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السيوطي:١٨٢٦٢a

"لَيس لوَارِثٍ وَصِيَّةٌ، قَدْ أَعْطَى الله ﷻ كُلَّ ذي حَقٍّ حَقَّهُ، وَلِلْعَاهِر الْحَجَرُ، مَنْ ادُّعِى إِلى غَيرِ أبيه أَوْ تَوَلَّى غَيرَ مَوالِيه، فَعَلَيهِ لعنةُ اللهِ والملائِكةِ والنَّاسِ أَجْمَعِينَ، لا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلا عَدلًا يَوْمَ الْقِيامَةِ".  

[طب] الطبرانى في الكبير عن خَارِجَةَ بْنِ عَمْرو الجُمحى

See similar narrations below:

Collected by Ibn Mājah, Aḥmad, Dārimī, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
ibnmajah:2712Abū Bakr b. Abū Shaybah > Yazīd b. Hārūn > Saʿīd b. Abū ʿArūbah > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.”  

ابن ماجة:٢٧١٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ وَهُوَ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُغَامَهَا لَيَسِيلُ بَيْنَ كَتِفَىَّ قَالَ إِنَّ اللَّهَ قَسَمَ لِكُلِّ وَارِثٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلاَ يَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ أَوْ قَالَ عَدْلٌ وَلاَ صَرْفٌ  

ahmad:17666ʿAffān > Ḥammād > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] The Messenger of Allah ﷺ delivered a sermon while he was on his camel, and I was underneath its saddle while it was jerking with its reins. Its saliva was flowing between my shoulders. He said, "Indeed, Allah has given every person their rightful due, and there is no will for the inheritor. The child belongs to the marriage bed, and the child of adultery belongs to the stone. Whoever claims someone other than his father as his own, or belongs to someone other than his guardian, then upon him is the curse of Allah, the angels, and all the people. His expenditure and testimony will not be accepted."  

أحمد:١٧٦٦٦حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ قَالَ إِنَّ اللهَ أَعْطَى لِكُلِّ ذِي حَقٍّ حَقَّهُ وَلَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

ahmad:17669Yazīd b. Hārūn > Saʿīd / Ibn Abū ʿArūbah > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah al-Khushanī

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.” (Using translation from Ibn Mājah 2712)   

أحمد:١٧٦٦٩حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ أَنَّ عَمْرَو بْنَ خَارِجَةَ الْخُشَنِيَّ حَدَّثَهُمْ

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُعَابَهَا لَيَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا أَوْ عَدْلًا وَلَا صَرْفًا  

ahmad:18083ʿAffān > Ḥammād > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] The Messenger of Allah ﷺ delivered a sermon while he was on his camel, and I was beneath the camel's saddle. It was shaking off its saddlebag and its saliva was flowing between my shoulders. He said, "Indeed, Allah has given every rightful person his right, and there is no will for an heir. A child belongs to the marriage bed, and the stone is for the adulterer. And whoever claims to be someone other than his father, or affiliates himself with someone other than his guardians, the curse of Allah, the angels, and all people is upon him. No exchange or justice will be accepted from him."  

أحمد:١٨٠٨٣حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِأَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

ahmad:2921Abū al-Naḍr > ʿAbd al-Ḥamīd > Shahr > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said: "Whoever claims to have a father other than his biological father, or supports those who have set him free but are not his guardians, he is under the curse of Allah, the angels, and all people, and their repentance will not be accepted from him until the Day of Resurrection. No compensation or justice will be taken from him."  

أحمد:٢٩٢١حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا عَبْدُ الْحَمِيدِ حَدَّثَنَا شَهْرٌ قَالَ قَالَ ابْنُ عَبَّاسٍ

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدِهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللهِ وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلا عَدْلٌ  

ahmad:16559ʿAffān > Ḥammād / Ibn Salamah > Yaḥyá b. Saʿīd > Muslim b. Abū Maryam > ʿAṭāʾ b. Yasār > al-Sāʾib b. Khallād

[Machine] "The Messenger of Allah ﷺ said: 'Whoever causes fear to the people of Medina, Allah will cause fear to him. Upon him is the curse of Allah, the angels, and all people. Allah will not accept any compensation or ransom from him on the Day of Judgment.'"  

