[Machine] Indeed, Allah has revealed, "{And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.}" {The unjust} {The transgressors}. Ibn Abbas said that it was revealed about two groups of Jews, one of which had dominated the other during the time of ignorance until they were pleased and reconciled that every person killed by the noble from the lowly, his blood money is fifty camels, and every person killed by the lowly from the noble, his blood money is one hundred camels. They remained upon this until the Messenger of Allah ﷺ came and the two groups submitted to the judgment of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not favor one over the other, and he agreed to reconcile them. Then the lowly killed a victim of the noble, so the noble sent a message to the lowly to send them one hundred camels. The lowly said, "Did this ever happen that their religion and lineage are one, and the blood money of some of them is half of the blood money of the others? What we have given you is a favor for you and a distinction for us." When Muhammad ﷺ arrived, they almost went to war, but they agreed to have the Messenger of Allah ﷺ judge between them. Al-Azeezah (the noble) began to think and said, "By Allah, Muhammad will not give you twice as much as what he gives you." They had told the truth about what they had given was a favor for them and a total oppression for the other group. So they sent some hypocrites to test the judgment of the Messenger of Allah ﷺ. When they came to the Messenger of Allah ﷺ, Allah informed His Messenger about their situation and what they wanted. So Allah revealed, "{O Messenger, let not those who hasten to disbelief grieve you - of those who say...}" up to the part "{And whoever does not judge by what Allah has revealed - then it is those who are the unjust.}" Then he mentioned them specifically and said, "And by Allah, it was revealed about them and regarding them from Allah."
إِنَّ اللهَ ﷻ أَنْزَلَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} {الظَّالِمُونَ} {الْفَاسِقُونَ} قَالَ ابْنُ عَبَّاسٍ أَنْزَلَهَا فِي طَائِفَتَيْنِ مِنَ الْيَهُودِ وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتِ الْأُخْرَى فِي الْجَاهِلِيَّةِ حَتَّى ارْتَضَوْا وَاصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَتْهُ الْعَزِيزَةُ مِنَ الذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا وَكُلَّ قَتِيلٍ قَتَلَتْهُ الذَّلِيلَةُ مِنَ الْعَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ رَسُولُ اللهِ ﷺ فَذَلَّتِ الطَّائِفَتَانِ لِحُكْمِ رَسُولِ اللهِ ﷺ وَرَسُولُ اللهِ ﷺ يَوْمَئِذٍ لَمْ يَظْهَرْ عَلَيْهِمْ وَلَمْ يُوطِئْهُمَا وَهُوَ الصُّلْحُ فَقَتَلَتِ الذَّلِيلَةُ مِنَ الْعَزِيزَةِ قَتِيلًا فَأَرْسَلَتِ الْعَزِيزَةُ إِلَى الذَّلِيلَةِ أَنِ ابْعَثُوا إِلَيْنَا مِائَةَ وَسْقٍ فَقَالَتِ الذَّلِيلَةُ وَهَلْ كَانَ هَذَا قَطُّ دِينُهُمَا وَاحِدٌ وَنَسَبُهُمَا وَاحِدٌ دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا وَفَرَقًا مِنْكُمْ فَلَمَّا إِذْ قَدِمَ مُحَمَّدٌ ﷺ فَلَا نُعْطِيكُمْ ذَلِكَ فَكَادَتِ الْحَرْبُ تَهِيجُ بَيْنَهُمَا ثُمَّ ارْتَضَوْا عَلَى أَنْ جَعَلُوا رَسُولَ اللهِ ﷺ بَيْنَهُمْ فَفَكَّرَتِ الْعَزِيزَةُ فَقَالَتْ وَاللهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ وَلَقَدْ صَدَقُوا مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا وَقَهْرًا لَهُمْ فَدُسُّوا إِلَى مُحَمَّدٍ ﷺ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ فَإِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ وَإِنْ لَمْ يُعْطِكُمُوهُ حَذِرْتُمُوهُ فَلَمْ تُحَكِّمُوهُ فَدَسُّوا إِلَى رَسُولِ اللهِ ﷺ نَاسًا مِنَ الْمُنَافِقِينَ يَخْتَبِرُونَ لَهُمْ رَأْيَ رَسُولِ اللهِ ﷺ فَلَمَّا جَاءُوا رَسُولَ اللهِ ﷺ أَخْبَرَ اللهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَاذَا أَرَادُوا فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا} إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} ثُمَّ قَالَ فِيهِمْ وَاللهِ أُنْزِلَتْ وَإِيَّاهُمْ عَنَى اللهُ