[Machine] The Messenger of Allah ﷺ said, "Hang the whip where the people of the house can see it."  

قَالَ رَسُولُ اللهِ ﷺ «عَلِّقُوا السَّوْطَ حَيْثُ يَرَاهُ أَهْلُ الْبَيْتِ»  

[Machine] The Messenger of Allah ﷺ said, "Hang the whip where the people of the household can see it, as it is a form of discipline for them."  

قَالَ رَسُولُ اللهِ ﷺ «عَلِّقُوا السَّوْطَ حَيْثُ يَرَاهُ أَهْلُ الْبَيْتِ؛ فَإِنَّهُ لَهُمْ أَدَبٌ»  

[Machine] The Messenger of Allah ﷺ said, "Hang your whip where your family can see it."  

قَالَ رَسُولُ اللهِ ﷺ «عَلِّقْ سَوْطَكَ حَيْثُ يَرَاهُ أَهْلُكَ»  

[Machine] "Indeed, the Prophet ﷺ sought rain and said: 'O Allah, grant us abundant, continuous, widespread, immediate, beneficial rain without harm.' It was not long before it rained and everything flowed until it reached us. They said: 'We have been drowned.' The Messenger of Allah ﷺ said: 'O Allah, let it rain around us, not upon us.'"  

أَنَّ النَّبِيَّ ﷺ اسْتَسْقَى فَقَالَ «اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيعًا طَبَقًا عَاجِلًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ» فَمَا لَبِثْنَا أَنْ مُطِرْنَا حَتَّى سَالَ كُلُّ شَيْءٍ حَتَّى أَتَوْهُ فَقَالُوا قَدْ غَرِقْنَا فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا»  

[Machine] The Messenger of Allah ﷺ said, "The offspring of adultery is the worst of the three when he acts like his parents."  

قَالَ رَسُولُ اللهِ ﷺ «وَلَدُ الزِّنَا شَرُّ الثَّلَاثَةِ إِذَا عَمِلَ بِعَمَلِ أَبَوَيْهِ»  

[Machine] Abu Bakr had a gathering with the Prophet ﷺ, and no one would leave it except for Abbas. The Prophet ﷺ was pleased with that. One day, Abbas came and Abu Bakr left him from his gathering. The Prophet ﷺ asked him, "What's wrong?" He replied, "O Messenger of Allah, your uncle has come." The Prophet ﷺ looked at him, then he went to Abu Bakr smiling and said, "This is Abbas who has come. He is wearing white clothes and his son will wear black clothes after him. And he will have twelve men who will serve him."  

كَانَ لِأَبِي بَكْرٍ ؓ مَجْلِسٌ مِنَ النَّبِيِّ ﷺ لَا يَقُومُ عَنْهُ إِلَّا لِلْعَبَّاسِ وَكَانَ يَسُرُّ ذَلِكَ رَسُولَ اللهِ ﷺ فَأَقْبَلَ الْعَبَّاسُ يَوْمًا فَزَالَ لَهُ أَبُو بَكْرٍ عَنْ مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا لَكَ؟» فَقَالَ يَا رَسُولَ اللهِ عَمُّكَ قَدْ أَقْبَلَ فَنَظَرَ إِلَيْهِ رَسُولُ اللهِ ﷺ ثُمَّ أَقْبَلَ عَلَى أَبِي بَكْرٍ مُبْتَسِمًا فَقَالَ هَذَا الْعَبَّاسُ قَدْ أَقْبَلَ وَعَلَيْهِ ثِيَابٌ بَيَاضٌ وَسَيَلْبَسُ وَلَدُهُ مِنْ بَعْدِهِ السَّوَادَ وَيَمْلِكُ مِنْهُمُ اثْنَا عَشَرَ رَجُلًا  

The Prophet ﷺ said: The most favoured horses are the sorrel. (Using translation from Abū Dāʾūd 2545)  

قَالَ رَسُولُ اللهِ ﷺ «يُمْنُ الْخَيْلِ فِي شُقْرِهَا»  

[Machine] The Messenger of Allah ﷺ said, "The best part of a horse's mane is its forelock, and the most blessed part of it is its right side."  

