[Machine] The Prophet ﷺ entered upon 'Uthman bin Maz'un on the day he died and he leaned over him as if he was advising him, then he lifted his head and they saw tears flowing from his eyes. Then he leaned over him again and raised his head and they saw him crying. He did this three times, and after the third time, he had a sob. So they knew that he had died. The people then started weeping, so the Prophet ﷺ said, "Stop! Verily this is from Shaytan, so seek forgiveness from Allah." Then he said, "Get away from him, O Aba As-Sa'ib, for indeed you have exited (your body) without leaving any trace (i.e. anything on you)."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى عُثْمَانَ بْنِ مَظْعُونٍ يَوْمَ مَاتَ فَأَحْنَى عَلَيْهِ كَأَنَّهُ يُوصِيهِ ثُمَّ رَفَعَ رَأْسَهُ فَرَأَوْا فِي عَيْنَيْهِ أَثَرَ الْبُكَاءِ ثُمَّ أَحْنَى عَلَيْهِ الثَّانِيَةَ ثُمَّ رَفَعَ رَأْسَهُ فَرَأَوْهُ يَبْكِي ثُمَّ أَحْنَى عَلَيْهِ الثَّالِثَةَ ثُمَّ رَفَعَ رَأْسَهُ وَلَهُ شَهيقٌ فَعَرَفُوا أَنَّهُ قَدْ مَاتَ فَبَكَى الْقَوْمُ فَقَالَ النَّبِيُّ ﷺ «مَهْ؛ إِنَّمَا هَذَا مِنَ الشَّيْطَانِ فَاسْتَغْفِرُوا اللهَ» ثُمَّ قَالَ «أَذْهِبْ عَنْكَ أَبَا السَّائِبِ فَلَقَدْ خَرَجْتَ وَلَمْ تَتَلَبَّسْ مِنْهَا بِشَيْءٍ»  

[Machine] That the Prophet ﷺ on the day when Saad ibn Muadh was buried, he was sitting on his grave and said: "If anyone were to survive the torment of the grave, Saad ibn Muadh would have surely survived. He was tightly embraced and then released from it."  

أَنَّ النَّبِيَّ ﷺ يَوْمَ دُفِنَ سَعْدُ بْنُ مُعَاذٍ وَهُوَ قَاعِدٌ عَلَى قَبْرِهِ قَالَ «لَوْ نَجَا أَحَدٌ مِنْ فِتْنَةِ الْقَبْرِ لَنَجَا سَعْدُ بْنُ مُعَاذٍ وَلَقَدْ ضُمَّ ضَمَّةً ثُمَّ رُخِّيَ عَنْهُ»  

[Machine] Ibn Abbas is a relative of the Messenger of Allah ﷺ.  

ابْنُ عَبَّاسٍ هُوَ لِقُرْبَى رَسُولِ اللهِ ﷺ  

[Machine] About the arrow belonging to Zil-Qurba, who will say to those who see it? Ibn Abbas said, it belonged to the relatives of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ divided it among them. Umar once offered us something from it that we saw as more than our rights, so we rejected it and refused to accept it. He also offered them to help with their marriages, settle their debts, give to the poor, but they refused to accept anything beyond that.  

عَنْ سَهْمِ ذِي الْقُرْبَى وَيَقُولُ لِمَنْ يَرَاهُ؟ فَقَالَ ابْنُ عَبَّاسٍ هُوَ لِقُرْبَى رَسُولِ اللهِ ﷺ قَسَمَهُ لَهُمْ رَسُولُ اللهِ ﷺ وَقَدْ كَانَ عُمَرُ عَرَضَ عَلَيْنَا مِنْ ذَلِكَ عَرْضًا رَأَيْنَاهُ دُونَ حَقِّنَا فَرَدَدْنَاهُ عَلَيْهِ وَأَبَيْنَا أَنْ نَقْبَلَهُ وَكَانَ عَرَضَ عَلَيْهِمْ أَنْ يُعِينَ نَاكِحَهُمْ وَأَنْ يَقْضِيَ عَنْ غَارِمِهِمْ وَأَنْ يُعْطِيَ فَقِيرَهُمْ وَأَبَى أَنْ يَزِيدَهُمْ عَلَى ذَلِكَ  