أحمد:١٦٥٥٩حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ السَّائِبِ بْنِ خَلَّادٍ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللهُ ﷻ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا  

ahmad:16562ʿAbd al-Ṣamad from my father > Yaḥyá b.usaʿīd > Muslim b. Abū Maryam > ʿAṭāʾ b. Yasār > al-Sāʾib b. Khallād

[Machine] The Messenger of Allah, ﷺ , said, "Whoever fears Medina, Allah will fear him. Upon him is the curse of Allah, the angels, and all people. Allah will not accept anything from him, neither charity nor justice."  

أحمد:١٦٥٦٢حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنَا يَحْيَى بْنُسَعِيدٍ عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ السَّائِبِ بْنِ خَلَّادٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَخَافَ الْمَدِينَةَ أَخَافَهُ اللهُ ﷻ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا  

darimi:2571Muslim b. Ibrāhīm > Hishām al-Dastuwāʾī > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] "I was sitting beneath the Prophet's camel ﷺ when I heard him saying, 'Whoever claims to belong to someone other than his father, or falsely claims affiliation to someone other than his guardians, out of preference for them, upon him is the curse of Allah, the angels, and all the people. His deeds will not be accepted, and his testimony will not be valid.'"  

الدارمي:٢٥٧١حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ حَدَّثَنَا قَتَادَةُ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

darimi:2906Muḥammad b. Yūsuf > ʿAbd al-Ḥamīd b. Bahrām > Shahr b. Ḥawshab > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said: "Whoever claims to have a relationship with someone other than his biological father, or supports those who are not his legal guardians, those who have freed him from slavery, then upon him is the curse of Allah, the angels, and all people, until the Day of Judgment. His expenditures and testimonies will not be accepted."  

الدارمي:٢٩٠٦حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدِهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

ذِكْرُ إِيجَابِ لَعْنَةِ اللَّهِ جَلَّ وَعَلَا وَمَلَائِكَتِهِ عَلَى الْفَاعِلِ الْفِعْلَيْنِ اللَّذَيْنِ تَقَدَّمَ ذِكْرُنَا لَهُمَا

ibnhibban:417Aḥmad b. ʿAlī b. al-Muthanná > Abū Khaythamah > ʿAffān > Wuhayb > ʿAbdullāh b. ʿUthmān b. Khuthaym > Saʿīd b. Jubayr > Ibn ʿAbbās

“Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.” (Using translation from Ibn Mājah 2609)  

ابن حبّان:٤١٧أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»  

tabarani:4140Aḥmad b. al-a neighborūd al-Aṣbahānī > ʿAbdullāh b. Ḥamzah al-Zubayrī > ʿAbdullāh b. Nāfiʿ > ʿAbd al-Malik b. Qudāmah al-Jumaḥī from his father > Khārijah b. ʿAmr al-Jumaḥī

[Machine] "That the Messenger of Allah ﷺ said on the Day of the Conquest, while he was by his camel, 'There is no will for an heir; Allah has given every rightful person their right. As for the heir who claims what is not his or supports others against their rightful guardians, upon him is the curse of Allah, the angels, and all the people. Allah will not accept any excuse or compensation from him on the Day of Resurrection.'"  

الطبراني:٤١٤٠حَدَّثَنَا أَحْمَدُ بْنُ الْجَارُودِ الْأَصْبَهَانِيُّ ثنا عَبْدُ اللهِ بْنُ حَمْزَةَ الزُّبَيْرِيُّ ثنا عَبْدُ اللهِ بْنُ نَافِعٍ عَنْ عَبْدِ الْمَلِكِ بْنِ قُدَامَةَ الْجُمَحِيِّ عَنْ أَبِيهِ عَنْ خَارِجَةَ بْنِ عَمْرٍو الْجُمَحِيِّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ وَأَنَا عِنْدَ نَاقَتِهِ «لَيْسَ لِوَارِثٍ وَصِيَّةٌ قَدْ أَعْطَى الله ﷻ كُلَّ ذِي حَقٍّ حَقَّهُ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا يَوْمَ الْقِيَامَةِ»  

tabarani:14189Abū Muslim al-Kashhī > Muslim b. Ibrāhīm > Hishām al-Dastuwāʾī > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] I was under the Prophet's camel while it was stumbling with its harness, and its saliva was resting between my shoulders. I heard him saying, "Verily, Allah has given every rightful person their right, and it is not permissible for an heir to have a will, and a child is for the bed [i.e., the biological father], and the stone [i.e., the child conceived out of wedlock] is for the adulterer. And whoever claims to belong to someone other than his father or claims to belong to someone other than his guardians obediently, then upon him is the curse of Allah, the angels, and all people. His testament or adjustment will not be accepted."  

