[Machine] "Indeed, the act of pleasure was practiced during the time of the Messenger of Allah, ﷺ ."  

«لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] Regarding the enjoyment in Hajj, Ibn Abbas called out to him, "We know about that. The Messenger of Allah ﷺ did that. So a group of men performed Umrah and did not have a sacrificial animal with them. They circled the Kaaba and went between Safa and Marwa, and they engaged with women. Then Ibn Abbas said, "Yes, I will give a fatwa on this based on what was done during the time of the Imam of the righteous." Ibn Zubair said, "Be careful with yourself, for by Allah, if you do that, I will stone you with your own stones." Then their conversation ended.  

عَنِ الْمُتْعَةِ فِي الْحَجِّ فَنَادَاهُ ابْنُ عَبَّاسٍ نَحْنُ أَعْلَمُ بِذَلِكَ قَدْ فَعَلَ رَسُولُ اللهِ ﷺ ذَلِكَ فَحَلَّ رِجَالٌ فَتَمَتَّعُوا بِالْعُمْرَةِ وَلَمْ يَكُنْ مَعَهُمْ هَدْيٌ وَطَافُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَوَقَعُوا عَلَى النِّسَاءِ ثُمَّ قَالَ ابْنُ عَبَّاسٍ أَجَلْ أُفْتِي بِذَلِكَ بِمَا فُعِلَ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ فَقَالَ ابْنُ الزُّبَيْرِ فَجُدْ بِنَفْسِكَ فَوَاللهِ لَئِنْ فَعَلْتَ لَأَرْجُمَنَّكَ بِأَحْجَارِكَ ثُمَّ انْتَهَى قَوْلُهُمَا  

[Machine] Ibn Abbas said, "The Messenger of Allah ﷺ married Maymuna bint al-Harith while he was in a state of ihram."  

ابْنُ عَبَّاسٍ «تَزَوَّجَ رَسُولُ اللهِ ﷺ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَهُوَ مُحْرِمٌ»  

[Machine] That Abu Bakr uncovered the face of the Messenger of Allah while he was lying down with a garment on him, and he looked at the face of the Prophet, and then he poured water and kissed it.  

أَنَّ أَبَا بَكْرٍ كَشَفَ وَجْهَ رَسُولِ اللهِ ﷺ وَهُوَ مُسَجًّى عَلَيْهِ بِثَوْبٍ فَنَظَرَ إِلَى وَجْهِ النَّبِيِّ ﷺ ثُمَّ أَكَبَّ عَلَيْهِ فَقَبَّلَهُ  

[Machine] "I saw the Messenger of Allah ﷺ eating meat from the shoulder of a sheep, then he prayed without performing ablution."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ لَحْمًا مِنْ كَتِفِ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] The Prophet ﷺ was asked about calligraphy, and he said, "It is the beauty of knowledge."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ سُئِلَ عَنِ الْخَطِّ فَقَالَ «هُوَ أَثَارَةٌ مِنْ عِلْمٍ»  

[Machine] That the Prophet ﷺ stayed in Mecca for ten years, during which the Quran was revealed to him, and in Medina for ten years, during which the Quran was also revealed to him.  

أَنَّ النَّبِيَّ ﷺ لَبِثَ بِمَكَّةَ عَشْرَ سِنِينَ يَنْزِلُ عَلَيْهِ الْقُرْآنُ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ يَنْزِلُ عَلَيْهِ  

[Machine] He saw his Lord.  

رَأَى رَبَّهُ ﷻ  

[Machine] There is nothing for women in the marriage contract. Maymuna transferred her matter to Umm al-Fadl and she (Umm al-Fadl) transferred it to Abbas. The Messenger of Allah married her.  

لَيْسَ لِلنِّسَاءِ فِي عُقْدَةِ النِّكَاحِ شَيْءٌ جَعَلَتْ مَيْمُونَةُ أَمْرَهَا إِلَى أُمِّ الْفَضْلِ فَجَعَلَتْهُ أُمُّ الْفَضْلِ إِلَى الْعَبَّاسِ فَأَنْكَحَهَا رَسُولَ اللهِ ﷺ  

[Machine] "The Prophet ﷺ commanded for the payment of Zakat al-Fitr, which is a sa' of dates or a sa' of barley or a sa' of wheat, for every free or enslaved Muslim, young or old, male or female, present during the time of its distribution."  

أَنَّ النَّبِيَّ ﷺ أَمَرَ بِزَكَاةِ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ مُدَّانِ قَمْحًا عَلَى كُلِّ حَاضِرٍ وَبادٍ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ  

[Machine] "That he should be praised for what he does, while the tortured ones will be tortured together. Ibn Abbas said, "What is the matter with you and this? This was revealed only concerning the people of the Scripture." Then Ibn Abbas recited, "And remember when Allah took the covenant of the prophets, [saying], 'I will surely disclose to you the people taken by them for making it clear to the people."' He continued reciting until he reached the verse, "Do not think that those who rejoice in what they have perpetrated and like to be praised for what they did not do..." Ibn Abbas said, "The Prophet ﷺ asked them about something, but they envied him and concealed it, and informed him about something else. They were happy and left, knowing that they informed him about what he asked, and they were praised for concealing it. They rejoiced about what they brought to him secretly."  

أَنْ يُحْمَدَ بِمَا يَفْعَلُ مُعَذَّبًا لَنُعَذَّبَنَّ أَجْمَعِينَ فَقَالَ ابْنُ عَبَّاسٍ مَا لَكُمْ وَلِهَذِهِ؛ إِنَّمَا أُنْزِلَ هَذَا فِي أَهْلِ الْكِتَابِ ثُمَّ تَلَا ابْنُ عَبَّاسٍ {وَإِذْ أَخَذَ اللهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ} إِلَى قَوْلِهِ {لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا} وَقَالَ ابْنُ عَبَّاسٍ سَأَلَهُمُ النَّبِيُّ ﷺ عَنْ شَيْءٍ فَحَسَدُوهُ فَكَتَمُوهُ وَأَخْبَرُوهُ بِغَيْرِهِ فَفَرِحُوا وَخَرَجُوا وَقَدْ أَرَوْهُ أَنَّهُمْ أَخْبَرُوهُ بِمَا سَأَلَهُمْ عَنْهُ وَاسْتَحْمَدُوا إِلَيْهِ بِذَلِكَ وَفَرِحُوا بِمَا أَتَوْا مِنْ كِتْمَانِهِمْ إِيَّاهُ عَمَّا سَأَلَهُمْ  

