[Machine] About the Prophet ﷺ, Jesus son of Mary ﷺ said: "Indeed, matters are only three: a matter that its righteousness is clear to you, so follow it; a matter that its misguidance is clear to you, so avoid it; and a matter in which there is disagreement, so refer it back to the scholars."  

عَنِ النَّبِيِّ ﷺ إِنَّ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ قَالَ إِنَّمَا الْأُمُورُ ثَلَاثَةٌ أَمْرٌ يَتَبَيَّنُ لَكَ رُشْدُهُ فَاتَّبِعْهُ وَأَمْرٌ يَتَبَيَّنُ لَكَ غَيُّهُ فَاجْتَنِبْهُ وَأَمْرٌ اخْتُلِفَ فِيهِ فَرُدَّهُ إِلَى عَالِمِهِ  

[Machine] The Prophet ﷺ said on the pulpit, "Shall I not inform you about your worst individuals?" They replied, "Yes, O Messenger of Allah, if you wish." He said, "The worst among you are those who descend alone and beat their slaves, and prevent them from getting food." He asked, "Shall I not inform you about even worse individuals than that?" They replied, "Yes, O Messenger of Allah, if you wish." He said, "Those who hate people and are hated by them." He asked, "Shall I not inform you about even worse individuals than that?" They replied, "Yes, O Messenger of Allah, if you wish." He said, "Those who do not accept excuses, do not accept apologies, and do not forgive sins." He asked, "Shall I not inform you about even worse individuals than that?" They replied, "Yes, O Messenger of Allah." He said, "Those from whom no good is expected and from whom no harm is feared."  

قَالَ النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ «أَلَا أُنَبِّئُكُمْ بِشِرَارِكُمْ؟» قَالُوا بَلَى إِنْ شِئْتَ يَا رَسُولَ اللهِ قَالَ «فَإِنَّ شِرَارَكُمُ الَّذِي يَنْزِلُ وَحْدَهُ وَيَجْلِدُ عَبْدَهُ وَيَمْنَعُ رِفْدَهُ» قَالَ «أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكُمْ؟» قَالُوا بَلَى إِنْ شِئْتَ يَا رَسُولَ اللهِ قَالَ «مَنْ يُبْغِضُ النَّاسَ وَيُبْغِضُونَهُ» قَالَ «أَوَ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكُمْ؟» قَالُوا بَلَى إِنْ شِئْتَ يَا رَسُولَ اللهِ قَالَ «الَّذِينَ لَا يَقْبَلُونَ عَثْرَةً وَلَا يَقْبَلُونَ مَعْذِرَةً وَلَا يَغْفِرُونَ ذَنْبًا» قَالَ «أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ»  

[Machine] Narrated Aisha: The Messenger of Allah ﷺ entered the mosque and heard voices like the buzzing of bees reciting the Qur'an. He said, "Verily, Islam started as something strange, and it will revert to being strange, so glad tidings to the strangers." They asked, "Who are the strangers, O Messenger of Allah?" He replied, "Those who are righteous and few among the people."  

عَنْ عَائِشَةَ قَالَا دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ فَإِذَا أَصْوَاتٌ كَدَوِيِّ النَّحْلِ قِرَاءَةَ الْقُرْآنِ فَقَالَ «إِنَّ الْإِسْلَامَ يَشِيعُ ثُمَّ تَكُونُ لَهُ فَتْرَةٌ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى غُلُوٍّ وَبِدْعَةٍ فَأُولَئِكَ أَهْلُ النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "Good manners melt away sins just as water melts ice, and bad manners ruin deeds just as vinegar ruins honey."  

قَالَ رَسُولُ اللهِ ﷺ «الْخُلُقُ الْحَسَنُ يُذِيبُ الْخَطَايَا كَمَا يُذِيبُ الْمَاءُ الْجَلِيدَ وَالْخُلُقُ السُّوءُ يُفْسِدُ الْعَمَلَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ»  

[Machine] The Messenger of Allah ﷺ said: "No two harmful wolves spend the night among a flock causing more damage to it than the love of power and wealth does to the honor and wealth of the son of Adam."  

