنُ مَظْعُونٍ فَكَشَّرَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَا تَجْلِسْ» فَقَالَ بَلَى فَجَلَسَ رَسُولُ اللهِ مُسْتَقْبِلَهُ فَبَيْنَمَا هُوَ يُحَدِّثُهُ إِذْ شَخَصَ رَسُولُ اللهِ ﷺ بِبَصَرِهِ إِلَى السَّمَاءِ فَنَظَرَ سَاعَةً إِلَى السَّمَاءِ فَأَخَذَ يَضَعُ بَصَرَهُ حَيْثُ وَضَعَهُ عَنْ يَمِينِهِ فِي الْأَرْضِ فَتَحَرَّفَ رَسُولُ اللهِ ﷺ عَنْ جَلِيسِهِ عُثْمَانَ إِلَى حَيْثُ وَضَعَ بَصَرَهُ وَأَخَذَ يَنْفُضُ بِرَأْسِهِ كَأَنَّهُ يَسْتَفْقِهُ مَا يُقَالُ لَهُ وَابْنُ مَظْعُونٍ يَنْظُرُ فَلَمَّا قَضَى حَاجَتَهُ وَاسْتَفْقَهَ مَا يُقَالُ لَهُ أَشْخَصَ رَسُولُ اللهِ بَصَرَهُ حَتَّى تَوَارَى فِي السَّمَاءِ فَأَقْبَلَ إِلَى عُثْمَانَ بِجِلْسَتِهِ الْأُولَى فَقَالَ يَا مُحَمَّدُ فِيمَا كُنْتُ أُجَالِسُكَ؟ مَا رَأَيْتُكَ تَفْعَلُ كَفِعْلِكَ الْغَدَاةَ قَالَ «فَطِنْتَ لِذَلِكَ؟» قَالَ عُثْمَانُ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ «أَتَانِي رَسُولُ اللهِ عَلَيْهِ السَّلَامُ» وَأَنْتَ جَالِسٌ؟ قَالَ «نَعَمْ» فَمَا قَالَ لَكَ؟ قَالَ {إِنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ} قَالَ عُثْمَانُ فَذَلِكَ حِينَ اسْتَقَرَّ الْإِيمَانُ فِي قَلْبِي وَأَحْبَبْتُ مُحَمَّدًا ﷺ  

[Machine] Ali ibn Abi Hamalata and Al-Awza'i said: "Ali ibn Abdullah ibn Abbas used to prostrate a thousand times every day."  

عَنْ عَلِيِّ بْنِ أَبِي حَمَلَةَ وَالْأَوْزَاعِيِّ قَالَا كَانَ عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ عَبَّاسٍ يَسْجُدُ كُلَّ يَوْمٍ أَلْفَ سَجْدَةٍ  

[Machine] I went to the Messenger of Allah ﷺ and headed to the mosque. The Messenger of Allah ﷺ led the people in the last night prayer until there was no one left in the mosque except him. He then passed by me and asked, "Who is this?" I said, "Abdullah.” He said, "Where is his pillow?" I said, "Al-Abbas instructed me to spend the night with him." He said, "That is true." He then entered and said, "Spread a pillow for Abdullah." I brought him a pillow made of leather. Al-Abbas came forward to me and said, "Do not sleep until you have memorized his prayer." The Messenger of Allah ﷺ then came forward and slept until I heard his snoring. He then sat up on his bed and raised his head to the sky and said, "Glory be to the Holy King," three times. He then recited the last verse of Surah Al-Imran {Indeed, in the creation of the heavens and the earth...} He then stood up, performed ablution, and entered his prayer place. He performed two units of prayer that were neither short nor long, then returned to his bed and slept until I heard his snoring. He then sat up on his bed and recited what he had done in the first time, then he performed two units of prayer that were neither short nor long, and returned to his bed and slept until I heard his snoring. He then repeated what he had done previously and performed his Witr prayer. After he finished his prayer, I heard him saying, "O Allah, place light in my sight, light in my hearing, light on my tongue, light in my heart, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, and make me a light on the Day of Resurrection. Grant me abundant light."  