[Machine] The Prophet Muhammad ﷺ was not supported in a place where he was supported in the Battle of Uhud and this was denied to him. Ibn Abbas said, "Between me and those who deny the Book of Allah, Allah says, 'And Allah has already fulfilled His promise to you when you were killing them with His permission.'" Ibn Abbas said, "The word 'until' in the verse means 'until he forgave you'," and this refers to the archers. This is because the Prophet ﷺ had stationed them at their position and he said, 'Protect our backs. If you see us being killed, do not come to our aid, and if you see us being victorious and gaining spoils, do not share with us.' So when Allah granted victory to the Prophet ﷺ and allowed him to attack the disbelievers, the archers left their positions and entered the battlefield to collect spoils, and the rows of the Prophet's companions became scattered. They were in this state when the horses from that location attacked the Prophet's ﷺ companions. They began striking one another, and many Muslims were killed. From the beginning of the day until the time when the standard-bearer of the disbelievers was killed, the Messenger of Allah ﷺ and his companions faced seven or nine of the enemy's division. The Muslims launched an attack against the horses, but they were not successful. The people said that the cave was beneath them, and the Shaytan shouted, 'Muhammad has been killed, so do not doubt it.' He said, 'And we do not doubt that he has indeed been killed,' until the Messenger of Allah ﷺ emerged between the two mountains and we recognized him by the way he walked. He said, 'So we rejoiced as if we had not been afflicted with what we had been afflicted with.' He said, 'Then he came to us while saying, 'The anger of Allah has intensified over a people who shed the blood of the Messenger of Allah ﷺ.' And he said again, 'O Allah, they cannot defeat us until they come to us.' So he stayed for an hour, and then Abu Sufyan shouted from beneath the mountain, 'Declare your superiority, O Hubal! Where is the son of Abu Kabsha? Where is the son of Abu Quhafa? Where is the son of Al-Khattab?' Umar said, 'O Messenger of Allah, shall I answer him?' He said, 'Yes.' So when Abu Sufyan said, Declare your superiority, O Hubal!' Umar said, 'Allah is the Most High and the Most Honorable.' Abu Sufyan said, 'O son of Al-Khattab, you have obtained some good fortune, but today you have come face to face with its like.' Umar said, 'This is the Messenger of Allah ﷺ, this is Abu Bakr, and this is Umar.' Abu Sufyan said, 'There are days that alternate with one another, and this is a battle where lives are lost.' Umar said, 'Killing us does not compare to being killed in Paradise.' Abu Sufyan said, 'You believe that?' Umar said, 'Indeed, if that is what you think, then we have lost and been defeated.' Then Abu Sufyan said, 'You will find in our killing you similar to our being killed.' And this was not according to our opinion. Then he was met by Hamiyah, the chief of the idolaters, and he said, 'Indeed, what you have said is something we do not deny.'"  

مَا نُصِرَ رَسُولُ اللهِ ﷺ فِي مَوْطِنٍ نَصْرَهُ فِي أُحُدٍ فَأُنْكِرَ ذَلِكَ عَلَيْهِ فَقَالَ ابْنُ عَبَّاسٍ بَيْنِي وَبَيْنَ مَنْ يُنْكِرُ كِتَابُ اللهِ إِنَّ اللهَ يَقُولُ {وَلَقَدْ صَدَقَكُمُ اللهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ} فَقَالَ ابْنُ عَبَّاسٍ وَالْحَسُّ الْقَتْلُ {حَتَّى إِذَا فَشِلْتُمْ} إِلَى قَوْلِهِ {وَلَقَدْ عَفَا عَنْكُمْ وَاللهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ} وَإِنَّمَا عَنَى بِهَذَا الرُّمَاةَ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ أَقَامَهُمْ فِي مَرْصَدٍ ثُمَّ قَالَ «احْمُوا ظُهُورَنَا فَإِنْ رَأَيْتُمُونَا نُقْتَلُ فَلَا تَنْصُرُونَا وَإِنْ رَأَيْتُمُونَا قَدْ غَنِمْنَا فَلَا تَشْرَكُونَا» فَلَمَّا غَنَّمَ اللهُ النَّبِيَّ ﷺ وَأَبَاحَهُ عَسْكَرَ الْمُشْرِكِينَ انْكَفَّتِ الرُّمَاةُ جَمِيعًا فَدَخَلُوا الْعَسْكَرَ يَنْتَهِبُونَ وَقَدِ الْتَفَّتْ صُفُوفُ أَصْحَابِ النَّبِيِّ ﷺ فَهُمْ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ الْيُمْنَى وَالْيُسْرَى فَلَمَّا أَخْلَتِ الرُّمَاةُ تِلْكَ الْحُلَّةَ الَّتِي كَانُوا فِيهَا دَخَلَتِ الْخَيْلُ مِنْ ذَلِكَ الْمَوْضِعِ عَلَى أَصْحَابِ النَّبِيِّ ﷺ فَضَرَبَ بَعْضُهُمْ بَعْضًا وَقُتِلَ مِنَ الْمُسْلِمِينَ نَاسٌ كَثِيرٌ وَقَدْ كَانَ لِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ مِنْ أَوَّلِ النَّهَارِ حَتَّى مِنْ أَصْحَابِ لِوَاءِ الْمُشْرِكِينَ سَبْعَةً أَوْ تِسْعَةً وَجَالَ الْمُسْلِمُونَ جَوْلَةً نَحْوَ الْخَيْلِ وَلَمْ يَبْلُغُوا حَيْثُ يَقُولُ النَّاسُ الْغَارَ إِنَّمَا كَانُوا تَحْتَ الْمِهْرَاسِ وَصَاحَ الشَّيْطَانُ قُتِلَ مُحَمَّدٌ فَلَمْ نَشُكَّ فِيهِ أَنَّهُ حَقٌّ قَالَ وَإِنَّا كَذَلِكَ لَا نَشُكُّ أَنَّهُ حَقٌّ قَدْ قُتِلَ حَتَّى طَلَعَ رَسُولُ اللهِ ﷺ بَيْنَ الشِّعْبَيْنِ فَعَرَفْتُهُ بِتَكَفُّئِهِ إِذَا مَشَى قَالَ فَفَرِحْنَا حَتَّى كَأَنَّهُ لَمْ يُصِبْنَا مَا أَصَابَنَا قَالَ فَرَقَى نَحْوَنَا وَهُوَ يَقُولُ «اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَوْا وَجْهَ رَسُولِ اللهِ ﷺ» قَالَ وَيَقُولُ مَرَّةً أُخْرَى «اللهُمَّ إِنَّهُ لَيْسَ لَهُمْ أَنْ يَعْلُونَا حَتَّى يَنْتَهُوا إِلَيْنَا» فَمَكَثَ سَاعَةً وَإِذَا أَبُو سُفْيَانَ يَصِيحُ مِنْ أَسْفَلِ الْجَبَلِ اعْلُ هُبَلُ يَعْنِي آلِهَتَهُ أَيْنَ ابْنُ أَبِي كَبْشَةَ أَيْنَ ابْنُ أَبِي قُحَافَةَ أَيْنَ ابْنُ الْخَطَّابِ؟ قَالَ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَفَلَا أُجِيبُهُ؟ قَالَ «بَلَى» قَالَ فَلَمَّا قَالَ اعْلُ هُبَلُ قَالَ عُمَرُ بْنُ الْخَطَّابِ اللهُ أَعْلَى وَأَجَلُّ قَالَ فَقَالَ أَبُو سُفْيَانَ يَا ابْنَ الْخَطَّابِ إِنَّكَ قَدْ أَنْعَمْتَ فَعَادَ لِمِثْلِهَا فَقَالَ أَيْنَ ابْنُ أَبِي كَبْشَةَ أَيْنَ ابْنُ أَبِي قُحَافَةَ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ هَذَا رَسُولُ اللهِ ﷺ هَذَا أَبُو بَكْرٍ وَهَذَا أَنَا عُمَرُ فَقَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ إِنَّ الْأَيَّامَ دُوَلٌ وَإِنَّ الْحَرْبَ سِجَالٌ قَالَ فَقَالَ عُمَرُ لَا سَوَاءَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاكُمْ فِي النَّارِ فَقَالَ إِنَّكُمْ لَتَزْعُمُونَ ذَلِكَ لَقَدْ خِبْنَا إِذًا وَخَسِرْنَا ثُمَّ قَالَ أَبُو سُفْيَانَ أَمَا إِنَّكُمْ سَتَجِدُونَ فِي قَتْلَاكُمْ مُثْلًا وَلَمْ يَكُنْ ذَلِكَ عَنْ رَأْيِ كُبَرَائِنَا ثُمَّ أَدْرَكَتْهُ حَمِيَّةُ الْجَاهِلِيَّةِ فَقَالَ أَمَا إِنَّهُ كَانَ ذَلِكَ لَمْ نَكْرَهْهُ  

