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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
nasai-kubra:3650 – Qutaybah b. Saʿīd > Ḥammād / Ibn Zayd > ʿAmr Wahū Ibn Dīnār > Sālim

"I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. '' (Using translation from Nasāʾī 2684)  

الكبرى للنسائي:٣٦٥٠ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَمَّادٌ وَهُوَ ابْنُ زَيْدٍ عَنْ عَمْرٍو وَهُوَ ابْنُ دِينَارٍ عَنْ سَالِمٍ

عَنْ عَائِشَةَ «طَيَّبْتُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ حِينَ أَرَادَ أَنْ يُحْرِمَ وَعِنْدَ إِحْلَالِهِ قَبْلَ أَنْ يُحِلَّ بِيَدِي»  

See similar narrations below:

Collected by Muslim, Nasāʾī
muslim:1189b – ʿAbdullāh b. Maslamah b. Qaʿnab > Aflaḥ b. Ḥumayd > al-Qāsim b. Muḥammad > ʿĀʾishah

I applied perfume to the Messenger of Allah ﷺ with my own hand before he entered upon the state of Ihram, and as he concluded it before circumambulating the House (for Tawaf-i-lfada).  

مسلم:١١٨٩b – وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ

عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ ﷺ بِيَدِي لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

nasai:2684 – Qutaybah > Ḥammād > ʿAmr > Sālim > ʿĀʾishah

"I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ''  

النسائي:٢٦٨٤ – أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ عَمْرٍو عَنْ سَالِمٍ عَنْ عَائِشَةَ قَالَتْ

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ حِينَ أَرَادَ أَنْ يُحْرِمَ وَعِنْدَ إِحْلاَلِهِ قَبْلَ أَنْ يُحِلَّ بِيَدَىَّ  

nasai:2686 – Ḥusayn b. Manṣūr b. Jaʿfar al-Naysābūrī > ʿAbdullāh b. Numayr > Yaḥyá b. Saʿīd > ʿAbd al-Raḥman b. al-Qāsim from his father > ʿĀʾishah

"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''  

النسائي:٢٦٨٦ – أَخْبَرَنَا حُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ النَّيْسَابُورِيُّ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ حِينَ أَحَلَّ