[Machine] About the close relatives who are mentioned in the Qur'an, and about the killing of the children of the polytheists, was the Prophet ﷺ killing them? And about the completion of the orphan's term of guardianship, and about the witness of the servant and the woman in a case of harm, he said: "If it were not for me diverting them from evil, I fear that they might fall into it which I have written to him." So he wrote about the close relatives: "We used to consider the relatives of the Messenger of Allah ﷺ as being our relatives, but our people refuse to acknowledge it." As for the orphan, when he reaches the age of marriage and gains some understanding, his wealth is given to him, so his term of guardianship is complete. As for the boys, the Messenger of Allah ﷺ did not kill the children of the polytheists, and you should not kill them unless you know the same as Al-Khidr knew from the boy when he killed him. And regarding the servant and the woman, do they have a share when they witness harm? So he wrote to him that they do not have a known share unless they participate from the spoils of war.  

عَنْ ذِي الْقُرْبَى الَّذِينَ ذَكَرَ اللهُ فِي الْقُرْآنِ وَعَنْ قَتْلِ أَوْلَادِ الْمُشْرِكِينَ وَهَلْ كَانَ النَّبِيُّ ﷺ يَقْتُلُهُمْ؟ وَعَنِ انْقِضَاءِ يُتْمِ الْيَتِيمِ وَعَنِ الْعَبْدِ وَالْمَرْأَةِ يَشْهَدَانِ الْبَأْسَ فَقَالَ لَوْلَا أَنْ أَرُدَّهُ عَنْ شَرٍّ أَخَافُ أَنْ يَقَعَ فِيهِ مَا كَتَبْتُ إِلَيْهِ فَكَتَبَ فِي ذَوِي الْقُرْبَى إِنَّا كُنَّا نَرَى قَرَابَةَ رَسُولِ اللهِ ﷺ هُمْ فَأَبَى عَلَيْنَا قَوْمُنَا ذَلِكَ وَأَمَّا الْيَتِيمُ فَإِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُمْ رَشَدٌ دُفِعَ إِلَيْهِ مَالُهُ فَقَدِ انْقَضَى يُتْمُهُ وَأَمَّا الصِّبْيَانُ فَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَقْتُلُ أَوْلَادَ الْمُشْرِكِينَ وَأَنْتَ فَلَا تَقْتُلْهُمْ إِلَّا أَنْ تَكُونَ تَعْلَمُ مِثْلَ مَا عَلِمَ الْخَضِرُ مِنِ الْغُلَامِ حِينَ قَتَلَهُ وَفِي الْعَبْدِ وَالْمَرْأَةِ هَلْ لَهُمَا سَهْمٌ إِذَا شَهِدَا الْبَأْسَ؟ فَكَتَبَ إِلَيْهِ أَنَّهُ لَيْسَ لَهُمَا سَهْمٌ مَعْلُومٌ إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْقَوْمِ  

[Machine] To receive a fool who does not know how to read what I wrote to him and then wrote to him, as for the orphan, if he reaches puberty and shows signs of maturity, then he is no longer considered an orphan. As for the children, if you possess knowledge about them that Khidr possessed, if not, then do not kill them. As for the slaves, they are worthy of care. As for the women, they used to take care of the wounded and provide water. As for the fifth, we assume it belongs to us, but our people claim it does not belong to us.  

أَنْ يَأْتِيَ أُحْمُوقَةً مَا كَتَبْتُ إِلَيْهِ ثُمَّ كَتَبَ إِلَيْهِ أَمَّا الْيَتِيمُ فَإِذَا احْتَلَمَ وَأُونِسَ مِنْهُ رُشْدٌ فَقَدِ انْقَطَعَ عَنْهُ الْيُتْمُ وَأَمَّا الْوِلْدَانُ فَإِنْ كُنْتَ تَعْلَمُ فِيهِمْ مَا عَلِمَ الْخَضِرُ وَإِلَّا فَلَا تَقْتُلْهُمْ وَأَمَّا الْمَمْلُوكُ فَقَدْ كَانَ يُحْذَى لَهُ وَأَمَّا النِّسَاءُ فَقَدْ كُنَّ يُدَاوِينَ الْجَرْحَى وَيَسْقِينَ الْمَاءَ وَأَمَّا الْخُمُسُ فَنَزْعُمُ أَنَّهُ لَنَا وَيَزْعُمُ قَوْمُنَا أَنَّهُ لَيْسَ لَنَا  