قَالَ رَسُولُ اللهِ ﷺ «مَا ذِئْبَانِ ضَارِيَانِ بَاتَا فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حُبِّ ابْنِ آدَمَ الشَّرَفَ وَالْمَالَ»  

[Machine] The Messenger of Allah, ﷺ , said, "When you ask Allah, ask Him with the palms of your hands, and do not ask Him with their backs. And wipe your faces with them."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا سَأَلْتُمْ بِاللهِ فَسَلُوهُ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا وَامْسَحُوا بِهَا وُجُوهَكُمْ»  

“Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty.’” (Using translation from Ibn Mājah 4182)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ خُلُقًا وَإِنَّ خُلُقَ الْإِسْلَامِ الْحَيَاءُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, everything has its honor and the honor of gatherings is when they are faced towards the Qibla (direction of prayer). And whoever looks into the book of his brother without his permission, it is as if he is looking into the fire."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ شَرَفًا وَإِنَّ شَرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةُ وَمَنْ نَظَرَ فِي كِتَابِ أَخِيهِ مِنْ غَيْرِ أَمْرِهِ فَكَأَنَّمَا يَنْظُرُ فِي النَّارِ»  

[Machine] The pleasure existed in the early days of Islam, and they used to recite this verse "{So whatever you have enjoyed of them - then give them their due compensation}" until a certain time. A man would come to a city without any knowledge of it and would marry according to what he sees will fulfill his needs, in order to preserve his belongings and improve his condition. Then this verse was revealed "{Your mothers have been forbidden to you}" until the end of the verse, and the specified time was abrogated. Pleasure and its approval in the Quran were forbidden "{Except from their wives or those their right hands possess, for indeed, they will not be blamed}". So, besides this exception, it is forbidden.  

كَانَتِ الْمُتْعَةُ فِي أَوَّلِ الْإِسْلَامِ وَكَانُوا يَقْرَءُونَ هَذِهِ الْآيَةَ {فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ} إِلَى أَجَلٍ مُسَمًّى كَانَ الرَّجُلُ يَقْدَمُ الْبَلَدَ لَيْسَ لَهُ بِهِ مَعْرِفَةٌ فَيَتَزَوَّجُ بِقَدْرِ مَا يَرَى أَنَّهُ يَفْرُغُ مِنْ حَاجَتِهِ؛ لِتَحْفَظَ مَتَاعَهُ وَتُصْلِحَ لَهُ شَأْنَهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ} إِلَى آخِرِ الْآيَةِ وَنُسِخَ الْأَجَلُ وَحُرِّمَتِ الْمُتْعَةُ وَتَصْدِيقُهَا فِي الْقُرْآنِ {إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ} فَمَا سِوَى هَذَا الْفَرْجِ فَهُوَ حَرَامٌ  

[Machine] She said to him, "Give him permission if you wish." So I let him in. When he sat down, he said, "Take the good news." She also said, "He said, 'There is nothing between you and joining Muhammad except that the soul leaves the body. You were the most beloved woman to the Messenger of Allah ﷺ , and the Messenger of Allah ﷺ did not love anyone except in a lawful manner. Your necklace fell on the night of Al-Abwa', and the Messenger of Allah ﷺ searched for it until morning, while the people remained without water. So Allah revealed: 'And if you do not find water, then seek clean earth.' And that was because of you. And what Allah revealed for this Ummah in terms of ease and what Allah the Almighty revealed your innocence from above the seven heavens, with which the Trustworthy Spirit came. So when it became morning, there was no mosque among the mosques of Allah but that Allah was mentioned in it, day and night, and she said, 'Leave me alone, O Ibn Abbas, by the One in Whose hand is my soul, I wish I had been forgotten and left.'"  