بِتْ إِلَى رَسُولِ اللهِ ﷺ فَانْطَلَقْتُ إِلَى الْمَسْجِدِ فَصَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ صَلَاةَ الْعِشَاءِ الْآخِرَةِ حَتَّى لَمْ يَبْقَ فِي الْمَسْجِدِ أَحَدٌ غَيْرُهُ قَالَ ثُمَّ مَرَّ بِي فَقَالَ «مَنْ هَذَا؟» قُلْتُ عَبْدُ اللهِ قَالَ «فَمَهْ؟» قُلْتُ أَمَرَنِي الْعَبَّاسُ أَنْ أَبِيتَ بِكُمُ اللَّيْلَةَ قَالَ «فَالْحَقْ» قَالَ فَلَمَّا انْصَرَفَ دَخَلَ فَقَالَ «أَفْرِشُوا عَبْدَ اللهِ» فَأُتِيتُ بِوِسَادَةٍ مِنْ مُسُوحٍ قَالَ وَتَقَدَّمَ إِلَيَّ الْعَبَّاسُ لَا تَنَمْ حَتَّى تَحْفَظَ صَلَاتَهُ قَالَ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ فَنَامَ حَتَّى سَمِعْتُ غَطِيطَهُ فَاسْتَوَى عَلَى فِرَاشِهِ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثَلَاثَ مَرَّاتٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ مِنْ آخِرِ سُورَةِ آلِ عِمْرَانَ حَتَّى خَتَمَهَا {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالْأَرْضِ} ثُمَّ قَامَ ثُمَّ اسْتَنَّ بِسِوَاكِهِ وَتَوَضَّأَ ثُمَّ دَخَلَ فِي مُصَلَّاهُ فَصَلَّى رَكْعَتَيْنِ لَيْسَتَا بِقَصِيرَتَيْنِ وَلَا بِطَوِيلَتَيْنِ ثُمَّ عَادَ إِلَى فِرَاشِهِ فَنَامَ حَتَّى سَمِعْتُ غَطِيطَهُ ثُمَّ اسْتَوَى عَلَى فِرَاشِهِ فَفَعَلَ كَمَا فَعَلَ فِي الْمَرَّةِ الْأُولَى ثُمَّ اسْتَنَّ بِسِوَاكِهِ وَتَوَضَّأَ ثُمَّ دَخَلَ مُصَلَّاهُ فَصَلَّى رَكْعَتَيْنِ لَيْسَتَا بِطَوِيلَتَيْنِ وَلَا قَصِيرَتَيْنِ ثُمَّ عَادَ إِلَى فِرَاشِهِ فَنَامَ حَتَّى سَمِعْتُ غَطِيطَهُ ثُمَّ اسْتَوَى عَلَى فِرَاشِهِ فَفَعَلَ كَمَا فَعَلَ فَصَلَّى ثُمَّ أَوْتَرَ فَلَمَّا قَضَى صَلَاتَهُ سَمِعْتُهُ يَقُولُ «اللهُمَّ اجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي لِسَانِي نُورًا وَاجْعَلْ فِي قَلْبِي نُورًا وَاجْعَلْ عَنْ يَمِينِي نُورًا وَاجْعَلْ عَنْ شِمَالِي نُورًا وَاجْعَلْ لِي مِنْ أَمَامِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَاجْعَلْ مِنْ أَسْفَلِي نُورًا وَاجْعَلْ لِي يَوْمَ الْقِيَامَةِ نُورًا وَأَعْظِمْ لِي نُورًا»  