[Machine] Indeed, Allah has revealed, "{And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.}" {The unjust} {The transgressors}. Ibn Abbas said that it was revealed about two groups of Jews, one of which had dominated the other during the time of ignorance until they were pleased and reconciled that every person killed by the noble from the lowly, his blood money is fifty camels, and every person killed by the lowly from the noble, his blood money is one hundred camels. They remained upon this until the Messenger of Allah ﷺ came and the two groups submitted to the judgment of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not favor one over the other, and he agreed to reconcile them. Then the lowly killed a victim of the noble, so the noble sent a message to the lowly to send them one hundred camels. The lowly said, "Did this ever happen that their religion and lineage are one, and the blood money of some of them is half of the blood money of the others? What we have given you is a favor for you and a distinction for us." When Muhammad ﷺ arrived, they almost went to war, but they agreed to have the Messenger of Allah ﷺ judge between them. Al-Azeezah (the noble) began to think and said, "By Allah, Muhammad will not give you twice as much as what he gives you." They had told the truth about what they had given was a favor for them and a total oppression for the other group. So they sent some hypocrites to test the judgment of the Messenger of Allah ﷺ. When they came to the Messenger of Allah ﷺ, Allah informed His Messenger about their situation and what they wanted. So Allah revealed, "{O Messenger, let not those who hasten to disbelief grieve you - of those who say...}" up to the part "{And whoever does not judge by what Allah has revealed - then it is those who are the unjust.}" Then he mentioned them specifically and said, "And by Allah, it was revealed about them and regarding them from Allah."  

إِنَّ اللهَ ﷻ أَنْزَلَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} {الظَّالِمُونَ} {الْفَاسِقُونَ} قَالَ ابْنُ عَبَّاسٍ أَنْزَلَهَا فِي طَائِفَتَيْنِ مِنَ الْيَهُودِ وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتِ الْأُخْرَى فِي الْجَاهِلِيَّةِ حَتَّى ارْتَضَوْا وَاصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَتْهُ الْعَزِيزَةُ مِنَ الذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا وَكُلَّ قَتِيلٍ قَتَلَتْهُ الذَّلِيلَةُ مِنَ الْعَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ رَسُولُ اللهِ ﷺ فَذَلَّتِ الطَّائِفَتَانِ لِحُكْمِ رَسُولِ اللهِ ﷺ وَرَسُولُ اللهِ ﷺ يَوْمَئِذٍ لَمْ يَظْهَرْ عَلَيْهِمْ وَلَمْ يُوطِئْهُمَا وَهُوَ الصُّلْحُ فَقَتَلَتِ الذَّلِيلَةُ مِنَ الْعَزِيزَةِ قَتِيلًا فَأَرْسَلَتِ الْعَزِيزَةُ إِلَى الذَّلِيلَةِ أَنِ ابْعَثُوا إِلَيْنَا مِائَةَ وَسْقٍ فَقَالَتِ الذَّلِيلَةُ وَهَلْ كَانَ هَذَا قَطُّ دِينُهُمَا وَاحِدٌ وَنَسَبُهُمَا وَاحِدٌ دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا وَفَرَقًا مِنْكُمْ فَلَمَّا إِذْ قَدِمَ مُحَمَّدٌ ﷺ فَلَا نُعْطِيكُمْ ذَلِكَ فَكَادَتِ الْحَرْبُ تَهِيجُ بَيْنَهُمَا ثُمَّ ارْتَضَوْا عَلَى أَنْ جَعَلُوا رَسُولَ اللهِ ﷺ بَيْنَهُمْ فَفَكَّرَتِ الْعَزِيزَةُ فَقَالَتْ وَاللهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ وَلَقَدْ صَدَقُوا مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا وَقَهْرًا لَهُمْ فَدُسُّوا إِلَى مُحَمَّدٍ ﷺ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ فَإِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ وَإِنْ لَمْ يُعْطِكُمُوهُ حَذِرْتُمُوهُ فَلَمْ تُحَكِّمُوهُ فَدَسُّوا إِلَى رَسُولِ اللهِ ﷺ نَاسًا مِنَ الْمُنَافِقِينَ يَخْتَبِرُونَ لَهُمْ رَأْيَ رَسُولِ اللهِ ﷺ فَلَمَّا جَاءُوا رَسُولَ اللهِ ﷺ أَخْبَرَ اللهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَاذَا أَرَادُوا فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا} إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} ثُمَّ قَالَ فِيهِمْ وَاللهِ أُنْزِلَتْ وَإِيَّاهُمْ عَنَى اللهُ  

[Machine] The Messenger of Allah, ﷺ , wielded his sword Dhu-l-Faqar on the day of Badr, and it was he who saw the vision on the day of Uhud.  

تَنَفَّلَ رَسُولُ اللهِ ﷺ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ  

[Machine] "The moon split during the time of the Messenger of Allah ﷺ."  

«انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

It was narrated from Ibn ‘Abbas that the Messenger of Allah ﷺ stayed in Makkah for fifteen nights during the year of the Conquest, (during which time) he shortened his prayer. (Using translation from Ibn Mājah 1076)  

أَنَّ رَسُولَ اللهِ ﷺ أَقَامَ بِمَكَّةَ عَامَ الْفَتْحِ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ  

[Machine] The last chapter that was revealed in its entirety from the Quran is {When the help of Allah and the victory comes}.  

آخِرُ سُورَةٍ نَزَلَتْ مِنَ الْقُرْآنِ جَمِيعًا {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ}  

[Machine] In the pre-Islamic era, the taking of oaths was common among the people of Hijaz, and whoever swore an oath on certain things would be punished by Allah if they violated it. This punishment served as a deterrent against committing forbidden acts. However, when Allah sent Muhammad ﷺ as a messenger, he affirmed the practice of taking oaths. The Muslims viewed it with reverence due to the knowledge bestowed upon them by Allah. The Messenger of Allah ﷺ decreed a dispute settlement through an oath between two groups of Ansar, known as Banu Harithah. The dispute arose when a Jew killed Muhaysah, and the Jews denied their involvement. The Messenger of Allah ﷺ summoned the Jews for an oath to exonerate themselves, but they violated their oaths. Then, he summoned the Banu Harithah and ordered them to take an oath to prove that the Jews had indeed killed Muhaysah unjustly. They took the oath, and as a result, the Banu Harithah were acquitted. The Messenger of Allah ﷺ used his wisdom and judgment in dealing with the Jews, who were found to be guilty among them and in their settlements.  