الطبراني:١٤١٨٩حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثَنَا هِشَامُ الدَّسْتُوَائِيُّ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَتَوَسَّدُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «إِنَّ اللهَ ﷻ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

tabarani:14190[Chain 1] Muḥammad b. al-Naḍr al-Azdī > Khālid b. Khidāsh [Chain 2] Abū Khalīfah > ʿAbdullāh b. ʿAbd al-Wahhāb al-Ḥajabī > Abū ʿAwānah > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] The Messenger of Allah ﷺ delivered a sermon while he was riding his young she-camel and I was holding its reins as it was stumbling with its reins. He said, "Verily, Allah has given every person what is due to him, and there is no will for an heir. A child belongs to the bed and the stone (a term used here for a prostitute) is for the adulteress. Whoever claims to belong to someone other than his father or attributes himself to someone other than his guardians, upon him is the curse of Allah, the angels, and all the people. No change or adjustment will be accepted from him."  

الطبراني:١٤١٩٠حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ ثَنَا خَالِدُ بْنُ خِدَاشٍ ح وَحَدَّثَنَا أَبُو خَلِيفَةَ ثَنَا عَبْدُ اللهُ بْنُ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ قَالَا ثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

خَطَبَنَا رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ الْجَدْعَاءِ وَأَنَا آخِذٌ بِجِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا فَقَالَ «إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ لَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وانْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

tabarani:14191Aslam b. Sahl al-Wāsiṭī > al-Qāsim b. ʿĪsá al-Ṭāʾī > Ṭalḥah b. ʿAbd al-Raḥman > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] I witnessed the pilgrimage of the Messenger of Allah, ﷺ , and I was among the neighbors of the camel of the Messenger of Allah, ﷺ , as it was grazing with its rope and its saliva was flowing between its shoulders. So I heard him saying, "Verily, Allah has given every rightful person his right. Verily, it is not permissible for a bequest to be made for an heir to the bed or for the prostitute. And whoever claims to belong to someone other than his father or attributes himself to someone other than his guardians, then upon him is the curse of Allah, the angels, and all people. His word does not hold the power to change or amend anything."  

الطبراني:١٤١٩١حَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ ثَنَا الْقَاسِمُ بْنُ عِيسَى الطَّائِيُّ ثَنَا طَلْحَةُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّتَهُ وَإِنِّي لَبَيْنَ جِرَانِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «أَلَا إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلَا وَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

tabarani:14193Isḥāq b. Khālawayh al-Wāsiṭī > Ibrāhīm b. al-Ḥajjāj al-Sāmī > Ḥammād b. Salamah > Qatādah > Shahr b. Ḥawshab > ʿAbd al-Raḥman b. Ghanm > ʿAmr b. Khārijah

[Machine] I was holding the reins of the Messenger of Allah's camel, while it was staggering with its saddle blanket, and its saliva was dripping between its shoulders. Then I heard him say, "Indeed, Allah has given every rightful person their right. Verily, it is not permissible for a bequest to be made for an heir, and the child belongs to the bed. And whoever claims to be from someone other than his father and joins himself to other than his guardians, then upon him is the curse of Allah, the angels, and all people. His expenditure and testimony will not be accepted from him."  

الطبراني:١٤١٩٣حَدَّثَنَا إِسْحَاقُ بْنُ خَالَوَيْهِ الْوَاسِطِيُّ ثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

كُنْتُ آخُذُ بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «أَلَا إِنَّ اللهَ ﷻ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلَا إِنَّهُ لَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَانْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

tabarani:14197Aslam b. Sahl al-Wāsiṭī > Wahbb. Baqiyyah > Muḥammad b. Yazīd > Ismāʿīl b. Abū Khālid > Qatādah > ʿAmr b. Khārijah

[Machine] The Messenger of Allah, ﷺ , said, "Indeed, Allah has given every rightful person his right, and it is not permissible for a will to be made for the heirs, whether they be legitimate offspring or illegitimate offspring, and for the adulterer the stone, and for whoever claims to belong to someone other than his father or to belong to someone other than his guardians, upon him is the curse of Allah." And he did not mention a month or Abdulrahman bin Ghanem.  

