Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:10708 – Muḥammad b. ʿAbdullāh al-Qarmaṭī > ʿAmmī Muḥammad b. ʿAbd al-Raḥman al-ʿAdawī > ʿUmar b. Ḥumayd al-Dīnawarī > Sulaymān b. Arqam > al-Zuhrī > Saʿīd b. al-Musayyib > Ibn ʿAbbās

[Machine] That the Messenger of Allah ﷺ used to make takbeer on the two Eids, glorifying Allah, twelve times in the first Eid prayer and seven times in the second Eid prayer. He would take one route and return from another.  

الطبراني:١٠٧٠٨ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْقَرْمَطِيُّ ثنا عَمِّي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَدَوِيُّ ثنا عُمَرُ بْنُ حُمَيْدٍ الدِّينَوَرِيُّ ثنا سُلَيْمَانُ بْنُ أَرْقَمَ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ ثِنْتَيْ عَشْرَةَ فِي الْأُولَى سَبْعًا وَفِي الثَّانِيَةِ خَمْسًا وَكَانَ يَذْهَبُ فِي طَرِيقٍ وَيَرْجِعُ مِنْ أُخْرَى  

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Collected by Bayhaqī
bayhaqi:6178 – Abū Muḥammad b. Yūsuf al-Aṣbahānī > Abū Muḥammad ʿAbd al-Raḥman b. Yaḥyá al-Zuhrī Bimakkah > Abū ʿAbdullāh Muḥammad b. ʿAlī b. Zayd > Ibrāhīm b. al-Mundhir > ʿAbd al-Raḥman b. Saʿd al-Muʾadhhin > ʿAbdullāh b. Muḥammad b. ʿAmmār b. Saʿd And ʿUmar b. Ḥafṣ b. ʿUmar b. Saʿd > Ābāʾihim > Ajdādihim

[Machine] The Prophet ﷺ would make takbeer during the two Eids. He would make takbeer seven times during the first Eid (Eid al-Fitr) and five times during the second Eid (Eid al-Adha). He would make takbeer before the prayer and continue walking to the prayer area, and then walk back.  

البيهقي:٦١٧٨ – وَحَدَّثَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنبأ أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنُ يَحْيَى الزُّهْرِيُّ بِمَكَّةَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ثنا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ الْمُؤَذِّنُ حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمَّارِ بْنِ سَعْدٍ وَعُمَرُ بْنُ حَفْصِ بْنِ عُمَرَ بْنِ سَعْدٍ عَنْ آبَائِهِمْ عَنْ أَجْدَادِهِمْ

أَنَّ رَسُولَ اللهِ ﷺ كَبَّرَ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعًا وَفِي الْآخِرَةِ خَمْسًا وَكَانَ يُكَبِّرُ قَبْلَ الْقِرَاءَةِ وَذَهَبَ مَاشِيًا وَرَجَعَ مَاشِيًا