كَانَتِ الْقَسَامَةُ فِي الْجَاهِلِيَّةِ حِجَازًا بَيْنَ النَّاسِ وَكَانَ مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ أَثِمَ فِيهَا أُرِيَ عُقُوَبةً مِنَ اللهِ يُنَكَّلُ بِهَا مِنَ الْجُرْأَةِ عَلَى الْمَحَارِمِ فَكَانُوا يَتَوَرَّعُونَ عَنْ أَيْمَانِ الصَّبْرِ وَيَخَافُونَهَا فَلَمَّا بَعَثَ اللهُ مُحَمَّدًا ﷺ أَقَرَّ الْقَسَامَةَ وَكَانَ الْمُسْلِمُونَ هُمْ أَهْيَبَ لَهَا؛ لِمَا عَلَّمَهُمُ اللهُ مِنْ ذَلِكَ فَقَضَى رَسُولُ اللهِ ﷺ بِالْقَسَامَةِ بَيْنَ حَيَّيْنِ مِنَ الْأَنْصَارِ يُقَالُ لَهُمْ بَنُو حَارِثَةَ وَذَلِكَ أَنَّ يَهُودَ قَتَلَتْ مُحَيِّصَةَ فَأَنْكَرَتِ الْيَهُودُ فَدَعَا رَسُولُ اللهِ ﷺ الْيَهُودَ لِقَسَامَتِهِمْ؛ لِأَنَّهُمُ الَّذِينَ ادَّعَوُا الدَّمَ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يُحَلِّفُوا خَمْسِينَ يَمِينًا خَمْسِينَ رَجُلًا أَنَّهُمْ لَبَرَاءٌ مِنْ قَتْلِهِ فَنَكَلَتْ يَهُودُ عَنِ الْأَيْمَانِ فَدَعَا رَسُولُ اللهِ ﷺ بَنِي حَارِثَةَ فَأَمَرَهُمْ أَنْ يُحَلِّفُوا خَمْسِينَ يَمِينًا خَمْسِينَ رَجُلًا أَنَّ يَهُودَ قَتَلَتْهُ غِيلَةً وَيَسْتَحِقُّونَ بِذَلِكَ الَّذِي يَزْعُمُونَ أَنَّهُ الَّذِي قَتَلَ صَاحِبَهُمْ فَنَكَلَتْ بَنُو حَارِثَةَ عَنِ الْأَيْمَانِ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ ﷺ قَضَى بِعَقْلِهِ عَلَى يَهُودَ؛ لِأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ وَفِي دِيَارِهِمْ  

[Machine] When Ali's companions reached Basra and found out that the people of Basra had gathered for Talha and Zubayr, they became upset. Ali then said, "By the One besides whom there is no god, I will show myself to the people of Basra and Talha and Zubayr will be killed. Six thousand five hundred and fifty men will come out to you from Kufa." Al-Ajjla doubted it and Ibn Abbas said, "This thought came to my mind as well. When I reached Kufa I said, 'Let me see if it is as you say, then it is a matter that he (Ali) has heard; otherwise, it is a deceit of war.' I met a man from the army and asked him, and I swear by Allah, he did not hesitate in saying what Ali had said. This is from what the Messenger of Allah ﷺ had informed him."  

لَمَّا بَلَغَ أَصْحَابَ عَلِيٍّ حِينَ سَارُوا إِلَى الْبَصْرَةِ أَنَّ أَهْلَ الْبَصْرَةِ قَدِ اجْتَمَعُوا لِطَلْحَةَ وَالزُّبَيْرِ شَقَّ عَلَيْهِمْ وَوَقَعَ فِي قُلُوبِهِمْ فَقَالَ عَلِيٌّ وَالَّذِي لَا إِلَهَ غَيْرُهُ لَيُظْهَرَنَّ عَلَى أَهْلِ الْبَصْرَةِ وَلَيُقْتَلَنَّ طَلْحَةُ وَالزُّبَيْرُ وَلْيَخْرُجَنَّ إِلَيْكُمْ مِنَ الْكُوفَةِ سِتَّةُ آلَافٍ وَخَمْسُمِائَةٍ وَخَمْسُونَ رَجُلًا أَوْ خَمْسَةُ آلَافٍ وَخَمْسُمِائَةٍ وَخَمْسُونَ رَجُلًا شَكَّ الْأَجْلَحُ قَالَ ابْنُ عَبَّاسٍ فَوَقَعَ ذَلِكَ فِي نَفْسِي فَلَمَّا أَتَى أَهْلُ الْكُوفَةِ خَرَجْتُ فَقُلْتُ لَأَنْظُرَنَّ فَإِنْ كَانَ كَمَا تَقُولُ فَهُوَ أَمْرٌ سَمِعَهُ وَإِلَّا فَهِيَ خَدِيعَةُ الْحَرْبِ فَلَقِيتُ رَجُلًا مِنَ الْجَيْشِ فَسَأَلْتُهُ فَوَاللهِ مَا عَتَّمَ أَنْ قَالَ مَا قَالَ عَلِيٌّ قَالَ ابْنُ عَبَّاسٍ وَهُوَ مِمَّا كَانَ رَسُولُ اللهِ ﷺ يُخْبِرُهُ  

[Machine] Ibn Abbas has done it, the Messenger of Allah ﷺ .  

ابْنُ عَبَّاسٍ قَدْ فَعَلَهَا رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah, ﷺ , slept until his snoring was heard, then he got up and performed the prayer without ablution.  

«نَامَ رَسُولُ اللهِ ﷺ حَتَّى سُمِعَ غَطِيطُهُ ثُمَّ قَامَ فَصَلَّى بِغَيْرِ طَهُورٍ»  

[Machine] That the Prophet ﷺ went out wanting to pray, and he passed by a pot, so he took a bone from it and ate it. Then he went on to pray without performing ablution.  

أَنَّ النَّبِيَّ ﷺ خَرَجَ وَهُوَ يُرِيدُ الصَّلَاةَ فَمَرَّ بِقِدْرٍ فَتَنَاوَلَ مِنْهَا عَظْمًا فَأَكَلَهُ ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ  

[Machine] "O Abu Al-Abbas, does the killer have a chance for repentance?" Ibn Abbas replied, "I'm amazed by your question. What do you say?" He repeated the question to him again, and Ibn Abbas asked him, "What do you say?" After repeating the question two or three times, Ibn Abbas said, "How can he repent? I heard your Prophet ﷺ say, 'The slain person will come on the Day of Resurrection, with his head held in one hand and his killer in the other, covered in blood until he reaches the throne. Then, the slain person will say to Allah, 'My Lord, this person killed me,' and Allah ﷻ will say to the killer, 'You are doomed,' and he will be taken to Hell.'"  

