[Machine] The Prophet ﷺ said, "None of the servants should create an image, but on the Day of Judgment he will be asked to bring to life what he has created."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُصَوِّرُ عَبْدٌ صُورَةً إِلَّا قِيلَ لَهُ يَوْمَ الْقِيَامَةِ أَحْيِ مَا خَلَقْتَ  

I heard the messenger of Allah ﷺ say: Verily, al-Islam is founded on five (pillars): testifying the fact that there is no god but Allah, establishment of prayer, payment of Zakat, fast of Ramadan and Pilgrimage to the House. (Using translation from Muslim 16d)  

قَالَ رَسُولُ اللهِ ﷺ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصَوْمِ رَمَضَانَ وَحَجِّ الْبَيْتِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever acquires a dog, his reward will be reduced by a Qirat."  

قَالَ رَسُولُ اللهِ ﷺ «مَنِ اقْتَنَى كَلْبًا فَإِنَّهُ يَنْقُصُ مِنْ عَمَلِهِ قِيرَاطٌ»  

[Machine] The Messenger of Allah ﷺ said: "Kill the snake, the rat, and the kite, as they seek the eyesight and cut the cord. Whoever does not kill them is not among us."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَبَلَ فَمَنْ لَمْ يَقْتُلْهُمَا فَلَيْسَ مِنَّا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever owns a dog, except for a hunting dog or a herding dog, their good deeds will be decreased by two carats or more, every day."  

قَالَ رَسُولُ اللهِ ﷺ «مَنِ اقْتَنَى كَلْبًا إِلَّا كَلْبًا صَائِدًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ قِيرَاطٌ وَقَيْرَاطٌ مِثْلُ أُحُدٍ»  

[Machine] "Woe to you, O Ash'ab! Do not ask, for indeed my father narrated to me from the Messenger of Allah ﷺ who said, 'There will come a people on the Day of Judgment whose faces will not have a single mark of flesh that they had created.'"  

وَيْلَكَ يَا أَشْعَبُ لَا تَسَلْ فَإِنَّ أَبِي حَدَّثَنِي عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَيَجِيئَنَّ أَقْوَامٌ يَوْمَ الْقِيَامَةِ لَيْسَتْ فِي وُجُوهِهِمْ مُزْعَةٌ مِنْ لَحْمٍ قَدْ أَخْلَقُوهَا»  

[Machine] That the Messenger of Allah ﷺ , Abu Bakr, and Umar used to offer prayers before the sermon on the two Eid days.  

أَنَّ رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يُصَلُّونَ قَبْلَ الْخُطْبَةِ فِي الْعِيدَيْنِ  

"The Messenger of Allah [SAW] said: 'Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'" (Using translation from Nasāʾī 5334)  

قَالَ رَسُولُ اللهِ ﷺ «الْإِسْبَالُ فِي الْإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ سَوَاءٌ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»  

[Machine] Al-Hajjaj said to him, "Get up and behead this man." So, Salim took the sword and took hold of the man and headed towards the door of the palace. His father looked at him while he was heading toward the man and said, "Do you see him doing it?" He replied to him twice or three times, but when he went out with him, Salim asked him, "Did you perform the morning prayer?" He replied, "Yes." Salim said, "Then take any path you want." Then, he came and threw the sword, and Al-Hajjaj said to him, "Did you behead him?" He replied, "No." Al-Hajjaj asked, "And why not?" He replied, "Because I heard my father saying that the Messenger of Allah, ﷺ , said, 'Whoever performs the morning prayer, he is under the protection of Allah until evening'." So, Ibn Umar said, "Makis (a nickname), we named you Salim so that you will be safe."  