[Machine] That his father sent him to the Messenger of Allah ﷺ for a need. He said, "So I found him sitting among his companions in the mosque, and I was unable to speak to him. When he finished praying Maghrib, he stood up and bowed until the Muezzin called the Isha prayer, and the people followed. Then he prayed the prayer and stood in bowing until those who remained in the mosque left. Then he went to his house, and I followed him. When he heard my footsteps, he said, 'Who is this?' and turned to me. I said, 'Ibn Abbas.' He said, 'The cousin of the Messenger of Allah ﷺ ?' I said, 'The cousin of the Messenger of Allah ﷺ .' He said, 'Welcome, the cousin of the Messenger of Allah ﷺ . What brought you?' I said, 'My father sent me with something and something.' He said, 'Did you come at this time?' I said, 'No.' He said, 'If you did not come to your appointment at this time, then you are not leaving.' He entered his house, and I entered with him. I said, 'I would like to see the prayer of the Messenger of Allah ﷺ .' So he slept until I heard him snore. Then he woke up and threw his gaze towards the sky and recited these verses from Surah Ali Imran, 'Indeed, in the creation of the heavens and the earth,' until the end of the five verses, until he reached, 'Indeed, You do not fail in [Your] promise.' Then he said, 'O Allah, make light in my hearing, light in my sight, light beneath me, and give me light with You.' And beside him was a container filled with tooth stick from Arak, and he sharpened it, then rinsed, then he stood and prayed two rak'ahs, and again he slept until I heard him snore. Then he woke up and recited verses and invoked supplications, then he washed, then he prayed two rak'ahs, then he slept until I heard him snore. Then he woke up and recited verses and invoked supplications, then he washed, then he prayed two rak'ahs, then he slept until I heard him snore, and he recited the verses, then he invoked with the invocation, then he washed, then he stood and prayed a prayer I recognized he performs more rak'ahs in it. So I came to his left corner, and he took me by the ear and turned me until he positioned me to his right corner. Then he prayed two rak'ahs of Fajr, then he went out to the prayer.  

أَنَّ أَبَاهُ بَعَثَهُ إِلَى رَسُولِ اللهِ ﷺ فِي حَاجَةٍ قَالَ فَوَجَدْتُهُ جَالِسًا فِي أَصْحَابِهِ فِي الْمَسْجِدِ فَلَمْ أَسْتَطِعْ أَنْ أُكَلِّمَهُ فَلَمَّا صَلَّى الْمَغْرِبَ قَامَ يَرْكَعُ حَتَّى أَذَّنَ الْمُؤَذِّنُ لِصَلَاةِ الْعِشَاءِ وَثَّابَ النَّاسُ ثُمَّ صَلَّى الصَّلَاةَ فَقَامَ يَرْكَعُ حَتَّى انْصَرَفَ مَنْ بَقِيَ فِي الْمَسْجِدِ ثُمَّ انْصَرَفَ إِلَى مَنْزِلِهِ وَتَبِعْتُهُ فَلَمَّا سَمِعَ حِسِّي قَالَ «مَنْ هَذَا؟» وَالْتَفَتَ إِلَيَّ فَقُلْتُ ابْنُ عَبَّاسٍ فَقَالَ «ابْنُ عَمِّ رَسُولِ اللهِ ﷺ؟» قُلْتُ ابْنُ عَمِّ رَسُولِ اللهِ ﷺ قَالَ «مَرْحَبًا بِابْنِ عَمِّ رَسُولِ اللهِ مَا جَاءَ بِكَ؟» فَقُلْتُ بَعَثَنِي أَبِي بِكَذَا وَكَذَا فَقَالَ «السَّاعَةَ جِئْتَ؟» فَقُلْتُ لَا فَقَالَ «إِذْ لَمْ تَنْصَرِفْ إِلَى سَاعَتِكَ هذِهِ فَلَسْتَ مُنْصَرِفًا» فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ مَعَهُ فَقُلْتُ لَأَنْظُرَنَّ صَلَاةَ رَسُولِ اللهِ ﷺ فَنَامَ حَتَّى سَمِعْتُ غَطِيطَهُ ثُمَّ اسْتَيْقَظَ فَرَمَى بِبَصَرِهِ إِلَى السَّمَاءِ وَتَلَا هَذِهِ الْآيَاتِ الَّتِي فِي سُورَةِ آلِ عِمْرَانَ {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالْأَرْضِ} إِلَى آخِرِهَا الْآيَاتِ الْخَمْسَ حَتَّى انْتَهَى إِلَى {إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ} ثُمَّ قَالَ «اللهُمَّ اجْعَلْ فِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَمِنْ تَحْتِي نُورًا وَاجْعَلْ لِي عِنْدَكَ نُورًا» وَإِلَى جَانِبِهِ مِخْضَبٌ مِنْ بِرَامٍ مُطْبَقٌ عَلَيْهِ سِوَاكٌ فَاسْتَنَّ ثُمَّ تَوَضَّأَ ثُمَّ رَكَعَ رَكْعَتَيْنِ وَعَادَ فَنَامَ أَيْضًا حَتَّى سَمِعْتُ غَطِيطَهُ ثُمَّ اسْتَيْقَظَ فَتَلَا الْآيَاتِ وَدَعَا الدَّعْوَةَ ثُمَّ اسْتَنَّ ثُمَّ تَوَضَّأَ ثُمَّ رَكَعَ رَكْعَتَيْنِ ثُمَّ نَامَ حَتَّى سَمِعْتُ غَطِيطَهُ ثُمَّ اسْتَيْقَظَ فَتَلَا الْآيَاتِ وَدَعَا الدَّعْوَةَ ثُمَّ اسْتَنَّ ثُمَّ تَوَضَّأَ ثُمَّ رَكَعَ رَكْعَتَيْنِ ثُمَّ نَامَ حَتَّى سَمِعْتُ غَطِيطَهُ فَتَلَا الْآيَاتِ ثُمَّ دَعَا بِالدَّعْوَةِ ثُمَّ اسْتَنَّ ثُمَّ تَوَضَّأَ ثُمَّ صَلَّى صَلَاةً عَرَفْتُ أَنَّهُ يُوتِرُ فِيهَا فَجِئْتُ إِلَى رُكْنِهِ الْأَيْسَرِ فَأَخَذَ بِأُصْبُعِهِ فِي أُذُنِي فَأَدَارَنِي حَتَّى أَقَامَنِي إِلَى رُكْنِهِ الْأَيْمَنِ ثُمَّ رَكَعَ رَكْعَتَيْنِ الْفَجْرَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ  

