I asked Anas (Allah be pleased with him) whether Messenger of Allah ﷺ had declared Medina as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.

سَأَلْتُ أَنَسًا أَحَرَّمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ قَالَ نَعَمْ هِيَ حَرَامٌ لاَ يُخْتَلَى خَلاَهَا فَمَنْ فَعَلَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ

Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.

عَنِ النَّبِيِّ ﷺ قَالَ الْمَدِينَةُ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ

He who takes anyone as his ally without the consent of his previous master, there will be the curse of Allah and that of His angels upon him, and neither, any obligatory act of his nor the supererogatory one will be accepted (by Allah).

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ

if a man becomes the client of any people without the permission of his patrons (i.e. those who have freed him), on him will be the curse of Allah, of angels and of all people; no obligatory or supererogatory worship will be accepted from him.

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ

If anyone pretends to be the son of a man other than his father, or attributes his freedom to people other than those who set him free, on him will be the curse of Allah that will continue till the day of resurrection.

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ الْمُتَتَابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ

“Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.”

قَالَ رَسُولُ اللَّهِ ﷺ مَنِ انْتَسَبَ إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.”

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ وَهُوَ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُغَامَهَا لَيَسِيلُ بَيْنَ كَتِفَىَّ قَالَ إِنَّ اللَّهَ قَسَمَ لِكُلِّ وَارِثٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلاَ يَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ أَوْ قَالَ عَدْلٌ وَلاَ صَرْفٌ

[AI] "I was sitting beneath the Prophet's camel ﷺ when I heard him saying, 'Whoever claims to belong to someone other than his father, or falsely claims affiliation to someone other than his guardians, out of preference for them, upon him is the curse of Allah, the angels, and all the people. His deeds will not be accepted, and his testimony will not be valid.'"

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] The Messenger of Allah ﷺ said: "Whoever claims to have a relationship with someone other than his biological father, or supports those who are not his legal guardians, those who have freed him from slavery, then upon him is the curse of Allah, the angels, and all people, until the Day of Judgment. His expenditures and testimonies will not be accepted."

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدِهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] The Messenger of Allah ﷺ said: "Whoever claims to have a father other than his biological father, or supports those who have set him free but are not his guardians, he is under the curse of Allah, the angels, and all people, and their repentance will not be accepted from him until the Day of Resurrection. No compensation or justice will be taken from him."

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدِهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللهِ وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلا عَدْلٌ

“Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.” (Using translation from Ibn Mājah 2609)

أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ

if a man becomes the client of any people without the permission of his patrons (i.e. those who have freed him), on him will be the curse of Allah, of angels and of all people; no obligatory or supererogatory worship will be accepted from him. (Using translation from Abū Dāʾūd 5114)

عَنِ النَّبِيِّ ﷺ مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلَا صَرْفٌ

if a man becomes the client of any people without the permission of his patrons (i.e. those who have freed him), on him will be the curse of Allah, of angels and of all people; no obligatory or supererogatory worship will be accepted from him. (Using translation from Abū Dāʾūd 5114)

وَقَالَ مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِوَالْمَلَائِكَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا

[AI] The Messenger of Allah ﷺ said: "Whoever introduces something new in Medina, or offers shelter to innovators, or allies with those who oppose the rightful authorities, upon him is the curse of Allah, the angels, and all people. Allah will not accept any of his deeds or efforts."

قَالَ رَسُولُ اللهِ ﷺ الْمَدِينَةُ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا أَوْ تَوَلَّى غَيْرَ مَوْالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا

Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him. (Using translation from Muslim 1371a)

قَالَ رَسُولُ اللهِ ﷺ الْمَدِينَةُ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلًا وَلَا صَرْفًا

[AI] I asked Anas ibn Malik, "Did the Messenger of Allah ﷺ prohibit entering Madinah?" He replied, "Yes, it is prohibited; Allah and His Messenger forbade it. No one should violate it. Whoever does so will have the curses of Allah, the angels, and all people upon him."

سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَحَرَّمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ؟ قَالَ نَعَمْ هِيَ حَرَامٌ حَرَّمَهَا اللهُ وَرَسُولُهُ لَا يُخْتَلَى خَلَاهَا فَمَنْ فَعَلَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ

[AI] The messenger of Allah ﷺ said: "Al-Madina is a sacred place, from this point to this point. Whoever introduces an innovation therein or shelters an innovator, upon him is the curse of Allah, the angels, and all people. Allah does not accept from him any ransom or compensation." Hammad added: "No weapon of war should be carried in it."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمَدِينَةُ حَرَامٌ مِنْ كَذَا إِلَى كَذَا مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا قَالَ حَمَّادٌ وَزَادَ فِيهِ حُمَيْدٌ لَا يُحْمَلُ فِيهَا سِلَاحٌلِقِتَالٍ

[AI] "The Messenger of Allah ﷺ said: 'Whoever causes fear to the people of Medina, Allah will cause fear to him. Upon him is the curse of Allah, the angels, and all people. Allah will not accept any compensation or ransom from him on the Day of Judgment.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللهُ ﷻ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا

[AI] The Messenger of Allah, ﷺ , said, "Whoever fears Medina, Allah will fear him. Upon him is the curse of Allah, the angels, and all people. Allah will not accept anything from him, neither charity nor justice."

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَخَافَ الْمَدِينَةَ أَخَافَهُ اللهُ ﷻ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا

[AI] He informed him that the Prophet ﷺ said: Whoever fears the people of a city as a wrongdoer, Allah will make him fear Him, and upon him will be the curse of Allah, the angels, and all the people. No justice or compensation will be accepted from him.

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ ظَالِمًا أَخَافَهُ اللهُ وَكَانَتْعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ

[AI] The Messenger of Allah ﷺ delivered a sermon while he was on his camel, and I was underneath its saddle while it was jerking with its reins. Its saliva was flowing between my shoulders. He said, "Indeed, Allah has given every person their rightful due, and there is no will for the inheritor. The child belongs to the marriage bed, and the child of adultery belongs to the stone. Whoever claims someone other than his father as his own, or belongs to someone other than his guardian, then upon him is the curse of Allah, the angels, and all the people. His expenditure and testimony will not be accepted."

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ قَالَ إِنَّ اللهَ أَعْطَى لِكُلِّ ذِي حَقٍّ حَقَّهُ وَلَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.” (Using translation from Ibn Mājah 2712)

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُعَابَهَا لَيَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا أَوْ عَدْلًا وَلَا صَرْفًا

[AI] The Messenger of Allah ﷺ delivered a sermon while he was on his camel, and I was beneath the camel's saddle. It was shaking off its saddlebag and its saliva was flowing between my shoulders. He said, "Indeed, Allah has given every rightful person his right, and there is no will for an heir. A child belongs to the marriage bed, and the stone is for the adulterer. And whoever claims to be someone other than his father, or affiliates himself with someone other than his guardians, the curse of Allah, the angels, and all people is upon him. No exchange or justice will be accepted from him."

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِأَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ

“Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.” (Using translation from Ibn Mājah 2609)

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»

قَالَ سَمِعْتُ عَلِيًّا يَقُولُ وَاللَّهِ مَا عِنْدِي مِنْ رَسُولِ اللَّهِ ﷺ مَا لَمْ يَعْهَدْهُ إِلَى النَّاسِ إِلَّا مَا فِي صَحِيفَتِي هَذِهِ الَّتِي فِي قَائِمِ سَيْفِي إِنَّ مَكَّةَ حَرَمٌ وَالْمَدِينَةَ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا

أَنَّ النَّبِيَّ ﷺ قَالَ مَنَ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَحْسَبُهُ قَالَ وَانْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ

أَن رَسُولَ اللَّهِ ﷺ قال المدينة من أحدث فيها حدثا أو آوى محدثا أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ لا يُقْبَلُ مِنْهُ صَرْفٌ ولاَ عدل

[AI] "That the Messenger of Allah ﷺ said on the Day of the Conquest, while he was by his camel, 'There is no will for an heir; Allah has given every rightful person their right. As for the heir who claims what is not his or supports others against their rightful guardians, upon him is the curse of Allah, the angels, and all the people. Allah will not accept any excuse or compensation from him on the Day of Resurrection.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ وَأَنَا عِنْدَ نَاقَتِهِ «لَيْسَ لِوَارِثٍ وَصِيَّةٌ قَدْ أَعْطَى الله ﷻ كُلَّ ذِي حَقٍّ حَقَّهُ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا يَوْمَ الْقِيَامَةِ»

[AI] "That the Messenger of Allah ﷺ said, 'Whoever frightens the people of Medina, Allah will frighten him, and upon him is the curse of Allah, the angels, and all of mankind. No compensation or ransom will be accepted from him.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللهُ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] The Prophet of Allah ﷺ said, "Whoever harms the people of Medina, upon him is the curse of Allah, the angels, and all of mankind."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»

[AI] Narrated by the Messenger of Allah, may ﷺ , that he said, "O Allah, whoever oppresses the people of Madinah and fears them, then conceal him, and upon him is the curse of Allah, the angels, and all of mankind. Allah will not accept any compensation or justice from him."