لَهُ الْحَجَّاجُ قُمْ فَاضْرِبْ عُنُقَ هَذَا فَأَخَذَ سَالِمٌ السَّيْفَ وَأَخَذَ الرَّجُلَ وَتَوَجَّهَ بَابَ الْقَصْرِ فَنَظَرَ إِلَيْهِ أَبُوهُ وَهُوَ يَتَوَجَّهُ بِالرَّجُلِ فَقَالَ أَتُرَاهُ فَاعِلًا فَرَدَّهُ مَرَّتَيْنِ أَوْ ثَلَاثًا فَلَمَّا خَرَجُ بِهِ قَالَ لَهُ سَالِمٌ صَلَّيْتَ الْغَدَاةَ؟ قَالَ نَعَمْ قَالَ فَخُذْ أَيَّ طَرِيقٍ شِئْتَ ثُمَّ جَاءَ فَطَرَحَ السَّيْفَ فَقَالَ لَهُ الْحَجَّاجُ أَضَرَبْتَ عُنُقَهَ؟ قَالَ لَا قَالَ وَلِمَ؟ قَالَ إِنِّي سَمِعْتُ أَبِي هَذَا يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى الْغَدَاةَ كَانَ فِي ذِمَّةِ اللهِ حَتَّى يُمْسِيَ» فَقَالَ ابْنُ عُمَرَ «مَكِيسٌ إِنَّمَا سَمَّيْنَاكَ سَالِمًا لِتَسْلَمَ»  

[Machine] Al-Hajjaj said to him, "What prevented you from killing him?" Salim replied, "My father informed me that he heard the Messenger of Allah, ﷺ , saying, 'Whoever prays the Fajr prayer is in the protection of Allah throughout his day.' So I disliked killing a man whom Allah has protected." Al-Hajjaj then asked Ibn 'Umar, "Did you hear this from the Messenger of Allah, ﷺ ?" Ibn 'Umar replied, "Yes."  

لَهُ الْحَجَّاجُ مَا مَنَعَكَ مِنْ قَتْلِهِ؟ فَقَالَ سَالِمٌ حَدَّثَنِي أَبِي أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَلَّى الصُّبْحَ كَانَ فِي جِوَارِ اللهِ يَوْمَهُ» فَكَرِهْتُ أَنْ أَقْتُلَ رَجُلًا قَدْ أَجَارَهُ اللهُ فَقَالَ الْحَجَّاجُ لِابْنِ عُمَرَ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ ابْنُ عُمَرَ نَعَمْ  

"The Messenger of Allah [SAW] said: 'Every intoxicant is Khamr and every intoxicant is unlawful.'" (Using translation from Nasāʾī 5585)  

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ»  

“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)  

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»  

[Machine] He saw the Prophet ﷺ doing that.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ يَفْعَلُ ذَلِكَ  

A man said, "O Messenger of Allah ﷺ! How is the prayer of the night?" He said, "Two rakʿat followed by two rakʿat and so on, and when you apprehend the approaching dawn, offer one rakʿa as witr." (Using translation from Bukhārī 1137)  

سُئِلَ رَسُولُ اللهِ ﷺ كَيْفَ صَلَاةُ اللَّيْلِ؟ فَقَالَ «مَثْنَى مَثْنَى فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ»  

[Machine] "That the Messenger of Allah ﷺ performed a prayer and I dressed him for it. When he finished, he said to Ubayy ibn Ka'b, 'Did you pray with us?' He said, 'Yes.' He said, 'Then what prevented you from opening upon me?'"  

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى صَلَاةً فَأُلْبِسَ عَلَيْهِ فِيهَا» فَلَمَّا انْصَرَفَ قَالَ لِأُبَيِّ بْنِ كَعْبٍ «أَصَلَّيْتَ مَعَنَا؟» قَالَ نَعَمْ قَالَ «فَمَا مَنَعَكَ أَنْ تَفْتَحَ عَلَيَّ؟»  

[Machine] The Messenger of Allah ﷺ said, "No one touches the Quran except one who is pure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَمَسُّ الْقُرْآنَ إِلَّا طَاهِرٌ»  

[Machine] That the Prophet ﷺ was presented with some grape juice and he drank from it.  

أَنَّ النَّبِيَّ ﷺ «أُتِيَ بِنَبِيذٍ فَشَرِبَ مِنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Do not make the mosques as paths except for remembrance or prayer."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَتَّخِذُوا الْمَسَاجِدَ طُرُقًا إِلَّا لِذِكْرٍ أَوْ صَلَاةٍ»  

[Machine] That the Messenger of Allah ﷺ said: "He became happy when his mount was sent to him."  