[Machine] It was presented to the Messenger of Allah ﷺ that what will be open to his Ummah after him in terms of disbelief, and he was pleased with that. Then Allah ﷻ revealed {And indeed, your Lord will give you, and you will be satisfied}. So Allah gave him in Paradise a thousand palaces, and in each palace was everything that is appropriate for him of children and servants.  

عُرِضَ عَلَى رَسُولِ اللهِ ﷺ مَا هُوَ مَفْتُوحٌ عَلَى أُمَّتِهِ مِنْ بَعْدِهِ كَفْرًا كَفْرًا فَسُرَّ بِذَلِكَ فَأَنْزَلَ اللهُ ﷻ {وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى} فَأَعْطَاهُ اللهُ فِي الْجَنَّةِ أَلْفَ قَصْرٍ فِي كُلِّ قَصْرٍ مَا يَنْبَغِي لَهُ مِنَ الْوِلْدَانِ وَالْخَدَمِ  

[Machine] The Mahdi prayed with us and recited "In the name of Allah, the Most Gracious, the Most Merciful" out loud. I asked him about that and he said, "My father told me, from his father, from his grandfather, from Ibn Abbas, that the Messenger of Allah ﷺ used to recite 'In the name of Allah, the Most Gracious, the Most Merciful' out loud."  

صَلَّى بِنَا الْمَهْدِيُّ فَجَهَرَ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَجْهَرُ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ  

[Machine] The Messenger of Allah ﷺ said, "Your Lord, By My Might and Majesty, will surely take revenge on the oppressor, in this world and the hereafter. And He will surely take revenge on those who witnessed a wrong but had the ability to support the oppressed, yet did not do so."  

قَالَ رَسُولُ اللهِ ﷺ قَالَ رَبُّكُمْ وَعِزَّتِي وَجَلَالِي لَأَنْتَقِمَنَّ مِنَ الظَّالِمِ فِي عَاجِلِهِ وَآجِلِهِ وَلَأَنْتَقِمَنَّ مِمَّنْ رَأَى مَظْلُومًا فَقَدَرَ أَنْ يَنْصُرَهُ فَلَمْ يَفْعَلْ  

[Machine] The Prophet, ﷺ , used to wake up at night, yawn, perform ablution, and recite Surah Al-Muzzammil until the last two verses. Then he would stand and pray two units of prayer, then he would go back to sleep until he started snoring. Then he would wake up and do the same thing as before. Then he would go to his sleeping place and stand and pray two units of prayer, then he would do the same as before, just like he did the first time. Then he would perform Witr prayer with three units.  