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «اللهُمَّ مَنْ ظَلَمَ أَهْلَ الْمَدِينَةِ وَأَخَافَهُمْ فَأَخِفْهُمْ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»

[AI] From the Prophet ﷺ , he said: "Whoever claims to belong to someone other than his father, or shows loyalty to someone other than his guardian, then upon him is the curse of Allah, the angels, and all people."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»

[AI] The Messenger of Allah ﷺ said, "Whoever curses my companions, upon him is the curse of Allah, the angels, and all the people."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَبَّ أَصْحَابِي فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»

[AI] Ibn Abbas said, "Whoever claims to have a relationship or allegiance with someone other than his parents or those whom his parents have freed, then upon him is the curse of Allah and the angels until the Day of Judgment. No act of charity or justice will be accepted from him."

ابْنُ عَبَّاسٍ «أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدَيْهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللهِ وَالْمَلَائِكَةِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] I heard the Messenger of Allah (PBUH) saying, "Whoever curses his brother, upon him is the curse of Allah, the angels, and all the people." Al-Asamm here refers to Yazid bin Hurmuz, and Allah knows best.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَثَّلَ بِأَخِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ» الْأَصَمُّ يَعْنِي يَزِيدَ بْنَ هُرْمُزَ وَاللهُ أَعْلَمُ

[AI] I was under the Prophet's camel while it was stumbling with its harness, and its saliva was resting between my shoulders. I heard him saying, "Verily, Allah has given every rightful person their right, and it is not permissible for an heir to have a will, and a child is for the bed [i.e., the biological father], and the stone [i.e., the child conceived out of wedlock] is for the adulterer. And whoever claims to belong to someone other than his father or claims to belong to someone other than his guardians obediently, then upon him is the curse of Allah, the angels, and all people. His testament or adjustment will not be accepted."

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَتَوَسَّدُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «إِنَّ اللهَ ﷻ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] The Messenger of Allah ﷺ delivered a sermon while he was riding his young she-camel and I was holding its reins as it was stumbling with its reins. He said, "Verily, Allah has given every person what is due to him, and there is no will for an heir. A child belongs to the bed and the stone (a term used here for a prostitute) is for the adulteress. Whoever claims to belong to someone other than his father or attributes himself to someone other than his guardians, upon him is the curse of Allah, the angels, and all the people. No change or adjustment will be accepted from him."

خَطَبَنَا رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ الْجَدْعَاءِ وَأَنَا آخِذٌ بِجِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا فَقَالَ «إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ لَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وانْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] I witnessed the pilgrimage of the Messenger of Allah, ﷺ , and I was among the neighbors of the camel of the Messenger of Allah, ﷺ , as it was grazing with its rope and its saliva was flowing between its shoulders. So I heard him saying, "Verily, Allah has given every rightful person his right. Verily, it is not permissible for a bequest to be made for an heir to the bed or for the prostitute. And whoever claims to belong to someone other than his father or attributes himself to someone other than his guardians, then upon him is the curse of Allah, the angels, and all people. His word does not hold the power to change or amend anything."

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّتَهُ وَإِنِّي لَبَيْنَ جِرَانِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «أَلَا إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلَا وَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] I was holding the reins of the Messenger of Allah's camel, while it was staggering with its saddle blanket, and its saliva was dripping between its shoulders. Then I heard him say, "Indeed, Allah has given every rightful person their right. Verily, it is not permissible for a bequest to be made for an heir, and the child belongs to the bed. And whoever claims to be from someone other than his father and joins himself to other than his guardians, then upon him is the curse of Allah, the angels, and all people. His expenditure and testimony will not be accepted from him."

كُنْتُ آخُذُ بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «أَلَا إِنَّ اللهَ ﷻ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلَا إِنَّهُ لَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَانْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] The Messenger of Allah, ﷺ , said, "Indeed, Allah has given every rightful person his right, and it is not permissible for a will to be made for the heirs, whether they be legitimate offspring or illegitimate offspring, and for the adulterer the stone, and for whoever claims to belong to someone other than his father or to belong to someone other than his guardians, upon him is the curse of Allah." And he did not mention a month or Abdulrahman bin Ghanem.

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ لَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ» وَلَمْ يَذْكُرْ شَهْرًا وَلَا عَبْدَ الرَّحْمَنِ بْنَ غَنْمٍ

[AI] The Messenger of Allah ﷺ stood among us on the Day of Victory until those who were after him gathered around him. He called out to them in a voice that could be heard by all and said, "O people, indeed Allah has been good to you and has returned to each rightful person their right. Verily, there is no bequest for the heir after my position. This child belongs to the bed and the stone belongs to the adulterer. Whoever claims to belong to someone other than his father or supports someone other than his guardians, upon him is the curse of Allah, the angels, and all of the people on the Day of Resurrection. No release or compensation will be accepted from him." Then he turned away, and the people dispersed.

وَقَفَ فِينَا رَسُولُ اللهِ ﷺ يَوْمَ الفَتْحِ حَتَّى اجْتَمَعَ إِلَيْهِ مَنْ بَعُدَ فَنَادَى بِصَوْتٍ أَسْمَعَهُمْ فَقَالَ «أَيُّهَا النَّاسُ إِنَّ اللهَ قَدْ أَحْسَنَ إِلَيْكُمْ وَرَدَّ إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ أَلَا إِنَّهَا لَا وَصِيَّةَ لِوَارِثٍ بَعْدَ مَوْقِفِي هَذَا الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ يَوْمَ الْقِيَامَةِ لَا يَُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ» ثُمَّ انْصَرَفَ وَانْصَرَفَ النَّاسُ

[AI] I was standing in front of the Prophet ﷺ during the Hajj, and the foam of his camel fell on my back. I heard him say, "Give everyone their due rights. The child belongs to the bed, and the adulterer must be stoned. And whoever claims to be the child of someone other than his father, upon him is the curse of Allah, the angels, and all the people. His testimony will not be accepted, nor will his intercession."

إِنِّي لَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ يَوْمَ الْحَجِّ وَإِنَّ زَبَدَ نَاقَتِهِ لَيَقَعُ عَلَى ظَهْرِي فَسَمِعْتُهُ يَقُولُ «أَدُّوا إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ تَوَلَّى غَيْرَ مَوَالِيهِ أَوِ ادَّعَى إِلَى غَيْرِ أَبِيهِ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] On the authority of Ibn Khallad, who was one of the companions of the Prophet ﷺ, he said that the Messenger of Allah ﷺ said, "Whoever frightens the people of Madinah, Allah will frighten him, and upon him will be the curse of Allah, the angels, and all the people. No compensation or restitution will be accepted from him."

عَنِ ابْنِ خَلَّادٍ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافُهُ اللهُ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] He informed him that the Messenger of Allah ﷺ said, "Whoever oppresses the people of Medina, Allah will make him fear, and he will be under the curse of Allah, the angels, and all the people. No intercession or ransom will be accepted from him."

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ ظَالِمًا لَهُمْ أَخَافُهُ اللهُ وَكَانَتْ عَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[AI] The Messenger of Allah ﷺ said, "Whoever takes a false oath at my pulpit, and thereby allows himself to unlawfully acquire the wealth of a Muslim, then upon him is the curse of Allah, the angels, and all the people. Allah will not accept any compensation or repentance from him."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عِنْدَ مِنْبَرِي هَذَا بِيَمِينٍ كَاذِبَةٍ يَسْتَحِلُّ بِهَا مَالَ امْرِئٍ مُسْلِمٍ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ عَدْلًا وَلَا صَرْفًا»

"أدوا إلى كلِّ ذى حقٍّ حقَّه، والولدُ للفراشِ وللعاهرِ الحجر، ومن تولى غيرَ مواليه، أو ادَّعى إلى غير أبيه، فعليه لعنة الله والملائكةِ والناسِ أجمعين، لا يقْبَلُ منه صرفٌ ولا عدلٌ".

"أَلَا لَا يتولَّينَّ رجلٌ غير موالِيه، ولا يُدْع إِلى غير أَبويْهِ، فمنْ فعلَ ذلِكَ فَعَلَيْهِ لَعنَةُ اللَّهِ المتتابِعةُ إِلى يوم القيامةِ".

"مَنْ تَغَوَّطَ عَلَى ضِفَّةِ نَهْر يَتَوَضَّأُ منْهُ وَيشْرَبُ فَعَلَيهِ لَعْنَةُ الله وَالْمَلائكَة وَالنَّاس أَجْمَعينَ".

"مَنْ سَبَّ أَحَدًا مِنْ أَصْحَابي، فَعَلَيهِ لَعْنَةُ الله".

"مَنْ سَبَّ أَصْحَابي فَعَلَيهِ لَعْنَةُ الله وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ".

"مَن سَلَّ سَخِيمَتَهُ علَى طَرِيق عَامرٍ مِنْ طَرِيقِ المسْلِمين فَعلَيه لَعْنَةُ الله والملائِكَةِ والنَّاسِ أَجْمَعِين".