[Machine] And regarding the slave and the woman, if they attend the spoils, do they have any share from it? And regarding the orphan, when is the name of the orphan removed from them? And regarding the killing of children, Ibn Abbas said, "Had it not been for the hope that Allah may benefit him through my book, I would not have written to him." Then he said, "Write, O Yazid. As for the Khums (one-fifth), we used to consider it our right, but our people refused us that. As for the slave and the woman, if they attend the spoils, they have no share in it, but they are allotted. And as for the orphan, their orphanhood is removed when they reach the age of maturity and they become among the poor Muslims. And as for the children, do not kill them except when you know from them what Khidr knew from the boy before he killed him." This wording is from the hadith of Abu Ishaq al-Fazari.  

وَعَنِ الْعَبْدِ وَالْمَرْأَةِ يَحْضُرَانِ الْمَغْنَمَ هَلْ لَهُمَا مِنْهُ شَيْءٌ؟ وَعَنِ الْيَتِيمِ مَتَى يُرْفَعُ عَنْهُ اسْمُ الْيَتِيمِ؟ وَعَنْ قَتْلِ الْوِلْدَانِ فَقَالَ ابْنُ عَبَّاسٍ لَوْلَا أَنِّي أَرْجُو أَنْ يَنْفَعَهُ اللهُ بِكِتَابِي مَا كَتَبْتُ إِلَيْهِ ثُمَّ قَالَ اكْتُبْ يَا يَزِيدُ أَمَّا الْخُمُسُ فَإِنَّا كُنَّا نَرَى أَنَّهُ لَنَا فَأَبَى عَلَيْنَا قَوْمُنَا ذَلِكَ وَأَمَّا الْعَبْدُ وَالْمَرْأَةُ يَحْضُرَانِ الْمَغْنَمَ فَإِنَّهُ لَيْسَ لَهُمَا مِنْهُ شَيْءٌ وَلَكِنْ يُرْضَخُ لَهُمَا وَأَمَّا الْيَتِيمُ فَإِنَّهُ يُرْفَعُ عَنْهُ الْيُتْمُ إِذَا بَلَغَ الْحُلُمَ وَيَصِيرُ مِنْ فُقَرَاءِ الْمُسْلِمِينَ وَأَمَّا الْوِلْدَانِ فَلَا تَقْتُلْهُمْ حَتَّى تَعْلَمَ مِنْهُمْ مِثْلَ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلَامِ قَبْلَ أَنْ تَقْتُلَهُ وَاللَّفْظُ لِحَدِيثِ أَبِي إِسْحَاقَ الْفَزَارِيِّ  

[Machine] Al-Qa'nabi narrated that Sulaiman ibn Bilal narrated from Ja'far ibn Muhammad, who narrated from his father, who narrated from Yazid ibn Hurmuz, that Najdah wrote to Ibn Abbas asking him about five issues. Ibn Abbas said, "If it weren't for me keeping knowledge confidential, I wouldn't have written to him." So Najdah wrote to him, "Afterwards, inform me, was the Messenger of Allah ﷺ raiding with women? Was he striking them with arrows? Was he killing children? When does the orphan reach adulthood? And regarding the fifth, who does it belong to?" So Ibn Abbas wrote to him, "You wrote asking me, 'Was the Messenger of Allah ﷺ raiding with women?' He used to raid with them to heal the wounded and distribute from the booty. Regarding the arrow, he never struck them with it. And indeed, the Messenger of Allah ﷺ never killed children. You asked, 'When does the orphan reach adulthood?' By my life, a man reaches adulthood when his beard grows, and he is weak in taking care of himself and weak in providing for others. So when he takes for himself what is better than what people take, then he is no longer an orphan. And you asked, 'Regarding the fifth, who does it belong to?' We say it belongs to us and our people refuse that."  