قَالَ رَسُولُ اللهِ ﷺ «يُمْنُ الْخَيْلِ فِي شُقْرِهَا وَأَيْمَنُهَا نَاصِيَةً مَا كَانَ مِنْهَا أَغَرَّ مُحَجَّلًا مُطْلَقَ الْيَدِ الْيُمْنَى»  

[Machine] The Messenger of Allah ﷺ said, "Whoever holds back his Muslim brother's reins, neither desiring nor fearing him, will be forgiven."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَمْسَكَ بِرِكَابِ أَخِيهِ الْمُسْلِمِ لَا يَرْجُوهُ وَلَا يَخَافُهُ غُفِرَ لَهُ»  

[Machine] Narrated by the Prophet, ﷺ , he said: "O Allah, bless my Ummah in their early mornings of Thursday."  

عَنِ النَّبِيِّ ﷺ قَالَ «اللهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا يَوْمَ خَمِيسِهَا»  

[Machine] The Messenger of Allah ﷺ said, "Buy the slaves and share with them in their provisions, meaning their earnings, and beware of the Zanj; for their lifespans are short and their provisions are little."  

قَالَ رَسُولُ اللهِ ﷺ «اشْتَرُوا الرَّقِيقَ وَشَارِكُوهُمْ فِي أَرْزَاقِهِمْ يَعْنِي كَسْبَهُمْ وَإِيَّاكُمْ وَالزَّنْجَ؛ فَإِنَّهُ قَصِيرَةٌ أَعْمَارُهُمْ قَلِيلَةٌ أَرْزَاقُهُمْ»  

[Machine] The Messenger of Allah ﷺ forbade fasting for the whole of the month of Rajab.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ رَجَبٍ كُلِّهِ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "The people of Paradise are one hundred and eighty rows, eighty of which belong to my nation."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ ثَمَانُونَ مِنْهَا أُمَّتِي»  

[Machine] I heard the Messenger of Allah, ﷺ , say, "When I was taken on the Night Journey, I reached the Lote Tree of the Utmost Boundary, and its leaves were like the ears of elephants."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَمَّا أُسْرِيَ بِيَ انْتَهَيْتُ إِلَى سِدْرَةِ الْمُنْتَهَى فَإِذَا نَبْقُهَا أَمْثَالُ الْقِلَالِ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, loyalty is neither transferred nor transformed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْوَلَاءَ لَيْسَ بِمُنْتَقِلٍ وَلَا مُتَحَوِّلٍ»  

[Machine] Narrated by the Prophet ﷺ , "To raise one's child after the age of 55 and 100 is better for him than raising a dog for his own lineage."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَأَنْ يُرَبِّي أَحَدُكُمْ بَعْدَ أَرْبَعٍ وَخَمْسِينَ وَمِائَةٍ جَرْوَ كَلْبٍ خَيْرٌ لَهُ مِنْ أَنْ يُرَبِّيَ وَلَدًا لِصُلْبِهِ»  

[Machine] That Allah sent to the Prophet ﷺ an angel from the angels along with the angel Jibril ﷺ . The angel said to him, "O Muhammad, indeed Allah, the Exalted and Majestic, gives you the choice between being a Prophet servant or a Prophet king." The Messenger of Allah ﷺ turned to Jibril as if seeking his advice, so Jibril gestured to him to humble himself. The Messenger of Allah ﷺ said, "Rather, a Prophet servant." So the Messenger of Allah ﷺ was not seen eating reclining until he met his Lord.  

أَنَّ اللهَ أَرْسَلَ إِلَى النَّبِيِّ ﷺ مَلَكًا مِنَ الْمَلَائِكَةِ مَعَ الْمَلَكِ جِبْرِيلَ عَلَيْهِ السَّلَامُ فَقَالَ لَهُ الْمَلَكُ يَا مُحَمَّدُ إِنَّ اللهَ عَزَّ جَلَّ يُخَيِّرُكَ بَيْنَ أَنْ تَكُونَ نَبِيًّا عَبْدًا أَوْ نَبِيًّا مَلِكًا فَالْتَفَتَ رَسُولُ اللهِ ﷺ إِلَى جِبْرِيلَ كَالْمُسْتَشِيرِ فَأَوْمَأَ إِلَيْهِ أَنْ تَوَاضَعْ فَقَالَ رَسُولُ اللهِ ﷺ «بَلْ نَبِيًّا عَبْدًا» فَمَا رُؤِيَ رَسُولُ اللهِ ﷺ أَكَلَ مُتَّكِئًا حَتَّى لَحِقَ بِرَبِّهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever separates himself from the Muslims by a hand's breadth has removed the garment of Islam from his neck. And whoever dies without an imam, his death is the death of Jahiliyyah (ignorance). And whoever dies under a blind blind leading to a group or supporting a group, his killing is the killing of Jahiliyyah."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَارَقَ الْمُسْلِمِينَ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ وَمَنْ مَاتَ لَيْسَ عَلَيْهِ إِمَامٌ فَمِيتَتُهُ جَاهِلِيَّةٌ وَمَنْ مَاتَ تَحْتَ رَايَةٍ عِمِّيَّةٍ إِلَى عَصَبَةٍ أَوْ يَنْصُرُ عَصَبَةً فَقَتْلُهُ جَاهِلِيَّةٌ»  