أَنَّ رَسُولَ اللهِ ﷺ «أَهَلَّ حِينَ انْبَعَثَتْ بِهِ رَاحِلَتُهُ»  

[Machine] "He has the Messenger of Allah ﷺ saying, 'Choose from them four."  

لَهُ رَسُولُ اللهِ ﷺ «اخْتَرْ مِنْهُنَّ أَرْبَعًا»  

[Machine] "Indeed, the Prophet ﷺ said: 'Whoever fasts the days of Hajj and does not find an animal for sacrifice, then let him enjoy himself, for he is still in the state of Ihram until the day of Arafah, and that is his last [day of fasting].'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ الْأَيَّامَ فِي الْحَجِّ وَلَمْ يَجِدْ هَدْيًا إِذَا اسْتَمْتَعَ فَهُوَ مَا بَيْنَ إِحْرَامِ أَحَدِكُمْ إِلَى يَوْمِ عَرَفَةَ فَهُوُ آخِرُهُنَّ»  

[Machine] I heard the Messenger of Allah ﷺ say, "The poor of my ummah will enter Paradise 40 years ahead of their rich." I asked him to describe them to us. He said, "They are the ones with disheveled hair and worn-out clothes, who are not allowed to sit at people's doorsteps, and are not able to marry the eligible women. They are entrusted with the east and west of the earth. They are given whatever they need without asking for it, but they are not given everything they desire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَدْخُلُ فُقَرَاءُ أُمَّتِي الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِأَرْبَعِينَ خَرِيفًا» قُلْتُ صِفْهُمْ لَنَا قَالَ «هُمُ الدَّسِمَةُ ثِيَابُهُمْ الشَّعِثَةُ رُءُوسُهُمْ الَّذِينَ لَا يُؤْذَنُ لَهُمْ عَلَى السُّدَّاتِ وَلَا يَنْكِحُونَ الْمُتَمَنِّعَاتِ يُوَكَّلُ بِهِمْ مَشَارِقُ الْأَرْضِ وَمَغَارِبُهَا يُعْطُونَ كُلَّ الَّذِي عَلَيْهِمْ وَلَا يُعْطَوْنَ كُلَّ الَّذِي لَهُمْ»  

[Machine] On the authority of the Prophet ﷺ , he said, "The Jews were asked about Moses, so they exaggerated, added, and diminished until they disbelieved. And the Christians were asked about Jesus, so they exaggerated in him and added and diminished until they disbelieved. And indeed, they will distort my statements, so whatever comes to you from me, then read the Book of Allah and consider it. Whatever agrees with the Book of Allah, I have indeed said it, and whatever does not agree with the Book of Allah, I have not said it."  

عَنِ النَّبِيِّ ﷺ قَالَ «سُئِلَتِ الْيَهُودُ عَنْ مُوسَى فَأَكْثَرُوا وَزَادُوا وَنَقَصُوا حَتَّى كَفَرُوا وَسُئِلَتِ النَّصَارَى عَنْ عِيسَى فَأَكْثَرُوا فِيهِ وَزَادُوا وَنَقَصُوا حَتَّى كَفَرُوا وَإِنَّهُ سَيَفْشُوا عَنِّي أَحَادِيثُ فَمَا أَتَاكُمْ مِنْ حَدِيثِي فَاقْرَءُوا كِتَابَ اللهِ وَاعْتَبِرُوهُ فَمَا وَافَقَ كِتَابَ اللهِ فَأَنَا قُلْتُهُ وَمَا لَمْ يُوَافِقْ كِتَابَ اللهِ فَلَمْ أَقُلْهُ»  

[Machine] The Prophet ﷺ said, "Allah has prohibited wine and every intoxicant."  