كَانَ النَّبِيُّ ﷺ إِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ اسْتَاكَ ثُمَّ يَتَوَضَّأُ وَيَقْرَأُ {إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ} إِلَى آخِرِ الْآيَتَيْنِ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ فِي النَّوْمِ ثُمَّ قَامَ فَفَعَلَ مِثْلَهَا ثُمَّ أَتَى مَضْجَعَهُ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ فَعَلَ مِثْلَ ذَلِكَ كَمَا فَعَلَ أَوَّلَ مَرَّةٍ ثُمَّ أَوْتَرَ بِثَلَاثٍ  

[Machine] The prophet ﷺ used to pray during the day, two by two.  

كَانَ النَّبِيُّ ﷺ يُصَلِّي بِالنَّهَارِ مَثْنَى مَثْنَى  

[Machine] The Messenger of Allah ﷺ entered on the day of the conquest and there were three hundred and sixty idols around the Kaaba, which Satan had tied their feet with lead. He came with his staff and started striking each idol with it, causing it to fall on its face, saying, "The truth has come and falsehood has vanished. Indeed, falsehood is ever bound to disappear." He kept doing this until he commanded that all the idols be destroyed.  

دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ وَعَلَى الْكَعْبَةِ ثَلَاثُمِائَةِ صَنَمٍ وَسِتُّونَ صَنَمًا قَدْ شَدَّ لَهُمْ إِبْلِيسُ أَقْدَامَهُمْ بِالرَّصَاصِ فَجَاءَ وَمَعَهُ قَضِيبُهُ فَجَعَلَ يَهْوِي بِهِ إِلَى كُلِّ صَنَمٍ مِنْهَا فَيَخِرُّ لِوَجْهِهِ وَيَقُولُ «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» حَتَّى أَمَرَّ بِهِ عَلَيْهَا كُلِّهَا  

[Machine] The Messenger of Allah ﷺ ate a shoulder or meat, then he prayed without rinsing his mouth or touching water.  

أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفًا أَوْ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَمَضْمَضْ وَلَمْ يَمَسَّ مَاءً  

[Machine] The Prophet ﷺ ate a piece and performed prayer without performing ablution.  

أَنَّ النَّبِيَّ ﷺ أَكَلَ عُضْوًا وَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ ate a roasted shoulder in the house of Duba'at bint al-Harith, then he prayed without touching water.  

أَكَلَ رَسُولُ اللهِ ﷺ فِي بَيْتِ ضُبَاعَةَ بِنْتِ الْحَارِثِ كَتِفًا عَرْقًا ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً  

[Machine] The Prophet Muhammad ﷺ ate meat and prayed without performing ablution.  

أَكَلَ رَسُولُ اللهِ ﷺ لَحْمًا وَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ ate a shoulder in the house of Duba'ah bint Al-Harith.  

أَكَلَ رَسُولُ اللهِ ﷺ فِي بَيْتِ ضُبَاعَةَ بِنْتِ الْحَارِثِ كَتِفًا  

[Machine] The Prophet ﷺ ate a shoulder, then went out for prayer without performing ablution.  

أَنَّ النَّبِيَّ ﷺ أَكَلَ كَتِفًا ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يُحْدِثْ وُضُوءًا  

[Machine] He saw the Prophet of Allah ﷺ eating from a roasted shoulder, then he prayed without performing ablution from it.  

أَنَّهُ رَأَى نَبِيَّ اللهِ ﷺ أَكَلَ مِنْ كَتِفٍ مَشْوِيَّةٍ ثُمَّ صَلَّى وَمَا تَوَضَّأَ مِنْ ذَلِكَ  

that the Messenger of Allah ﷺ said: "Love Allah for what He nourishes you with of His Blessings, love me due to the love of Allah, and love the people of my house due to love of me." (Using translation from Tirmidhī 3789)  

قَالَ رَسُولُ اللهِ ﷺ «أَحِبُّوا اللهَ لِمَا يَغْذُوكُمْ مِنْ نِعَمِهِ وَأَحِبُّونِي لِحُبِّ اللهِ وَأَحَبُّوا أَهْلَ بَيْتِي لِحُبِّي»  