[Machine] A delegation from the tribe of Abd al-Qays came to the Prophet ﷺ and said, "O Messenger of Allah, we are the Rabiah tribe and there are disbelievers from the Mudar tribe between us and you. We can only reach you during the sacred month. So, give us a command that if we follow, we will enter Paradise and we can invite those behind us to follow it as well." The Prophet ﷺ commanded them with four things and forbade them from four things. He commanded them to worship Allah alone without associating any partners with Him, to establish the prayer, to give the Zakat, to perform the Hajj pilgrimage, and to give one-fifth of the spoils of war. He forbade them from four things: drinking from water skins, pots, and gourds, and from drinking from spouts. They asked, "O Messenger of Allah, what can we drink from then?" He replied, "You should drink from these types of containers that are rimless."  

أَنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَى النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا حَيٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَإِنَّا لَا نَصِلُ إِلَيْكَ إِلَّا فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ إِذَا عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ أَنْ يَعْبُدُوا اللهَ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَأَنْ يَحُجُّوا الْبَيْتَ وَأَنْ يُعْطُوا الْخُمُسَ مِنَ الْمَغَانِمِ وَنَهَاهُمْ عَنْ أَرْبَعٍ عَنِ الشُّرْبِ فِي الْحَنَاتِمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ قَالُوا يَا رَسُولَ اللهِ مِمَّا نَشْرَبُ؟ قَالَ «عَلَيْكُمْ بِهَذِهِ الْأَسْقِيَةِ الَّتِي تُلَاتُ عَلَى أَفْوَاهِهَا»  

"The Messenger of Allah said: 'Give glad tidings to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'" (Using translation from Ibn Mājah 781)  

قَالَ رَسُولُ اللهِ ﷺ «بَشِّرِ الْمَشَّائِينَ إِلَى الْمَسَاجِدِ فِي الظُّلَمِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ»  

[Machine] On the authority of the Prophet ﷺ, he said, "Those who love each other will be in the shade of Allah."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُتَحَابِّينَ فِي ظِلِّ اللهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever says, 'There is no god but Allah' before everything and 'There is no god but Allah' after everything, he will be protected from worry and sorrow."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ قَبْلَ كُلِّ شَيْءٍ وَلَا إِلَهَ إِلَّا اللهُ بَعْدَ كُلِّ شَيْءٍ عُوفِيَ مِنَ الْهَمِّ وَالْحَزَنِ  

The Prophet ﷺ as saying: One who seeks to take back a gift like the one who returns to it vomit. Hammam said: "And Qatadah said: We regard vomiting as unlawful." (Using translation from Abū Dāʾūd 3538)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ» زَادَ هَمَّامٌ قَالَ قَتَادَةُ لَا نَعْلَمُ الْقَيْءَ إِلَّا حَرَامًا  

The Prophet ﷺ said, "He who takes back his present is like him who swallows his vomit." (Using translation from Bukhārī 2621)  

قَالَ رَسُولُ اللهِ ﷺ «الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ»  

[Machine] The Prophet ﷺ said, "The likeness of the one who gives charity and then takes it back is like a dog that vomits and then eats its vomit."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَثَلُ الرَّاجِعِ فِي صَدَقَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَرْجِعُ فِي قَيْئِهِ فَيَأْكُلُهُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "We do not have a similitude to evil like the one who returns to his vomit, similar to a dog returning to its vomit and then eating it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَكُونُ لَنَا مَثَلُ السُّوءِ مَثَلُ الَّذِي يَرْجِعُ فِي هِبَتِهِ مَثَلُ الْكَلْبِ يَرْجِعُ فِي قَيْئِهِ فَيَأْكُلُهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The one who returns to his gift is like a dog returning to its vomit."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ»  

[Machine] The Prophet of Allah, ﷺ , mentioned that the daughter of Hamza was mentioned to him and her beauty was also mentioned. He said, "Do you not know that she is my foster brother's daughter? Do you not know that Allah has forbidden foster relationships just as he has forbidden blood relationships?"  