قَالَتِ ائْذَنْ لَهُ إِنْ شِئْتَ فَأَدْخَلْتُهُ فَلَمَّا جَلَسَ قَالَ أَبْشِرِي فَقَالَتْ أَيْضًا فَقَالَ مَا بَيْنَكِ وَبَيْنَ أَنْ تَلْحَقِي مُحَمَّدًا إِلَّا أَنْ تَخْرُجَ الرُّوحُ مِنَ الْجَسَدِ كُنْتِ أَحَبَّ نِسَاءِ رَسُولِ اللهِ ﷺ إِلَى رَسُولِ اللهِ ﷺ وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ يُحِبُّ إِلَّا طَيِّبًا وَسَقَطَتْ قِلَادَتُكِ لَيْلَةَ الْأَبْوَاءِ فَأَصْبَحَ رَسُولُ اللهِ ﷺ حَتَّى يُصْبِحَ فِي الْمَنْزِلِ وَأَصْبَحَ النَّاسُ لَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللهُ ﷻ أَنْ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} وَكَانَ ذَلِكَ فِي سَبَبِكَ وَمَا أَنْزَلَ اللهُ لِهَذِهِ الْأُمَّةِ مِنَ الرُّخْصَةِ وَأَنْزَلَ اللهُ تَعَالَى بَرَاءَتَكِ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ جَاءَ بِهَا الرُّوحُ الْأَمِينُ فَأَصْبَحَ وَلَيْسَ مَسْجِدٌ مِنْ مَسَاجِدِ اللهِ يَذْكُرُ اللهَ إِلَّا هِيَ تُتْلَى فِيهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَقَالَتْ دَعْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي كُنْتُ نَسْيًا مَنْسِيًّا  

[Machine] That the Prophet ﷺ said: "Inhale twice and the two ears are part of the head."  

أَنَّ النَّبِيَّ ﷺ قَالَ «اسْتَنْشِقُوا مَرَّتَيْنِ وَالْأُذُنَانِ مِنَ الرَّأْسِ»  

[Machine] I heard Ibn Abbas say that the Messenger of Allah ﷺ fasted on the day of Ashura and commanded others to fast as well. They said, "O Messenger of Allah, it is a day revered by the Jews and Christians." The Messenger of Allah ﷺ replied, "When the next year comes, if Allah wills, we will fast on the ninth day." However, the next year did not come as the Messenger of Allah ﷺ passed away.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ صَامَ رَسُولُ اللهِ ﷺ يَوْمَ عَاشُورَاءَ وَأَمَرَ بِصِيَامِهِ فَقَالُوا يَا رَسُولَ اللهِ يَوْمًا يُعَظِّمُهُ الْيَهُودُ وَالنَّصَارَى فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا كَانَ عَامُ الْمُقْبِلِ إِنْ شَاءَ اللهُ صُمْنَا التَّاسِعَ» فَلَمْ يَأْتِ عَامُ الْمُقْبِلِ حَتَّى تُوُفِّيَ رَسُولُ اللهِ ﷺ  

“I heard Ibn ‘Abbas saying that the Messenger of Allah ﷺ said: ‘Two blessings which many people squander: Good health and free time.’” (Using translation from Ibn Mājah 4170)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الصِّحَّةَ وَالْفَرَاغَ نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ»  

Messenger of Allah ﷺ said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious." (Using translation from Bukhārī 3116)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»  

[Machine] The Prophet ﷺ used to recite in both Eid prayers in the first Rak'ah "Al-Fatiha" and "Subhan Rabbi al-A'la", and in the second Rak'ah, "Al-Fatiha" and "Hal Ataka Hadithul Ghashiyah".  

«كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى بِفَاتِحَةِ الْكِتَابِ وَسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَفِي الْآخِرَةِ بِفَاتِحَةِ الْكِتَابِ وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

[Machine] "That the Messenger of Allah ﷺ ate a shoulder and then prayed without touching water, and the wording is from the hadith of Yahya Al-Qattan."  

أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفًا ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً وَاللَّفْظُ لِحَدِيثِ يَحْيَى الْقَطَّانِ  

[Machine] The Prophet ﷺ ate some meat and did not perform ablution.  

أَنَّ النَّبِيَّ ﷺ أَكَلَ كَتِفًا وَلَمْ يَتَوَضَّأْ  

[Machine] "I saw the Messenger of Allah ﷺ performing ablution, then he went out to pray. He was handed a piece of paper containing meat and bread, so he ate from it without performing ablution again."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ وَقَدْ تَوَضَّأَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ فَأُتِيَ بِصَحْفَةٍ فِيهَا لَحْمٌ وَخُبْزٌ فَأَكَلَ مِنْهَا وَلَمْ يَتَوَضَّأْ»  

[Machine] I entered the house of Maymunah, the wife of the Prophet (Peace be upon him), and found Abdullah ibn Abbas there. We discussed about ablution from what the fire had touched. Ibn Abbas said that the Messenger of Allah (Peace be upon him) used to eat from what the fire had touched and then pray without performing ablution. We asked him if he had seen him doing so. He pointed to his eyes and said, "My eyes have witnessed it."  