يَا أَبَا الْعَبَّاسٍ هَلْ لِلْقَاتِلِ مِنْ تَوْبَةٍ؟ فَقَالَ ابْنُ عَبَّاسٍ كَالْمُتَعَجِّبِ مِنْ شَأْنِهِ مَاذَا تَقُولُ؟ فَأَعَادَ عَلَيْهِ الْمَسْأَلَةَ فَقَالَ لَهُ مَاذَا تَقُولُ؟ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ ابْنُ عَبَّاسٍ أَنَّى لَهُ التَّوْبَةُ؟ سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَأْتِي الْمَقْتُولُ مُتَعَلِّقًا رَأْسُهُ بِإِحْدَى يَدَيْهِ مُتَلَبِّبًا قَاتِلَهُ بِيَدِهِ الْأُخْرَى يَشْخُبُ أَوْدَاجُهُ دَمًا حَتَّى يَأْتِيَ بِهِ الْعَرْشَ فَيَقُولُ الْمَقْتُولُ لِلَّهِ رَبِّ هَذَا قَتَلَنِي فَيَقُولُ اللهُ ﷻ لِلْقَاتِلِ تَعِسْتَ وُيَذْهَبُ بِهِ إِلَى النَّارِ  

[Machine] Narrated by the Prophet ﷺ , he said, "A divorced woman has more right to herself than her guardian, and the satisfaction of a virgin is her silence."  

عَنِ النَّبِيِّ ﷺ قَالَ «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ رِضَاهَا سُكُوتُهَا»  

[Machine] "The Prophet ﷺ said, 'The adult woman has more right over her own self than her guardian, and the virgin should consult her father before getting married, and her silence is considered as her approval.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا فَصَمْتُهَا إِقْرَارُهَا»  

[Machine] Narrated by the Prophet ﷺ , "The divorced woman is in control of herself and the virgin seeks permission for herself, and her silence is considered as consent."  

عَنِ النَّبِيِّ ﷺ قَالَ «الثَّيِّبُ أَمْلَكُ بِنَفْسِهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا»  

[Machine] The Messenger of Allah ﷺ said, "The divorced woman has more right over herself than her guardian, and the virgin is to be asked for her consent, and her silence is considered as consent."  

قَالَ رَسُولُ اللهِ ﷺ «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَصَمْتُهَا إِقْرَارُهَا»  

[Machine] A woman from the tribe of Khath'am came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, my father is an old man who is unable to perform the obligatory duty of Hajj. Can I perform it on his behalf?" The Messenger of Allah ﷺ replied, "Yes."  

أَنَّ امْرَأَةً مِنْ خَثْعَمٍ جَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ وَلَا يَسْتَطِيعُ أَدَاءَهَا هَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَ عَنْهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «نَعَمْ»  

[Machine] The Messenger of Allah ﷺ said, "The most hateful people to Allah are those who seek the ways of ignorance in Islam and those who unlawfully seek the blood of a person to spill his blood."  

قَالَ رَسُولُ اللهِ ﷺ «أَبْغَضُ النَّاسِ إِلَى اللهِ مُبْتَغٍ فِي الْإِسْلَامِ سُنَّةَ الْجَاهِلِيَّةِ وَطَالِبُ دَمِ امْرِئٍ بِغَيْرِ حَقٍّ لِيُهَرِيقَ دَمَهُ»  

[Machine] Musaylimah the Liar came to the Prophet Muhammad ﷺ and began saying, "If Muhammad were to give me authority after him, I would follow him." Many people from his tribe also supported him. The Prophet Muhammad ﷺ approached Musaylimah with Thabit ibn Qays ibn Shammas, holding a piece of paper in his hand. He stood in front of Musaylimah, among his companions, and said, "If you were to ask me for this piece of paper, I would not give it to you. And you will never exceed the will of Allah concerning you. If you turn away, Allah will surely destroy you. Surely, I see you the way I see you, and this is Thabit ibn Qays ibn Shammas answering for me." Then, he departed.  

قَدِمَ مُسَيْلِمَةُ الْكَذَّابُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَعَلَ يَقُولُ إِنْ جَعَلَ لِي مُحَمَّدٌ الْأَمْرَ مِنْ بَعْدِهِ تَبِعْتُهُ وَقَدِمَهَا فِي بَشَرٍ كَثِيرٍ مِنْ قَوْمِهِ فَأَقْبَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ وَمَعَهُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ وَفِي يَدِ رَسُولِ اللهِ ﷺ قِطْعَةُ جَرِيدٍ فَوَقَفَ عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ فَقَالَ «لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا وَلَنْ تَعْدُوَ أَمْرَ اللهِ فِيكَ وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللهُ وَإِنِّي لَأُرَاكَ الَّذِي رَأَيْتُ فِيكَ وَهَذَا ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ يُجِيبُكَ عَنِّي» وَانْصَرَفَ  

[Machine] The Messenger of Allah ﷺ said, Allah has accused me of falsehood, while it is not appropriate for him to accuse me of falsehood. He has also insulted me, while it is not appropriate for him to do so. As for his accusation of falsehood against me, he claims that I am incapable of resurrecting him as he was. And as for his insult against me, he says that I have taken a wife or a child.  

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يُكَذِّبَنِي وَشَتَمَنِي وَلَمْ يَكُنْ يَنْبَغِي لَهُ ذَلِكَ فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَزَعْمُهُ أَنِّي لَا أَقْدِرُ أَنْ أُعِيدَهُ كَمَا كَانَ وَأَمَّا شَتْمُهُ إِيَّايَ فَيَقُولُ لِي وَلَدٌ سُبْحَانِي مِنْ أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا  

[Machine] The Messenger of Allah ﷺ said, "Jibril ﷺ came to me at the house twice and prayed Dhuhr with me when the sun had passed its zenith, then he prayed Asr with me when the shadow of everything was the same length as its size, then he prayed Maghrib with me when the fasting person had broken his fast, then he prayed Isha with me when twilight had disappeared, then he prayed Fajr with me when food and drink had become forbidden for the fasting person, then he prayed Dhuhr with me on the next day when the shadow of everything was the same length as its size, then he prayed Asr with me when everything had a shadow the same as its size, then he prayed Maghrib with me when the fasting person had broken his fast at the same time, then he prayed Isha with me when the first third of the night had ended, then he prayed Fajr with me." Abu Nuaim said, "I do not know what he said about Fajr." Then he turned to me and said, "O Muhammad, this is the time of the Prophets before you, the time between these two times."  