الطبراني:١٤١٩٧حَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ ثَنَا وَهْبُ بْنُ بَقِيَّةَ ثَنَا مُحَمَّدُ بْنُ يَزِيدَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَتَادَةَ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ لَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ» وَلَمْ يَذْكُرْ شَهْرًا وَلَا عَبْدَ الرَّحْمَنِ بْنَ غَنْمٍ  

tabarani:14200Muḥammad b. Ḥammūwayh al-Jawharī > Maʿmar b. Sahl > ʿĀmir b. Mudrik > al-Sarī b. Ismāʿīl > ʿĀmir > ʿAmr

[Machine] The Messenger of Allah ﷺ stood among us on the Day of Victory until those who were after him gathered around him. He called out to them in a voice that could be heard by all and said, "O people, indeed Allah has been good to you and has returned to each rightful person their right. Verily, there is no bequest for the heir after my position. This child belongs to the bed and the stone belongs to the adulterer. Whoever claims to belong to someone other than his father or supports someone other than his guardians, upon him is the curse of Allah, the angels, and all of the people on the Day of Resurrection. No release or compensation will be accepted from him." Then he turned away, and the people dispersed.  

الطبراني:١٤٢٠٠حَدَّثَنَا مُحَمَّدُ بْنُ حَمُّوَيْهِ الْجَوْهَرِيُّ ثَنَا مَعْمَرُ بْنُ سَهْلٍ ثَنَا عَامِرُ بْنُ مُدْرِكٍ ثَنَا السَّرِيُّ بْنُ إِسْمَاعِيلَ ثَنَا عَامِرٌ عَنْ عَمْرٍو قَالَ

وَقَفَ فِينَا رَسُولُ اللهِ ﷺ يَوْمَ الفَتْحِ حَتَّى اجْتَمَعَ إِلَيْهِ مَنْ بَعُدَ فَنَادَى بِصَوْتٍ أَسْمَعَهُمْ فَقَالَ «أَيُّهَا النَّاسُ إِنَّ اللهَ قَدْ أَحْسَنَ إِلَيْكُمْ وَرَدَّ إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ أَلَا إِنَّهَا لَا وَصِيَّةَ لِوَارِثٍ بَعْدَ مَوْقِفِي هَذَا الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ يَوْمَ الْقِيَامَةِ لَا يَُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ» ثُمَّ انْصَرَفَ وَانْصَرَفَ النَّاسُ  

tabarani:14848al-Ḥasan b. ʿAlī al-Maʿmarī > Muḥammad b. Sulaymān b. Abū Rajāʾ al-ʿAbbādānī > Abū Maʿshar > ʿĪsá b. Asīd > ʿAbd al-Raḥman b. Zayd b. al-Khaṭṭāb > Abū Masʿūd

[Machine] I was standing in front of the Prophet ﷺ during the Hajj, and the foam of his camel fell on my back. I heard him say, "Give everyone their due rights. The child belongs to the bed, and the adulterer must be stoned. And whoever claims to be the child of someone other than his father, upon him is the curse of Allah, the angels, and all the people. His testimony will not be accepted, nor will his intercession."  

الطبراني:١٤٨٤٨حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ ثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ أَبِي رَجَاءٍ الْعَبَّادَانِيُّ ثَنَا أَبُو مَعْشَرٍ عَنْ عِيسَى بْنِ أَسِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ أَبِي مَسْعُودٍ قَالَ

إِنِّي لَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ يَوْمَ الْحَجِّ وَإِنَّ زَبَدَ نَاقَتِهِ لَيَقَعُ عَلَى ظَهْرِي فَسَمِعْتُهُ يَقُولُ «أَدُّوا إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ تَوَلَّى غَيْرَ مَوَالِيهِ أَوِ ادَّعَى إِلَى غَيْرِ أَبِيهِ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

suyuti:4905a

"During the year of the Farewell Pilgrimage, I heard the Messenger of Allah ﷺ saying in the Khutbah: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone, and their reckoning is for Allah, Most High. And whoever claims someone other than his father, or an affiliation with other than his Mawali, then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband's house except with her husband's permission.' They said: 'O Messenger of Allah! Not even food?' He said: 'That is the most virtuous of our wealth.' And he said: 'The borrowed is to be returned, the endowment is to be refunded and the debt is to be repaid, and the guarantor is responsible.'" (Using translation from Tirmidhī 2120)   

السيوطي:٤٩٠٥a

"إِنَّ الله تَبَارَك وَتَعَالى قَدْ أُعْطَى كُل ذِي حَق حَقَّهُ، فَلَا وَصيَّةَ لِوَارثٍ. الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الحَجَرُ ، وَحِسَابُهُمْ عَلَى الله، وَمَنِ ادَّعَى إِلَى غَيرِ أَبيهِ، أو انْتَمَى إِلى غَيرِ مَوَاليِهِ، فَعَلَيهِ لَعْنَةُ الله التَّابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ، لَا تُنْفقِ امْرَأَةٌ شَيئًا مِن بَيتِ زَوْجِهَا إلا بِإِذنِ زَوْجِها، قِيلَ: يَا رَسُولَ الله وَلَا الطَّعَامَ؟ قَال: ذَلِكَ أفْضَلُ أمْوَالِنَا".  