دَخَلْتُ بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فَوَجَدْتُ فِيهِ عَبْدَ اللهِ بْنَ عَبَّاسٍ فَتَذَاكَرْنَا الْوُضُوءَ مِمَّا مَسَّتِ النَّارُ فَقَالَ ابْنُ عَبَّاسٍ كَانَ رَسُولُ اللهِ ﷺ يَأْكُلُ مِمَّا مَسَّتِ النَّارُ ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ فَقُلْنَا أَنْتَ رَأَيْتَهُ؟ فَأَشَارَ إِلَى عَيْنَيْهِ فَقَالَ بَصُرَ عَيْنِي  

[Machine] The Prophet ﷺ ate from a shoulder, then he prayed without performing ablution.  

أَنَّ النَّبِيَّ ﷺ أَكَلَ مِنْ كَتِفٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] I heard Ibn Abbas saying, "I saw the Messenger of Allah ﷺ eating a shoulder or an arm, then he prayed with the people without performing ablution."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفًا أَوْ ذِرَاعًا ثُمَّ صَلَّى بِالنَّاسِ وَلَمْ يَتَوَضَّأْ»  

[Machine] "I saw the Messenger of Allah, ﷺ , in the Farewell Pilgrimage, he was brought a piece of cloth while he was circumambulating the Kaaba on the day of sacrifice. He put it under his chin and then prayed without performing ablution."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أُتِيَ بِعَرْقٍ وَهُوَ يَطُوفُ بِالْبَيْتِ يَوْمَ النَّحْرِ فَانْتَهَسَ مِنْهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] The Prophet ﷺ went out to pray and he received a gift, a part of a sheep. He ate a bite or two from it, then he prayed without performing ablution.  

«إِنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَلَقِيَتْهُ هَدِيَّةٌ؛ عُضْوٌ مِنْ شَاةٍ فَأَكَلَ مِنْهَا لُقْمَةً أَوْ لُقْمَتَيْنِ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever eats any of your greens should not come near our mosque, for the angels are harmed by what the children of Adam are harmed by."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَكَلَ مِنْ خُضَرِكُمْ هَذِهِ شَيْئًا فَلَا يَقْرَبَنَّ مَسْجِدَنَا؛ فَإِنَّ الْمَلَائِكَةَ يَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ بَنُو آدَمَ»  

[Machine] Ibn Abbas heard saying, "The Messenger of Allah was washed in a shirt and was buried in his (own) grave, along with Ali, Al-Fadl ibn Abbas, Salih ibn Abbas, and Salih ibn Shuqran, the servant of the Messenger of Allah ﷺ ."  

سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ «غُسِّلَ رَسُولُ اللهِ فِي قَمِيصٍ وَنَزَلَ فِي حُفْرَتِهِ عَلِيٌّ وَالْفَضْلُ بْنُ عَبَّاسٍ وَصَالِحُ بْنُ عَبَّاسٍ وَصَالِحُ بْنُ شُقْرَانَ مَوْلَى رَسُولِ اللهِ ﷺ»  

[Machine] He heard Ibn Abbas say, "The Prophet ﷺ performed Tawaf on his mount during the Farewell Pilgrimage and touched the corner of the Kaaba with his staff, not wanting to prevent people from reaching it."  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ «طَافَ النَّبِيُّ ﷺ عَلَى رَاحِلَتِهِ فِي حَجَّةِ الْوَدَاعِ فَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ؛ كَرَاهِيَةَ أَنْ يُصَدَّ النَّاسُ عَنْهُ»  

[Machine] That the Prophet ﷺ performed Tawaf during the Farewell Pilgrimage on his camel named Qaswa.  