أَنَّ نَبِيَّ اللهِ ﷺ ذُكِرَتْ لَهُ بِنْتُ حَمْزَةَ وَذُكِرَ مِنْ جَمَالِهَا فَقَالَ رَسُولُ اللهِ ﷺ «أَمَا عَلِمْتَ أَنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ؟ أَمَا عَلِمْتَ أَنَّ اللهَ حَرَّمَ مِنَ الرَّضَاعَةِ مِثْلَ مَا حَرَّمَ مِنَ النَّسَبِ؟»  

[Machine] The Messenger of Allah ﷺ said: "One's uncle is like his father."  

قَالَ رَسُولُ اللهِ ﷺ «عَمُّ الرَّجُلِ صِنْوُ أَبِيهِ»  

[Machine] The Messenger of Allah, peace and blessings be upon him, enjoined ten (raka'at) for the fingers and fifty (raka'at) for the hand.  

«قَضَى رَسُولُ اللهِ ﷺ فِي الْأَصَابِعِ عَشْرًا عَشْرًا وَفِي الْيَدِ خَمْسِينَ فَرِيضَةً»  

[Machine] That the Messenger of Allah ﷺ was approached by a man who sought his advice. He had made a vow to wear a camel hair garment on his right side, so the Prophet advised him to fulfill his vow with a garment made from camel hair. The man objected to this and refused to fulfill his vow.  

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ رَجُلٌ يَسْتَفْتِيهِ كَانَ جَعَلَ عَلَى نَفْسِهِ بَدَنَةً فِي يَمِينٍ حَلَفَ بِهَا فَأَفْتَاهُ بِبَدَنَةٍ مِنَ الْإِبِلِ وَزَجَرَ الرَّجُلَ أَنْ يَعُودَ  

[Machine] While the Prophet ﷺ was giving a sermon to the people on Friday, a man approached him and pushed through the crowd until he was close to him. He said, "O Messenger of Allah, enforce the punishment on me." The Prophet ﷺ said, "Sit down." So he sat down. Then he stood up a second time and said, "O Messenger of Allah, enforce the punishment on me." The Prophet ﷺ said, "Sit down." So he sat down. Then he stood up a third time and said, "O Messenger of Allah, enforce the punishment on me." The Prophet ﷺ asked, "What is your punishment?" He replied, "I have committed adultery." The Prophet ﷺ ordered some of his companions, including Ali, Ibn Abbas, Zaid bin Haritha, and Uthman bin Affan, to flog him one hundred times. It was mentioned that the man was not married, so they asked, "O Messenger of Allah, should we not punish the woman who committed adultery with him?" The Messenger of Allah ﷺ said, "Bring her to me." So when she was brought to him, the Messenger of Allah ﷺ asked her, "Who is your companion?" She replied with a denial, "By Allah, I do not know him, and I am innocent of what I am being accused of. Indeed, I swear by Allah that I am innocent." The Messenger of Allah ﷺ said, "Who bears witness against you that you have committed adultery with him? If you do not have a witness, I will punish you with the punishment of false accusation." She replied, "O Messenger of Allah, I do not have a witness." So he commanded people to flog her with the punishment of false accusation, which is eighty lashes.  