قَالَ رَسُولُ اللهِ ﷺ «أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ عَلَى مِثَالِ قَدْرِ الشِّرَاكِ ثُمَّ صَلَّى بِيَ الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ قَدْرَ ظِلِّهِ ثُمَّ صَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ ثُمَّ صَلَّى بِيَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى بِيَ الْفَجْرَ حِينَ حُرِّمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ ثُمَّ صَلَّى بِيَ الظُّهْرَ مِنَ الْغَدِ حِينَ كَانَ كُلُّ شَيْءٍ قَدْرَ ظِلِّهِ ثُمَّ صَلَّى بِيَ الْعَصْرَ حِينَ كَانَ كُلُّ شَيْءٍ مِثْلَيْ ظِلِّهِ ثُمَّ صَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ لِوَقْتٍ وَاحِدٍ ثُمَّ صَلَّى بِيَ الْعِشَاءَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلُ ثُمَّ صَلَّى بِيَ الْفَجْرَ» قَالَ أَبُو نُعَيْمٍ لَا أَدْرِي أَيَّ شَيْءٍ قَالَ فِي الْفَجْرِ ثُمَّ قَالَ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ  

[Machine] Ibn Abbas transmitted, "I will not tell you about anything except what I have seen from the Messenger of Allah, ﷺ . He and his companions were in his house when the Muadhin came and stood up to pray. When he reached the door, he was brought a plate that contained bread and meat. So he returned to his companions and they all ate. Then he returned to prayer without performing ablution, and Ibn Ishaq's brother Musa bin Yasar made a comment."  

ابْنُ عَبَّاسٍ لَا أُخْبِرُكُ إِلَّا مَا رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ كَانَ هُوَ وَأَصْحَابُهُ فِي بَيْتِهِ فَجَاءَ الْمُؤَذِّنُ فَقَامَ إِلَى الصَّلَاةِ حَتَّى إِذَا كَانَ بِالْبَابِ أُتِيَ بِصَحْفَةٍ فِيهَا خُبْزٌ وَلَحْمٌ فَرَجَعَ بِأَصْحَابِهِ فَأَكَلَ وَأَكَلُوا ثُمَّ رَجَعَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ وَخَالُ ابْنِ إِسْحَاقَ مُوسَى بْنُ يَسَارٍ  

[Machine] Ibn Abbas said, "I do not care about what you have done with your ablution. I bear witness that I saw the Messenger of Allah ﷺ eat a shoulder of meat, then he stood up for prayer without performing ablution." He said, "And Sulaiman was present at that time."  

ابْنُ عَبَّاسٍ مَا أُبَالِي مِمَّا تَوَضَّأْتَ أَشْهَدُ لَرَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفَ لَحْمٍ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَمَا تَوَضَّأَ قَالَ وَكَانَ سُلَيْمَانُ حَاضِرًا ذَلِكَ مِنْهُمَا  

[Machine] The Prophet ﷺ went out for prayer and was brought a piece of meat. He chewed it and then went to perform the prayer without rinsing his mouth or purifying himself. And the wording is from the hadith of Rawh ibn al-Qasim.  

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَأُتِيَ بِكَتِفٍ مِنْ لَحْمٍ فَانْتَهَسَهَا ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يُمَضْمِضْ وَلَمْ يُطَهِّرْ وَاللَّفْظُ لِحَدِيثِ رَوْحِ بْنِ الْقَاسِمِ  

[Machine] Ibn 'Abbas said, "Shall I not show you how the Messenger of Allah ﷺ used to perform ablution? He called for a vessel containing water and took a handful of water, then rinsed his mouth and sniffed water into his nostrils. Then he took another handful of water and washed his face. After that, he took another handful of water and washed his right hand, then another handful of water to wash his left hand. Then he made a fist with water and wiped his head and ears with it. After that, he took another handful of water and wiped his feet, including his shoes. Then he did the same with his left foot. Finally, he said, 'Like this.'"  

ابْنُ عَبَّاسٍ أَلَا أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ؟ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَاغْتَرَفَ غَرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ فَغَسَلَ وَجْهَهُ ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ يَدَهُ الْيُمْنَى ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى فَغَسَلَ يَدَهُ الْيُسْرَى ثُمَّ قَبَضَ قَبْضَةً مِنَ الْمَاءِ ثُمَّ خَفَضَ يَدَهُ فَمَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى فَرَشَّ عَلَى رِجْلَيْهِ وَفِيهِمَا النَّعْلُ وَالْيُسْرَى مِثْلُ ذَلِكَ وَمَسَحَ بِأَسْفَلِ النَّعْلَيْنِ ثُمَّ قَالَ هَكَذَا  

[Machine] Arbad son of Qais son of Juzi son of Khalid son of Jaafar son of Kilab and Aamir son of Tufayl son of Malik came to the Prophet ﷺ in Al-Madinah. They approached the Prophet ﷺ while he was sitting, so they sat in front of him. Aamir bin Tufayl said, "O Muhammad, what will you grant me if I embrace Islam?" The Messenger of Allah ﷺ replied, "You will have what the Muslims have, and you will be responsible for what they are responsible for." Aamir bin Tufayl asked, "Will I have authority if I embrace Islam after you?" The Messenger of Allah ﷺ replied, "That is not for you or your people, but you will have the authority of the horses." Aamir bin Tufayl said, "I am currently in charge of the horses of Najd, so make me the chief and you will have the emirates." The Messenger of Allah ﷺ replied, "No." When Arbad and Aamir left the presence of the Messenger of Allah ﷺ, Aamir said to Arbad, "I will distract Muhammad with a conversation, so strike him with the sword. When the people see that Muhammad has been killed, they will accept the blood money and avoid war, and we will give them the blood money." Arbad agreed, so they both returned to him. Aamir said to the Prophet ﷺ, "Stand up and talk to me." The Messenger of Allah ﷺ stood up to talk to him, and Arbad handed the sword to Aamir. But when Aamir touched the handle of the sword, it became rigid and he could not unsheathe it. Arbad hesitated in attacking Aamir, and the Messenger of Allah ﷺ turned away from them. When Aamir and Arbad left the presence of the Messenger of Allah ﷺ and reached Harrah, Saad bin Muadh and Usaid bin Hudayr intercepted them. They said, "Look, O enemies of Allah! May Allah curse both of you." Aamir asked, "Who is this, O Saad?" Saad replied, "This is Usaid bin Hudayr of the armies." They continued until they reached Riqm, where Allah sent a thunderbolt upon Arbad, killing him. Aamir continued until he reached Harrah, where Allah afflicted him with a wound that paralyzed him. He spent the night in the house of a woman from the Banu Sulayl tribe, repeatedly touching his wound and stating, "This is like a tick of a camel in the house of a Sulayliyyah." He desired to die in her house. Then he mounted his horse and brought it to the place where he met the Messenger of Allah ﷺ, and he died on the way back. Allah revealed regarding them, "Allah knows what every female carries, and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure. [He is] the one who shows you the lightning, [causing] fear and aspiration, and He creates the clouds, heavy and light. And the thunder exalts [Allah] with praise of Him and the angels [as well] from fear of Him. And He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault."  