أَنَّ النَّبِيَّ ﷺ طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى نَاقَتِهِ الْقَصْوَاءِ  

[Machine] The Prophet ﷺ passed by a woman who was insane, and he said, "Which of the two do you prefer? Would you like to be free from this condition, but Paradise will be yours, or would you prefer to be patient and Paradise will be yours?" She replied, "I prefer Paradise."  

مَرَّ النَّبِيُّ ﷺ بِامْرَأَةٍ بِهَا جُنُونٌ فَقَالَ «أَيُّهُمَا أَحَبُّ إِلَيْكِ؟ أَتَبْرَئِينَ مِنْ هَذَا أَحَبُّ إِلَيْكِ أَوْ تَصْبِرِينَ وَلَكِ الْجَنَّةُ؟» قَالَتْ لِيَ الْجَنَّةُ  

[Machine] Al-Qa'nabi narrated both from Dawud bin Qays, who narrated from Salih, the freed slave of At-Taw'amah, that he heard Ibn Abbas saying that the Messenger of Allah ﷺ combined Dhuhr and Asr, and Maghrib and Isha in Al-Madinah without any fear or rain. I said to Ibn Abbas, "Why did he do that?" He said, "He wanted to make it easier for his ummah."  

ثنا الْقَعْنَبِيُّ كِلَاهُمَا عَنْ دَاوُدَ بْنِ قَيْسٍ عَنْ صَالِحٍ مَوْلَى التَّوْأَمَةِ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلَا مَطَرٍ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ لِمَ تُرَاهُ فَعَلَ ذَلِكَ؟ قَالَ أَرَادَ التَّوْسِعَةَ عَلَى أُمَّتِهِ  

[Machine] That Um al-Fadl sent milk to the Prophet while he was delivering a sermon to the people in Arafat.  

أَنَّ أُمَّ الْفَضْلِ أَرْسَلَتْ إِلَى النَّبِيِّ ﷺ بِلَبَنٍ فَشَرِبَ وَهُوَ يَخْطُبُ النَّاسَ بِعَرَفَةَ  

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

عَنِ النَّبِيِّ ﷺ  

[Machine] From the Prophet ﷺ, he said, "Verily, the womb has a stronghold that cuddles the mercy of the Most Merciful. It connects those who maintain relations with it and cuts off those who sever ties with it."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلرَّحِمِ حُجْنَةٍ آخِذَةً بِحُجْزَةِ الرَّحْمَنِ تَصِلُ مَنْ وَصَلَهَا وَتَقْطَعُ مَنْ قَطَعَهَا»  

[Machine] The Messenger of Allah ﷺ said, "The first person to change the religion of Ibrahim ﷺ was Amr ibn Luhayy ibn Qama'ah ibn Kindaf, or Abu Khuza'ah."  

قَالَ رَسُولُ اللهِ ﷺ «أَوَّلُ مَنْ غَيَّرَ دِينَ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ عَمْرُو بْنُ لُحَيِّ بْنِ قَمَعَةَ بْنِ خِنْدِفَ أَبُو خُزَاعَةَ»  

I prayed over a dead person along with Ibn 'Abbas. He recited Surat al-Fatihah and he said: This is the Sunnah. (Using translation from Abū Dāʾūd 3198)  

إِنَّهُ مِنَ السُّنَّةِ  

[Machine] "The Prophet ﷺ died when he was sixty-five years old, Abu Bakr was in his rightful position, Umar ibn Al-Khattab was fifty-six years old, and Uthman ibn Affan was eighty-one years old."  

أَنَّ النَّبِيَّ ﷺ مَاتَ وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ وَأَبُو بَكْرٍ وَهُوَ بِمَنْزِلَتِهِ وَعُمَرُ بْنُ الْخَطَّابِ ابْنُ سِتٍّ وَخَمْسِينَ وَعُثْمَانُ ابْنُ إِحْدَى وَثَمَانِينَ  

[Machine] If the land is fertile, then aim for exploration and give the travelers their rights; for indeed, Allah is Kind who loves kindness. But if it is arid, then flee and rely on the camel (for transportation); for indeed, the land folds at night and be cautious of the wild animals on the road; for indeed, it is the abode of snakes and the hunting ground of predators.  