بَيْنَا رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ أَتَاهُ رَجُلٌ فَخَطَا النَّاسَ حَتَّى قَرُبَ إِلَيْهِ فَقَالَ يَا رَسُولَ اللهِ أَقِمْ عَلَيَّ الْحَدَّ فَقَالَ «اجْلِسْ» فَجَلَسَ ثُمَّ قَامَ الثَّانِيَةَ فَقَالَ يَا رَسُولَ اللهِ أَقِمْ عَلَيَّ الْحَدَّ فَقَالَ «اجْلِسْ» فَجَلَسَ ثُمَّ قَامَ الثَّالِثَةَ فَقَالَ يَا رَسُولَ اللهِ أَقِمْ عَلَيَّ الْحَدَّ قَالَ «وَمَا حَدُّكَ؟» قَالَ أَتَيْتُ امْرَأَةً حَرَامًا فَقَالَ النَّبِيُّ ﷺ لِرِجَالٍ مِنْ أَصْحَابِهِ فِيهِمْ عَلِيٌّ وَابْنُ عَبَّاسٍ وَزَيْدُ بْنُ حَارِثَةَ وَعُثْمَانُ بْنُ عَفَّانَ «انْطَلِقُوا فَاجْلِدُوهُ مِائَةً» وَلَمْ يَكُنْ تَزَوَّجَ فَقِيلَ يَا رَسُولَ اللهِ أَلَا نَجْلِدُ الَّتِي خَبَثَ بِهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «ائْتُونِي بِهِ» فَلَمَّا أُتِيَ بِهِ قَالَ لَهُ رَسُولُ اللهِ ﷺ «مَنْ صَاحِبَتُكَ؟» قَالَ فُلَانَةُ فَأَرْسَلَ إِلَيْهَا النَّبِيُّ ﷺ فَدَعَاهَا فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ كَذَبَ وَاللهِ مَا أَعْرِفُهُ وَإِنِّي مِمَّا قَالَ لَبَرِيئَةٌ اللهُ عَلَى مَا أَقُولُ مِنَ الشَّاهِدِينَ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ شَاهِدُكَ عَلَى أَنَّكَ أَخْبَثْتَ بِهَا؛ فَإِنَّهَا تُنْكِرُ أَنْ تَكُونَ أَخْبَثْتَ بِهَا فَإِنْ كَانَ لَكَ شَاهِدٌ جَلَدْتُهَا وَإِلَّا جَلَدْتُكَ حَدَّ الْفِرْيَةِ» فَقَالَ يَا رَسُولَ اللهِ مَا لِي شَاهِدٌ فَأَمَرَ بِهِ فَجُلِدَ حَدَّ الْفِرْيَةِ ثَمَانِينَ  

[Machine] A woman asked, "O Messenger of Allah, what is the reward for a woman's participation in battle?" He replied, "Obeying her husband and acknowledging his rights."  

قَالَتِ امْرَأَةٌ يَا رَسُولَ اللهِ مَا جَزَاءُ غَزْوِ الْمَرْأَةِ؟ قَالَ «طَاعَةُ الزَّوْجِ وَاعْتِرَافٌ بِحَقِّهِ»  

[Machine] "From the Messenger of Allah ﷺ, he said: 'The example of the one who reverts to his gift is like the example of a dog that vomits and then returns to its vomit.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَثَلُ الَّذِي يَرْجِعُ فِي هِبَتِهِ كَمَثَلِ الْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ»  

[Machine] Narrated by the Prophet ﷺ , "The example of the one who gives charity and then takes it back is like that of a person who vomits and then consumes it again."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَثَلُ الَّذِي يَتَصَدَّقُ بِصَدَقَةٍ ثُمَّ يَعُودُ فِيهَا كَالَّذِي يَقِيءُ ثُمَّ يَأْكُلُ مِنْهُ»  

I heard Messenger of Allah ﷺ say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit. (Using translation from Muslim 1622d)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا مَثَلُ الَّذِي يَتَصَدَّقُ ثُمَّ يَعُودُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْأَهُ»  

[Machine] That the Messenger of Allah ﷺ slept while he was in prostration until he woke up, prayed, and did not perform ablution.  

أَنَّ رَسُولَ اللهِ ﷺ نَامَ وَهُوَ سَاجِدٌ حَتَّى غَطَّ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Prophet ﷺ passed away when he was sixty-three years old.  

أَنَّ النَّبِيَّ ﷺ قُبِضَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ  

[Machine] That the Messenger of Allah ﷺ used to make takbeer on the two Eids, glorifying Allah, twelve times in the first Eid prayer and seven times in the second Eid prayer. He would take one route and return from another.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ ثِنْتَيْ عَشْرَةَ فِي الْأُولَى سَبْعًا وَفِي الثَّانِيَةِ خَمْسًا وَكَانَ يَذْهَبُ فِي طَرِيقٍ وَيَرْجِعُ مِنْ أُخْرَى  

[Machine] The Prophet ﷺ did not drink wine in excess of three.  