عَنِ النَّبِيِّ ﷺ قَالَ «حَرَّمَ اللهُ الْخَمْرَ وَكُلُّ مُسْكِرٍ حَرَامٌ»  

[Machine] In his saying "{§as a shining lamp}," Muhammad's heart is the cavity, and the bottle is his heart, and the lamp is the light that is in his heart, it is lit from a blessed tree. The tree is Ibrahim, an olive tree that is not eastern nor western, neither Jewish nor Christian. Then he recited "{Ibrahim was neither Jewish nor Christian, but he was a pure monotheist, Muslim, and he was not of the polytheists}"  

فِي قَوْلِهِ {§كَمِشْكَاةٍ} قَالَ جَوْفُ مُحَمَّدٍ وَالزُّجَاجَةُ قَلْبُهُ وَالْمِصْبَاحُ النُّورُ الَّذِي فِي قَلْبِهِ {يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ} الشَّجَرَةُ إِبْرَاهِيمُ {زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ} لَا يَهُودِيٌّ وَلَا نَصْرَانِيٌّ ثُمَّ قَرَأَ {مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَكِنْ كَانَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ}  

[Machine] We were with the Messenger of Allah ﷺ in prayer, and a man was flipping stones with his hand. When the Messenger of Allah ﷺ finished, he turned to us and said, "Which one of you was flipping stones with his hand?" So, a man stood up and said, "It was me, O Messenger of Allah." He said to him, "Your share of your prayer is lost."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي الصَّلَاةِ وَرَجُلٌ يُقَلِّبُ الْحَصَا بِيَدِهِ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ الْتَفَتَ إِلَيْنَا فَقَالَ «أَيُّكُمُ الْمُقَلِّبُ الْحَصَا بِيَدِهِ؟» فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللهِ فَقَالَ لَهُ «حَظُّكَ مِنْ صَلَاتِكَ»  

[Machine] The Messenger of Allah ﷺ said, "There is no good in a group of women, nor near a deceased person, for when they gather they talk excessively."  

قَالَ رَسُولُ اللهِ ﷺ «لَا خَيْرَ فِي جَمَاعَةِ النِّسَاءِ وَلَا عِنْدَ مَيِّتٍ فَإِنَّهُنَّ إِذَا اجْتَمَعْنَ قُلْنَ وَقُلْنَ»  

[Machine] The Prophet, ﷺ , said, "For one of you to have his stomach filled with pus until he can see it is better for him than to have his hair filled." Muhammad bin Muthanna ascribed it to Abu Ubaidah, and Abu Abdullah bin Abdullah bin Abdullah bin Abdullah bin Umar said.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا حَتَّى يُرِيَهُ خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا» وَنَسَبَ مُحَمَّدُ بْنُ الْمُثَنَّى أَبَا عُبَيْدَةَ فَقَالَ أَبُو عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ  

[Machine] The translation of the passage into English is: "When the Messenger of Allah ﷺ would hear thunder and lightning, he would say, 'O Allah, do not kill us with Your anger, and do not destroy us with Your punishment. And grant us well-being before that.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ قَالَ «اللهُمَّ لَا تَقْتُلْنَا بِغَضَبِكَ وَلَا تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ»  

[Machine] The Prophet Muhammad ﷺ used to raise his hands when he begins the prayer, when he says the Takbeer (saying Allah Akbar) to go into the bowing position, and when he raises his head from the bowing position.  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّى رَفَعَ يَدَيْهِ حِينَ يَسْتَفْتِحُ وَحِينَ يُكَبِّرُ لِلرُّكُوعِ وَحِينَ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ»  

[Machine] When the Messenger of Allah ﷺ died, the Muslims looked to choose their best, so they appointed Abu Bakr. When Abu Bakr died, the people looked to choose the best of the Muslims, so they appointed Umar. And when Umar died or was killed, the Muslims looked to choose their best, so they appointed Uthman. If you kill him, bring me someone better than him. By Allah, I don't see that you should do that. Abu Al-Qasim said, "Al-Qasim is the one from whom Qurrat bin Khalid narrated this hadith. He is Abu Nahi Bayra, the son of Muhammad."  