إِذَا كَانَتِ الْأَرْضُ مُخْصِبَةً فَتَقَصَّدُوا فِي السَّيْرِ وَأَعْطُوا الرِّكَابَ حَقَّهَا؛ فَإِنَّ اللهَ تَعَالَى رَفِيقٌ يُحِبُّ الرِّفْقَ وَإِنْ كَانَتْ مُجْدِبَةً فَانْجُوا وَعَلَيْكُمْ بِالدُّلْجَةِ؛ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ وَإِيَّاكُمْ وَالتَّعْرِيسَ عَلَى ظَهْرِ الطَّرِيقِ؛ فَإِنَّهُ مَأْوَى الْحَيَّاتِ وَمَدْرَجَةُ السِّبَاعِ  

[Machine] The Messenger of Allah, ﷺ , said, "Nothing from the slaughter of the people of Jahiliyyah has given birth to me, and I have been born only from marriage, just like the marriage in Islam." Abu Al-Qasim Al-Madini said, "He is Fulayh bin Sulayman, according to me."  

قَالَ رَسُولُ اللهِ ﷺ «مَا وَلَدَنِي مِنْ سِفَاحِ أَهْلِ الْجَاهِلِيَّةِ شَيْءٌ وَمَا وَلَدَنِي إِلَّا نِكَاحٌ كَنِكَاحِ الْإِسْلَامِ» قَالَ أَبُو الْقَاسِمِ الْمَدِينِيُّ هُوَ عِنْدِي فُلَيْحُ بْنُ سُلَيْمَانَ  

[Machine] Ibn Abbas said: "Yes, indeed the Messenger of Allah ﷺ decreed that."  

ابْنُ عَبَّاسٍ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَضَى بِذَلِكَ  

[Machine] Abd divorced a woman twice, then freed her. Can he marry her? He said yes. It was asked on whose authority? He said the Messenger of Allah ﷺ gave a verdict on that.  

عَنْ عَبْدٍ طَلَّقَ امْرَأَةً تَطْلِيقَتَيْنِ ثُمَّ عُتِقَا أَيَتَزَوَّجُهَا؟ قَالَ نَعَمْ قِيلَ عَنْ مَنْ؟ قَالَ أَفْتَى بِذَلِكَ رَسُولُ اللهِ ﷺ  

[Machine] Ibn Abbas yes, the Messenger of Allah ﷺ indeed ruled on that.  

ابْنُ عَبَّاسٍ نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ used to recite in the two units before dawn in the first unit with Surah Al-Fatiha and two verses from the end of Al-Baqarah {The Messenger has believed in what was revealed to him from his Lord} and in the second unit with Surah Al-Fatiha and one verse from Al-Imran {Say, "O People of the Scripture, come to a word that is equitable between us and you"} until the end of the verse.  

كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ فِي الرَّكْعَةِ الْأُولَى بِفَاتِحَةِ الْكِتَابِ وَبِآيَتَيْنِ مِنْ آخِرِ الْبَقَرَةِ {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ} وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَبآيةٍ مِنْ آلِ عِمْرَانَ {قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} إِلَى آخِرِ الْآيَةِ  

[Machine] The Messenger of Allah ﷺ said, "If I live, I will fast the ninth day of Muharram, out of fear of missing the day of Ashura."  

قَالَ رَسُولُ اللهِ ﷺ «إِنْ عِشْتُ إِنْ شَاءَ اللهُ إِلَى قَابِلٍ صُمْتُ التَّاسِعَ؛ مَخَافَةَ أَنْ يَفُوتَنِي يَوْمُ عَاشُورَاءَ»  

[Machine] That he would come to me and ask me? The Messenger of Allah ﷺ went out humbly, supplicating and humbling himself, and did not deliver your sermon. He prayed two rak'ahs as he prays on the day of Eid.  

أَنْ يَأْتِيَنِي فَيَسْأَلَنِي؟ خَرَجَ رَسُولُ اللهِ ﷺ مُتَوَاضِعًا مُتَضَرِّعًا مُبْتَذِلًا فَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ وَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدِ  

[Machine] O nephew, ask him about how the Messenger of Allah ﷺ performed the prayer for rain on the day he prayed for rain with the people. Isaac said, "So I entered upon Ibn Abbas and said, 'O Abu Abbas, how did the Messenger of Allah ﷺ perform the prayer for rain on the day he prayed for rain with the people?' He replied, 'The Messenger of Allah ﷺ came out humbly and with humility, and he performed in it as he did in the prayers of the festival (Eid) and the sacrifice (Eid al-Adha).'"  