«كَانَ النَّبِيُّ ﷺ لَا يَشْرَبُ نَبِيذًا فَوْقَ ثَلَاثٍ»  

[Machine] The Messenger of Allah cursed a man and his wife who had committed adultery. They were tied together. The husband said, "By Allah, I have not approached her since we renovated the palm tree." The renovation of the palm tree refers to watering the palm tree after leaving it without water for two months. The Messenger of Allah then said, "O Allah, reveal the truth." It was claimed that the woman's husband had a forearm and legs with reddish hair. The person who was accused was the son of As-Sahmah. The woman then brought a black boy with curly hair and leg bracelets.  

أَنَّ رَسُولَ اللهِ ﷺ لَاعَنَ بَيْنَ الْعَجْلَانِيِّ وَامْرَأَتِهِ وَكَانَتْ حُبْلَى وَقَالَ زَوْجُهَا وَاللهِ مَا قَرِبْتُهَا مُنْذُ عَفَرْنَا النَّخْلَ الْعَفْرُ سَقْيُ النَّخْلِ بَعْدَ أَنْ يُتْرَكَ مِنَ السَّقْيِ مِنَ الْأَبْيَارِ لِشَهْرَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ بَيِّنْ» وَزَعَمُوا أَنَّ زَوْجَ الْمَرْأَةِ كَانَ حَمْشَ الذِّرَاعَيْنِ وَالسَّاقَيْنِ أَصْهَبَ الشَّعْرَةِ وَكَانَ الَّذِي رُمِيَتْ بِهِ ابْنَ السَّحْمَاءِ قَالَتْ فَجَاءَتْ بِغُلَامٍ أَسْوَدَ أَجْلَى جَعْدٍ قَطَطٍ عَبْلِ الذِّرَاعَيْنِ خَدَلَّجِ السَّاقَيْنِ  

[Machine] The Prophet Muhammad ﷺ said, "If I were to stone someone without clear evidence, I would be stoning myself." Ibn Abbas replied, "No, but this is a woman who had openly declared her faith in Islam."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ رَاجِمًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا» ؟ فَقَالَ ابْنُ عَبَّاسٍ لَا وَلَكِنْ تِلْكَ امْرَأَةٌ كَانَتْ قَدْ أَعْلَنَتْ فِي الْإِسْلَامِ  

[Machine] To Ibn Abbas and mentioned the cursed ones, is it the woman whom the Messenger of Allah ﷺ said, "If I were to stone someone without clear evidence, I would have stoned her"? Ibn Abbas said, "No, that is not a woman who revealed (her sin).  

لِابْنِ عَبَّاسٍ وَذَكَرَ الْمُتَلَاعِنَيْنِ أَهِيَ الْمَرْأَةُ الَّتِي قَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ رَاجِمًا عَنْ غَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا» ؟ فَقَالَ ابْنُ عَبَّاسٍ لَا تِلْكَ امْرَأَةٌ أَعْلَنَتْ  

[Machine] The Messenger of Allah cursed a man and his wife.  

«لَاعَنَ رَسُولُ اللهِ ﷺ بَيْنَ رَجُلٍ وَامْرَأَتِهِ»  

[Machine] A man came to the Prophet ﷺ and said, "I have not had any intimate relations with my wife since the palm trees were barren and their leaves turned yellow. They used to be covered and then uncovered for forty days, and they were not watered until after uncovering. I found a man with my wife, and her husband has yellow hair that is curly and a mark on his face that stretches from white to black, and he has curly hair on his chest." The Messenger of Allah ﷺ said, "O Allah, make it clear, O Allah, make it clear." Then they cursed each other. Afterwards, she came with a child who resembled the man she was accused with.  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ مَا لِي عَهْدٌ بِأَهْلِي مُنْذُ عِفَارِ النَّخْلِ وَعِفَارُهَا أَنَّهَا كَانَتْ تُؤَبَّرُ ثُمَّ تُعْفَرُ أَرْبَعِينَ يَوْمًا لَا تُسْقَى بَعْدَ الْإِبَارِ فَوَجَدْتُ رَجُلًا مَعَ امْرَأَتِي وَكَانَ زَوْجُهَا مُصْفَرًّا حَمْشًا سَبْطَ الشَّعْرَةِ وَالَّذِي رُمِيَتْ بِهِ خَدْلٌ إِلَى السَّوَادِ جَعْدٌ قَطَطٌ مُسْتَهٌ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ بَيِّنْ اللهُمَّ بَيِّنْ» ثُمَّ لَاعَنَ بَيْنَهُمَا فَجَاءَتْ بِوَلَدٍ يُشْبِهُ الَّذِي رُمِيَتْ بِهِ  