«لَمَّا مَاتَ رَسُولُ اللهِ ﷺ نَظَرَ الْمُسْلِمُونُ خَيْرَهُمْ فَاسْتَخْلَفُوهُ وَهُوَ أَبُو بَكْرٍ فَلَمَّا مَاتَ أَبُو بَكْرٍ نَظَرَ النَّاسُ خَيْرَ الْمُسْلِمِينَ فَاسْتَخْلَفُوهُ وَهُوَ عُمَرُ فَلَمَّا مَاتَ أَوْ قُتِلَ نَظَرَ الْمُسْلِمُونَ خَيْرَهُمْ فَاسْتَخْلَفُوهُ وَهُوَ عُثْمَانُ إِنْ تَقْتُلُوهُ فَائْتُونِي بِخَيْرٍ مِنْهِ وَاللهِ مَا أَرَى أَنْ تَفْعَلُوا» قَالَ أَبُو الْقَاسِمِ «الْقَاسِمُ هُوَ الَّذِي رَوَى عَنْهَ قُرَّةُ بْنُ خَالِدٍ هَذَا الْحَدِيثَ هُوَ أَبُو نَهِيكٍ بَصْرِيٌّ هُوَ ابْنُ مُحَمَّدٍ»  

[Machine] The Messenger of Allah ﷺ said, "If one of you fears missing something, then let them pray this prayer," meaning the joining of the two prayers.  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا حَضَرَ أَحَدَكُمُ الْأَمْرُ يَخْشَى فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلَاةَ» يَعْنِي الْجَمْعَ بَيْنَ الصَّلَاتَيْنِ  

[Machine] The Prophet ﷺ said, "No parent has ever endowed their child with anything better than good manners."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا نَحَلَ وَالِدٌ وَلَدًا أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ»  

[Machine] "On the authority of the Prophet ﷺ who said, 'Verily, I have forbidden you from the wine made from dates and grains, and I used to forbid you from visiting graves, and I used to forbid you from sacrificing animals. Behold! The vessels do not make anything permissible or impermissible. And visit the graves, for indeed it softens the heart.' Abdan added to his narration, 'Behold! I have forbidden you from consuming the meat of the sacrificial animals, so eat and preserve what you desire.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنِّي نَهَيْتُكُمْ عَنْ نَبِيذِ الْجَرِّ وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنِ الْأَضَاحِيِّ؛ أَلَا وَإِنَّ الْأَوْعِيَةَ لَا تَحِلُّ شَيْئًا وَلَا تُحَرِّمُهُ أَلَا وَزُورُوا الْقُبُورَ فَإِنَّهَا تُرِقُّ الْقُلُوبَ» زَادَ عَبْدَانُ فِي حَدِيثِهِ «أَلَا وَإِنِّي نَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَكُلُوا وَادَّخِرُوا مَا شِئْتُمْ»  

[Machine] The Messenger of Allah ﷺ said, "The food of two is enough for four, and the food of four is enough for eight, so gather together on it and do not separate from it."  

قَالَ رَسُولُ اللهِ ﷺ «طَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ وَطَعَامُ الْأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ فَاجْتَمِعُوا عَلَيْهِ وَلَا تَفَرَّقُوا عَنْهُ»  

[Machine] The Prophet ﷺ asked about a man and said, "Who knows him?" A man among them said, "I do." He asked, "What is his name?" The man replied, "I don't know." He asked, "What is his father's name?" The man replied, "I don't know." He asked, "What is his clan?" The man replied, "I don't know." The Prophet said, "You should not be acquainted with him until you know his name, his father's name, and his clan. If he falls ill, you should visit him, and if he dies, you should follow his funeral procession."  

سَأَلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ فَقَالَ «مَنْ يَعْرِفُهُ» فَقَالَ رَجُلٌ مِنْهُمْ أَنَا قَالَ «اسْمُهُ؟» قَالَ لَا أَدْرِي قَالَ «مَا اسْمُ أَبِيهِ؟» قَالَ لَا أَدْرِي قَالَ «فَمَنْزِلُهُ؟» قَالَ لَا أَدْرِي قَالَ «لَيْسَتْ هَذِهِ بِمَعْرِفَةٍ حَتَّى تَعْرِفَ اسْمَهُ وَاسْمَ أَبِيهِ وَقَبِيلَتَهُ إِنْ مَرِضَ عُدْتَهُ وَإِنْ مَاتَ اتَّبَعْتَ جِنَازَتَهُ»  

[Machine] He (referring to the Prophet Muhammad ﷺ) was sitting with a group of his companions, and the Prophet ﷺ said, "O people, don't you know that I am the Messenger of Allah?" They replied, "Yes, we bear witness that you are the Messenger of Allah." He then asked, "Don't you know that Allah has revealed in His Book that whoever obeys me has indeed obeyed Allah?" They replied, "Yes, we bear witness that whoever obeys you has indeed obeyed Allah, and obeying you is a part of obeying Allah." He said, "Obeying Allah means that you obey me, and one of my commands is to obey your leaders, even if they pray while sitting, you should pray while sitting, all of you."  