The Prophet ﷺ said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon. (Using translation from Abū Dāʾūd 1518)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ»  

[Machine] The Prophet of Allah ﷺ said, "Indeed, a believer is created as a tested, repentant, and mindful person, especially when men mention women."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْمُؤْمِنَ خُلِقَ مُفَتَّنًا تَوَّابًا نَسَّاءً إِذَا ذُكِّرَ ذَكَرَ»  

[Machine] The Prophet ﷺ was brought a bird, and he said, "O Allah, bring me the dearest of Your creation to You." Then, Ali came and said, "O Allah, to me as well."  

أُتِيَ النَّبِيُّ ﷺ بِطَيْرٍ فَقَالَ «اللهُمَّ ائْتِنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ» فَجَاءَ عَلِيٌّ فَقَالَ «اللهُمَّ وَإِلَيَّ»  

[Machine] Abbas sent me to the Messenger of Allah, ﷺ , so I came to him in the evening while he was in the house of my aunt Maymuna. The Messenger of Allah, ﷺ , stood up to pray at night. When he finished his two rak'ahs before Fajr, he said, "O Allah, I ask You for mercy from Your grace, which guides my heart, gathers my family, smoothes my hair, returns my loved ones to me, rectifies my religion, protects me in my absence, elevates my status, purifies my deeds, whitens my face, teaches me righteousness, and safeguards me from every evil. O Allah, grant me sincere faith and unwavering certainty that is not followed by disbelief, and show me the honor of Your blessings in this world and the Hereafter. O Allah, I ask You for success in the decree, to be with the martyrs, to live with the righteous, to accompany the Prophets, and to attain victory over the enemies. O Allah, my need has brought me to You, and if my opinion falls short, my actions weaken, and I am in need of Your mercy, so I ask You, O Judge of affairs and Healer of hearts, to save me from the punishment of the Fire, the supplication of destruction, and the trials of the graves. O Allah, if my opinion falls short, my actions are weak, and my wish does not reach what is best, and You have promised one of Your servants or any of Your creation with better than that, then I desire it from You and I ask You, O Lord of the worlds. O Allah, make us guided, rightly guided, not astray nor misguided, a war for Your enemies and peace for Your allies. We love people with Your love and we show enmity to those who oppose You from Your creation. O Allah, this supplication is from me, and the answer is from You. O Allah, this effort is from me, and the success is from You. There is no power or strength except with Allah. O Allah, You are the sturdy rope and the true command. I ask You for safety on the Day of Judgment, paradise on the Day of Eternity with the close witnesses and those who perform prostration and bow in obedience, and fulfillment of commitments. Indeed, You are merciful and affectionate, and You do whatever You will. Glory be to the One who shows mercy and said, "Glory be to Him, praise is not befitting except for Him. Glory be to the Owner of the Throne and Eternity. Glory be to the Owner of power and generosity. Glory be to the One who counts everything with His knowledge. O Allah, place light in my heart, light in my grave, light in my hearing, light in my sight, light in my hair, light in my skin, light in my flesh, light in my blood, light in my bones, light in front of me, light behind me, light on my right, light on my left, light above me, and light beneath me. O Allah, increase me in light, make my light great, and give me light."  