ثنا الْقَعْنَبِيُّ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ هُرْمُزَ أَنَّ نَجْدَةَ كَتَبَ إِلَى ابْنِ عَبَّاسٍ ؓماُ يَسْأَلُهُ عَنْ خَمْسِ خِلَالٍ فَقَالَ ابْنُ عَبَّاسٍ لَوْلَا أَنْ أَكْتُمَ عِلْمًا لَمَا كَتَبْتُ إِلَيْهِ فَكَتَبَ إِلَيْهِ نَجْدَةُ أَمَّا بَعْدُ فَأَخْبِرْنِي هَلْ كَانَ رَسُولُ اللهِ ﷺ يَغْزُو بِالنِّسَاءِ؟ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ؟ وَهَلْ كَانَ يَقْتُلُ الصِّبْيَانَ؟ وَمَتَى يَنْقَطِعُ يُتِمُ الْيَتِيمِ؟ وَعَنِ الْخُمُسِ لِمَنْ هُوَ؟ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ كَتَبْتَ تَسْأَلُنِي هَلْ كَانَ رَسُولُ اللهِ ﷺ يَغْزُو بِالنِّسَاءِ؟ وَقَدْ كَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْجَرْحَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا سَهْمٌ فَلَمْ يَضْرِبْ لَهُنَّ وَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْتُلِ الصِّبْيَانَ وَكَتَبْتَ مَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ؟ وَلَعَمْرِي إِنَّ الرَّجُلَ يَشِبُ لِحْيَتُهُ وَإِنَّهُ لَضَعِيفُ الْأَخْذِ لِنَفْسِهِ ضَعِيفُ الْإِعْطَاءِ مِنْهَا فَإِذَا أَخَذَ لِنَفْسِهِ مِنْ أَصْلَحِ مَا يَأْخُذُ النَّاسُ فَقَدْ ذَهَبَ عَنْهُ الْيُتْمُ وَكَتَبْتَ تَسْأَلُنِي عَنِ الْخُمُسِ لِمَنْ هُوَ؟ فَإِنَّا نَقُولُ هُوَ لَنَا وَأَبَى عَلَيْنَا قَوْمُنَا ذَلِكَ  

"There is no man whose two daughters reach the age of puberty and he treats them kindly for the time they are together, but they will gain him admittance to Paradise." (Using translation from Ibn Mājah 3670)  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَحَدٍ تُدْرِكُ لَهُ ابْنَتَانِ فَيُحْسِنُ إِلَيْهِمَا مَا صَحِبَتَاهُ وَصَحِبَهُمَا إِلَّا أَدْخَلَتَاهُ الْجَنَّةَ»  

[Machine] The passage translates to: "Intoxicants, in their essence, are forbidden, and every drink that causes drunkenness is also forbidden."  

«حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا وَالْمُسْكِرُ مِنْ كُلِّ شَرَابٍ»  

[Machine] "O Messenger of Allah, I do speak to myself about a matter from the commands of the Lord, because I prefer to keep it to myself rather than speak it out loud." Shu'bah said, "One of them said, 'Praise be to Allah, Who only enabled you to experience whispers,' and the other said, 'Praise be to Allah, Who returned His command to whispers.'"  

يَا رَسُولِ اللهِ إِنِّي لَأُحَدِّثُ نَفْسِي بِالشَّيْءِ مِنْ أَمْرِ الرَّبِّ لَأَنْ أَكُونَ حُمَمَةً أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ قَالَ شُعْبَةُ قَالَ أَحَدُهُمَا «الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَقْدِرْ مِنْكُمْ إِلَّا عَلَى الْوَسْوَسَةِ» وَقَالَ الْآخَرُ «الْحَمْدُ لِلَّهِ الَّذِي رَدَّ أَمْرَهُ إِلَى الْوَسْوَسَةِ»  

[Machine] "Alcohol and intoxication are forbidden, whether in small or large quantities, from any type of drink."  

«حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا الْقَلِيلُ مِنْهَا وَالْكَثِيرُ وَالسُّكْرُ مِنْ كُلِّ شَرَابٍ»  

[Machine] "Alcohol, in and of itself, is forbidden; whether it be in small or large amounts, and intoxication is from every drink."  

«الْخَمْرُ بِعَيْنِهَا حَرَامٌ قَلِيلُهَا وَكَثِيرُهَا وَالسُّكْرُ مِنْ كُلِّ شَرَابٍ»  

[Machine] When the prohibition of alcohol was revealed, they said, "O Messenger of Allah, shall we not sell it?" He said, "Indeed, the one who has forbidden its consumption has also forbidden its sale."  

لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالُوا يَا رَسُولَ اللهِ أَلَا نَبِيعُ؟ قَالَ «إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, let him not harm his neighbor. And whoever believes in Allah and the Last Day, let him speak good or remain silent."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ»  

Messenger of Allah ﷺ said, "There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately. (Using translation from Bukhārī 2783)  

قَالَ رَسُولُ اللهِ ﷺ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»  

[Machine] On the authority of the Prophet, ﷺ , he said: "Whoever hides knowledge that he knows, he will be bridled on the Day of Judgment with a bridle of fire." He said: "It is the testimony that is called for or not called for, and he knows it and does not guide its possessor to it. This is the knowledge."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَتَمَ عِلْمًا يَعْلَمُهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ» قَالَ «هِي الشَّهَادَةُ تَكُونُ عَنِ الرَّجُلِ يُدْعا لَهَا أَوْ لَا يُدْعَا لَهَا وَهُوَ يَعْلَمُهَا وَلَا يُرْشِدُ صَاحِبَهَا إِلَيْهَا فَهُوَ هَذَا الْعِلْمُ»  

[Machine] The Messenger of Allah ﷺ said, "The punishments (hudud) are not to be implemented inside the mosques, nor should a parent be punished for the actions of their child."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقَادُ وَالِدٌ بِوَلَدٍ»  

[Machine] "That the three were being combined into one during the era of the Messenger of Allah ﷺ ."  

«أَنَّ الثَّلَاثَ كَانَتْ تُجْعَلُ وَاحِدَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

"The Messenger of Allah said: 'Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him." (Using translation from Nasāʾī 4789)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا يَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ أَوْ بِعَصا فَعَقْلُهُ عَقْلُ خَطَأٍ وَمَنْ قُتِلَ عَمْدًا فَقَوَدُ يَدِهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُمْ صَرْفٌ وَلَا عَدْلٌ»  

[Machine] The Prophet ﷺ said, "We, the community of prophets, have been commanded to hasten the breaking of the fast, delay the pre-dawn meal, and bind oaths with our characteristics."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّا مَعَاشِرَ الْأَنْبِيَاءِ أُمِرْنَا أَنْ نُعَجِّلَ الْإِفْطَارَ وَأَنْ نُؤَخِّرَ السَّحُورَ وَأَنْ نَضْرِبَ بِأَيْمَانِنَا عَلَى شمائِلِنا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the best of people in recitation is the one who recites with sadness."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَحْسَنَ النَّاسِ قِرَاءَةً مَنْ إِذَا قَرَأَ يَتَحَزَّنُ»  

[Machine] I heard Ibn Abbas saying, "The Messenger of Allah ﷺ performed the act of hijama while he was in a state of ihram."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)  

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»  

[Machine] "The Prophet ﷺ ordered us to prostrate on seven parts and not to touch any hair or clothing."  

«أُمَرَ النَّبِيُّ ﷺ أَنْ نَسْجُدَ عَلَى سَبْعٍ وَلَا نَكُفَّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Prophet ﷺ was commanded to prostrate on his seven body parts: his face, hands, knees, and feet. He was forbidden from wiping over hair or clothing.  

أُمِرَ النَّبِيُّ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعٍ وَجْهِهِ وَكَفَّيْهِ وَرُكْبَتَيْهِ وَقَدَمَيْهِ وَنُهِي أَنْ نكُفَّ شَعْرًا أَوْ ثَوْبًا  

The Apostle of Allah ﷺ had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are):" on the seven bones and I was forbidden to fold back the hair and clothing". According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead. (Using translation from Muslim 490a)  

«أُمِرَ رَسُولُ اللهِ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعٍ وَنُهِي أَنْ يَكُفَّ شَعْرَهُ وَثِيَابَهُ»  

[Machine] "The Messenger of Allah ﷺ commanded us to prostrate on seven body parts, and forbid us from covering our hair or clothing."  

«أُمِرَ رسول الله ﷺ أَنْ نسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَنُهِي أَنْ نكُفَّ شَعْرًا أَوْ ثَوْبًا»  

[Machine] "The Prophet ﷺ was commanded to prostrate on seven (limbs) and to cover his hair or garment."  

«أُمِرَ النَّبِيُّ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعَةٍ وَأَنْ يَكُفَّ شَعْرَهُ أَوْ ثِيَابَهُ»  

[Machine] The Messenger of Allah ﷺ said, "I have been ordered to prostrate on seven parts: the nose, the forehead, the palms, the knees, and the tips of the toes, and not to gather any hair or clothing."  

قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْضَاءٍ الْأَنْفِ وَالْجَبْهَةِ وَالراحَتَيْنِ وَأَطْرَافِ الْأَصَابِعِ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا  

[Machine] The Prophet ﷺ said, "I have been commanded to prostrate on seven body parts and not touch hair or clothing."  

أَنَّ النَّبِيَّ ﷺ قَالَ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "I have been commanded to prostrate on seven bones, and not to fold a hair or a garment."  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "I have been commanded to prostrate on seven body parts and prohibited from plucking hair or tearing clothing."  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَنُهِيتُ أَنْ أَكُفَّ شَعْرًا أَوْ ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "I was commanded to prostrate on seven bones and prohibited from wiping hair or garment."  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَنُهِيتُ أَنْ أَكُفَّ شَعْرًا أَوْ ثَوْبًا»  

The Prophet ﷺ said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment." (Using translation from Bukhārī 816)  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "I was commanded to prostrate on seven bones and not to fold a hair or a garment."  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "I was commanded to prostrate on seven bones, and not to touch my hair or clothes."  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "Every condition that is not mentioned in the Book of Allah is invalid, even if it is a hundred conditions."  

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ»  

[Machine] The Messenger of Allah ﷺ forbade selling fruits until they are ripe.  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ»  

The Prophet ﷺ said, "He who buys foodstuff should not sell it till he has received it." (Using translation from Bukhārī 2133)  

قَالَ رَسُولُ اللهِ ﷺ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ»  

[Machine] The Messenger of Allah ﷺ said, "When you purchase food, do not sell it until you take possession of it." Ibn Abbas said, "And I think the same applies to other types of transactions, like food."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ابْتَعْتَ طَعَامًا فَلَا تَبِعْهُ حَتَّى تَقْبِضَهُ» قَالَ ابْنُ عَبَّاسٍ فَأَرَى مَا سِوَى ذَلِكَ مِنَ الْبَيْعِ مِثْلَ الطَّعَامِ  

[Machine] The Prophet Muhammad, may ﷺ , said, "Whoever buys food should not sell it until they have received it in full. And I think that everything is the same."  

قَالَ رَسُولُ اللهِ ﷺ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبْتَعْهُ حَتَّى يَسْتَوْفِيَهُ» وَأَحْسِبُ أَنَّ كُلَّ شَيْءٍ مِثْلُهُ  

[Machine] "The food that the Messenger of Allah ﷺ prohibited from being sold until it is collected."  

«الطَّعَامُ الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ أَنْ يُبَاعَ حَتَّى يُقْبَضَ»  

[Machine] That the Messenger of Allah ﷺ prohibited selling food before it is acquired.  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ بَيْعِ الطَّعَامِ قَبْلَ أَنْ يُقْبَضَ»  

[Machine] The Messenger of Allah ﷺ said: "When one of you buys food, do not sell it until you receive it."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اشْتَرَى أَحَدُكُمْ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ»  

Messenger of Allah ﷺ said, "He who buys foodstuff should not sell it till he is satisfied with the measure with which he has bought it. (Using translation from Bukhārī 2126)  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ»  

[Machine] "The Messenger of Allah ﷺ forbade selling food until it is fully measured."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الطَّعَامِ حَتَّى يُسْتَوْفَى»  

"The Messenger of Allah ﷺ did not prohibit share-cropping. But he ordered that they be helpful with each other." (Using translation from Tirmidhī 1385)  

أَنَّ رَسُولَ اللهِ ﷺ «لَمْ يُحَرِّمِ الْمُزَارَعَةَ وَلَكِنْ أَمَرَ أَنْ يَرْفُقَ بَعْضُهُمْ بَعْضًا»  

[Machine] The Messenger of Allah ﷺ said, "For one of you to give his brother his land as a gift is better for him than taking a specified reward."  

قَالَ رَسُولُ اللهِ ﷺ «لِأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ أَجْرًا مَعْلُومًا»  

[Machine] The Messenger of Allah ﷺ did not prohibit renting land, but he said, "It is better for one of you to give his brother a gift than to charge him rent for it."  

لَمْ يَنْهَ رَسُولُ اللهِ ﷺ عَنْ كِرَاءِ الْأَرْضِ وَلَكِنَّهُ قَالَ «لِأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا أَجْرًا»