أَنَّ أَرْبَدَ بْنَ قَيْسِ بْنِ جُزِيِّ بْنِ خَالِدِ بْنِ جَعْفَرِ بْنِ كِلَابٍ وَعَامِرَ بْنَ الطُّفَيْلِ بْنِ مَالِكٍ قَدِمَا الْمَدِينَةَ عَلَى رَسُولِ اللهِ ﷺ فَانْتَهَيَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ فَجَلَسَا بَيْنَ يَدَيْهِ فَقَالَ عَامِرُ بْنُ الطُّفَيْلِ يَا مُحَمَّدُ مَا تَجْعَلُ لِي إِنْ أَسْلَمْتُ؟ قَالَ رَسُولُ اللهِ ﷺ «لَكَ مَا لِلْمُسْلِمِينَ وَعَلَيْكَ مَا عَلَيْهِمْ» قَالَ عَامِرُ بْنُ الطُّفَيْلِ أَتَجْعَلُ لِيَ الْأَمْرَ إِنْ أَسْلَمْتُ مِنْ بَعْدِكَ؟ قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ ذَلِكَ لَكَ وَلَا لِقَوْمِكَ وَلَكِنْ لَكَ أَعِنَّةُ الْخَيْلِ» قَالَ أَنَا الْآنَ فِي أَعِنَّةِ خَيْلِ نَجْدٍ اجْعَلْ لِيَ الْوَبَرَ وَلَكَ الْمَدَرَ قَالَ رَسُولُ اللهِ ﷺ «لَا» فَلَمَّا قَفَا مِنْ عِنْدِ رَسُولِ اللهِ ﷺ قَالَ عَامِرٌ أَمَا وَاللهِ لَأَمْلَأَنَّهَا عَلَيْكَ خَيْلًا وَرِجَالًا فَقَالَ رَسُولُ اللهِ ﷺ «يَمْنَعُكَ اللهُ» فَلَمَّا خَرَجَ أَرْبَدُ وَعَامِرٌ قَالَ عَامِرٌ يَا أَرْبَدُ أَنَا أَشْغَلُ عَنْكَ مُحَمَّدًا بِالْحَدِيثِ فَاضْرِبْهُ بِالسَّيْفِ؛ فَإِنَّ النَّاسَ إِذَا قَتَلْتَ مُحَمَّدًا لَمْ يَزِيدُوا عَلَى أَنْ يَرْضَوْا بِالدِّيَةِ وَيَكْرَهُوا الْحَرْبَ فَسَنُعْطِيهِمُ الدِّيَةَ قَالَ أَرْبَدُ أَفْعَلُ فَأَقْبَلَا رَاجِعَيْنِ إِلَيْهِ فَقَالَ عَامِرٌ يَا مُحَمَّدُ قُمْ مَعِي أُكَلِّمْكَ فَقَامَ مَعَهُ رَسُولُ اللهِ ﷺ فَخَلَيَا إِلَى الْجِدَارِ وَوَقَفَ مَعَهُ رَسُولُ اللهِ ﷺ يُكَلِّمُهُ وَسَلَّ أَرْبَدُ السَّيْفَ فَلَمَّا وَضَعَ يَدَهُ عَلَى قَائِمِ السَّيْفِ يَبِسَتْ عَلَى قَائِمِ السَّيْفِ فَلَمْ يَسْتَطِعْ سَلَّ السَّيْفِ فَأَبْطَأَ أَرْبَدُ عَلَى عَامِرٍ بِالضَّرْبِ فَالْتَفَتَ رَسُولُ اللهِ ﷺ فَرَأَى أَرْبَدَ وَمَا يَصْنَعُ فَانْصَرَفَ عَنْهُمَا فَلَمَّا خَرَجَ عَامِرٌ وَأَرْبَدُ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَا بِالْحَرَّةِ حَرَّةِ وَاقِمٍ نَزَلَا فَخَرَجَ إِلَيْهِمَا سَعْدُ بْنُ مُعَاذٍ وَأُسَيْدُ بْنُ حُضَيْرٍ فَقَالَا اشْخَصَا يَا عَدُوَّيِ اللهِ لَعَنَكُمَا اللهُ قَالَ عَامِرٌ مَنْ هَذَا يَا سعدُ؟ قَالَ هَذَا أُسَيْدُ بْنُ حُضَيْرِ الْكَتَائِبِ قَالَ فَخَرَجَا حَتَّى إِذا كَانَا بِالرَّقْمِ أَرْسَلَ اللهُ ﷻ عَلَى أَرْبَدَ صَاعِقَةً فَقَتَلَتْهُ وَخَرَجَ عَامِرٌ حَتَّى إِذَا كَانَ بِالْحَرِّ ثُمَّ أَرْسَلَ اللهُ عَلَيْهِ قَرْحَةً فَأَخَذَتْهُ فَأَدْرَكَهُ اللَّيْلُ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي سَلُولٍ فَجَعَلَ يَمَسُّ قُرْحَتَهُ فِي حَلْقِهِ وَيَقُولُ غُدَّةٌ كَغُدَّةِ الْجَمَلِ فِي بَيْتِ سَلُولِيَّةٍ يَرْغَبُ أَنْ يَمُوتَ فِي بَيْتِهَا ثُمَّ رَكِبَ فَرَسَهُ فَأَحْضَرَهُ حَتَّى مَاتَ عَلَيْهِ رَاجِعًا فَأَنْزَلَ اللهُ ﷻ فِيهِمَا {اللهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ} إِلَى قَوْلِهِ {مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ} قَالَ الْمُعَقِّبَاتُ مِنْ أَمْرِ اللهِ يَحْفَظُونَ مُحَمَّدًا ثُمَّ ذَكَرَ أَرْبَدَ وَمَا قَبْلَهُ بِهِ قَالَ {هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمعًا} إِلَى قَوْلِهِ {وَهُوَ شَدِيدُ الْمِحَالِ}  

[Machine] The Prophet ﷺ used to give the fruit to the youngest person present when he was given fruit.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أُتِيَ بِالثَّمَرَةِ أَعْطَاهَا أَصْغَرَ مَنْ يَحْضُرُهُ مِنَ الْوِلْدَانِ  

[Machine] The Prophet ﷺ ate from the shoulder of a sheep and then prayed without performing ablution.  

أَنَّ النَّبِيَّ ﷺ أَكَلَ مِنْ كَتِفِ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ said, "The sign between us and the hypocrites is that they do not drink from Zamzam."  

قَالَ رَسُولُ اللهِ ﷺ «عَلَامَةُ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»  

[Machine] The Prophet ﷺ said, "There is no superiority except in walking shoes, or a horse, or a sword."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا سَبْقَ إِلَّا فِي خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ»  

[Machine] "O Messenger of Allah, what should I do if my wife is having her menstrual cycle?" He replied, "Tie a waist-wrapper around her, then carry on with your affairs."  

يَا رَسُولَ اللهِ مَا لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ «تَشُدُّ إِزَارَهَا ثُمَّ شَأْنَكَ بِهَا»  

[Machine] The English translation of the given passage would be: "Whenever the Messenger of Allah ﷺ looked in the mirror, he would say, 'Praise be to Allah who has beautified my appearance and adorned me with what He has not bestowed upon others.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا نَظَرَ فِي الْمَرْآةِ قَالَ «الْحَمْدُ لِلَّهِ الَّذِي حَسَّنَ خَلْقِي وَزَانَ مِنِّي مَا شَانَ مِنْ غَيْرِي»  

[Machine] "That the Prophet ﷺ went out while they were sitting, and he said, 'Shall I not inform you about the best of people in standing (in rank)?' They said, 'Yes, O Messenger of Allah.' He said, 'A man who holds the reins of his horse, either in the cause of Allah or when it is killed.' He said, 'Shall I inform you about the one who comes after him?' They said, 'Yes, O Messenger of Allah.' He said, 'A man who isolates himself in a mountain, establishing the prayer and giving the Zakah, and he keeps away from the evil of people.' He said, 'Shall I inform you about the worst of people?' They said, 'Yes, O Messenger of Allah.' He said, 'The one who is asked by Allah but does not give.'"  