يَا ابْنَ أَخِي سَلْهُ كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ فِي الِاسْتِسْقَاءِ يَوْمَ اسْتَسْقَى بِالنَّاسِ؟ قَالَ إِسْحَاقُ فَدَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فَقُلْتُ يَا أَبَا عَبَّاسٍ كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ فِي الِاسْتِسْقَاءِ يَوْمَ اسْتَسْقَى بِالنَّاسِ؟ قَالَ خَرَجَ رَسُولُ اللهِ ﷺ مُتَخَشِّعًا مُبْتَذِلًا فَصَنَعَ فِيهِ كَمَا صَنَعَ فِي الْفِطْرِ وَالْأَضْحَى  

[Machine] The Prophet ﷺ was brought a Jewish man and a Jewish woman who had committed adultery and they asked him to pass judgment on them by stoning. He then stoned them in the courtyard of the mosque.  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ أُحْصِنَا فَسَأَلُوهُ أَنْ يَحْكُمَ فِيهِمَا بِالرَّجْمِ فَرَجَمَهُمَا فِي فَنَاءِ الْمَسْجِدِ  

[Machine] From the Prophet ﷺ who said, "Performing ablution once is sufficient."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْوُضُوءُ مَرَّةٌ مَرَّةٌ»  

[Machine] Na'im, the servant of Umm Salama, narrated that he heard Ibn Abbas saying: "I saw the Messenger of Allah reprimanding a horse that was branded on its face. The man said, 'By Allah, I will not name it except the farthest thing from its face.' So the Prophet ordered for a donkey to be brought to him, which he then had its ears cropped."  

أَنَّ نَاعِمًا أَبَا عَبْدِ اللهِ مَوْلَى أُمِّ سَلَمَةَ حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ رَأَى رَسُولُ اللهِ حِمَارًا مَوْسُومَ الْوَجْهِ فَأَنْكَرَ ذَلِكَ فَقَالَ الرَّجُلُ فَوَاللهِ لَا أَسِمُهُ إِلَّا أَقْصَى شَيْءٍ مِنَ الْوَجْهِ فَأَمَرَ بِحِمَارٍ لَهُ فَكُوِيَ فِي جَاعِرَتَيْهِ  

I offered the funeral prayer behind Ibn ʿAbbas and he recited Al-Fatiha and said, "You should know that it (i.e. recitation of Al-Fatiha) is the tradition of the Prophet ﷺ Muhammad. (Using translation from Bukhārī 1335)  

أَنَّهَا السُّنَّةُ  

[Machine] "The Messenger of Allah ﷺ said: 'What is lawful is clear, and what is forbidden is clear, and between the two are doubtful matters. Whoever avoids these doubtful matters has preserved his religion and honor. And whoever falls into them, then he is likely to fall into what is forbidden. Just as a shepherd who grazes his flock near a restricted area, where he is likely to trespass. Indeed, every king has a sanctuary, and the sanctuary of Allah is His prohibitions."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَ ذَلِكَ شُبُهَاتٌ فَمَنْ أَوْقَعَ بِهِنَّ فَهُوَ قَمِنٌ أَنْ يَأْثَمَ وَمَنِ اجْتَنَبَهُنَّ فَهُوَ أَوْفَرُ لِدِينِهِ كَمُرْتِعٍ إِلَى جَنْبِ حِمًى أَوْشَكَ أَنْ يَقَعَ فِيهِ وَلِكُلِّ مَلَكٍ حِمًى وَحِمَى اللهِ الْحَرَامُ»  

[Machine] "The Messenger of Allah ﷺ said, 'The martyrs will be on a green pasture near the gate of Paradise, receiving their provision morning and evening.'"  

قَالَ رَسُولُ اللهِ ﷺ «الشُّهَدَاءُ عَلَى بَارِقٍ نَهَرٍ بِبَابِ الْجَنَّةِ يَخْرُجُ عَلَيْهِمْ رِزْقُهُمْ بُكْرَةً وَعَشِيًّا»