أَنَّهُ كَانَ عِنْدَ النَّبِيِّ ﷺ جَالِسًا فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقَالَ النَّبِيُّ ﷺ «يَا هَؤُلَاءِ أَلَيْسَ تَعْلَمُونَ أَنِّي رَسُولُ اللهِ؟» قَالُوا بَلَى نَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَالَ «أَلَيْسَ تَعْلَمُونَ أَنَّ اللهَ أَنْزَلَ فِي كِتَابِهِ مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ؟» فَقَالُوا بَلَى نَشْهَدُ أَنَّهُ مَنْ أَطَاعَكَ فَقَدْ أَطَاعَ اللهَ وَأَنَّ مِنْ طَاعَةِ اللهِ طَاعَتَكَ قَالَ «وَطَاعَةُ اللهِ أَنْ تُطِيعُونِي وَإِنَّ مِنْ طَاعَتِي أَنْ تُطِيعُوا أَئِمَّتَكُمْ وَإِنْ صَلَّوْا قُعُودًا فَصَلُّوا قُعُودًا أَجْمَعِينَ»  

[Machine] Narrated from the Messenger of Allah ﷺ : "A Muslim is a brother to another Muslim; he does not wrong him, betray him, or surrender him to an affliction that has happened to him. Even if he supports the noblest and the lowliest of Arabs, they love each other with a love that cannot be found elsewhere. And even if he supports the evilest of the two groups, they hate each other with a hatred that cannot be found elsewhere."  

حَدِّثْنِي عَنْ رَسُولِ اللهِ ﷺ «إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخُونُهُ وَلَا يُسْلِمُهُ فِي مُصِيبَةٍ نَزَلَتْ بِهِ وَإِنْ يَلْفَ خِيَارَ الْعَرَبِ وَالْمَوَالِي يُحِبُّ بَعْضُهُمْ بَعْضًا حُبًّا لَا يَجِدُونَ مِنْ ذَلِكَ بُدًّا وَإِنْ يَلْفَ شِرَارَ الْفَرِيقَيْنِ يُبْغِضُ بَعْضُهُمْ بُغْضًا لَا يَجِدُونَ مِنْ ذَلِكَ بُدًّا»  

[Machine] The Messenger of Allah ﷺ said, "People are like a hundred camels, only one can be found out of a hundred."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا النَّاسُ كَإِبِلِ مِائَةٍ يُلْتَمَسُ الرَّوَاحِلُ فِي النَّاسِ فَلَا يُوجَدُ إِلَّا وَاحِدَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "May Allah have mercy on my brother Abdullah ibn Rawahah, wherever the prayer catches him, he performs it.  

قَالَ رَسُولُ اللهِ ﷺ «رَحِمَ اللهُ أَخِي عَبْدِ اللهِ بْنِ رَوَاحَةَ كَانَ أَيْنَمَا أَدْرَكَتْهُ الصَّلَاةُ أَنَاخَ»  

[Machine] The Messenger of Allah ﷺ went out on the day of Eid and started praying without Adhan or Iqamah, then he delivered the sermon.  

«خَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمِ عِيدٍ فَبَدَأَ فَصَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ»  

[Machine] That the Prophet ﷺ, when he started the prayer, he lifted his hands, and when he bowed and when he raised his head from the bowing position, he did not raise his hands above his ears with them.  

أَنَّ النَّبِيَّ ﷺ «كَانَ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَلَا يُجَاوِزُ بِهِمَا أُذُنَيْهِ»  

[Machine] That he saw the Messenger of Allah ﷺ praying on the camel he was riding.  