أَنَّ النَّبِيَّ ﷺ خَرَجَ وَهُمْ جُلُوسٌ فَقَالَ «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «رَجُلٌ يُمْسِكُ بِرَأْسِ فَرَسِهِ» أَوْ قَالَ «فَرَسٍ فِي سَبِيلِ اللهِ أَوْ يُقْتَلُ» قَالَ «أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ «امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ «الَّذِي يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِهِ»  

[Machine] On the authority of the Prophet, ﷺ , he said: "Shall I not inform you about the best of people? Indeed, among the best of people is a man who holds onto the reins of his horse in the cause of Allah. Shall I inform you about the one who follows him? It is a man who withdraws to his flock and fulfills the rights of Allah regarding them. And shall I inform you about the worst of people? It is a man who is asked by Allah, yet he does not give."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ؟ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ أُخْبِرُكُمْ بِالَّذِي يَتْلُوهُ؟ مُعْتَزِلٌ فِي غَنَمِهِ يُؤَدِّي حَقَّ اللهِ فِيهَا وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟ رَجُلٌ يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِهِ»  

[Machine] "Allah forgives Abu Abdullah Al-Rahman, by my life, this verse has greatly concerned the Muslims before him until Allah revealed, 'Allah does not burden a soul beyond that it can bear...'" The whispering thoughts said what people do not possess and Allah has decreed for every soul its due reward for what it has earned."  

يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي لَقَدْ أَهَمَّتْ هَذِهِ الْآيَةُ الْمُسْلِمِينَ قَبْلَهُ حَتَّى أَنْزَلَ اللهُ ﷻ {لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ} قَالَ الْوَسْوَسَةُ مَا لَا يَمْلِكُهُ النَّاسُ وَقَضَى اللهُ لِكُلِّ نَفْسٍ فِي الْجَزَاءِ بِمَا كَسَبَتْ  

[Machine] Allah forgives Abu Abdur Rahman. Indeed, the Muslims found from this verse what they found, so they complained about it to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ said, "That is what your Lord says, so say, 'We believe in what has been revealed and we have heard and obeyed. Your forgiveness, our Lord, and to You is the destination.'" So they said it until Allah revealed, "The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], 'We make no distinction between any of His messengers.' And they say, 'We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the destination.'"  

يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَقَدْ وَجَدَ الْمُسْلِمُونَ مِنْ هَذِهِ الْآيَةِ مِثْلَ مَا وَجَدَ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ كَذَلِكَ قَالَ رَبُّكُمْ فَقُولُوا آمَنَّا بِمَا أَنْزَلَ فَسَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ فَقَالُوهَا مَا شَاءَ اللهُ أَنْ يَقُولُوهَا حَتَّى أَنْزَلَ اللهُ ﷻ {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ} إِلَى قَوْلِهِ {لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا}  

[Machine] The Messenger of Allah, ﷺ , said, "Platforms of gold will be placed for the prophets, on which they will sit. My platform will remain unoccupied, or he said: 'I will not sit on it or will not recline on it,' standing before my Lord, in the presence of my Ummah. This is out of fear that I will be raised to Paradise, and my Ummah will remain after me, so I will say: 'O Lord, my Ummah, my Ummah.' And Allah, exalted is He, will say: 'O Muhammad, what do you want me to do with your Ummah?' I will say: 'O Lord, make their reckoning easy for them.' So they will be called and reckoned. Among them are those who will enter Paradise by the mercy of Allah, and among them are those who will enter Paradise by my intercession. I will continue to intercede until I am given a document for some men who were destined for the hell-fire. Indeed, even Malik, the guardian of Hell-fire, will say: 'O Muhammad, what did you leave of your Ummah for the anger of your Lord?' in terms of retribution."  

قَالَ رَسُولُ اللهِ ﷺ تُوضَعُ لِلَأنْبِيَاءِ مَنَابِرُ مِنْ ذَهَبٍ يَجْلِسُونَ عَلَيْهَا وَيَبْقَى مِنْبَرِي لَا أَجْلِسُ عَلَيْهِ أَوْ قَالَ لَا أَقْعُدُ عَلَيْهِ قَائِمٌ بَيْنَ يَدَيْ رَبِّي مُنْتَصِبًا بِأُمَّتِي؛ مَخَافَةَ أَنْ يُبْعَثَ بِي إِلَى الْجَنَّةِ وَتَبْقَى أُمَّتِي بَعْدِي فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ اللهُ تَعَالَى يَا مُحَمَّدُ مَا تُرِيدُ أَنْ أَصْنَعَ بِأُمَّتِكَ؟ فَأَقُولُ يَا رَبِّ اعْدِلْ حِسَابَهَمْ فَيُدْعَى بِهِمْ فِيُحَاسَبُونَ فَمِنْهُمْ مَنْ يَدْخُلُ الْجَنَّةَ بِرَحْمَةِ اللهِ وَمِنْهُمْ مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِي فَمَا أَزَالُ أَشْفَعُ حَتَّى أُعْطَى صِكَاكًا بِرِجَالٍ قَدْ بُعِثَ بِهِمْ إِلَى النَّارِ حَتَّى إِنَّ مَالِكًا خَازِنَ النَّارِ لَيَقُولُ يَا مُحَمَّدُ مَا تَرَكْتَ لِغَضَبِ رَبِّكَ مِنْ أُمَّتِكَ مِنْ نِقْمَةٍ  

[Machine] I heard Ibn Abbas on this pulpit narrating that the Messenger of Allah ﷺ used to say these words during distress: "There is no god but Allah, the Almighty, the Forbearing. There is no god but Allah, the Lord of the mighty throne. There is no god but Allah, the Lord of the heavens and the earth, and the Lord of the mighty throne. Avert from me the evil of so-and-so."  

سَمِعْتُ ابْنَ عَبَّاسٍ عَلَى هَذَا الْمِنْبَرِ يُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ هَؤُلَاءِ الْكَلِمَاتِ عِنْدَ الْكَرْبِ «لَا إِلَهَ إِلَّا اللهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ الْعَرْشِ الْعَظِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَرَبُّ الْعَرْشِ الْعَظِيمُ اصْرِفْ عَنِّي شَرَّ فُلَانٍ»  

[Machine] Narrated by the Prophet ﷺ , "It is permissible for a man to look at the slave girl he intends to purchase, other than her private parts, from her knees to the end of her garment."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا بَأْسَ أَنْ يُقَلِّبَ الرَّجُلُ الْجَارِيَةَ إِذَا أَرَادَ أَنْ يَشْتَرِيَهَا مَا خَلَا عَوْرَتَهَا؛ مَا بَيْنَ رُكْبَتَيَهَا إِلَى مَعْقِدِ إِزَارِهَا»