بَعَثَنِي الْعَبَّاسُ إِلَى رَسُولِ اللهِ ﷺ فَأَتَيْتُهُ مُمْسِيًا وَهُوَ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَلَمَّا صَلَّى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ قَالَ «اللهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا شَمْلِي وَتَلُمَّ بِهَا شَعَثِي وَتُرَدَّ بِهَا أُلْفَتِي وَتُصْلِحُ بِهَا دِينِي وَتَحْفَظُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُبَيِّضُ بِهَا وَجْهِي وَتُلْهِمُنِي بِهَا رُشْدِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللهُمَّ أَعْطِنِي إِيمَانًا صَادِقًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالْآخِرَةِ اللهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ عِنْدَ الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَمُرَافَقَةَ الْأَنْبِيَاءِ وَالنَّصْرَ عَلَى الْأَعْدَاءِ اللهُمَّ أَنْزَلْتُ بِكَ حَاجَتِي وَإِنْ قَصُرَ رَأْيِي وَضَعُفَ عَمَلِي وَافْتَقَرْتُ إِلَى رَحْمَتِكَ فَأَسْأَلُكَ يَا قَاضِيَ الْأُمُورِ وَيَا شَافِيَ الصُّدُورِ كَمَا تُجِيرُ بَيْنَ الْبُحُورِ أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ وَمِنْ دَعْوَةِ الثُّبُورِ وَمِنْ فِتْنَةِ الْقُبُورِ اللهُمَّ مَا قَصُرَ عَنْهُ رَأْيِي وَضَعُفَ عَنْهُ عَمَلِي وَلَمْ تَبْلُغْهُ أُمْنِيَتِي مِنْ خَيْرٍ وَعَدْتَهُ أَحَدًا مِنْ عِبَادِكَ أَوْ خَيْرٍ أَنْتَ مُعْطِيهِ أَحَدًا مِنْ خَلْقِكَ؛ فَإِنِّي أَرْغَبُ إِلَيْكَ فِيهِ وَأَسْأَلُكَ يَا رَبَّ الْعَالَمِينَ اللهُمَّ اجْعَلْنَا هَادِينَ مَهْدِيِّينَ غَيْرَ ضَالِّينَ وَلَا مُضِلِّينَ حَرْبًا لِأَعْدَائِكَ وَسِلْمًا لِأَوْلِيَائِكَ نُحِبُّ بِحُبِّكَ النَّاسَ وَنُعَادِي بِعَدَاوَتِكَ مَنْ خَالَفَكَ مِنْ خَلْقِكَ اللهُمَّ هَذَا الدُّعَاءُ وَعَلَيْكَ الَاسْتِجَابَةُ اللهُمَّ وَهَذَا الْجُهْدُ وَعَلَيْكَ التُّكْلَانُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ اللهُمَّ ذَا الْحَبْلِ الشَّدِيدِ وَالْأَمْرِ الرَّشِيدِ أَسْأَلُكَ الْأَمْنَ يَوْمَ الْوَعِيدِ وَالْجَنَّةَ يَوْمَ الْخُلُودِ مَعَ الْمُقَرَّبِينَ الشُّهُودِ وَالرُّكَّعِ السُّجُودِ وَالْمُوفِينَ بِالْعُهُودِ إِنَّكَ رَحِيمٌ وَدُودٌ وَإِنَّكَ تَفْعَلُ مَا تُرِيدُ سُبْحَانَ الَّذِي تَعَطَّفَ الْعِزَّ وَقَالَ بِهِ سُبْحَانَ الَّذِي لَا يَنْبَغِي الْحَمْدُ إِلَّا لَهُ سُبْحَانَ ذِي الْعَرْشِ وَالْبَهَاءِ سُبْحَانَ ذِي الْمَقْدِرَةِ وَالْكَرَمِ سُبْحَانَ الَّذِي أَحْصَى كُلَّ شَيْءٍ بِعِلْمِهِ اللهُمَّ اجْعَلْ لِي نُورًا فِي قَلْبِي وَنُورًا فِي قَبْرِي وَنُورًا فِي سَمْعِي وَنُورًا فِي بَصَرِي وَنُورًا فِي شَعْرِي وَنُورًا فِي بَشَرِي وَنُورًا فِي لَحْمِي وَنُورًا فِي دَمِي وَنُورًا فِي عِظَامِي وَنُورًا مِنْ بَيْنِ يَدَيَّ وَنُورًا مِنْ خَلْفِي وَنُورًا عَنْ يَمِينِي وَنُورًا عَنْ شِمَالِي وَنُورًا مِنْ فَوْقِي وَنُورًا مِنْ تَحْتِي اللهُمَّ زِدْنِي نُورًا وَأَعْظِمْ لِي نُورًا وَاجْعَلْ لِي نُورًا»  

[Machine] The Messenger of Allah, ﷺ , said, "Hang the whip where the people of the house can see it."  

قَالَ رَسُولُ اللهِ ﷺ «عَلِّقُوا السَّوْطَ حَيْثُ يَرَاهُ أَهْلُ الْبَيْتِ»