أَنَّهُ «رَأَى رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى الْبَعِيرِ حَيْثُ تَوَجَّهَ بِهِ»  

[Machine] That Umar ibn Al-Khattab gave charity to a man with a horse in the path of Allah, then he found Umar selling it. So he came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I gave charity to so-and-so with a horse, and I found him selling it. Should I buy it?" The Messenger of Allah ﷺ said, "Do not buy it and do not count it as part of your charity."  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ تَصَدَّقَ عَلَى رَجُلٍ بِفَرَسٍ فِي سَبِيلِ اللهِ فَوَجَدَهُ عُمَرُ يَبِيعُهَا فَأَتَى إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي تَصَدَّقْتُ عَلَى فُلَانٍ بِفَرَسٍ وَإِنِّي وَجَدْتُهُ يَبِيعُهَا أَفَأَشْتَرِيهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَشْتَرِهَا وَلَا تَعُدْ فِي صَدَقَتِكَ»  

Messenger of Allah ﷺ said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34) (Using translation from Bukhārī 4627)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَفَاتِحُ الْغَيْبِ خَمْسٌ» ثُمَّ يَتْلُو هَذِهِ الْآيَةَ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ}  

[Machine] Some people became jealous of the Prophet's camels and they sought to steal them and turned away from Islam and killed the messenger of Allah's shepherd who was a believer. So the Prophet sent a group of people after them, and they were captured. Their hands and feet were cut off and their eyes were cauterized. It is said that this is Ubaydullah ibn Abdullah ibn Umar, and it is said that he is Ubaydullah ibn Abdullah ibn Umayyah. And Allah knows best.  

أَنَّ نَاسًا أَغَارُوا عَلَى إِبِلِ النَّبِيِّ ﷺ فَاسْتَاقُوهَا وَارْتَدُّوا عَنِ الْإِسْلَامِ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ مُؤْمِنًا «فَبَعَثَ النَّبِيُّ ﷺ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ» يُقَالُ هَذَا عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ وَيُقَالُ عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ only put collyrium in the eyes of the people who had put collyrium in their eyes.  

«إِنَّمَا سَمَلَ النَّبِيُّ ﷺ أَعْيُنَ الْعِرْنِينَ لِأَنَّهُمْ سَمَلُوا أَعْيُنَ الرُّعَاةِ»  

[Machine] From the Messenger of Allah, ﷺ , he said, "Fortune is found in one's dwelling, a woman, and a horse."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الطِّيَرَةُ فِي الْمَسْكَنِ وَالْمَرْأَةِ وَالْفَرَسِ»  

[Machine] There was a woman under my authority whom I loved, but my father hated her, so he ordered me to divorce her, but I refused. Then, Umar mentioned this to the Messenger of Allah ﷺ , and the Messenger of Allah ﷺ said, "O Abdullah, divorce her."  

كَانَتْ تَحْتِي امْرَأَةٌ كُنْتُ أُحِبُّهَا وَكَانَ أَبِي يَكْرَهُهَا فَأَمَرَنِي بِطَلَاقِهَا فَأَبَيْتُ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَا عَبْدَ اللهِ طَلِّقْهَا»  

[Machine] One day, the Messenger of Allah ﷺ said, "Do not prevent women from their share in the mosques." I said, "As for me, I will prevent my family, so whoever wants can free his family." He turned to me and said, "May Allah curse you, may Allah curse you, may Allah curse you. Do you hear me saying that the Messenger of Allah ﷺ ordered not to prevent them?" Then he wept and stood up angrily.  

يَوْمًا إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَمْنَعُوا النِّسَاءَ حُظُوظَهُنَّ مِنَ الْمَسَاجِدِ» فَقُلْتُ أَمَّا أَنَا فَسَأَمْنَعُ أَهْلِي فَمَنْ شَاءَ فَلْيُسَرِّحْ أَهْلَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ لَعَنَكَ اللهُ لَعَنَكَ اللهُ لَعَنَكَ اللهُ تَسْمَعُنِي أَقُولُ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَنْ لَا يُمْنَعْنَ وَتَقُولُ هَذَا ثُمَّ بَكَى وَقَامَ مُغْضَبًا