[ط] الطيالسي [حم] أحمد [ت] الترمذي حسن، [طب] الطبرانى في الكبير عن أبي أمامة، وروى [ش] ابن أبى شيبة [د] أبو داود [هـ] ابن ماجة بعضه
suyuti:4931a
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السيوطي:٤٩٣١a

"إِنَّ الله تَعَالى قَسَمَ لكُلِّ وارث نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا يَجُوزُ لِوَارِث

وَصِيَّةٌ، الْولَدُ لِلفِرَاشِ، وللعاهِرِ الْحَجَرُ، وَمَنِ ادَّعَى إِلى غَيرِ أبِيه أوْ تَوَلَّى عيرَ مَواليهِ رَغْبَةً عَنْهُمْ فَعَلَيهِ لَعنَةُ الله والملائكَة. والنَّاسِ أجْمَعِينَ لَا يَقْبَلُ الله منه صَرفًا وَلا عَدْلًا ".  

[حم] أحمد [هـ] ابن ماجة [طب] الطبرانى في الكبير عن عمرو بن خارجةَ
suyuti:5674a
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السيوطي:٥٦٧٤a

"إِنَّ الصَّدَقَةَ لا تَحِلُّ لي، وَلَا لأَهْلِ بيتِى، لَعَن الله مَنْ ادَّعَى إِلى غَيرِ أَبِيه، وَلَعَن الله من تَوَلَّى غَيرَ مَوَاليِه، الوَلدُ لِصَاحِبِ الْفِرَاشِ، وَلِلعَاهِرِ الْحَجَرُ، إِنَّ الله قَدْ أَعْطَى كُلَّ ذِي حقٍّ حقَّهُ، لَيسَ لِوَارِثٍ وَصيَّةٌ ".  

[طب] الطبرانى في الكبير عن البراءِ، وزيد بن أَرقم، [حم] أحمد عن عمرو بن خارجة
suyuti:909a
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السيوطي:٩٠٩a

"أدوا إلى كلِّ ذى حقٍّ حقَّه، والولدُ للفراشِ وللعاهرِ الحجر، ومن تولى غيرَ مواليه، أو ادَّعى إلى غير أبيه، فعليه لعنة الله والملائكةِ والناسِ أجمعين، لا يقْبَلُ منه صرفٌ ولا عدلٌ".  

[طب] الطبرانى في الكبير عن ابن مسعود
suyuti:20256a
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السيوطي:٢٠٢٥٦a

"مَنْ أَحْدَثَ حَدَثًا، أَوْ آوى مُحْدِثًا، أَوْ ادُّعِى إِلى غَيرِ أَبيه، أَوْ تَوَلَّى غَيرَ مَوَالِيهِ فَعَلَيه لَعْنَةُ اللهِ والْمَلائِكَة والنَّاس أَجمعين لَا يَقْبَلُ الله مِنْهُ يوم الْقِيَامَةِ صَرْفًا ولا عَدْلًا".  

[ز] البزّار في سننه عن ثوبان، [طب] الطبرانى في الكبير عن ابن عباس
suyuti:20381a
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السيوطي:٢٠٣٨١a

"من ادُّعِى إِلَى غَير أَبِيهِ، أَوْ تَولَّى غَير موالِيه فَعلَيهِ لَعْنَةُ الله والْملائِكةِ والنَّاسِ أَجْمَعِينَ".  

[طب] الطبرانى في الكبير وابن النجار عن ابن عباس
suyuti:4-1482bʿAl > Man
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السيوطي:٤-١٤٨٢b

" عَنْ عَلىٍّ قَالَ: مَنْ تَوَلَّى موْلَى قَوْمٍ بِغَيرِ إِذن مَوَالِيهِ، فَعَلَيْه لَعْنَةُ الله والمَلاَئِكَةِ والنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ الله مِنْهُ صَرْفًا وَلاَ عَدْلًا ".  

[عب] عبد الرازق