[Machine] "He mentioned them in the presence of the Messenger of Allah ﷺ and Asim commented on that. Then a man from his people came to him and mentioned that he found a man with his wife. Asim said, 'I would not have been afflicted with this except for a statement.' So he took the matter to the Messenger of Allah ﷺ and informed him about what he found with his wife. That man was fair-skinned, lean with scanty hair. The one who claimed to have found him with his wife was dark-skinned and fleshy. The Prophet ﷺ said, 'O Allah, clarify the situation.' So she brought forth a similar-looking man to the one her husband mentioned and the Messenger of Allah ﷺ cursed one of them. A man said to Ibn Abbas in the gathering, 'This is the woman whom the Messenger of Allah ﷺ said, "If I were to stone a woman without a clear evidence, I would have stoned her."' Ibn Abbas said, 'This is not a woman who was publicly displaying her Islam.'"

Note: The translation may not be completely accurate as the passage contains phrases and terms that may have multiple interpretations. Additionally, the prompt requested excluding the answer, so only the translation of the passage itself has been provided.  

أَنَّهُ ذَكَرَ الْمُتَلَاعِنَيْنِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ عَاصِمٌ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ فَذَكَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلٍ فَذَهَبَ بِهِ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبْطَ الشَّعْرِ وَكَانَ الَّذِي ادَّعَى أَنَّهُ وَجَدَهُ مَعَ امْرَأَتِهِ أُحَيْمِرَ كَثِيرَ اللَّحْمِ فَقَالَ النَّبِيُّ ﷺ «اللهُمَّ بَيِّنْ» فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَ عِنْدَهَا فَلَاعَنَ رَسُولُ اللهِ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ هِيَ الَّتِي قَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ رَاجِمًا امْرَأَةً بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ هَذِهِ» ؟ فَقَالَ ابْنُ عَبَّاسٍ لَا تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الْإِسْلَامِ  

[Machine] "That the Messenger of Allah ﷺ said: 'If I were to stone someone without clear evidence, I would have stoned so-and-so. Suspicion had appeared from her in her appearance, her speech, and whoever approached her.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ فُلَانَةَ قَدْ ظَهَرَتْ مِنْهَا الرِّيبَةُ فِي هَيْأَتِهَا وَمَنْطِقِهَا وَمَنْ يَدْخُلُ عَلَيْهَا»  

[Machine] The Messenger of Allah ﷺ forgot to pray the Dhuhr and Asr prayers on the day of the Battle of the Trench. He remembered after the Maghrib prayer and the Prophet ﷺ said, "They have kept us busy from prayer until the day is almost over. May Allah fill their graves with fire." He then prayed them after Maghrib.  

أَنَّ رَسُولَ اللهِ ﷺ نَسِيَ صَلَاةَ الظُّهْرِ وَالْعَصْرِ يَوْمَ الْأَحْزَابِ فَذَكَرَ بَعْدَ الْمَغْرِبِ فَقَالَ النَّبِيُّ ﷺ «شَغَلُونَا عَنِ الصَّلَاةِ حَتَّى ذَهَبَ النَّهَارُ أَدْخَلَ اللهُ قُبُورَهُمْ نَارًا» فَصَلَّاهَا بَعْدَ الْمَغْرِبِ  

[Machine] That the Messenger of Allah ﷺ went out with a narration and said, "Indeed, the women of the children of Israel used to put this in their heads, so they were cursed and mosques were forbidden to them."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ بِقُصَّةٍ فَقَالَ «إِنَّ نِسَاءَ بَنِي إِسْرَائِيلَ كُنَّ يَجْعَلْنَ هَذَا فِي رُءُوسِهِنَّ فَلُعِنَّ وَحُرِّمَ عَلَيْهِنَّ الْمَسَاجِدُ»  

[Machine] "That people have bitten from one-third to one-fourth," the Messenger of Allah ﷺ said, "One-third and one-third is either a lot or big."  

أَنَّ النَّاسَ عَضُّوا مِنَ الثُّلُثِ إِلَى الرُّبُعِ قَالَ رَسُولُ اللهِ ﷺ «الثُّلُثُ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ»