"The Prophet ﷺ gave a Khutbah upon his she-camel, while I was under the front of her neck, and she was chewing her curd, with her saliva dripping between my shoulders. I heard him saying: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone.'"  

أَنَّ النَّبِيَّ ﷺ خَطَبَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجَرَّتِهَا وَإِنَّ لُعَابَهَا يَسِيلُ بَيْنَ كَتِفَىَّ فَسَمِعْتُهُ يَقُولُ إِنَّ اللَّهَ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلاَ وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً قَالَ وَسَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ لاَ أُبَالِي بِحَدِيثِ شَهْرِ بْنِ حَوْشَبٍ قَالَ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ شَهْرِ بْنِ حَوْشَبٍ فَوَثَّقَهُ وَقَالَ إِنَّمَا يَتَكَلَّمُ فِيهِ ابْنُ عَوْنٍ ثُمَّ رَوَى ابْنُ عَوْنٍ عَنْ هِلاَلِ بْنِ أَبِي زَيْنَبَ عَنْ شَهْرِ بْنِ حَوْشَبٍ  

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.”  

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ وَهُوَ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُغَامَهَا لَيَسِيلُ بَيْنَ كَتِفَىَّ قَالَ إِنَّ اللَّهَ قَسَمَ لِكُلِّ وَارِثٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلاَ يَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ أَوْ قَالَ عَدْلٌ وَلاَ صَرْفٌ  

[Machine] The Messenger of Allah ﷺ delivered a sermon to us in Mina while he was on his mount, and it was stumbling with its reins. His saliva was flowing between his shoulders. He said, "Indeed, Allah has allotted each person his share of inheritance, so it is not permissible for an heir to make a bequest on behalf of his father, nor for the adulterer to inherit. Verily, the curse of Allah, the angels, and all the people is upon anyone who claims someone other than his father as his father or who supports other than his supporters out of preference for them." Ibn Ja'far said: Sa'id said: Ma'atir said, "No substitution or compensation is accepted from him." Yazid said in his narration: "No substitution and no compensation," or "compensation and no substitution." Yazid added in his narration: "Indeed, 'Amr ibn Kharijah reported to them that the Prophet ﷺ delivered a sermon to them while he was on his mount."

Note: The translation provided may differ slightly from the original Arabic text due to limitations in accurately capturing the full cultural and linguistic nuances of the passage.  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِمِنًى وَهُوَ عَلَى رَاحِلَتِهِ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلَا تَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ قَالَ ابْنُ جَعْفَرٍ وَقَالَ سَعيدٌ وَقَالَ مَطَرٌ وَلَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ قَالَ يَزِيدُ فِي حَدِيثِهِ وَلَا يُقْبَلُ صَرْفٌ وَلَا عَدْلٌ أَوْ عَدْلٌ وَلَا صَرْفٌ قَالَ يَزِيدُ فِي حَدِيثِهِ إِنَّ عَمْرَو بْنَ خَارِجَةَ حَدَّثَهُمْ أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ عَلَى رَاحِلَتِهِ  

[Machine] I was leading the camel of the Messenger of Allah ﷺ while it was hobbling with its harness, and its saliva was dripping between its shoulders. He (the Messenger) said, "Indeed, Allah has given every rightful person his right, and there is no bequest for an heir. The child belongs to the bed, and the stone belongs to the adulterer, and whoever claims someone other than his father or belongs to someone other than his guardian then upon him is the curse of Allah, the angels, and all the people." 'Affan said, "And Hammad added to it with this chain of narration, and 'Abdul Rahman bin Ganm was not mentioned. Indeed, I was under the garment of his riding animal." And he added, "Justice and generosity are not accepted from him." And in the Hadith of Hammad, it is narrated that the Messenger of Allah ﷺ delivered a sermon and said, "Desire on their behalf."  

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَيْسَ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ قَالَ عَفَّانُ وَزَادَ فِيهِ هَمَّامٌ بِهَذَا الْإِسْنَادِ وَلَمْ يُذْكَرْ عَبْدُ الرَّحْمَنِ بْنُ غَنْمٍ وَإِنِّي لَتَحْتَ جِرَانِ رَاحِلَتِهِ وَزَادَ فِيهِ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ وَفِي حَدِيثِ هَمَّامٍ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ وَقَالَ رَغْبَةً عَنْهُمْ  

[Machine] The Messenger of Allah ﷺ delivered a sermon while he was on his camel, and I was underneath its saddle while it was jerking with its reins. Its saliva was flowing between my shoulders. He said, "Indeed, Allah has given every person their rightful due, and there is no will for the inheritor. The child belongs to the marriage bed, and the child of adultery belongs to the stone. Whoever claims someone other than his father as his own, or belongs to someone other than his guardian, then upon him is the curse of Allah, the angels, and all the people. His expenditure and testimony will not be accepted."  

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ قَالَ إِنَّ اللهَ أَعْطَى لِكُلِّ ذِي حَقٍّ حَقَّهُ وَلَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.” (Using translation from Ibn Mājah 2712)   

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُعَابَهَا لَيَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا أَوْ عَدْلًا وَلَا صَرْفًا  

[Machine] The Messenger of Allah ﷺ delivered a speech to us while he was in Mina, riding on his camel. I was sitting under the shade of his camel while it was drooling and its saliva was dripping between my shoulders. He said, "Allah has divided for every person his share of inheritance, and it is not permissible for an inheritor to prevent a will. Verily, the child belongs to the bed, and the stone belongs to the adulterer. And whoever claims to belong to someone other than his father, or supports someone other than his legal guardians, out of allegiance to them, then upon him is the curse of Allah, His angels, and all people." Sa'id said, "Matir narrated to us, from Shahar, from 'Abdur-Rahman bin Ghanim, from 'Amr bin Kharijah, from the Prophet ﷺ with the same narration. Matir added something to the narration, and it is not accepted from him."  

خَطَبَنَا رَسُولُ اللهِ ﷺ وَهُوَ بِمِنًىعَلَى رَاحِلَتِهِ وَإِنِّي لَتَحْتَ جِرَانِ نَاقَتِهِ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا تَجُوزُ لِوَارِثٍ وَصِيَّةٌ أَلَا وَإِنَّ الْوَلَدَ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ قَالَ سَعِيدٌ وَحَدَّثَنَا مَطَرٌ عَنْ شَهْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ وَزَادَ مَطَرٌ فِي الْحَدِيثِ وَلَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

[Machine] The Messenger of Allah, ﷺ , delivered a sermon to us in Mina while he was on his mount, which was braying with its nostrils and its saliva flowing between his shoulders. He said, "Verily, Allah has divided for every person his share of the inheritance, so it is not permissible for an heir to make a will in favor of someone else, nor for a disobedient person (who is deserving of stoning) to be thrown with stones. And whoever claims to belong to someone other than his father or turns away from his guardians out of desire for others, then upon him is the curse of Allah, the angels, and all people."

Ibn Ja'far said, and Sa'id said, "Matar narrated to them and said, 'No valid transfer or justice from him is accepted.'" Yazid said, "And in his narration, no transfer or justice is accepted from him, nor justice or transfer." My father said, "Yazid said in his narration, 'Indeed, Amr ibn Harithah informed them that the Prophet, ﷺ , delivered a sermon to them while on his mount.'"  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِمِنًى وَهُوَ عَلَى رَاحِلَتِهِ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلَا تَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ قَالَ ابْنُ جَعْفَرٍ وَقَالَ سَعِيدٌ قَالَ مَطَرٌ لَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا قَالَ يَزِيدُ وَفِي حَدِيثِهِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ أَوْ عَدْلٌ وَلَا صَرْفٌ قَالَ أَبِي قَالَ يَزِيدُ فِي حَدِيثِهِ إِنَّ عَمْرَو بْنَ خَارِجَةَ حَدَّثَهُمْ أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ عَلَى رَاحِلَتِهِ  

[Machine] "I was holding the reins of the Prophet's camel while it was stumbling and its saliva was flowing between its shoulders. He said, 'Verily, Allah has given every rightful person his right, and there is no will for an inheritor. The child belongs to the bed, and the offspring of an adulteress belongs to the stone. And whoever alleges to someone other than his father or joins a group other than his own people, then upon him is the curse of Allah, the angels, and all the people.' Affan said, and Hammam added to this chain, but did not mention Abdul Rahman bin Ghannam. I was under the saddle of his riding animal.' And he added, 'No justice or fairness is accepted from him.' In a hadith of Hammam, it is mentioned that the Messenger of Allah gave a speech and said, 'Out of their own will.'  

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَيْسَ لِوَارِثٍ وَصِيَّةٌ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ قَالَ عَفَّانُ وَزَادَ فِيهِ هَمَّامٌ بِهَذَا الْإِسْنَادِ وَلَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ بْنَ غَنْمٍ وَإِنِّي لَتَحْتَ جِرَانِ رَاحِلَتِهِ وَزَادَ فِيهِ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ وَفِي حَدِيثِ هَمَّامٍ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ وَقَالَ رَغْبَةً عَنْهُمْ  

[Machine] The Messenger of Allah ﷺ delivered a sermon while he was on his camel, and I was beneath the camel's saddle. It was shaking off its saddlebag and its saliva was flowing between my shoulders. He said, "Indeed, Allah has given every rightful person his right, and there is no will for an heir. A child belongs to the marriage bed, and the stone is for the adulterer. And whoever claims to be someone other than his father, or affiliates himself with someone other than his guardians, the curse of Allah, the angels, and all people is upon him. No exchange or justice will be accepted from him."  

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ وَأَنَا تَحْتَ جِرَانِهَا وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَا وَصِيَّةَ لِوَارِثٍ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ ادَّعَى إِلَى غَيْرِأَبِيهِ أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

“The Prophet ﷺ addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.” (Using translation from Ibn Mājah 2712)   

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْعَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُعَابَهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلَا تَجُوزُ وَصِيَّةٌ لِوَارِثٍ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا أَوْ عَدْلًا وَلَا صَرْفًا  

[Machine] The Messenger of Allah ﷺ delivered a sermon while he was in Mina, riding on his camel. I was sitting beneath the saddle of his camel, and it was grazing with its nose-rein. Its saliva was flowing between my shoulders. He said, "Verily, Allah has allotted to every person their share of inheritance, and it is not permissible for an heir to make a bequest in favor of someone else. Indeed, a child belongs to their bed [biological father], and the stone [of punishment] is for the one who commits adultery. And whoever claims someone other than their father, or turns their back on their guardians, out of aversion for them, then upon them is the curse of Allah, the angels, and all people." Sa'id said: Matr narrated to us from Shahr bin Hawsab, from 'Abdul-Rahman bin Ghinm, from 'Amr bin Kharijah, from the Prophet ﷺ , with similar wording. Matr added in the Hadith: "And it is not accepted from him [the heir] to transfer it [inheritance] or to act justly."  

خَطَبَنَا رَسُولُ اللهِ ﷺ وَهُوَ بِمِنًى عَلَى رَاحِلَتِهِ وَإِنِّي لَتَحْتَ جِرَانِ نَاقَتِهِ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ فَقَالَ إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ أَلَا وَإِنَّ الْوَلَدَ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ أَلَا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ قَالَ سَعِيدٌ وحَدَّثَنَا مَطَرٌ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ وَزَادَ مَطَرٌ فِي الْحَدِيثِ وَلَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

[Machine] "I was sitting beneath the Prophet's camel ﷺ when I heard him saying, 'Whoever claims to belong to someone other than his father, or falsely claims affiliation to someone other than his guardians, out of preference for them, upon him is the curse of Allah, the angels, and all the people. His deeds will not be accepted, and his testimony will not be valid.'"  

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

[Machine] "That the Messenger of Allah ﷺ said on the Day of the Conquest, while he was by his camel, 'There is no will for an heir; Allah has given every rightful person their right. As for the heir who claims what is not his or supports others against their rightful guardians, upon him is the curse of Allah, the angels, and all the people. Allah will not accept any excuse or compensation from him on the Day of Resurrection.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ وَأَنَا عِنْدَ نَاقَتِهِ «لَيْسَ لِوَارِثٍ وَصِيَّةٌ قَدْ أَعْطَى الله ﷻ كُلَّ ذِي حَقٍّ حَقَّهُ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا يَوْمَ الْقِيَامَةِ»  

"During the year of the Farewell Pilgrimage, I heard the Messenger of Allah ﷺ saying in the Khutbah: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone, and their reckoning is for Allah, Most High. And whoever claims someone other than his father, or an affiliation with other than his Mawali, then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband's house except with her husband's permission.' They said: 'O Messenger of Allah! Not even food?' He said: 'That is the most virtuous of our wealth.' And he said: 'The borrowed is to be returned, the endowment is to be refunded and the debt is to be repaid, and the guarantor is responsible.'" (Using translation from Tirmidhī 2120)   

"إِنَّ الله تَبَارَك وَتَعَالى قَدْ أُعْطَى كُل ذِي حَق حَقَّهُ، فَلَا وَصيَّةَ لِوَارثٍ. الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الحَجَرُ ، وَحِسَابُهُمْ عَلَى الله، وَمَنِ ادَّعَى إِلَى غَيرِ أَبيهِ، أو انْتَمَى إِلى غَيرِ مَوَاليِهِ، فَعَلَيهِ لَعْنَةُ الله التَّابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ، لَا تُنْفقِ امْرَأَةٌ شَيئًا مِن بَيتِ زَوْجِهَا إلا بِإِذنِ زَوْجِها، قِيلَ: يَا رَسُولَ الله وَلَا الطَّعَامَ؟ قَال: ذَلِكَ أفْضَلُ أمْوَالِنَا".  

"إِنَّ الله تَعَالى قَسَمَ لكُلِّ وارث نَصِيبَهُ مِنَ الْمِيرَاثِ وَلَا يَجُوزُ لِوَارِث

وَصِيَّةٌ، الْولَدُ لِلفِرَاشِ، وللعاهِرِ الْحَجَرُ، وَمَنِ ادَّعَى إِلى غَيرِ أبِيه أوْ تَوَلَّى عيرَ مَواليهِ رَغْبَةً عَنْهُمْ فَعَلَيهِ لَعنَةُ الله والملائكَة. والنَّاسِ أجْمَعِينَ لَا يَقْبَلُ الله منه صَرفًا وَلا عَدْلًا ".  

"أدوا إلى كلِّ ذى حقٍّ حقَّه، والولدُ للفراشِ وللعاهرِ الحجر، ومن تولى غيرَ مواليه، أو ادَّعى إلى غير أبيه، فعليه لعنة الله والملائكةِ والناسِ أجمعين، لا يقْبَلُ منه صرفٌ ولا عدلٌ".  

"لَيس لوَارِثٍ وَصِيَّةٌ، قَدْ أَعْطَى الله ﷻ كُلَّ ذي حَقٍّ حَقَّهُ، وَلِلْعَاهِر الْحَجَرُ، مَنْ ادُّعِى إِلى غَيرِ أبيه أَوْ تَوَلَّى غَيرَ مَوالِيه، فَعَلَيهِ لعنةُ اللهِ والملائِكةِ والنَّاسِ أَجْمَعِينَ، لا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلا عَدلًا يَوْمَ الْقِيامَةِ".  

" عَنْ مُعْمَرٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ شَهْرِ بْنِ حَوْشِبٍ، عَنْ عَمْرو بْنِ خَارِجَةَ قَالَ: شِهَدْتُ مَعَ رَسُولِ الله ﷺ حَجَّتَهُ فَكنْتُ تَحْتَ جَرَانِ نَاقَةِ رسُولِ الله ﷺ وَإِنَّهَا لَتَقَصَعُ بِجَرَّتِهَا، وَإِنَّ لعابها لَيَسِيلُ عَلَى كَتِفِى، فَسَمِعْتُهُ يَقُولُ وَهُوَ يَخْطُبُ بِمِنىً: إِنَّ الله قَدْ أَعْطَى كُلَّ ذِى حَقٍّ حَقَّهُ، وَإِنَّهُ لَيْسَ لِوَارِثٍ وَصِيَّةٌ، ألا وَإِنَّ الْوَلَدَ لِلْفِرَاشِ، وَأَنَّ لِلْعَاهِرِ الْحَجَرَ، مَنِ ادَّعَى إِلَى غَيْرِ أَبِيه أَوِ انْتَمى إِلى غَير مَنْ أَنعَمَ بِهِ عَلَيْه، وَفِى لَفْظٍ: إِلَى غَيْرِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ الله وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَل مِنْهُ صَرْفٌ وَلَا عَدْلٌ".